blacksmith

Witch & Popcorn

November, 2018

Just in time for Halloween and the love of all thinks spooky, Netflix released a dazzling supernatural horror from Spain called Errementari: The Blacksmith and the Devil. Watch the trailer here at this link below:

While the film is a very good watch, beyond that, it’s based on an old folktale, which in one form or another, has been around for thousands of years. The story is told many ways, but basically, a cunning Blacksmith is screwed over by the devil upon making a pact- and the Blacksmith figures out how to stick it to the old devil, and get out of the pact.

Set in 1800’s Basque region of Spain, the tale unfolds about the mysterious Blacksmith named Patxi. The village folk speak horrors about him, telling their children stories about him as if he’s a child eating boogie man. He doesn’t do much to dispel these rumors, as he has his property barricaded off, and he attacks anybody who comes near. The townsfolk say the devil lives there.

But the story is deeper than that. He had struck a deal with the devil to get home to see his wife during the war, only to discover things were not as they left them. Heart wrenching tragedy follows, and despite the fact the devil was dishonest on his end of the bargain, he sends a demon to collect Patxi’s soul.

Hilariously, the demon is no match for the bitter blacksmith, and all hell breaks loose both on earth, and later IN hell, as the mighty blacksmith seeks revenge and justice from the devil, himself.

This is one of the best made modern takes on an ancient tale I’ve seen in quite a while. Everything about this is a feast for the senses. The grisly, grimy Blacksmith’s squalid home is a stark contrast from the splendor of hell. The morbidly shabby hutlike shacks the townsfolk live in are offset by the magnificence of the forest. The children are filthy, skinny, and bruised and bloodied. In contrast to this, the beautifully animalistic demon is a yummy shade of licorice red, and covered in glitter! Crippling age is offset with youthful innocence. The use of severe extremes and striking contrasts provide extra shock, and communicate the level of misery the characters in the film are crushed under.

Beyond all of this, the film communicates the ignorance of uneducated society, and how bored small-minded people demonize the innocent. The old Pagan superstitions and Christian extremism combine with this ignorance to create a town of people easily controlled by the denizens of hell, and the voice of the so-called saving god is unheard.

A lesson is taught in this film through the fatal mistakes of Patxi. He was judged as a horrible human being, but he was actually a beautiful soul whose momentary lapse in judgement lead to the one event that he never forgave himself for. The village folk took this a step further and branded him untouchable for life. In the end, he is the only person from his town who has the strength to protect life.

Another lesson is one that Pagans speak of quite often. We reject the concept of beings that are all good or all evil. The demon sent to collect Patxi’s soul winds up defying hell and helping to save the day. Many of my Pagan kin say one man’s angel is another’s demon, and even demons can do things that help people.

I won’t add any more spoilers. Watch it for yourself. You don’t want to miss this wonderful film.

Happy viewing!

***

About the Author:

Saoirse is a recovered Catholic.  I was called to the Old Ways at age 11, but I thought I was just fascinated with folklore. At age 19, I was called again, but I thought I was just a history buff, and could not explain the soul yearnings I got when I saw images of the Standing Stones in the Motherland. At age 29, I crossed over into New Age studies, and finally Wicca a couple years later. My name is Saoirse, pronounced like (Sare) and (Shah) Gaelic for freedom. The gods I serve are Odin and Nerthus. I speak with Freyja , Norder, and Thunor as well. The Bawon has been with me since I was a small child, and Rangda has been with me since the days I was still Catholic. I received my 0 and 1 Degree in an Eclectic Wiccan tradition, and my Elder is Lord Shadow. We practice in Columbus, Ohio. I am currently focusing more on my personal growth, and working towards a Second and Third Degree with Shadow. I received a writing degree from Otterbein University back in 2000. I have written arts columns for the s Council in Westerville. I give private tarot readings and can be reached through my Facebook page Tarot with Saoirse. You can, also, join me on my Youtube Channel.

GoodGod!

March, 2018

Meet the Gods: The Three Craft Gods of the Danann

Merry meet.

In Irish mythology, there are brothers who are ‘The Three Craft Gods of the Danann.’ They are also called ‘The Three Gods of Skill of the Tuatha Dé Danann.’ Brigid and Tuireann are their parents.

Credne – or Creidne in Old Irish and Creidhne in modern Irish – was a craftsman who worked mostly in bronze, but also in brass and gold. When Nuada, the High King of the Tuatha Dé Danann, lost his arm in battle, it was Credne who fashioned a replacement arm from silver.

(Photo by Nicolas Hoizey on Unsplash)

Goibniuis the blacksmith. He also is connected with hospitality & putting on feasts for the gods. One source said he had a magic cow, Glas Gaibhnenn (glas-gav-e-lan), prized for giving profuse quantities of milk.

Luchta or Luchtaine, is the carpenter. He was considered the patron of woodworking and wheel making.

The three of them forged weapons for Tuatha De, the ancient divine race of the Mother Goddess Danu (the enchanted, mystical beings, fairies and leprechauns) when they fought the abominable giants and monsters whose magic was strong. Credo provided sword hilts, spear rivets and the conical pieces of thick metal in the center of a shield that protect the user’s hand.

Those working in any of these crafts and seeking the skill or protection from one of these brothers could place an item on the altar that is a tool of the trade such as a hammer or chisel, or small items made by someone in the trade. Offerings could include water or ale, along with raw materials such as precious or semiprecious metals, or a piece of wood.

Merry part. And merry meet again.

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.