Articles

MoonOwl Observations

Jazz May, 2012

Ogma

Ogma, Also known as Oghma, Ogmios or Ogmious is an Irish and Scottish deity. His nicknames are Grianainech, which means “Sun-faced” and Cermair, which means “ Honey-mouthed”. He is depicted as very wise and athletic and is the god of music, spells, arts, eloquence, trees, wisdom and speech. Chains of gold and amber lead from his tongue to the ears of his followers, and some depict that the chains are also connected to his own ears as well.

He is one of the “three gods of skill” along with Lugh and Dagda. And he played a special role in several major mythological battles. He was a warrior of Tara who fought against the Formorians and fought in the first battle of Mag Tuired. Ogma also played a part in conveying souls into the underworld.

During the reign of Bres the Beautiful, Ogma was forced to stop working with poetry and was made to collect firewood instead. This lasted until Ogma and others went and fought and Bres’ reign ended.

There is some debate as to how Ogma is related to Dagda. Some myths say that they are brothers, and others state that Dadga was his father. It is widely accepted that Eire, Fotla and banba are three of his children, with Ireland being named after Eire.

Ogma is widely known for his excellent battle skills, but is more recognized for his ability with words. Ogma created the first ever written language in Ireland; Ogham. It is a serious of lines, which mean different words or letters. An example is shown below:

ogham1a MoonOwl Observations

Pertho’s Pronouncements

Perthro Pathfinder May, 2012

What’s next?

I pose this question, “What’s next?”, as the title of this post, mainly because that’s the only thing on my mind these days. I have lived this life for almost 41 years now, and I’ve learned a lot, much more than I could have ever imagined, but my life has taken on an “up in the air” sort of status these days, where I never really know what’s going to happen from one day to the next.

This is where I think the lesson is this time. All my life I have gone along planning for what I thought was ahead, expecting, waiting, knowing for sure I knew what was to come. Well, as most enlightened spiritualists will tell you, living a life with expectations is not much of a life at all. The term I hear a lot is “preconceived notions”.

And that’s been me, the story of this life. I gather all the information I can on everything around me, and then I construct a “preconceived notion” about what I feel is going to follow, how events are going to play out. In general, this has worked out well in one sense, as I have seen things happen as I thought they did, further validating to me, in my own mind, that it was the right thing to do to start with. However, more often than not, I have not had enough information, nor did I have the emotional stability to be objective in many situations, and it then clouded my judgment. I came up with wild scenarios in my head about how others were and would be reacting, and devised intricate realities in my mind that had very little resemblance to the actual events occurring right in front of me.

The bottom line is this: People are all different. No one person will perceive a situation the same way you do. Even while you’re reading this, in your mind you are constructing the reaction you have to it, and each and every one of you is constructing one that is totally unique. I don’t know what that reaction is, so why should I write my article with the idea that I know how the audience will receive it? I believe I should not. Therefore, to have a preconceived notion about how someone feels is totally ridiculous, and ultimately counterproductive. It leaves your mind closed to the infinite possibilities of the universe. Yes, it’s really that big. You think you know how things work, you think you have it all figured out, but the real fact is, that’s only what YOU made up in your own mind. The real thing is much more complex. No one knows another person’s thoughts, the person they are “internally”. So you can’t predict who they will be externally either.

This goes for events and perceptions outside of humanity as well. Call it the secrets of the universe if you will, but none of us really KNOW what’s “out there”, even if it’s right here on earth. So much is going on, from the microscopic scale to the vast depths of our oceans. No one person can say that they know everything that is happening, no one knows who or what might be living right under our noses, because we aren’t perceptive enough to be aware of it. Having preconceived notions of the nature of reality puts you in a very small box, one that is not always easy to escape from.

This is what I am learning at the moment. On a spiritual, intellectual, and emotional level, I am learning to forget what I “know”, and to realize that there is a lot more going on that I will ever be able to comprehend. I am learning to understand that no other person thinks exactly the same as I do, and to forget the idea that I can predict their feelings or behavior. I’m breaking out of my box, because if there’s one thing that’s clear to me now, it’s that I only know enough to know I know NOTHING.

Who are we to say that God exists, or doesn’t, or that there aren’t thousands of gods and goddesses, or none at all? We don’t know. If someone chooses to believe in soda cans as gods? Sounds silly, right? But what if they’re right? Having a preconceived notion says it’s crazy, and leaves it at that. Closes you in a box. You think you know how that girl feels about you? Think again. She’s going through struggles in her own mind, and you might just have happened upon her at a bad time, when she snapped at you that day. It may have had nothing to do with you at all, but your silly preconceived notions said it was because she hates you. Now you’ve constructed this whole thought process in your mind, that goes around and around about what she’s thinking, is she mad, is she upset, what did I do?

This is what I’m working on, getting rid of that carousel of emotion. I’d rather ask “What’s next?” than to try to focus my energy on prediction or analysis of someone else’s thoughts, which I have no way of knowing about anyway. It won’t happen overnight, but I’m hopeful that I will find the means to completely break out of my box forever.

Paranormal Path

Mamie M. May, 2012

Need A Lift?

Imagine this; you are driving down the road on a foggy or rainy night when you come to the entrance of a bridge that crosses a river.  Near the entrance you see a woman on the side of the road who is obviously in distress.  You pull over and offer your assistance which she gratefully accepts.  The woman gets into your car and tells you she is attempting to get to her mother’s house and gives you an address.  While you drive over the bridge you engage in a nice conversation with her until you notice she has become very silent.  Soon you realize you are over the bridge and your passenger has disappeared.  This is just one story of Phantom Hitchhikers.  This particular case takes place in Columbia South Carolina at US-76, but there are accounts all over the world.

These stories are very popular, probably because they involve actual interaction with a spirit. You are not just seeing a ghost but it is talking with or responding to you.  There are different types of these tales.  Most common are the stories like the one we just spoke of, a person is driving and sees a person on the side of the road either in distress or just hitching a ride.  They get into the car and give a destination.  Sometimes the destination is where they met their end or in other tales it could be the cemetery in which they’re buried.  The most common understanding of the phenomenon is the person does not realize they have passed and are still attempting to reach their destination.

Another example is a much more dangerous one.  In Hong Kong there is Tuen Mun Road.  This is one of the main roads and is heavily used.  There have been several reports of ghosts walking or simply appearing in the middle of the road.  Drivers then quickly swerve out of the way to avoid hitting what they think is a living person and cause serious if not fatal accidents.  There is a theory that the number of apparitions are growing due to the number of fatal accidents that keep occurring.

The third example takes place in San Antonio Texas.   Near the San Juan Mission there is an intersection that is crossed by train tracks.  This case has been labeled an urban legend. Some have even argued that there is a scientific explanation, but let’s concentrate on the paranormal aspect for now shall we?  The story states that sometime in the 1930’s or 40’s a school bus filled with children stalled on these tracks.  Despite the drivers efforts the quickly approaching train collided with the bus, killing 10 children.  Today it is believed these children are still near the tracks, protecting other drivers from stalling and meeting the same fate.  They say if you park on the tracks, then put your car in neutral and wait, the car will be pushed forward out of the way of the tracks.  In addition, if you put powder on the bumper beforehand, you will see small childlike handprints once the car is out of harm’s way.  As stated before this is more of an urban legend since there is no official record of this accident but it doesn’t stop people from attempting to stop on the tracks.  There have been many examples of ghosts appearing to warn drivers of dangerous road conditions.  Usually the entity had passed from a similar hazard that they are protecting you from. These entities have even been labeled as guardian angels.

The road can be a dangerous place.  It is always important to be alert and focused while driving, for your own safety and the safety of others.  Always keep your eyes on the road and if you come across any hitchhikers, you may want to remember a few of these tales.  There are several books and articles that lists some reportedly haunted roads, you may want to do a little research before taking a road trip or offering a ride to a stranger in need.  However there are some, like myself, who would enjoy the company of a phantom hitchhiker.

Myths and Legends: Journeys Through Time

Cassandra Sagram May, 2012

Mirrors

“Mirror, mirror on the wall who’s the fairest of them all?”-Evil Queen from Snow White.

Mirrors are one of the most intriguing inventions if you will, of mankind. Why? Mirrors are so intriguing because they allow us to see ourselves as a reflection. What is a mirror exactly? In ancient times a mirror was a still pool of water, either chanced upon in a calm lake or a puddle after the rain, or deliberately collected and used as such. Polished pieces of obsidian (a naturally occuring  volcanic glass) were also used. In some instances a piece of wood was sanded down and polished to a reflective surface. Other things such as pieces of copper and bronze and or metal coated glass were used later on. The Romans created crude mirrors by backing pieces of glass with a coating of molten lead. The Chinese used a  reflective silver-mercury substance to back glass as early as 500 A.D but it was the Europeans who perfected the art of backing glass with a reflective surface. They managed to perfect the production of a tin-mercury substance to coat the glass with sometime in the 16th century. The modern creation of the modern mirror however…which is a piece of glass of which one side is coated in either aluminum or silver is credited to Jusus von Liebig, a German chemist who in 1835 was able to develop a process of depositing a thin layer of silver onto glass through the chemical reduction of silver nitrate. Werewolves stay away.  Why the history on mirrors? Simple. Mirrors are not exactly common in mythology or legend…nor exactly are they rare. They’re not really mentioned much at all unless you count the concave mirror given to Perseus to slay Medusa or Bloody Mary who’s said to appear if you say her name three times into a mirror while in a darkened room. Vampires also have a niche if you will, with mirrors. Supposedly they have no reflection. Some arguments say it’s because mirrors are backed with silver, other arguments say it’s because vampires are the dead come back to life and have no soul to reflect. Which leads to this. It’s a widespread belief that mirrors reflect the soul. Hence the reason it’s 7 years bad luck if you break a mirror….. to break a mirror means to damage or potentially break the soul. After 7 years though, it will heal. Also when a person passes away, the mourners don’t want their beloved’s soul captured and left on this realm..hence the covering of all reflective surfaces.  Mirrors also have a darker side to them. I’ve heard all my life that it’s a bad idea to have a mirror on the closet. Either have the entire closet door a mirror, or don’t have one at all. Why? Mirrors can act as portals, or openings into our world from other realms. To potentially invite something in while you slumber…that’s not very good at all. It’s interesting to note that in a mirror, things are reversed. My right is my relfection’s left and my left is my reflection’s right. As stated before…mirrors are  one of the most intriguing inventions of mankind. Something so simple, so…so widely used especially for vanity has a great many different paths to it’s uses. Somehow I don’t think a screwdriver or drill could say the same. I hope I haven’t frightened you too much with the implications.

http://en.wikipedia.org/wiki/Mirror

Across the Great Divide

R. Wolf Baldassarro May, 2012

divide11 Across the Great Divide

“Is Peche Island Cursed?”

Last month I brought to light some interesting legends surrounding Detroit’s famous Belle Isle, but just off shore, a little more than a mile east, lies the small untapped wilderness known as Peche Island.

According to descendants of the French family, who once settled the island for nearly 100 years, Peche Island remains untouched even while existing in the middle of urban sprawl for one very good reason: it’s cursed.

The Native inhabitants tell a legend of how Peche Island was formed.

The spirit of the Sand Mountains, along the eastern coastline of Lake Michigan, had a beautiful daughter whom he feared would be abducted. To protect her, he kept her floating in the lake inside a wooden box that was tethered to the shore.

The South, North and West Winds fought over this maiden, eventually creating a huge storm, in which she drifted away to wash up at the shore of the Prophet, the Keeper of the Gates of the Lakes, at the outlet of Lake Huron. Needless to say he was pretty happy to find the beautiful castaway.

The Winds soon found her and conspired to destroy the Prophet’s lodge. The lodge, along with the maiden and the Prophet were pulled into the water eventually drifting through Lake Saint Clair to the Detroit River. The remnants of the lodge formed Belle Isle and the old Prophet became what is now Peche Island.

In 1789, Ontario was comprised of five regulatory districts. The Board of the Land Office for the Windsor region needed title to the island, which happened to be in the hands of the First People. A treaty was reached in 1790 for lands in the western Ontario peninsula, but it excluded Peche- possibly because the Ottawas, Chipewas, and Hurons who signed the treaty wished to retain the island as a fishing ground.

Local businessmen “failed to notice” that the island was not among the lands transferred to the Crown, and began petitioning for grants for ownership. Among them was Alexis Maisonville. He eventually obtained a defacto title to the island and it became known as Maisonville’s Island.

The first permanent residents of the island were a French Canadian family named Laforet dit Teno. Historical documents- primarily the notebook of surveyor John Wilkinson- placed their arrival somewhere between 1800 and 1812.

Direct descendant Irvin Hansen Dit Laforet believes they settled the island even earlier. In his article, “Peche Island: Occupancy and Change of Ownership 1780-1882” he describes how Jean Baptiste Laforest was granted the island in 1780 for his service in the British military as a guide and interpreter. No documents have ever been discovered to confirm the theory, however.

They began raising a family on the eastern shore, while sharing the island with a group of natives inhabiting the western side. According to Laforest family legend, Jean gained ownership of the island along with the exchange of livestock.

By 1834, Charles and Oliver Laforet (the use of an ‘s’ was dropped by later generations) continued the family presence on the island. In 1857, Peche Island was officially transferred to the Crown by the Chippewas, but there no grant applications because most locals believed that the island legally belonged to the Laforet family as evidenced in the official minutes for the Essex County Council in June 1868.

The last Laforets on the island were Leon (Leo) Laforet and his wife Rosalie Drouillard.

Leo, the grandson of Jean Baptiste, was born on the island in 1819. He and Rosalie raised livestock, grew crops, and engaged in commercial fishing. Rosalie also made straw hats that they sold in Detroit. The couple had 12 children, the last being born in 1880.

In 1867, when a deed for the land could not be found, Leon claimed four acres when the island became part of Canada.

In 1870, Benjamin and Damase Laforet, cousins of Leon, contracted with William G. Hall, a Windsor businessman, for commercial fishing. Benjamin filed a quit claim deed giving him squatter’s rights.

Hall applied for a land patent of 106 acres in 1870, basically seizing ownership of the entire island, except for Leo’s four acres, for $2900.

After Hall’s death in 1882, his executor advertised that Hall’s estate would sell the island, with fishing privileges. It was this sale that raised the question of title.

curse peche laforet Across the Great Divide

Benjamin Laforet (pictured) became involved in a lawsuit with Hiram Walker over the island.

Walker’s sons purchased the property from the Hall estate on July 30, 1883, as a summer home for their father. Benjamin Laforet filed a claim on August 1st stating that he and his brother Damase had a one-third interest in a certain parcel of land that was described in the patent from the Crown to Hall.

The case was settled and the Hall Estate was authorized by the Supreme Court of Canada to give the Laforets a one-third share of the $7000 that Walker’s sons paid the estate.

Leo Laforet died on September 26 of that same year. According to the Laforet descendants, a group of Walker’s men forced their way into Rosalie’s home and made her and the oldest boys sign the deed over to the Walkers. In Laforet’s article, he states that Walker’s men threw $300 on the table and told Rosalie to be out by spring.

That winter, while Rosalie was in Detroit on business, someone came onto their property and ruined the winter stores. When it was time to leave, Rosalie got down on her knees and cursed the Walkers and the island. “No one will ever do anything with the island!” were her exact words words, according to family lore.

Despite his sons’ hopes that he would retire on the island, Hiram Walker spent years in failed attempts to commercially develop it. He took five years to have canals dug that would allow boats to bring in supplies, and to ensure the inflow of fresh water from Lake Saint Clair. Two yachts were purchased for travelling to the island from Walker’s office and for cruises and parties on the river and lakes.

Walker built what was once a mansion containing some 40-54 rooms by various accounts. He planted hundreds of trees, put in an orchard, and built a greenhouse to cultivate flowers. He also created a golf course, stables, a carriage house, and installed a generator for electric lights.

It was widely thought that this “summer home” in the eyes of his sons was actually Walker’s attempt at opening a resort. His intended market, the high society of Detroit, all spent their time on nearby Belle Isle.

Willis Walker, a lawyer who had handled the purchase of the island, died soon afterwards at the very young age of 28.

In June of 1895, Hiram Walker transferred the land to his daughter, Elizabeth Walker Buhl, due to his declining health. Elizabeth was no philanthropist by any means. Lore tells of an incident where she denied locals from picking the island’s abundant peach crop, a time-honored tradition. She had them dumped into the river, leaving people to collect them by boats.

Hiram suffered a minor stroke before dying in 1899.

Edward Chandler Walker died relatively young in 1915. Prohibition had caused embarrassment for sons and grandsons who were American, but operating a Canadian-based distillery. Not wanting to be seen as bootleggers, they sold their father’s empire in 1926.

Hiram Walker & Sons distillery was purchased by Toronto’s Cliff Hatch in 1926, thus ending the Walker dynasty. The Walker family leaves Walkerville and abandons the town their father founded in 1858. Some remain to this day in the Grosse Pointe area.

curse peche mansion ruins Across the Great Divide

The ruins of Hiram Walker’s mansion

Elizabeth Buhl sold the island to the Detroit & Windsor Ferry Company in 1907. The president of the company, Walter E. Campbell, stated that the island would be made into “one of the finest island summer resorts in America,” and that “the big house at the upper end of the island has 40 rooms and will be easily converted into a temporary pavilion at least” according to the Detroit News in the Nov. 11, 1907 edition.

Mr. Campbell apparently died in the home that that same year and the property fell into ruin. In 1929, the house burned to the ground. Some Detroit residents claim that it was directly struck by lightning.

The island legally remained the property to the Belle Isle & Windsor Ferry Company but after 1939 it transferred to the company’s successor, the Bob-Lo Excursion Company. The island remained deserted except for a few picnickers, young lovers, and rumrunners during Prohibition.

It is believed that the Bob-Lo Company bought the island to deter development of competition to the Bob-Lo Island amusement park, which closed down in .

Peche Island was so neglected that in 1955 the employee who guarded the island for the Bob-Lo Company spent his spare time fishing for sturgeon, trapping muskrats, and hunting ducks without care or consequence.

Despite efforts by various local groups to have the island purchased by the government for use as a park, the Bob-Lo Company retained ownership until 1956 when it was sold to Peche Island Ltd. with plans of creating a posh residential area. With this goal in mind, the remains of the Walker house were removed in 1957. The scheme was abandoned that same year, reportedly because of a lack of suitable landfill.

Other proposals for the island followed; and, in 1962, Detroit lawyer and investor E. J. Harris purchased it. His plan included dredging the canals and creating a ski hill and protective islands. A few years later, Sirrah Ltd. purchased the island and its water lot, despite strong resistance by many Windsor groups who wished to see the island turned into a public park. Under the direction of E. J. Harris, Sirrah began work on an elaborate park area for the island. Several buildings, sewage, and water facilities were constructed, and phone lines were installed. The project operated for one season with ferry boats. Due to mismanagement, Sirrah declared bankruptcy in 1969, also losing the 50-acre Greyhaven estate in Detroit.

Riverside Construction purchased the island with the similar idea of developing it into a residential area or commercial recreation park that would have included a marina, but due to financial restrictions, they were forced to sell the island.

In 1971, due to lobbying by local conservationist groups, the island was purchased by Government Services with the department of Lands and Forest as the managing agency to be used by natural science students. The agency planned to spend several million dollars on the installation of nature trails, picnic shelters, and related features, but without funds, in 1974, the property was designated a Provincial park for administrative and budget purposes.

Currently the island is owned by the Canadian city of Windsor as a municipal park; the city has no immediate plans to develop it, apart from bathroom facilities. Other than part of the foundation of Hiram Walker’s mansion, a picturesque bridge, some canals, and random piles of bricks, it looks much the way it was before the Laforets were forced off the island and Rosalie proclaimed her curse.

So, fellow explorers, did Rosalie’s curse come true? Or not?

Sources: The Walkerville Times, The Detroit News

© 2012 R. Wolf Baldassarro/Deep Forest Productions

Astrology Report for May 2012

Lord Fairy Bottom Educifer May, 2012

May Day at 11 degrees Taurus – May 1, 2012 12:00 am

Traditionally, there is the Celtic festival of Beltaine. It marks the end of the wintering months. Frost is pretty much behind us. The time of year was marked with springtime celebrations by many religions and cultures. May Queens are crowned with Chaplets of flowers, Maypoles are erected and woven with colorful ribbons and bonfires are lit. Carnivals, Fairs and Festivals are celebrated with parades, dancing and singing. This holiday is not limited to Europe or its related American descendants, Hawai’i also celebrates this day as Lei Day since 1927. Older traditional names, like Beltane, Walpurgis Nacht and others, were renamed into christianized names; i.e. Rudemas. However, some traditional names have survived and are still used today, regardless of the spelling. An old-wives tale says that you should wash your face with the dew of May Day for a prosperous year. There are similar tales dealing with the dew of May Day to ensure a beautiful complexion throughout the year – May Day dew has magical properties to wash away freckles, acne and other skin conditions.

Beltaine at 15 degrees Taurus – May 4, 2012 10:30 pm

The Celts recognized the Beltaine as a mid-point between the first day of spring and the first day of Summer. It is an official time to recognize the beginnings of the summer festivities. It marks the 3rd and final Fertility Festivals. The May Pole is erected and flower sprays are placed atop. and dancing is typical. Taliesin is typically honored, although the marriage of the God and Goddess is best described. Hedonistic license is prominent among the folk. Wearing of the “Green” symbolized the fresh green Earth in growth and bloom. Foods sacred to the Sabbat were always fresh fruits and vegetables of the season and rarely any meat. Fresh scents of lilac, apple blossoms and heather lingered in the air. Women make rings of flowers (Chaplets) and wear them on their heads.

Full Moon in Scorpio at 16 degrees, May 5, 2012 11:35 pm EDT

A Full Moon happens when it is in opposition to the Sun from the Earth’s perspective. Their energies tend to oppose each other. Where the Moon tends to be more emotional, the Sun can be more analytical. The tides of the Earth can demonstrate too well the amount of energy the Sun and Moon have over the Earth. So consider if these two Planets have that much strength, what does it do to the water-based entities on the Earth? Full Moons tend to pull at the Earth in opposition from the Sun… like you’re being pulled at both ends.

While the Sun sits in Taurus, leadership qualities tend to be conservative. Egos are tame and inhibited. A Full Moon in Scorpio, can have transitional value with hidden agendas. When the emotional Moon opposes the Sun, the ability to focus on the job can be askewed to a degree.

During a Full Moon, Native Americans would recognize this reoccuring event with distinct names. The Full Moon of May is typically called the Flower Moon, due to the abundance of flowering plants during this part of the season. Farmers would also call it a Corn Planting Moon, because it was a typical time to plant corn so it would be ready for harvest early in the fall. It is also known as the Milk Moon, since it is a time for calves to be born. Traditionally, cows were moved to summer pastures for grazing at this time.

Notable Harmonic Concordances

There will be two Trines on May 12, 2012, although they won’t be in alignment to create a Star of David in the sky. When 3 Planets are Trine (120 degrees) to each other, they create a Grand Trine, which allows these Planets to talk to each other – specifically, these Planets will inspire each other and their energies. It is definitely a favorable aspect.

The first Grand Air Trine has Saturn (Libra) trine the Moon (Aquarius) trine Venus (Gemini) and connecting to Saturn again. While Saturn tends to be conservative, its energy in Libra will find self-discipline to be helpful, yet ambitious. It is inspired by transitional Moon in intellectual Aquarius. Thus, we find that our self-disciplines are emotionally favorable. Add to that an approval from hedonistic Venus in versatile Gemini, just before she goes retrograde. This energy brings us to a head to make drastic changes which favor our new way of thinking. All of which happens in the Air Signs of the Zodiac – we tend to have good thoughts and conversations within Air Signs, although they can be superficial at times.

The second Grand Trine puts expressive Mercury in earthy Taurus trine impulsive Mars in earthy Virgo trine transformative Pluto in earthy Capricorn. All of this Earth energy tries to ground these Planets. The Trine helps to inspire those energies so reduce gossip, negative actions and impulsive changes. When these three Planets line up in a Grand Earth Trine, we become more practical and a little inhibited by assertive actions.

Sun Conjuncts Jupiter at 23 degrees Taurus – May 13, 2012 9:19 am EDT

As we watch Jupiter crossing the early evening sky, it will cross behind the Sun as the Earth becomes opposite of Jupiter from a helio-centric perspective. As Jupiter goes “under-the-beams”, the optimistic energy of Jupiter thus becomes more pronounced until it conjuncts the Sun. Any conjunction with the Sun is called Cazimi, which personifies the energy of any Planet that conjuncts the Sun. The energy imbued is intensely positive with life-giving power of the Sun. While both of these classical Planets hover in Taurus, that energy can become conventional and organizing.

Venus goes Retrograde at 23 degrees Gemini – May 15, 2012 4:16 pm EDT

Venus rarely goes beyond 47 degrees past the Sun. As Venus reaches its maximum orbital point, it stretches to 48 degrees for a brief moment. While this happens in Gemini, Venus takes on a chatty conversation about love and lust. Venus becomes a little more hedonistic in her approach to this point, but backs down while retrograde. She finds it difficult to be as versatile as she’s used to being. Venus energy becomes more laid back and relaxed. Affections and devotions won’t be as forthcoming as normal and especially as she crosses through her ruling Sign of Taurus while retrograde. Although it will seem like she’s ignoring your attempts, Venus is very much at home with her thoughts and feelings.

Sun enters Gemini – May 20, 2012 11:20 am EDT

The Sun’s energy will change from conservative Taurus to versatile Gemini on the 20th. As this takes place, a special grouping of Planets forms, called a Stellium. Mercury and Jupiter hang in the balance of Taurus with a Balsmic Moon. This mingling of energy, communications, generosity and banishing emotions, can get folks to blast their enemies and confrontations to the point of releasing them. That new Sun in Gemini allows personal conversations to thrust that energy into effect, especially where reputations are concerned.

The South Node of the Moon is also ascending upon this energy and, within hours, the Moon will eclipse the Sun in Gemini.

Eclipsed New Moon in Gemini at 00 degrees, May 20, 2012 7:45 pm EDT

The New Moon will begin its eclipse of the Sun in Gemini just before the sunset. It will be interesting to watch this eclipse in action as the Sun sets over the horizon. Although New Moon energies are good for fresh and initiating energy, eclipses tend to put a backward spin on that. The Sun in Gemini typically allows us to take control of our personal conversations, but an eclipse could thwart those energies, throwing us for a loop. Take the proverbial foot out of your mouth and insert the other. Eclipses in Gemini can bring conflict within communications.

Overall, May starts out with fun and excitement, but as the Planets transit, so too, do the energies. Stay tuned for the Astrology Report of June 2012 as we continue to watch the Planets in Action… Keeps your eyes to the sky and your feet on the Earth!!

by Lord Fairy Bottom Educifer

Blue Ridge Mountain Clan

Stones Corner

Administrator May, 2012

Flourite

flourite18x13x7 flourite1a 300x218 Stones Corner

Aids nervous system and memory.  Use for help in remembering past lives.  Important balancer.  Opens heart and throat for clarity, overview, seeing additional truths/realities.  Good for your spleen bones, teeth, lungs, detoxification, anxiety, and insomnia.  Clears the way for new things, upliftment, aura cleansing, and 3rd eye.  It helps with eyesight, sinuses, and repels colds.  Enhancer of other Gems.

Fossils

fossils Stones Corner

Due to the strong life-force that is preserved inside fossils, holding fossils and meditating can be very uplifting when this stored energy is tapped.  They also provide a natural link for those wishing to develop conscious bonding with the animal Kingdom.  Works on the 1st Chakra.  Grounding and Bonding.

Fuchsite

fuchisite Stones Corner

Mica-like flaky.  Light-heartedness, friendliness, compassion, recovery, immunity.  Speeds deeper healing.

Perspectives on the Male Divine

Melissa Wiltcher May, 2012

Warrior of Fire

orisha chango statue 163x300 Perspectives on the Male Divine

Warrior of Fire, Thunder, and Lightning

April showers bring May flowers.  The beginning of spring is typically a time of rain and rising temperatures.  What better way to recognize the onset of the season than to introduce a God associated with thunderstorms, passion, and fire?  I give to you, Orisha Chango.

Chango has been said to have incarnated into human form in West Africa many hundreds of years ago.  He ruled the Yoruba’s Oyo Empire during the fourth dynasty.  Chango’s rule lasted for some forty years, and was so successful that he was deified after his death.[1]

Chango rules fire, thunder, sensuality, and power.   He ensures victory over difficulties, helps one defeat enemies, win wars, and control others.[2] Chango is considered so powerful that he is the only Orisha the mayomberos (evil practitioners) of the Congo worship.[3] Chango is the epitome of passion and machismo.  He is strong-willed, loves dancing, women, and drum music.  Chango loves the dance so much, that he traded the gift of divination for prowess in dancing.[4]

Chango was syncretized in the New World with the Catholic Saint Barbara Bendita.  Saint Barbara is often pictured with a sword and is associated with the color red which sacred to Chango.  Many depictions of Saint Barbara include a castle which is appropriate for Chango because, he once was a king.[5] Furthermore, the men who murdered Saint Barbara were struck by lightning (ruled by Chango) and killed.  Both the Feast of Saint Barbara and the Feast of Chango are celebrated on December 4th.[6]

His Children

Chango’s children have a natural ability for divination.[7] They are energetic, prideful, and have explosive tempers.  Chango’s children possess natural street smarts, and lean toward arrogance.[8]

Serving Him

Due to Chango’s earthly reign as a king, he must be served as such.  His altars are located on the fireplace mantle or on a business desk.  Include on Chango’s altar items colored red and white, his favorite foods, images of Saint Barbara, and animals and objects associated with Chango.

Ask Chango to assist you in making changes.  Light a candle (white) and concentrate on the change you wish to make.  Ask Chango for his assistance.  Present Chango offerings for the following three days.[9]

    • Correspondences

  • NAMES:           Chango, Shango, Xango, Sango

    WEAPONS:      Double-headed axe, mace, dagger, machete, sword

    FOODS:            Pomegrantes, bananas, bitter kola, pumpkins, palm oil, red apples, red wine, okra, cornmeal, yams, corn, peppers

    HERBS:            Laurel, sarsaparilla, cedar wood, Rose of Jericho, rue, Plantain

    ANIMALS:        Turkey, rams, roosters, bulls, Guinea fowl,[10] turtles, horses, pheasants

    COLORS:          Red and white

    DAY:                Friday

    NUMBER:        6

    PLANET:           Sun and Mars[11]


    [1] Obokose, “Orisha-Chango/Shango,” 9 Apr. 2012 <http://www.obokoso.org/chango.htm>.

    [2] The Mystic Voodoo, “Chango Voodoo God of Fire, Thunder, Power & Sensuality,” 9 Apr. 2012 <http://mysticvoodoo.com/chango.html>.

    [3] “Just What is Santeria,” 9 Apr. 2012 <http://www.mojomoon.net/santeria.html#orishas>.

    [4] OrishaNet, “The Orishas,” 9 Apr. 2012 <http://www.orishanet.org/ocha.html>.

    [5] “Chango,” 9 Apr. 2012 <http://www.angelfire.com/fl3/CHANGO/>.

    [6] Cat Yronwode, “CHANGO MACHO SHANGO, XANGO, SANGO,” 1996, 9 Apr. 2012 <http://www.luckymojo.com/chango.html>.

    [7] OrishaNet, “The Orishas,” 9 Apr. 2012 <http://www.orishanet.org/ocha.html>.

    [8] Cat Yronwode, “CHANGO MACHO SHANGO, XANGO, SANGO,” 1996, 9 Apr. 2012 <http://www.luckymojo.com/chango.html>.

    [9] The Mystic Voodoo, “Chango Voodoo God of Fire, Thunder, Power & Sensuality,” 9 Apr. 2012 <http://mysticvoodoo.com/chango.html>.

    [10] Cat Yronwode, “CHANGO MACHO SHANGO, XANGO, SANGO,” 1996, 9 Apr. 2012 <http://www.luckymojo.com/chango.html>.

    [11] The Mystic Voodoo, “Chango Voodoo God of Fire, Thunder, Power & Sensuality,” 9 Apr. 2012 <http://mysticvoodoo.com/chango.html>.

    Musings of a Massachusetts Witch

    CricketSong May, 2012

    Abandoned and Broken : Soul Retrieval

    Take all the time you need to heal emotionally. Moving on doesn’t take a day. It takes a lot of little steps to be able to break free of your broken self …”

    At first read you may think that this quote is a good piece of advice. I admit that when I first read it on facebook I thought to myself, “Yeah. That’s right. It’s that old cliché ‘time heals all wounds’.” But after reading again I found that I had to strongly disagree with the quote. In order to explain why I feel this way I need to first explain the idea of Soul Retrieval.

    The concept of Soul Retrieval has surfaced in my life this last year. The first time I read about it was in Raven Digitalis’ book Shadow Magick Compendium. On pages 97 through100 he has information as well as a Ritual Meditation which focuses on Shamanic Soul Retrieval. I worked with this meditation and was pleasantly surprised with the results and I encourage others who are seeking to heal from past trauma to read about it and experience it.

    Soul Retrieval is a way to reintegrate a portion of you (your soul or spirit) that has become separated, buried or lost after experiencing a traumatic event. The soul becomes fragmented from fear leaving you with a void in your life, which you may not be able to readily explain. You may be motivated to fill this emptiness in a variety of ways because you do not possess a clear understanding of what has transpired. By experiencing a Soul Retrieval Meditation like the one that Raven Digitalis suggests, you are able to locate and face that fragmented part of yourself that you lost or buried. It is a very healing experience and one I suggest to everyone who is seeking to work with their Shadow Self.

    Now why am I writing about Soul Retrieval? It is because of the quote at the beginning of this article. After understanding what Soul Retrieval is and why it is needed you can see that this quote actually encourages fragmenting one soul. It suggests that individuals should create a situation that is, in my opinion, unhealthy, instead of facing the pain and fear of the emotional experience.

    “… to be able to break free of your broken self …

    Do you really want to break free from yourself? Do you really want to leave behind a part of your soul so that for the rest of your life you carry around a void that you just can’t seem to fill? A void that you stuff with useless things or random people into just hoping that this – this is the one thing, the one relationship, the one person, that will make you feel complete. And during all the time you intuitively know that it isn’t going to happen – that even after shoving all that junk into the dark void  you still can’t seem to capture happiness. It saddens me that there is a quote circulating around facebook that suggests this.

    Wouldn’t you rather heal your broken self? Wouldn’t you rather take the time now to face your fear and tend to your wounds so that you are able to move ahead with your life feeling whole – not broken?

    It is my belief that you cannot abandon part of your soul and still be complete. You cannot leave behind a piece of you and be a healthy human being. If you try to do so, your soul will be constantly screaming for relief from the pain that you decided to bury and leave behind. No one can retrieve that part of your soul except for you. You are the only one that can heal yourself. And I suggest that you do it sooner than later so that a Soul Retrieval isn’t necessary.

    Many blessings and much love.

    The Celtic Craft

    Marie Kelly May, 2012

    Bealtaine – A Celtic Festival

    As the first of May arrives, so too does the Summer festival of the ancient Celts: Bealtaine.

    Also known as ‘Beltane’, this fire festival is one of rich fertility, optimum growth and vibrant youth. What we regard as ‘Mayday’ once marked the beginning of the Celtic summer and was a time of huge celebration across all Celtic tribes, specifically those found in Ireland (Curran, 2000). Today, followers of the Pagan path similarly regard this Quarter as a time for commemoration. But how exactly did the Celtic people mark this religious event?
    For the Celts, this was a brilliant opportunity to conjure the summer in. Bealtaine was very much associated with the sun, while simultaneously existing as a very feminine holiday. The name may be literally translated to ‘Bright Fire’ or ‘Shining Fire’. However, there are many conflicting interpretations of its meaning. In his ninth-century Irish glossary, Sanas Cormaic, the author, Cormac associates “fire with good luck (bil-tene) and says: ‘that is, two fires which Druids used to make with great incantations’” (Ross, 1995). It is also believed that the holiday was named after the Romano-Celtic solar God, ‘Belenus’ (Curran, 2000), also known as the ‘Shining One’. Despite its many roots and ancestries, the name, ‘Bealtaine’ has survived centuries to exist today as a significant phase of the Celtic calendar of enormous importance and even remains as the Irish Gaelic word for ‘May’.
    Regardless of its origins, it is evident that fire symbolism was a dominant feature of this particular festival. Large bonfires were lit all across the land and the greatest of the celebrations took place at Úisneach and Royal Tara, the home of the Irish High Kings (Ross, 1995). All bonfires were to be lit from the great fire that blazed on the Hill at Tara. In addition to these rituals, the Celts danced around and leaped over roaring fires, either exhibiting a fearless warrior or ensuring a successful hunting season in the coming months. Also, “Such ceremonies magically induce the energisation of the sun by reproducing it on earth.” (Aldhouse Green, 2001). A kin to this, the practice of herding cattle between two lit bonfires in order to cleanse the cows was highly popular. This promised healthy livestock and warded off “fluke” and other such cattle diseases (Curran, 2000). This was a holiday bursting with energy and its many traditions reinforced its vibrancy and significance. The Celts believed that, at Lughnasa, they would reap what they had sown in the Spring months. Therefore, Bealtaine was regarded as an excellent chance to honour the Gods and pray for the summer months to be kind to the people’s crops.
    In Irish-Celtic mythology, the mighty Tuatha Dé Danann landed on Irish shores on the first of May. One may find the tale of the Tuatha Dé in the 12th century Irish text, the Leabhar Gabhála (The Book of Invasions) (Curran, 2000). The Tuatha, also known as The Children of Danú, arrived on a cloud of golden mist, although some say that they sailed to the Emerald Isle on a fleet of ships. Either way, these bold, giant and Otherworldly magic-folk set up home in ‘Erin’, and soon defeated all those who stood in their way, such as the Firbolg. The attacks involving the Nemed also appear to have taken place at ‘Beltain’, where the High Druid, Mide lit the first fire. (Ross, 1995). Bealtaine was also an extremely superstitious event, similar to the opposite sabbat, Samhain. The veil between the two worlds was considered to be very thin. The folklore of the Celtic tribes was at its height and the paranormal, such as the Fae and other such mythological creatures that were not to be angered, were within a dangerous reaching distance. Thus, we can see how Bealtaine may have held such significance for the Celts from a mythological and spiritual point of view.

    The beliefs of the Celts are still widely shared by those who follow the Pagan path today. In the present day, dancing around the ‘May Pole’ and lighting bonfires are extremely popular celebratory rituals. Alters, homes, offices and gardens are decorated and arranged in a manner to bid the Spring farewell and welcome in the coming summer months. Bealtaine is also regarded as a time where the Goddess and God finally become one after a season of courting.

    Setting up your Bealtaine Alter
    In order to give your alter a Celtic twist when embracing the arrival of Summer, perhaps decorate it with lush evergreens and vibrant reds. Celtic symbols of life are also powerful additions to your celebrations – think triple spirals and goddesses. Even a plaque or a simple drawing dedicated to the Green Man would be a wonderful icon to include. Also, one may wish to incorporate Brighid, the Celtic goddess that many celebrate at Imbolg. In Celtic mythology, one may see Brighid as the Mother Goddess becoming one with the Celtic God of your choice (e.g Cernunnos). Indulge in fertility symbolism, such as seeds and fruit, particularly cherries and peaches. Phallic symbols should be paired with those representing the Goddess to ensure a balanced alter of fertility, such as athames, horns, wands, chalices and cauldrons.

    Specific Elements to Incorporate
    Earth:
    - Take some earth, place it in your alter bowl and leave it outside/on your windowsill to soak up the sun’s summer energy.
    - Similarly, you may do this with stones, fallen branches, naturally unearthed grass etc.
    - Choose fertility and abundance crystals, such as Green Moss Agate or Peridot. The green of these stones also perfectly represent nature. Garnet, a ruby red stone, is also perfect for the passion filled fire festival.
    - Place a growing seedling that you sowed at Imbolg to represent life and procreation, one of the major symbols of Bealtaine.

    Air:
    *Beltane Incense:
    - 3 parts Frankincense.
    - 1 part Myrrh.
    - 1 part Cinnamon.
    - ½ part Sandalwood.
    - ½ part Jasmine Flowers.
    - 3 Drops of Sweet White Wine/Sherry.
    (West, 2002)

    Fire:
    - What better way to celebrate Bealtaine than to light a flame to represent fire! Opt for green, large candles.
    - Engrave candles with fertile runes/symbols. Use scents similar to those previously suggested for incense.
    - One may also use their athame to symbolise fire and fertility.

    Water:
    - Fresh Spring water is favourable.
    - Collect the last few drops of April’s rain. Again, you may leave this bowl out to absorb the sun’s fire.
    - A circular mirror may be used to represent the Goddess.

    Cooking
    -Fertility bread: Include lots of seeds and dried fruit, or focus on the visual aspect and bake a circular or rectangular loaf.
    -Use fresh, green herbs in your cooking. If you’re working magic, ensure that you focus on your intent during the preparation, cooking and eating.
    -If you are celebrating a particular deity, use herbs, colours, tastes and smells that are associated with that particular Celtic God or Goddess.
    -Incorporate Woodruff: This makes a lovely tea or decorative addition to the home to lift low spirits
    -Cucumber soup, mead, elderflower cordial with sparkling mineral water are all appropriate drinks for this sabbat.

    Other ideas:
    -Create a May Basket.
    -Dance around the May Pole.
    -Light a bonfire.
    -Perhaps pay homage to the May Queen and Queen of Winter’s feud.
    -It’s not too late to sow certain seeds! Tend to your seedlings that you sowed in Spring or do a little research on what plants you can grow at this time of year.
    -Hold a ritual specific to this sabbat.
    -Research prayers associated with this festival, or Celtic Gods and Goddesses associated with Bealtaine.

    Bibliography

    Aldhouse Green, M., 2001. Dying for the Gods. 1st ed. Gloucestershire: Tempus Publishing Ltd..

    Curran, B., 2000. Complete Guide to Celtic Mythology. 1st ed. Belfast: The Appletree Press Ltd..

    Ross, A., 1995. The Celtic World. 1st ed. London: Routledge.

    West, K., 2002. The Real Witches’ Kitchen. 1st ed. London: HarperCollinsPublishers.

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