balance

Notes from the Apothecary

December, 2018

Notes from the Apothecary: Christmas Cactus

 Oh no, not the C-Word! That’s right, my fellow Pagans, I said it. Christmas. Love it or loathe it, come December the 25th, possible birthday of Dionysus and Mithras (but unlikely to be the birthday of Jesus) the nation, nay, the world goes Christmas mad and we shake our heads. Don’t they know it’s just another solstice celebration? Or at the very most, an adoption of the festivities of Roman Saturnalia? Well, it might surprise you to know that I love Christmas. Yeah, it’s a touch annoying when people deny the Pagan roots, but I’m a sucker for seeing other people happy. And Christmas makes people happy! It also gives its name to some amazing things: Christmas Island, Christmas Jones and of course, the beautiful and exotic Christmas Cactus.

The botanical name is Schlumbergera, chosen by botanist Charles Lemaire (1801-1871) in honour of Frédéric Schlumberger (1823-1893) who was a renowned collector of cacti and succulents.

 

The Kitchen Garden

 Christmas Cacti are generally kept as houseplants as they are native to Brazil and used to this type of climate. In the wild they grow attached to rocks and trees, but they are happy in some well-drained, good quality compost with a bit of grit or sand.

The cacti are normally grown from cuttings and their spikes are barely there, making them resemble a succulent more than a traditional cactus. The leaves are flattish pads and they form chains which eventually erupt into bright and beautiful flowers. They are normally quite happy sharing a large pot with other succulents and cacti as long as it doesn’t become too crowded.

Don’t let them have too much direct sunlight. It can damage the leaves. But too little light, and they may never flower. Many schlumbergera flower in winter, making them a wonderful addition to natural holiday decorations, whatever you celebrate.

 

The Witch’s Kitchen

Cacti in general are associated with fire and the south. They are also associated with the zodiac sign of Aries, but Christmas cactus is specifically associated with Sagittarius. Unsurprisingly this plant is associated with the month of December and the festival of Yule or the Winter Solstice. Christmas cacti make a great altar decoration for any festive period, and ones with pink or red flowers are particularly appropriate for the south of your sacred space.

The association with the zodiac sign of Aries can be expanded to include the god Aries, and Mars, Aries’ Roman Equivalent. This lends the Christmas cactus the power of strength, courage but also of conflict and success in battles.

Sagittarius is another fire sign, but one particularly associated with November and December, the signs time in the zodiac ending around the winter solstice. Sagittarius is the archer, and associated with prophecy and divination. The Christmas cactus, therefore, could be a great tool in meditative divination or prophetic spellwork.

Sagittarius is ruled by Jupiter, so the Christmas Cacti could also be a great addition to expansion magic, and lawfully aligned magic.

 

Home and Hearth

Collect the flowers of your Christmas Cacti before they begin to fade. Let them dry; laying them on some paper in an airing cupboard or a sunny windowsill away from damp is good for this. Place the dried and hopefully colourful flowers in a small, clear jar. Either hang the jar on a thong or chain, or keep it in a pocket when you are going into situations where you need a little more courage. This could be confrontations with friends or family that you are nervous about, or perhaps raising a grievance in the workplace. The energy of Mars will walk with you, and the balance of a very hardy plant.

 

I Never Knew…

For those who enjoy growing succulents and cacti, the adorable name for baby succulents is pups!

All images from Wikipedia.

***

About the Author:

Mabh Savage is a Pagan author, poet and musician, as well as a freelance journalist.

She is the author of A Modern Celt: Seeking the Ancestors and Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways.

A Modern Celt: Seeking the Ancestors on Amazon

 

Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways on Amazon

The Road to Runes

October, 2018

The Road to Runes: Keeping it Balanced

Any divination can be a double-edged sword. And isn’t it interesting that sword is an anagram of ‘words’; our fiercest weapon and most powerful tool. We practice divination through our words, by asking questions of the universe or our deities via tools such as the runes. But it can be hard to ask the right questions, and very easy to attribute meaning in hindsight. How can we be sure that the interpretation of the runes is in relation to what we’ve asked, and that we are not just shaping it around the answer we hope to receive?

False Positives

No, I’m not talking pregnancy tests! Although I do know of situations where the runes have indicated possible future fertility, but that’s quite another story. A false positive is what I call it when someone purposefully takes only the positive aspects of a rune and applies them to their situation or question. It’s so tempting to reach only for the positive outcome, but in divination, we’re looking for accuracy, not platitudes. It’s even harder to avoid falling into this trap when doing readings for others, as who wants to be the bearer of bad news?

Balanced Readings

However, just because a rune or rune spread carries negative connotations, it doesn’t mean a reading is all bad news. It’s important to look at both aspects of the runes; the ‘bad’ and the ‘good’. Many aspects that may seem bad may actually be about cleansing or something negative being swept away or destroyed. Or they could be indicating the tumult of a current situation rather than a future outcome.

Here’s an example. Today I drew Thurisaz in relation to a question about a personal issue I was dealing with. Thurisaz means ‘giants’ and is shaped like a thorn, representative of conflict and pain. It’s associated with both Loki and Thor, particularly the tormenting and aggressive aspects of these deities. Immediately, I started looking for alternative meanings to the rune, and ways it could be viewed positively. Of course, there are positive aspects to Thurisaz. Conflict can lead to resolution, or the rune may indicate that you are being resistant to change. It can indicate a breakthrough or breaking down internal blockages that have been preventing you from progressing.

divination vs. hope

My problem wasn’t that the rune doesn’t have a positive aspect. It was that I immediately began to try and skew the rune’s meaning to a positive outcome for my question. This is not divination, it’s just being hopeful. Reading the runes should come with a balanced approach, and the understanding that the answers received might not be what we were expecting or looking for. But we should take them on board, just the same.

In my situation, once I took a deep breath and stopped grasping for the good, thurisaz means I might have to drastically alter my own view of myself and accept that there are parts of myself that I want to change, and actually do something about them rather than just saying “this is who I am.” It tells me that there is pain, and may be more pain, but that it’s up to me to take responsibility for my own actions and resolve to be the change I want to see; to set an example.

Remember, the runes are sending a message in response to your question, or allowing you to dredge your own answers from your subconscious. Just because these answers aren’t always happy and hopeful, doesn’t mean they aren’t useful. Keep yourself open to all aspects of the reading, and of course, that includes the positive aspects too.

Next month I’ll be talking about how to frame our words and questions in the best way to get the most effective readings. Contact me via Twitter @Mabherick if there’s a particular rune you’d like me to focus on.

***

About the Author:

Mabh Savage is a Pagan author, poet and musician, as well as a freelance journalist.

She is the author of A Modern Celt: Seeking the Ancestors and Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways.

A Modern Celt: Seeking the Ancestors

Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways

GoodGod!

October, 2018

Meet the Gods: Chernobog

(“Day and Night (Belobog and Chernobog) by Maxim Sukharev)

Merry meet.

This time of the waning year is the time of the dark gods, who balance the gods of the light during the waxing year.

Slavic god Belobog is the “White God,” with his sunshine that brings life. He is prayed to for a plentiful harvest, and for a light that guides through dark times and places. Belobog appears only during daylight, wearing a white robe and holding a staff. He brings good things to those he meets.

Belobog’s brother is Chernobog, the equally powerful god of the dark who rules the night, and is associated with evil and devastation.

Twice each year the two brothers dueled, with the winner controlling the season along the length of the day and night.

The Black God survives in numerous Slavic curses and in a White God, whose aid is sought to obtain protection or mercy,” Evel Gasparini wrote in “Slavic religion” on britannica.com.

(“Creation of the Earth (Belobog and Chernobog)” by Maxim Sukharev)

Chernobog was associated with bleak attributes such as cold, famine, poverty and illness. Despite this, he is still respected among all the other gods,” Ivan wrote in “12 Gods Of Slavic Mythology And Their Amazing Powers” on ancient-code.com.

In that tradition, the dark was respected, as was the light, knowing it was necessary of cosmic balance, and knowing each year, they would find their way back to the light. These cycles of the universe were due to the polarizing actions of Chernobog and Belobog, Ivan wrote.

Egyptian brothers Set and Horus engage in a similar struggle between light and dark, providing a symbol of harmony. Set, the god of darkness, was associated with evil, deserts, wastelands and the northern stars; although he murdered his brother he was still seen as a protector and a source of strength. He was wild and untamed with bright red hair. Horus was depicted as a winged sun disk. He was the god of the east and of sunrise, and also the god associated with the sunset.

In other cultures, the Greek god of darkness was Erebos while Hodr was the Norse god of winter and darkness. Known for murdering his brother, Set was the Egyptian god of darkness and evil. According to anglefire.com, “Itzcolihuqui was the Atzec demon god of darkness, deep freeze, volcanoes and disaster.”

As the darkness grows, working with these gods can offer strength and power.

Merry part. And merry meet again.

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

 

The Bad Witch’s Guide

September, 2018

The Bad Witch’s Guide Autumn Equinox

I have always enjoyed the light around this time of year. The beginning of mists at sunset and dawn. The first tinges of frost and the spider webs like diamond nets over the leaves that were beginning to turn. The dead summer grass rattling in a wind with a distinctly crisp edge.

The light and dark are in perfect balance. The Veil between this world and others is thin

Mabon has his name attached to this festival and I like that. I like Mabon in general. I like a seeker. I also like balance so equinoxes feel really good for me. It is neither thing, light and dark, hopeful and guarded, plenty and want. Perhaps that is why Pryderi, Rhiannon’s sacred son is often associated with Mabon for this reason.

Pryderi (or Prederin) is born of a Goddess (like Mabon). He enters the forest, the world between. His manners are rough and he insults a great King, Arawn. King Arawn switches places with him and during his quest into Awen learns to “dwell with desire” but to not act on it. He learns great self-control and in so doing wins a great battle. In learning mercy and abstinence (not sleeping with another’s wife) becomes a Great Leader. It is a great lesson. To not give into lust or vengeance, even you can “get away with it”.

Of course I love the food and while apples and pork are more Samhain for me, Mabon is full of cobnuts (fresh hazelnut), damsons, wild game like pheasant and venison and this year’s lamb tend to be fresh seasonal and excellent. In fact Mabon is the peak of vegetable harvest, from the last of the fresh garden herbs to runner beans and early potatoes. The sea also is full of wonders, oysters and mackerel, sardines and sea bass are plump and delicious.

It is pickling season. From Yule onions (the ones you break out with your cold cuts) to some kimchi because the cabbages are amazing this year, preserving your own food is fun and relatively simple. Part of me wonders if Mabon isn’t a pickling party that got out of hand so marvellously they did it every year! That is the light in the dark; planning the plenty in a time of ice and snow. It is in the wine and vinegar, the syrups and treats, the medicine and the merriment.

The dark is something else. The dark is in the journey work, the intoxication*, the self-exploration and releasing of our leaves to feed our next year’s growth. This is not ancestor work or work with the dead. This is honouring our deaths. All of the people we have been that are no longer. It is letting go of all we have been carrying, good and bad, at least for a while.

Many traditional wiccan rites around this time of year feel like hollow reflections of Lughnasadh or Samhain. Yet this is as powerful as midsummer or Yule to me. A time of beginnings and endings, of big and small changes. It is the bloom of mushrooms, the food of the Gods after all. *While I don’t condone their use it is an ancient part of ritual practice. It is a time of sacrifice and plenty.

Ritual

What you will need:

A fire (or safe heat source)

A large pan or cauldron.

A sterilised bottle or jar

Elderberries

Caraway seeds (a pinch)

White rose petals (13)

Elder leaves (13)

Water

Sugar (to make a syrup)

A sieve or strainer

If you are using freshly picked seasonal berries you will need to double what you would be using for dried and make sure they are well washed and dried.

Heat your water and add your sugar. When up to a simmer, bless your pot or cauldron with a seven pointed star. Make sure your sugar is dissolved.

Add your leaves one at a time with the following charm.

Dark mother, Matrona,

Modron

Sweet Moon:

I call you

I evoke

For your healing and protection,

The Birch, the Rowan, the Ash, the Alder, the Willow, the Hawthorn, the Oak, the Holly, the Hazel, the Vine, the Ivy, the Reed, and the Elder Moons.”

Add the elderberries and stir it gently in a figure of eight pattern.

Add your caraway seeds and then a rose petal at a time saying the following

Light mother, Matrona,

Modron

Bitter Goddess:

I call you

I evoke your healing and protection.

By blood and thorn, by your magick and power

The charm is made by seed and flower.”

Remove the cauldron from the heat and let it sit for about five minutes before you carefully strain it, mashing the berries a little to get as much juice as you can and bottle it and seal it.

This syrup is good for flus, and colds it can also be used as a blood substitute or made into a tea to replace wine in most other rituals.

SpellCrafting: Spells & Rituals

September, 2018

Balance

Merry meet.

Celebrations are often planned for the sabbats, but don’t overlook the power these times add to magical workings. As the world hangs in balance, day equal to the night, we can use its balanced energy to regain our own balance before heading into the dark half of the year.

Gather the materials you’ll use: a marker of any kind and a round disk. These can be the wooden ones found at craft stores, a jar or bottle lid, or the top of a deli container.

This spell can be done as part of a ritual in sacred space, or in any area in which you feel comfortable, perhaps adding incense and candles to set the stage.

Sitting in that space, let yourself relax and let go. Give yourself time to begin to feel the balance of this day and breathe it in, absorb it into every cell. If you cannot “feel” it, know that it is there and imagine its vibration. See a sign that, to you, represents this state. It might be the yin yang or an infinity symbol, a line, an equal sign, a representation of scales, or anything else that can trigger the balance you are experiencing. Othello pieces are white on one side and black on the other, and I have used them in the past.

Channel that vision and energy into the sigil as you draw it on your disk.

Sit with it as you think about where you and your life things are out of balance. Does it involve discipline? Nutrition? Boundaries? Is there something you are missing? Something for which you have an overabundance? A situation that lacks its polar opposite for stability? Take the time to visualize each of them balanced.


Feel yourself come into balance on all levels, filled with peace and harmony.

You can choose to add these words Mackenzie Sage Wright included in a Mabon spell she wrote that can be found on exemplore.com:

As yin is to yang, as dark is to light,

As male is to female, as day is to night,

Find Nature’s perfect balance within me

So I may live my life in harmony…
by the powers of three times three,

this is my will, so mote it be!”

Carry the sigil anytime balance is needed – be it spiritual, physical, emotional or mental – and tap into the powerful energy put into the spell it on the equinox.

Although most powerful when done on the equinox, there is no reason this spell can’t be done anytime of year.

Merry part. And merry meet again.

**

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self-taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

 

Book Review – Dark Goddess Craft: A Journey Through the Heart of Transformation by Stephanie Woodfield

August, 2018

Dark Goddess Craft:

A Journey Through the Heart of Transformation

Author: Stephanie Woodfield

Publisher: Llewellyn Publications

Copyright:2017

I decided to do more than just a review of this book. I wanted to work through it. I read the whole book, but I picked which Dark Goddess to work with as I read each section. Ms. Woodfield explains upfront the nature of the Dark Gods or Goddesses as she has come to understand it. I feel that she is right, about how only in the modern times have we picked the labels of Light (Good) and Dark (Evil/Bad). Our ancestors didn’t classify things in such a manner, because to them the Underworld wasn’t seen as Evil or Bad. It was the same as what we see today in the world, but it did have its differences.

Ms. Woodfield breaks it down into three different parts, The Descent, the Challenge, and Rebirth. The first two parts have 4 Goddesses with which to work. The Rebirth is the only part that has 3 Goddesses only. There is a mix of Goddess with which to work. Ms. Woodfield has Devotional Work and Rituals for Greek, Hindu, Inuit, and Yoruba Orisha. There are others as well, and this is just a sample of what she gives.

There is the Descent first. Here you have four different Goddess, and you get to pick which one you want to connect to in your working. I picked Hekate, and she is already a Goddess I relate to daily. In doing the Devotional operations that Ms. Woodfield put in the book and working the Ritual, I deepened my connection with Hekate. Through this working, I also learned some more about myself, and how I see the world around me.

Next comes the Challenge. Here is where I felt the real work came in for myself. You may find that the Descent is where you face your main challenge and this part is more comfortable for you. Here I worked with Eris. For me, this happened when there was a family crisis and working with the Goddess Eris was calming for me. I can see why the old saying of “What a Deity causes, they can also take away.” I thank Eris for helping me through this time of chaos.

Rebirth has 3 Goddesses from which you can choose. They are Blodeuwedd, Scáthach, and Persephone. I had a bit of a challenge here seeing Persephone as a Dark Goddess because I have always thought of her in the role of the Maiden, but she is also Queen of the Underworld. And working with her in this way was liberating to me. I felt that I had a rebirth in two ways.

I found this book to be insightful in that it helped to change and challenge my views on Dark Goddess Craft. Ms. Woodfield has written a book that I think will help others find their way forward with Devotional workings and Rituals. I am looking forward to reading more of Ms. Woodfield’s writings.

Dark Goddess Craft: A Journey through the Heart of Transformation

***

About the Author:

Dawn Borries loves reading and was thrilled to become an E-Book reviewer for PaganPages.Org. Dawn, also, has been doing Tarot and Numerology readings for the past 25 years. Dawn does readings on her Facebook page.  If you are interested in a reading you can reach her at: https://www.facebook.com/Readings-by-Dawn-1608860142735781/

Celebrating the Old Ways in New Times

August, 2018

August 2018 for Celebrating the Old Ways in New Times

Bright Blessings!

It has been unusually hot this year, and me, the cats, and my husband are melting! We are thankful for our air conditioner, and we venture out early in the morning or later at night.

The dog is not thrilled, as she likes longer walks, and is immune to extreme weather.

Maybe I will come back as a dog in the next life!

The garden, however, is absolutely thriving. The new rose I planted has tiny red sprouts on it, the cherry tomato is producing abundantly, the marigolds are showing their golden manes proudly, and the zinnias, dear gods, the zinnias are the stars of the garden!

The Wheel of the Year is quickly moving towards first harvest. Already, the days are noticeably shorter, and we are even having a few cool nights. Blackberries, mint, and lavender have already been harvested here, and my cat has diligently been munching on the poor nasturtiums!

First Harvest

Depending on your tradition, you may celebrate Lammas or Lughnassadh. Both celebrate harvests, and celebrate harvest of different things.

In years past, I have written in detail about these ancient harvest celebrations, but this year I am going to focus on a different aspect of the blessings of the Sabbat-respect, and balance.

As we celebrate the things we have begun, and give thanks for the beginnings of what we reap from these sowings, we respectfully acknowledge we did not do it all on our own.

At times, the gods, the spirits, and the ancestors helped, and we give the credit that is due to them. In our rituals, we partake of the powers of these spirits, and also of the land where we draw resources to provide what we need to meet our goals.

In North America, many of us are immigrants from other Nations, and we touch the earth that has been sacred to countless generations of tribal people we do not share genetics with. As Pagans, and magical workers, we pick up on the power of the sacred spaces, and communicate with the spirits, and work with the existing energies.

On one hand, it is very American for non-indigenous people to be fascinated with the indigenous, and have romanticized ideas of their splendor, as if they are a mythical race of beauties. On the other hand, we are still actively benefiting from the forced assimilation, and the Reservation system that keeps indigenous people in poverty today. We do not MEAN such harm, but it is happening.

Then, many in our communities cherry pick what they consider Native American spiritual practices, take Indian names, and declare themselves Indians when they have no proof of ancestry, have had zero exposure to, or participation in Native American communities, and even go so far as to ordain themselves leaders in modern “Native American” groups, and assume they can become instant Indians.

This is called cultural misappropriation, and it is one topic I will pick up later in the article.

Rejuvenation

Healing, and prayers for good health are also part of harvest celebrations. In days past, prayers for enough food were constant, as that was how to ensure survival. Prayers to keep pests off crops, and to keep crops and animals producing were included. Now, we pray for good jobs so we can hit the stores to buy what we need instead of growing our own.

Prayers for good health could be translated as prayers to hold off aging and death- one word for this is rejuvenation.

One of the daily ways we rejuvenate the body is by eating. It is very true that we are what we eat. Food is the first source of medicine for the body, and it either adds or detracts years from our lives.

Pharmaceuticals also can be used to heal the body. We have become more and more aware of the fact that doctors and companies are for-profit, and the side effects from drugs aggressively marketed to the public can cause more harm than good. Furthermore, as we are human beings, and not gods, we are imperfect, and doctors sometimes make mistakes. It is no wonder than many seek out alternative medicine, and mind over matter techniques in hopes the body can heal itself.

Members of our Pagan and New Age communities understand all too well what the medical world refers to as “the placebo affect”. We understand the power of faith to heal. Some even go so far as to believe that if they break their neck, they don’t need to see a doctor, and that all they need to do is order their body to repair itself. We have seen a plethora of news stories where very conservative Xtian parents went to jail for allowing their child to die out of belief medicine is sinful, and their god would heal them if only their faith was strong enough. While we laugh or shake our heads, condemning these Xtians for this, we have plenty of people within our own communities guilty of this same mindset. Many of us fail to see this.

Balance

I cannot tell you how many people have asked me to do a tarot reading to diagnose illness, and I flat out refuse. I am of the mind that prayers, faith, meditation, proper diet and exercise are good for the body, but they do not replace medical intervention when it is necessary. All these things work together, and must be balanced for our health and wellbeing.

As a Wiccan, one of the Tenets I follow is the Tennent of The Balanced Life.

This tenet was written about by the illustrious Sybil Leek in her publication The Complete of Witchcraft from 1971. If you do not own a copy of this book, you should run right out and get it. I am 75% finished with it, and I am so glad I am reading it. In her chapter “Leading a Balanced Life”, Leek writes how mental, spiritual, and physical well-being are linked. She wrote of the insane pace of life in modern times, and the push to do more, faster, and better, and how it takes a toll on human beings. This impossibly unhealthy lifestyle exhausts, and stresses human beings to the point of physical ailments. Finding peace within oneself in this hectic lifestyle is very crucial. Work leisure, and rest have to be balanced, or the body is thrown off, and gets sick.

One thing I will add to that, is many folk do not touch the earth. Many live in concrete boxes, and operate in asphalt jungles. Going into nature is considered “getting away from things”, or a vacation. Nature should surround us daily. Science has proven that when you touch the earth, it lowers blood pressure, and walks in the woods clear the lungs of the polluted air from cars and smog. Trees eat the carbon dioxide cars and factories emit. The earth breaks down bodies that are decomposing, and uses them to grow plants. The body benefits from fruits and veggies, and some people (not me), swear they feel better consuming only a plant-based diet.

What I am saying is, one of the ills that plagues modern man, and unbalances us is the disconnection we have from the earth.

One of the memes that makes me very angry is the one that shows a photo of a bottle of pills, and says “This is poison” and shows a photo of a nature trail, and says “This is medicine.”

This shows complete lack of compassion for people who need pharmaceuticals, and also shows the individual who has this belief has never experienced a serious illness.

Medical intervention is required for the human body, but is not a substitute for a balanced life. In the same way, the human body, even if balanced, sometimes needs the help of pharmaceuticals to heal, and rejuvenate itself. Leading a Balanced Life allows us to accept the human body is not an entity that can completely restructure itself. Without proper amounts of water, food, medicine, sunlight, exercise, love, industriousness, rest, or oxygen, the body will die. Combining these things perfectly is key, and neglecting any of them, and doing MORE of one other thing fixes nothing.

The One That Got Away

Recently, I was asked to review a film, and I flat out refused to, because it asserted their psychic counselors and meditation coaches completely replaced medical care. This is a dangerous, and unethical claim. These people do not accept medical insurance, and all counseling sessions and classes have to be paid out of pocket. One hour sessions range from $150-$250 each person. A lot of people simply cannot afford that.

To be fair, some attend groups like this because it makes them happy, which reduces stress, and improves immune functioning. This is healing.

However, if you are having a heart attack, don’t just schedule a meditation appointment. You need a doctor.

If you have a contagious infection which is airbourne, and that can kill people, don’t put up a shield to “protect” people. Stay away from people while you are contagious, and take your medication.

Just because you are unaware of something does not mean it does not exist.

Balance of mental tranquility with taking proper care of the human body’s needs must be maintained, or you aren’t healthy.

Now, you do not HAVE to be healthy. I could stand to lose more than a few pounds, myself, so I am not condemning anybody whose health is not perfect. But to be ignorant, and spread that ignorance to gain customers, and endanger their health, by pulling them away from the medical care they need causes so much harm. It is beyond unethical, and I flat out refused to promote the film. I can’t even remember what it is called at this point.

Calling All Earthlings

Having spoken of these things, I was asked to review another film, and I decided to, although I disliked this film greatly. This is a necessary film for those of us in Pagan and New Age communities, as well as those who seek out alternative medicine, because it demonstrates how gullible we truly are when we allow our fantasies to get the better of us.

 

Movie Trailer

 

It is a Carpe Stella Production, and here is the website for the film.

http://www.callingallearthlingsmovie.com/

It was cast as a documentary by director Jonathan Berman, and I appreciate the fact nothing is held back. It touches on the topics of government conspiracy, aliens, the system vs. the individual citizen, cultural misappropriation, modern spirituality, and the spectacular natural scenery will make you want to jump in the car and head out for a road trip in the Mojave Desert.

It is shown how one man’s claim that an alien, who he said was over 700 years old taught him rejuvenation techniques for the body, were so well received that the site is still in use today, many years after his death.

Today, you can visit the site, and the team who operate there will book your event, and you can pay $100 plus per person to have a sound bath therapy, which is lying comfortably and enjoying a nice concert of various singing bowls being played. The building is called the Integretron, and the acoustics in the place are awesome. If you can’t make the trip or afford the fee, you can purchase a CD for $15 plus shipping and handling fees.

Various individuals claiming UFO sightings and encounters are also interviewed.

A grandiose story is presented by some of George Van Tassel’s friends and followers of his valiant attempts to create a sanctuary of healing, as ascribed by said alien. They also allege that his attempts to generate wireless electricity were thwarted by the government, and it is suggested the government killed him in the process.

A couple of professors speaking of history and social patterns of alien enthusiasts are interviewed as well, so it’s not like the documentary is 100% one sided. We get to hear from people who say it’s complete balderdash, although almost every speaker is very convinced it’s all true.

The longer we exist, the larger we find out the universe actually is, and we discover more galaxies we previously had not known about. It’s clear we are not the only lifeforms in the solar systems. However, the probability of an alien appearing only to a few select “chosen few” is highly unlikely, and it is asserted in the film by a couple of “Futurists” that aliens appear only to a select few because humanity is not ready yet for contact.

It is also to be noted the site the Integratron is near, Giant Rock, is close by Fort Irwin National Training Center which is a major training facility for the US military. Yes, they have air craft, and it is said they do experiments with new technology there. I wonder how many so-called UFO sightings were actually people observing military aircraft, and exercises? How much of it was actually illusions caused by the crippling desert heat? How much of this is belief creating illusions, and makes some ascribe mundane things to fantastical occurrences?

The thing that stood out to me most of all was how many people kept insisting Giant Rock is positioned on a vortex of great power, and the ancient Native Americans held the place very sacred.

An elder and tribal historian of the Morongo Indians, Ernest Siva, was interviewed for a very short time, disappointingly short- after all- this is supposedly an ancient sacred indigenous site. I strongly feel that he, and other indigenous people, as opposed to New Age business people, and alien enthusiasts should have been given more importance in this. As my hearing is not great, and the website that had the link I reviewed has no subtitles, I was unable to hear much of what he said. He spoke of a tribal story that his people came from another place. I was not sure where the filmmakers were going with that.

I decided to reach out to Mr. Siva, and see what I could learn from him. After a few e-mails, communication completely stopped before deadline, and I was unable to complete the interview.

Cultural Misappropriation Versus Cultural Exchange

One huge issue in our Pagan and New Age communities is misappropriation of Native American culture. How many groups, shops, or New Age or Pagan businesses have we all visited where non Native Americans are selling services based on what was sacred to ancient Native Americans?

I wonder how indigenous people feel about the fact the Reservation system both physically removed indigenous people from their sacred spaces, but also assimilated them into a completely different religion that does not hold such things scared.

Generations of their families journeyed to places like Giant Rock for sacred observances, and very distinctive ways of communicating with the spirits and divinities there were developed over long periods of time. The spirits and divinities got used to that communication at places like Giant Rock, and when places of commerce for the conquerors moves in and takes over, this communication ceases. As noted before, some people are still awake and aware of the voices of those spirits, however, we do not belong to the cultures of people who venerated them, and while we may benefit an adrenaline rush from communication, our methods and intentions are not always respectful.

One individual interviewed for the documentary turned out to be a “medicine woman” who is a blonde haired, blue eyed individual, so I did a bit of research. While I have met plenty of tribal people who are not dark skinned, or are not 100% this or that tribe, I am always suspicious of a very bohemian behaving New Agey white person who claims they are some form of shaman or medicine person. Most especially when I see all their followers are paying clients, and/or their website lists no tribal affiliations, and they list fees for services. It’s not tribal medicine, it’s a business.

She calls herself Valerie Brightheart, and she, like any clergy person facilitates weddings, but also something called snuggle parties.

While I do not know if it was Valerie and her business shown in this video clip from An Idiot Abroad, you can watch it as an example of cuddle/snuggle parties. I have no knowledge of this being a Native American practice.

Valerie’s church is the Oklevueha Native American Church of Soncco Wasi Home of the Heart. To be a member, all you have to do is fill out and send them a form, pay the fee, and you too can belong to this church. You have to commit to use only Native American medicines like Marijuana, peyote, and ayahuasca. I don’t know if that means onsite, or in general. You can pay a $200 lifetime membership fee if you are not Native American. If you are actually Native American, your lifetime fee is $30. If you are a Veteran and are Native American, your lifetime fee is a mere $20.

One thing I will point out is the people practicing on these so-called sacred Native American spaces are non-Native Americans. That is okay in many instances, because tribe does not necessarily go by just birth and race. People marry into tribes, and very few people today can boast 100% ancestry to one single race. Even within Native American families who claim to be all one tribe, over time, tribes have combined, and different families had babies together. So, to assert you can only have a certain DNA to be tribal is ludicrous. The issue is the fascination many non-tribal people have with actual tribal people, and the desire to play Indian for fun outside of the childhood playground is highly disrespectful.

To further make money by impersonating an Indian, or to move into a sacred space using it for income, and drum up public interest because “It was sacred to ancient Indians” is unethical.

Communication with Other People’s Ancestors

On one hand, who owns the ancient power places? Who owns the spirits, and who has the right to speak with them, and tell people what they say back? Does race and ancestry decide that, or do the spirits just want their voices heard, and connection with the living, even if it is not their own descendants?

A Heathen man I once spoke to was perplexed by the idea of churches and sanctuaries. “All the earth is sacred”, he told me. There is great truth in this. But has Giant Rock, and the Integratron become a place that is being poached by white business owners, and like the Black Hills, has it been taken from the indigenous who ought to have it back immediately?

The filmmakers don’t seem to think so. They cast this as a sacred place of healing, where you may contact with other lifeforms, as a place of love, healing, peace, and a place that is greatly misunderstood by the mainstream.

This film is very important for those in the Pagan and New Age communities to watch to remind us that magic is not supernatural, but natural. It harmonizes with the laws of the Universe, science being one reality. We cannot fly on brooms. We cannot turn into cats. We cannot live forever.

We can, however, fly in airplanes, have pet cats, or dress up as a cat in a costume, and we can improve our health, and increase our life expectancy by living a balanced life.

My Neighbors

I am blessed to live next door to some good earth loving folks. It’s a mother and father, and two adorable boys. The mother and her mom are Shawnee. I was able to reach out to them and discuss topics this film raised.

The mother’s mother, Kossia said Native American practices developed in distinctive ways, and it is necessary to use them properly if you want them to work. My Priest has said this same thing many times.

Her daughter, Speaks with Trees, said her concern is not so much that somebody who is not racially Native American sells things used in Native American practices. She said sometimes it is actually easier to go through non-Native business owners to get the herbs and stones she needs to practice. The issue is the fact that Native American people are struggling to have decent places to be together. Many Reservations are not ideal.

On Reservations, households are significantly more likely to have no electricity, no running water, improper sewage removal, incomplete kitchens, and no phones. The public high school graduation rate for Native Americans is lower than any other racial group in the US. The suicide rate of Native American youths is higher than for any other racial group in the US. The unemployment rates are higher. This is devastating poverty.

Speaks with Trees said an issue is that Native American people, who have been forced off land, are struggling to even survive. She said, “If you steal something from somebody, do you give it back? If you harm somebody, and it causes harm to generations of their family, how do you rectify that?”

The Dakota Pipeline is just one sign it’s not being rectified.

Kossia pointed out that intent matters. There are a lot of sacred places where Native Americans don’t have the capacity to use as such anymore. HOW you use the site, and WHY you are there matters.

She also pointed out that there are over 500 distinct Native American groups known, and that does not even include the groups who were not identified by whoever identified the other 500 some. This reminds us that when discussing “Native American spirituality”, the differences are so diverse, we cannot in any way lump them all into one set of practices.

All of these things both ladies said are important to keep in mind when visiting a site sacred to the ancient indigenous Americans. It is also important to keep in mind when attending pow wows, and learning spiritual practices ascribed to Americas indigenous tribal people.

While spirit transcends race, some of us are not Indians. We should find out about who the people we buy goods and services actually are, and check their credentials. Non-Indians impersonating Indians are plentiful, and we don’t need to enable that.

We need not segregate or do only what our ancestors did. Traditions in, and of themselves are living things, which change. Talks with Trees pointed out most of us have lots of different kinds of ancestry, and almost nobody has just one kind. Kossia spoke of the importance of working together, and learning from each other. She also said intent matters. To want to learn is called cultural exchange. We have always migrated, and we learn new things from our new friends who we move in near. We share knowledge and wisdom. Respect is the key.

This Month’s Working

Instead of a traditional Lammas or Lughnassadh working, I’d like to talk about what to do when you detect energy or sacred power at a site you are unfamiliar with, and want to do a working there.

Some people would say to completely avoid working with energy you do not know of. Just because you feel something does not mean you should connect with it.

Many magicians will tell you that spirits can lie, and do, and I have spoken with more than one individual that warns of spirit parasites that possess human beings.

If you are like me, and you are going to communicate despite what people think might go wrong, I can’t criticize you for that.

Technically, to be a witch, or any form of magician, you have to be able to move energy, and some would say, ANY energy you come across. This does not mean you don’t reach out to somebody else for help sometimes. This just means you need to practice reading energies so you can feel what they are, what they do, and whether or not they are best avoided.

There are going to be times you hit the park, find a nice, secluded area, and want to cast circle or do a working, and there are already energies there. Typically, you either banish them, and set up your own energies, or work with and experience what is already there.

I have a different suggestion.

Move them aside temporarily. It is almost like saying “Excuse me for a minute, and let me borrow this space, and then I will go on my way.”

This is the working I will include here. This can be used at any time, and anyplace. Members of all traditions can use this, and it does not entail veneration of any deity. This is respectful of the energies and spirits of a place, but allow you a clean slate to work with before your working begins.

Setting Energy Aside

Stop and ground yourself for a moment before you begin. Then quietly walk around the area you intend to clear. Open your mind to what energies and spirits are there, and pay attention to any messages you get.

Have you got a very string spirit who does not want its space tampered with? Is the whole energy of the place off, and it would take many sessions of clearing to clean it? Did something traumatic happen here, and the imprinting from it will overwhelm you, compromising the possible success of your working? You may decide to move elsewhere. That is okay. Always gauge the space first to see what it is you are moving aside.

If you do, indeed decide to use this space, you don’t need any tools like incense or magic words.

You just need to take deep breaths, and move your hands from the ground up to the sky, as if you are pulling energy, and sending it upward, and gently away.

You will feel with your own energy when you nab the end piece of the energy, and you just gather it up, and release it, with the intent it will stay gone until you finish. Walk the whole space in a circle, doing this same operation. You will be able to feel when it is done. Ensure the whole time, you keep your own energy to yourself, and do not absorb any of the energy you are moving from the site.

You don’t need to call the energies back after you finish. If the energy wants to, it will settle back into place on its own.

That’s it.

Simple, isn’t it?

This can be used anytime you go someplace where you want to lift some energy out. Say you are about to have a meeting in the board room where there was just a heated exchange, and you want the tone light, and stress-free. You can take that energy from previous meeting, and send it off.

If your kids have been spastic all day, and you have sent them off with an auntie for the evening, to have an adult cocktail party in the living area, you can use this operation to send that ty energy off for a more relaxing atmosphere.

If you cried your eyes out in your car after being stood up by a date, use this to get all that sadness out of the car.

The sky is the limit to what this technique can be used for.

Blessed energy working.

Blessed First Harvest.

Blessed Be.

***

About the Author:

Saoirse is a recovered Catholic.  I was called to the Old Ways at age 11, but I thought I was just fascinated with folklore. At age 19, I was called again, but I thought I was just a history buff, and could not explain the soul yearnings I got when I saw images of the Standing Stones in the Motherland. At age 29, I crossed over into New Age studies, and finally Wicca a couple years later. My name is Saoirse, pronounced like (Sare) and (Shah) Gaelic for freedom. The gods I serve are Odin and Nerthus. I speak with Freyja , Norder, and Thunor as well. The Bawon has been with me since I was a small child, and Rangda has been with me since the days I was still Catholic. I received my 0 and 1 Degree in an Eclectic Wiccan tradition, and my Elder is Lord Shadow. We practice in Columbus, Ohio. I am currently focusing more on my personal growth, and working towards a Second and Third Degree with Shadow. I received a writing degree from Otterbein University back in 2000. I have written arts columns for the s Council in Westerville. I give private tarot readings and can be reached through my Facebook page Tarot with Saoirse. You can, also, join me on my Youtube Channel.

 

 

 

 

 

 

 

 

 

 

 

MagickalArts

August, 2018

Let freedom Ring-Part Two

The Cosmic Horae: Order, Justice and Peace Shall Rule

The Executors of Divine Order

Dike(Order) – Eunomia(Justice) – Eirene(Peace)

Dike: Hora of Order

Themis’ daughters are the seeds of extension for maintaining what has been decreed within the heavens. These are the controls that remand the individual to the laws of karmic order when encountered at death by their mother Themis. Their attributes are the affirmation of cosmic and earthly law being reflections of the same dynamics of order and balance that are upheld in both heavenly and earthly matters.

Dike, in her role as keeper of justice and order made judgment of the moral order of humanity. Dike is often associated with the astrological sign of the Virgin, Virgo. The analytical and careful attention to detail being the primary energy called upon to maintain moral order and justice for all mankind. Hers was the responsibility to ensure that man acted in accord with right action and bestow swift punishment for any infringement, especially in the case of one who was acting as judge and counsel.

The Greek poet, Hesiod speaks of Dike in this way in his epic poem, Works and Days:


“Listen to right and do not foster violence; for violence is bad for a poor man. Even the prosperous cannot easily bear its burden, but is weighed down under it when he has fallen into delusion. The better path is to go by on the other side towards justice; for Dike (Justice) beats Hybris (Outrage) when she comes at length to the end of the race. But only when he has suffered does the fool learn this. For Horkos (Horcus, Oath) keeps pace with wrong judgments. There is a noise when Dike (Justice) is being dragged in the way where those who devour bribes and give sentence with crooked judgments, take her. And she, wrapped in mist, follows to the city and haunts of the people, weeping, and bringing mischief to men, even to such as have driven her forth in that they did not deal straightly with her. But they who give straight judgments to strangers and to the men of the land, and go not aside from what is just, their city flourishes, and the people prosper in it: Eirene (Irene, Peace), the nurse of children, is abroad in their land, and all-seeing Zeus never decrees cruel war against them. Neither famine nor disaster ever haunt men who do true justice; but lightheartedly they tend the fields which are all their care. The earth bears them victual in plenty, and on the mountains the oak bears acorns upon the top and bees in the midst. Their woolly sheep are laden with fleeces; their women bear children like their parents. They flourish continually with good things, and do not travel on ships, for the grain-giving earth bears them fruit.”

Eunomia: Hora of Justice

Eunomia exerted her power as provider of governance of justice through good law. Legislation, judicial determination and their processes and the ultimate outcome of enforcing those determinations made were her specialty. Eunomia’s name is used to describe the “principle of good order”. Her image was often painted on vases and in the company of Aphrodite as a reminder of the need for lawful action in matters of the heart, marriage and loving relationship.

Eunomia was the mother of the three Graces; Aglaea (Grace and Beauty), Euphrosyn (Good Cheer, Mirth and Merriment), and Thalia (Festivities and Banquets). Again, we see the disbursement of the mother’s gifts flowing through the Graces, each needing the space of governance to ensure neither excess nor poverty in their expression.

Demosthenes, the prominent Greek statesman speaks of Eunomia in his rhetoric, Against Aristogeiton :

“You must magnify Eunomia (the Goddess of Order) who loves what is right and preserves every city and every land; and before you cast your votes, each juryman must reflect that he is being watched by hallowed and inexorable Dike (Justice), who, as Orpheus, that prophet of our most sacred mysteries, tells us, sits beside the throne of Zeus and oversees all the works of men. Each must keep watch and ward lest he shame that goddess, from whom everyone that is chosen by lot derives his name of juror, because he has this day received a sacred trust from the laws, from the constitution, from the fatherland,–the duty of guarding all that is fair and right and beneficial in our city.”

Eirene: Hora of Peace

Eirene was the personification of peace. Hers was the final blessing of the action of rightful justice exacted in a lawful way with resolution that would ultimately restore and disperse the Divine Justice of her mother, Themis. So great was her influence that the citizens of Athens set up an altar and erected a votive statue to her in the Agora of Athens. The statue shows her as a young beautiful woman holding the infant Ploutos (the God of wealth) in her arm. In artwork she is also depicted carrying a cornucopia, the symbol of the abundance that may be gathered when peace rules every action.

The poet, Hesiod describes Eirene in this way:


“But they who give straight judgments [i.e. those who invoke the goddess Dike (Justice)] to strangers and to the men of the land, and go not aside from what is just, their city flourishes, and the people prosper in it: Eirene (Irene, Peace), the nurse of children, is abroad in their land, and all-seeing Zeus never decrees cruel war against them. Neither famine nor disaster ever haunt men who do true justice; but hardheartedly they tend the fields which are all their care. The earth bears them victual in plenty, and on the mountains the oak bears acorns upon the top and bees in the midst. Their woolly sheep are laden with fleeces; their women bear children like their parents. They flourish continually with good things, and do not travel on ships, for the grain-giving earth bears them fruit.”

Order, Justice and Peace Shall Rule

There is much we can learn from the Horae and much we can apply to the way in which we live today. The principles of lawful order and justice for all of humanity remain the same. The desire for a peaceful coexistence and the balance and Karmic blessings that are the products is still a dream for many. Remembering the work of the Horae and the natural cycles that surround and are in support of a balanced and orderly life are the beginning steps towards establishing Themis, or Divine order. Taking time to honor and show devotion to the order that is established within your life already and then seeing it grow and extend exponentially into every facet of your life’s work, much like the energy imparted in the daughters of Themis and Zeus, will feed the archetypal energy of these Deities and draw the power of their pursuits back into balancing chaos and discord.

And, the ultimate blessing will be that of knowing the peace of living a life that has come full cycle in embracing the cycles of the seasons, the will of the fates and scales at life’s end of Themis.

References:

1. Hesiod, Works and Days 212 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) :

2. Demosthenes, Against Aristogeiton 25. 11 (Greek rhetoric C4th B.C.) :
3. Hesiod, Works & Days – Greek Epic C8th-7th B.C.

***

About the Author:

Robin Fennelly is a Wiccan High Priestess, teacher, poet and author.

She is the author of:

 

The Inner Chamber Volume One

It’s Written in the Stars

Astrology

 

The Inner Chamber, Vol. Two

poetry of the Spheres (Volume 2)

Qabalah

 

The Inner Chamber, Vol. Three

Awakening the Paths

Qabalah

 

A Year With Gaia

The Eternal Cord

 

Temple of the Sun and Moon

Luminous Devotions

 

The Magickal Pen Volume One (Volume 1)

A Collection of Esoteric Writings

 

The Elemental Year

Aligning the Parts of SELF

 

The Enchanted Gate

Musings on the Magick of the Natural World

 

Sleeping with the Goddess

Nights of Devotion

 

A Weekly Reflection

Musings for the Year

 

Her books are available on Amazon or on this website and her Blogs can be found atRobin Fennelly 

 

Follow Robin on Instagram & Facebook.

MagickalArts

July, 2018

Let Freedom Ring! Part One

The Cosmic Horae: Order, Justice and Peace Shall Rule

 

 

In Greek Mythology the classification of Goddesses known as the Horae composed two basic components of cyclic action. This name given of “Horae” was used to describe several goddesses whose primary function was order, balance and justice from the aspect of nature to the larger demands of Cosmic events. The earliest writing about the Horae is attribute to Homer’s Iliad as custodians of the gates of Olympus. These were the daughters of Mighty Zeus and the Titaness, Themis, Goddess of Divine Order. Early worship in Athens separated the six dominant Horae into two triads that in combination attended to the order of society from cosmic affairs to the human needs.

The first of these being the Triad of the three seasons: Thallo (Spring), Auxo (Summer) and Carpo (Autumn). These Goddesses were considered the guardians of the growing season and agricultural blessings were bestowed by their continuous and fruitful cycles. Their worship was predominantly within the rural communities, serving the needs of the farmers and those living more simply and closer to the lands. Their annual festival was held in Horaea.

The Second Triad was responsible for the right order and balance of the Cosmos; thus affecting also the balance of daily mundane life and order within society. These were considered the Cosmic Horae and in addition to recognition in Athens were worshiped in the main cities of Argos and Olympia where politics and wealth played their games of power. Even their parentage spoke of power being the daughters of Zeus and Themis, the Titaness of Divine Order.

In the Hellenistic and Roman periods the Horae became the four seasons and were considered to be the daughters of the sun god, Helios, and the moon goddess, Selene, each represented by the conventional seasonal attributes of Spring, Summer, Winter and Fall. Subsequently, when the day was divided into 12 equal parts, each of them took the name of Hora (meaning “hour”) and each was responsible for a section of time and the energies that would prevail.

The Horae carried aspects of their parents, which when applied together formed a cohesive balance and whole. The cycles of the seasons continue through the balance of order, justice and peace and the fates web the stories of birth and death for those of humanity who will live in accord with those cycles in keeping with the laws. The focus for this essay is the Cosmic Horae of the Second Triad; Dike, Eunomia and Eirene and their Mother Themis.

The Titaness, Themis

The Goddess, Themis was an ancient deity of the First generation of the creation myths. She is one of the twelve Titans and daughter of Uranus and Gaia. She was responsible for maintaining and overseeing Divine order and much like the Egyptian Goddess, Ma’at, she was considered the personification of order within the Cosmos. Cosmic order was the required state for justice and balance to prevail and from the natural chaos of creative endeavor, Hers was the power to restore and provide the necessary structure to keep chaos at bay.

Themis is often depicted as blindfolded and carrying the scales of Justice and we all are familiar with the saying that “justice is blind”. In this way her actions and determinations had no bias of who, what or when. It was simply a fact that order would prevail, at all costs. Her final ruling could be severe and her judgment was precise and specific in its application. Maintaining Divine order and justice also required that she sit in judgment of the newly deceased and make final decision of whether they would enjoy the afterlife of the Elysian Fields or be cast into the deep abyss of Tartarus and eternal torment. Therefore, it behooved the individual to follow the precepts of law and order in their earthly life and this was upheld by the control of her daughters, the Cosmic Horae seeing that justice was preserved in daily affairs.

Another of Themis’ roles was that of a visionary. She was the overseer of the Oracle of Delphi before it was dedicated to Apollo and held in his domain. And, much in the same manner that we adhere to the principle that “with great power (or insight) comes great responsibility” there is a necessary application of balance, order, ethical and justifiable communication required when sharing the insights of visionary and oracular sight. Misspoken words can produce chaos, fear and restrained action if not productive to an outcome that should be driven by free will rather than destiny’s pre-determined hand.

In some myths, Themis is said to have (wed) the mighty God Zeus and their union produced the Eunomia, Dike and Eirene who became known as the Second or Cosmic Horae. The Fates (Moiraies) were also said to be progeny of the powerful Zeus and exacting Themis and again the themes of order are played out. Clotho spun the thread of life on her spindle; Lachesis measured the amount allotted to each individual and Atropos chose the manner and time of death. Each, becoming an extension of the Cosmic order of life and death. Each carrying out the broader reach of their mother, Themis.

 

References:

1. Hesiod, Works and Days 212 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) 2. Demosthenes, Against Aristogeiton 25. 11 (Greek rhetoric C4th B.C.) : 

3. Hesiod, Works & Days – Greek Epic C8th-7th B.C.  

 

Part Two Next Month:

The Executors of Divine Order

***

About the Author:

Robin Fennelly is a Wiccan High Priestess, teacher, poet and author.

She is the author of:

 

The Inner Chamber Volume One

It’s Written in the Stars

Astrology

 

The Inner Chamber, Vol. Two

poetry of the Spheres (Volume 2)

Qabalah

 

The Inner Chamber, Vol. Three

Awakening the Paths

Qabalah

 

A Year With Gaia

The Eternal Cord

 

Temple of the Sun and Moon

Luminous Devotions

 

The Magickal Pen Volume One (Volume 1)

A Collection of Esoteric Writings

 

The Elemental Year

Aligning the Parts of SELF

 

The Enchanted Gate

Musings on the Magick of the Natural World

 

Sleeping with the Goddess

Nights of Devotion

 

A Weekly Reflection

Musings for the Year

 

Her books are available on Amazon or on this website and her Blogs can be found atRobin Fennelly 

 

Follow Robin on Instagram & Facebook.

SpellCrafting: Spells & Rituals

March, 2018

Egg Spells

Merry meet.

Eggs are one of Ostara’s most prevalent associations. Like all seeds, it contains the promise of a new life. It is a potent symbol of fertility because it contains the power to become something: a chicken, a turtle, a bird, a fish. Eggs are a symbol of abundance, prosperity and the rebirth of nature. In some traditions, the entire universe is portrayed as an egg. That makes them very magickal.

At Ostara, the Wheel of the Year is perfectly balanced. Day and night are of equal length. Masculine and feminine, inner and outer, dark and light are also balanced as the world begins to come alive. Imbolc’s whispered hopes become Ostara’s actions. At this moment, the light defeats the dark. The power is expansive and exuberant.

To harness Ostara energy in a spell, let an egg be the seed that will bring forth your desires. Inscribe it with symbols, pictures or words for abundance, joy, healing, strength, security, laughter or whatever you can imagine and feel yourself possessing. Consider dying the egg in a corresponding color, such as green for abundance, fertility, or eco-magic; and red for will, strength, passion or purification. Yellow corresponds with laughter, thought, travel, communication, happiness, freedom and beginnings; while blue can be used for healing, compassion, love and dreams.

As you decorate the egg, infuse it with the feeling of already having these qualities, of having reached the goal or of having had the wishes come true. Clear your mind and hold the egg as you continue to add your energy to it with breath, song, dance or words, focusing on your desires and their place in your life.

Then, on Ostara night, bury it, perhaps in a garden, as an offering to Mother Earth, and know that as it transforms and feeds the earth, it feeds and transforms what you wish to manifest.

You can also use an egg as a spell bottle of sorts.

First, make holes at both ends of the egg and blow the contents into a small container to be used for recipes. Rinse out the empty shell and let it dry.

Write your spell on a piece of paper small enough that you can roll it up and slip it into the hole at one end of the egg. You might want to include symbols, anoint it with an oil related to your desires and perhaps include corresponding botanicals before rolling it up.

Once it is inside, seal the holes by dripping melted candle wax on them.

Place the egg at the base of a special tree and ask it to guard your workings, adding its strength to yours.

If you have other spells involving eggs, please share on our Facebook page so that we all might benefit from your experience.

Merry part. And merry meet again.

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

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