cards

Tarot Talk

December, 2018

Four of Wands

(The Four of Wands card is from the artist Ciro Marchetti http://www.ciromarchetti.com/)**

This month we will complete our exploration of the Fours of the Minor Arcana. Last but certainly not least, we will talk about the Four of Wands, and we will think about how a combination of force (Wands/Fire) and form (the number 4) can interact within the Tarot Minors.

Yes, the Four of Wands is a Minor Arcana card, so as we know, the message offered by this card will most likely be more immediate in nature, or will most likely be connected to more day-to-day issues. As we have discovered during this journey through the cards, the easiest way to get a decent understanding of a Minor Arcana card is to examine its number (or in the case of Court Cards, its rank) and to examine its suit. In this case, we are dealing with the number 4, and the suit of Wands. As we have already discovered, these two ingredients alone could actually give us enough information about this one card to offer a useful interpretation. We have other useful things to consider, too, such as symbolism, astrology, and more.

The traditional image of the Four of Wands is of a scene of celebration. In the foreground are four Wands, two on the right and two on the left, connected by a garland of flowers tied in place by ribbons, all of which form a gateway or frame for what is beyond. Sometimes the Wands themselves are sprouting leaves and flowers. Through this gateway, we see a large castle or mansion with verdant plantings surrounding it; alongside the walls of the castle is a gathering of well-dressed adults and children. In the middle of the gateway, we see a man and a woman dressed splendidly, joyously holding flowers and greenery over their heads. The sky is clear and golden, and the entire atmosphere is one of peace and wealth and security, and celebration of achievements. This sense of achievement and possibility is sometimes created without people in the image; several cards show the gateway of adorned Wands with a castle on a hill in the distance, and a golden road leading us from the foreground, through the gateway and to that castle, seeming to promise that we won’t be sorry if we travel that road.

This month we are talking about the suit of Wands and the element of Fire. Besides the element of Fire, the suit of Wands corresponds with the playing card suit of Clubs, and the cardinal direction of South. In its natural state, the element of Fire is hot and dry. It tends to bring spontaneous change or impulsive, energetic effects. Fire is passionate in nature and it transforms everything it touches, everything in our world. Fire can sanitize or cleanse, and it can destroy everything in its path; Fire can warm us and keep us safe, or it can kill us.

All of the cards of the suit of Wands (including the Four of Wands) teach us about Fiery attributes like creativity, ambition, growth, passion and actions, and how their presence or absence can affect our lives. The suit of Wands represents our ability to experience joy and passion (including sexual passion), and the Wands cards can represent our creativity, our ability to be artistic or to be drawn to beautiful things. Fire often represents Spirit or the Divine Will, and Wands cards also can present the possibility of some interaction with Spirit or the Divine, or actions or passions manifesting in line with Divine Will.

The element of Fire can be seen as kinetic, or even electric. It has the power to create greatness (when we are inspired to be better than we think we can be), or destruction (when we believe we are greater than we actually are). Fire fuels innovation, but an imbalance or lack of Fire can bring austerity.

The number 4 is about solidification, discipline, balance, authority figures, a foundation being created, calmness, caution, being steady or difficult to shake up. There are four points to a compass, so the number 4 can represent everything around us as it is right now. If we remember that the number 3 usually represents the creation of something new, or the making real of concepts or understandings presented by the number 2, then we can see that the number 4 brings depth or solidity to that creation. On the negative side, the number 4 can represent energies that are slow and plodding, too conservative, or suspicious of or averse to change.

Within the Tarot, the Fours represent the concept of the cube, very stable and hard to tip over; here we have the pause that allows us to take a breath after activating the potential of the Ace through the partnership of the Two in order to manifest the creation of the Three. Briefly, we have the potential to experience an unexpected creative force and the confidence to wield it (the Ace of Wands), the personal power and authority that allows us to be a pioneer (the Two of Wands), and the ability to detach from a focus on ourselves in order to see the big picture and make effective plans (the Three of Wands). The Four of Wands offers a sense of excitement and celebration that comes with the completion of a job well done, as well as an anticipation of experiencing new possibilities that should present themselves thanks to past successes.

The astrological correspondence for the Four of Wands offers us a bit more depth of understanding; the Four of Wands represents the planet Venus when it is in the astrological sign of Aries.

In astrology, the planet Venus is seen as representing the Goddess of Love, Beauty and Pleasure. Venus is a feminine planet, which means its energies are inner and receptive in nature. Venus is associated with feelings and well-being and gentleness, friendship and fidelity, relationships of all kinds, youth, lust, fertility, travel, and an appreciation for art, social life, pleasing the senses, and beauty. And yes, sex and sexual pleasure are a part of this too. Venus is often seen as being a twin planet to our Earth; it orbits the Sun in 225 days, and is the second brightest object in the night sky, the Moon being the brightest. Venus guides us regarding relationships, feelings and love, and regarding giving and receiving, and since Venus is the second-most powerful beneficial planet (Jupiter is the first), we need to listen to her.

The astrological sign of Aries is a cardinal Fire sign that is a catalyst, a person that inspires others by being totally committed to his or her own vision. Aries is the first sign of the zodiac, the leader of the pack, first in line to get things going. Those born under this sign prefer to initiate, and they won’t shy away from anything new. Aries people are action oriented, assertive, and competitive. Aries is ruled by Mars, the God of War, bold and aggressive, and able to tap into the focus needed to take on any challenge. The symbol of Aries is the Ram, blunt and to the point, and a sheer force of nature. The great strength of those born under this sign is found in their initiative, courage and determination.

Once again, we are seeing an interaction of opposites: Venus is calm and loving and accepting, and is all about relationships, and Aries is assertive, determined, and self-focused (like any good leader). However if we look past the differences, we will see that this pairing offers us an opportunity to put ourselves first in a manner that is not abusive and selfish, but rather that enables us to learn about ourselves, and to discover what we personally need in order to be able to create and maintain beneficial relationships. It is through understanding our own needs and embracing them as valid and useful that we are able to attract to us what serves us the best.

The Fours have a place on the Tree of Life of the Qabalah; they are found in the sephira of Chesed in the middle of the Pillar of Force/Expansion. This sephira is seen as the place of both expansion and stability; there is that balance of opposites again. Chesed represents Mercy and tells us that love cannot happen without understanding. Chesed also represents the concept of authority, which brings the danger of self-righteousness and at the same time offers us the opportunity to learn humility.

In The Naked Tarot (the awesome book I reviewed last month; check it out!), the Four of Wands is described as representing the group that gathers when we are celebrating an important milestone or the accomplishment of a goal, with that celebration also promoting and encouraging unity. The gift offered by the Four of Wands is kinship: blood kinship, a kinship of heritage, and a kinship of community. This card tells us to bring about connections between the different groups in our lives, celebrate our accomplishments with those groups, and then take a bit of time for ourselves to ground and recharge.

There are subtle yet powerful differences between the Wild Unknown Four of Wands and the Three of Wands of the same deck. The Three give us a glimpse of a possible manifestation, swirling with fertile possibilities, visible through a small portal; the Four of Wands has enlarged and supported that portal so that it is a permanent structure. The foundation has been created, and it is solid. Now, we can not only more easily visualize the goals of the future, but we can also actually see them beginning to manifest in the physical world. The work we have done so far is acting as a lens, focusing our vision and supporting our efforts. A cause to celebrate, for sure!

The image on the Thoth Tarot Four of Wands, called “Completion,” shows a circle or spinning wheel with four Wands creating the spokes. On one end of each Wand is a representation of Aries and on the other end is a representation of Venus; the wheel spins smoothly because these opposing energies are balanced. Here we have the result of a balanced combination of harmony and effort and creativity that is meshed with effort, and we have the valuable conclusions gained through our efforts.

The Llewllyn Welsh Four of Wands shows four Wands, topped with flowers and ribbons, around and in the middle of a stream frothing around rocks. Behind and above the stream is a beautiful walled castle surrounded by verdant growth and topped by a merrily-fluttering banner. There are several bridges crossing the stream, giving access to the open gateway offering entry into the castle. This is one of the cards that offers a message without having a single person in the image. The keywords for this card are repose after difficulty, unexpected celebration, alliances and friendships, sharing of bounty, and achieving a state of balance after an ordeal.

The Legacy of the Divine Four of Wands shows four Wands topped with glowing crystals, each emitting a beam of light that meets in the center to form a protective canopy over the image. Within the archway created by those four Wands is a beautiful scene of green trees and green grass, with a rainbow arching over distant mountains and a stream flowing toward the viewer and falling out of the image into darkness. Along the outside of the wands, the tree branches are nude, the ground is brown and the skies are filled with gray clouds. Is the image under the canopy a reality being protected by the four Wands? Or is it a dream of possibility, the goal we are working so very hard to attain? The card brings us optimism and hope for the future.

The Four of Wands offers a clear message: opposing forces can work together in order to create security and safety without blocking or misdirecting creativity and potential. The Four of Wands tells us that if we have been working hard and using our talents and skills to achieve a goal, and that goal or achievement has arrived, we deserve to celebrate. Taking the time to share our success with those we love and including them in our celebration builds community. After all, important milestones require a commitment in order to be achieved, and sharing the benefits of those milestones once they are achieved builds a community that supports its members.

Celebrating the achievements of others brings even more joy, strength of community, and kinship into our lives. Through this kind of sharing, we create a strong foundation that promises growth, stability, security and well-being for the future . . . for everyone!

** We Feature the art of Ciro Marchetti as part of Tarot Talk. You can view his work and Decks at http://www.ciromarchetti.com/.

The Gilded Tarot (Book and Tarot Deck Set) on Amazon

***

About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot Reader and Teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journal to Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

The Emerald Tablet: My 24-Day Journal to Understanding on Amazon

Review of The Queen of the Moon Oracle Deck Created by Stacey Demarco

December, 2018

Review of The Queen of the Moon Oracle Deck

Created by Stacey Demarco

 

 

The Queen of the Moon Oracle is an Oracle deck created by Stacey Demarco, an author and animal activist known as The Modern Witch and the creator of Natureluster, a group which educates people about and connects people to the powers of nature. The Oracle comes in a nice sturdy 4” x 5½” cardboard box with color images on the front and a bit of information about the Oracle on the back. Inside the box are the 44 6” x 9” cards of the deck and the companion guidebook. This hauntingly beautiful Oracle and guidebook were published by Rockpool Publishing, PO Box 252, Summer Hill NSW 2130.

The companion guidebook is the same size as the cards (so everything fits neatly into the beautiful box) and contains 108 pages printed on white paper with an easy-to-read black font, bound in a sturdy glossy softcover with a beautiful card image of the Queen of the Moon on the front cover and a continuation of the starry skies behind the Queen on the back. The companion book begins with a preface written by Demarco, an introduction that offers brief information about the Moon and its phases and a description of some of the correspondences we associate with lunar energy. Next are instructions for using the Oracle including spreads and a simple dedication, and a description of the setup of the deck itself.

There are three categories of cards in the Queen of the Moon Oracle: 28 cards representing a full cycle from the Dark Moon and back to it; 12 cards, called Seasonal Lunar cards, based on the Lakota terms passed down through Native American generations; and 4 other lunar-related cards including 2 astronomical cards. The cards begin with Dark Moon (card 1) and New Moon (card 2), then move on through 6 Waxing Crescent cards, a First Quarter card, 6 Waxing Gibbous cards, a Full Moon card, 6 Waning Gibbous cards, a Last Quarter card, and 6 Waning Crescent cards. The Seasonal Lunar cards follow, offering descriptions of the energies of the Wolf Moon, the Snow Moon, the Flower Moon, and the Harvest Moon to name a few, followed by the Queen of the Moon, the Lunar God, the Blue Moon and the Super Moon. Each card section offers a color image of the card, a keyword, a description of the keyword meaning, an affirmation, a discussion of the individual card meaning and/or the theme of the Moon phase that encourages and supports a useful interpretation, and a suggested companion crystal or metal.

The images on the cards and in the guidebook are created by Kinga Britschgi, a Hungarian-born artist, digital artist, published author, and language teacher who lives in the US with her family. The cards themselves are 3½” x 5”; each card is printed on sturdy cardstock in vibrant glossy color on both the front and the back. The face of each card contains a number at the top, the name of the moon phase, and the keyword also found in the guidebook, along with the sumptuous images. The card art is gorgeous, with jewel-toned colors and images filled with powerful symbolism that instantly attracts me into each card and draws me to learn more about its energies. The art on the back of the cards shows the phases of the moon in a circle on a beautiful blue background. Because of the combination of the glossy finish that allows the cards to slide easily and the sturdy cardstock, even though they are a tiny bit wide for my hands these cards absolutely invite interaction. Shuffling the deck was easy and once the deck was spread before me, the images resonated deeply and powerfully.

The Queen of the Moon Oracle is a useful tool for tapping into the energies of the moon and the lunar cycle and determining how to integrate them into our lives and our goals. Shuffling the cards and drawing a card or a few cards each day, or throwing one of the spreads suggested in the guidebook, would create a spread that offers emotional, spiritual, and energetic messages that would be useful to any seeker. But there is another purpose for this beautiful Oracle: learning about the cycles of the moon and how they affect us. The deck contains a full lunar cycle of 28 days with suggested energies available on each day. Going through the first 28 cards of the Oracle in order and meditating daily on the corresponding card would bring a hugely useful understanding of our planet’s satellite, and would offer suggested focuses for the day, week, and lunar month going forward.

If you are drawn to the Moon, its meanings, its changing appearance in the sky, and the symbolism and effects on our lives that have been passed down through the generations from our ancestors, you will enjoy the Queen of the Moon Oracle.

Queen of the Moon Oracle: Guidance through Lunar and Seasonal Energies (Rockpool Oracle Cards) on Amazon

***

About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot Reader and Teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journal to Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

The Emerald Tablet: My 24-Day Journal to Understanding on Amazon

Tarot Talk

November, 2018

Four of Coins

(The Four of Coins card is from the artist Ciro Marchetti http://www.ciromarchetti.com/)**

We haven’t spoken about the Fours of the Minor Arcana in a while. This month we will talk about the Four of Pentacles, and remind ourselves of what happens when we have begun to find success within the physical world.

The Four of Pentacles is a Minor Arcana card, so as we know, the message offered by this card will most likely be more immediate in nature, or will most likely be connected to more day-to-day issues. The easiest way to get a decent understanding of a Minor Arcana card is to examine its number, or in the case of Court Cards, its rank, and to examine its suit. In this case, we are dealing with the number 4, and the suit of Pentacles. As we have already discovered, these two ingredients alone could actually give us enough information about this one card to offer a useful interpretation. We have other useful things to consider, too, such as symbolism, astrology, and more.

The traditional image of the Four of Pentacles is of a well-dressed person wearing a crown and sitting on a throne, with a pentacle under each foot, a pentacle above the crown, and a pentacle held firmly with both arms. Behind the seated person is the skyline of what appears to be a well-organized and prosperous city; above is a blue and cloud-free sky. Most versions of the Four of Pentacles are similar: four Pentacles being guarded, although there is no indication exactly what they are being guarded from.

The suit of Pentacles (or Coins, Stones or Disks) corresponds with the element of Earth, and of the physical body, physical manifestation, and wealth. Many Tarot decks use images of pentagrams or coins or disks on their Minor Arcana Pentacles cards as well as trees, flowers and green, verdant growth, all of which will make it easy to connect with the symbolism of this suit. A nice place to begin is with the element of Earth itself.

In its natural state, Earth is cool and dry, and it binds or shapes the other elements. Earth is of the physical or physically formed or manifested world, and of nurturing, health, finances and security, and the wisdom associated with living simply and being well-grounded. Earth is the element of form and substance; it is connected to material world security (and even wealth), and to our physical bodies and physical senses, and the pleasures and pains they bring. Earth represents the nurturing and serene side of Nature, and it represents the tangible end result of our labors. Earth is about security and stillness, and knowing what to expect; it is about strength, discipline, and physical manifestation of all kinds, and about enjoying the fruits of our labors. Earthy energies are fertile, practical, and slow to change.

You can see just by examining the paragraph above just how easy it is to connect the element of Earth to our daily lives, our physical bodies, our careers and our finances, our families, and the natural world around us. These things are all the main correspondences of the element of Earth, the suit of Pentacles, and of course, our Four of Pentacles.

The number 4 is about solidification, discipline, balance, authority figures, a foundation being created, calmness, caution, being steady or difficult to shake up. There are four points to a compass, so the number 4 can represent everything around us as it is right now. If we remember that the number 3 usually represents the creation of something new, or the making real of concepts or understandings presented by the number 2, then we can see that the number 4 brings depth or solidity to that creation. On the negative side, the number 4 can represent energies that are slow and plodding, too conservative, or suspicious of or averse to change.

Within the Tarot, the Fours represent the concept of the cube, very stable and hard to tip over; here we have the pause that allows us to take a breath after activating the potential of the Ace through the partnership of the Two in order to manifest the creation of the Three. Briefly, we have the potential to experience abundance, good luck and comfort (the Ace of Pentacles), the power to deal with change in a balanced and beneficial manner (the Two of Pentacles), and the ability to practice our skills with talent, dedication and a focus on details (the Three of Pentacles). The Four of Pentacles offers a glimpse of the success that comes with a long-term application of luck, skill and dedication, and an awareness of just how much we have to lose once that success begins to manifest.

The astrological correspondence for the Four of Pentacles offers us a bit more depth of understanding; the Four of Pentacles represents our Sun when it is in the astrological sign of Capricorn.

In astrology, The Sun corresponds with our sun, the star at the center of our solar system around which the planets revolve. The sun provides our Earth with the heat and light necessary for life as we know it. The arc that the sun travels in every year, rising and setting in a slightly different place each day, is a reflection of the Earth’s orbit around the sun, which is particularly applicable with our Four of Pentacles and the astrological sign of Capricorn (an Earth sign). The sun is thought to represent the conscious ego, the self and its expression, personal power, pride and authority, leadership qualities and the principles of creativity, spontaneity, health and vitality, or simply the “life force.” In Chinese astrology, the sun represents Yang, the active, assertive masculine life principle. In Indian astrology, the sun is called Surya and represents the soul, ego, vitality kingship, highly placed persons, government and the archetype of The Father.

Capricorn, the tenth sign of the zodiac, is a Cardinal Earth sign ruled by Saturn. Capricorn people are stable, hard-working, practical, methodical, and ambitious, never losing sight of goals regardless of how many obstacles or distractions are in the way. They are a bit stoic and rigid, and they will stick to their beliefs despite convincing evidence to the contrary. More than anything else they enjoy power, respect, and authority, and they are willing to toe the line for as long as it takes to achieve those goals. The Capricorn personality is one that is firmly grounded in reality, the voice of reason in a chaotic world. A Capricorn person may seem unfriendly, but remember the image of this astrological sign has a fish’s tail. The emotions are there, just hidden within that inhibited exterior. As far as material wealth is concerned, Capricorn approaches finances with prudence, planning, and discipline, and thus, there are not many Capricorns who are lacking in physical-world resources.

If the Sun is about the Self, and Capricorn, an Earth sign ruled by Saturn, is about resources and reality, then when our Sun is in Capricorn, there can be a strong focus to deal with and master the more tangible aspects of life and living. We are talking about ambition here, but also responsibility. These energies are not about going forth into the unknown, but rather they are about working hard and making the most out of the resources at hand, solving challenges through focus and endurance. The Sun in Capricorn is about being admired for accomplishments, as well as dependability, creativity, discipline and a sense of humor.

The Fours have a place on the Tree of Life of the Qabalah; they are found in the sephira of Chesed in the middle of the Pillar of Force/Expansion. This sephira is seen as the place of both expansion and stability. Chesed represents Mercy and tells us that love cannot happen without understanding. Chesed also represents the concept of authority, which brings the danger of self-righteousness and at the same time offers us the opportunity to learn humility.

In The Naked Tarot (the awesome book I reviewed this month; check it out!), the Four of Coins is described as someone who is poor-minded rather than someone who is actually deprived, a perfect description of the personality of this card. Janet Boyer’s description of the Four of Coins as actually about withholding and stockpiling to the point of being paralyzed by what we have accumulated, is spot-on. The personifications of King Midas and Ebenezer Scrooge fit well with the message of the Four of Coins, as does the health issue of constipation.

The Wild Unknown Four of Pentacles shows four Pentacles, each connected to the others by belts or straps. We can almost hear the hum of those belts as they turn, creating lots of energy but only allowing each Pentacle to turn in one direction, in only certain ways. The image shows the benefits of the energy of this card, as well as the restrictive nature of the devices which not allow things to grow or evolve in new ways. This card is about valuing the things we have right now and protecting them to the point that they are stifled. Keeping things as they are, holding tightly to those possessions we value, prevents us from using them to create new things. But the support offered by structure and a strong foundation can just as easily grow into a prison.

The image on the Thoth Tarot Four of Disks, called “Power,” looks like a fortress with four square watchtowers, surrounded by a moat that can only be crossed at one place. The Four of Disks represents assured material gain in the form of dominion, rank, and earthly power that have been obtained but are leading to no further growth. After all, a fortress offers useful protection but if our enemies surround us with strength and focus of their own, a siege becomes a long and painful process.

The Llewllyn Welsh Four of Pentacles shows the traditional image for this card, and tells of a need to focus on growth opportunities closer to home, and of acquiring new possessions and guarding them, maybe to the point of over identifying with them. The card hints at a tendency to parade our wealth in front of others and warns of the danger of ostentation.

The Legacy of the Divine Four of Coins shows a man dressed in a manner that indicates material wealth and success achieved through effort. Despite his outward appearance of power and security, the man grasps four golden coins to his chest in a very insecure way, and looks at us out of the side of his eyes as if saying “these are not the Coins you are looking for; move on!” Saving for a rainy day is a prudent thing to do, however the fear of losing our physical possessions can easily overcome our ability to enjoy them.

The message here is pretty clear: yes, managing our resources in order to make certain that our physical-world needs are seen to is smart. The ability to provide for oneself takes training, effort and perseverance, but constantly questioning ourselves as to whether or not we have enough ends up blinding us to the true pleasure of personal satisfaction and comfort, and the joy of sharing our own bounty with our loved-ones. These kinds of connections are valuable too, and they are also necessary for our sense of worth and our joy of living.

This process of holding tightly is well and good for a little bit; it allows us to gather ourselves in order to take the next leap. However, realizing that eventually the process of holding tightly will begin to prevent the very leap for which we are preparing is a necessary realization for that leap to actually happen.

** We Feature the art of Ciro Marchetti as part of Tarot Talk. You can view his work and Decks at http://www.ciromarchetti.com/.

The Gilded Tarot Deck on Amazon

***

About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot Reader and Teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journal to Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

The Emerald Tablet: My 24-Day Journal to Understanding on Amazon

Learning Lenormand

November, 2018

A Portrait of the Morning

My sun is in Taurus and I most definitely a creature of habit. My morning routine is a good example of this. I generally wake around 4 a.m. I stay in bed for a half-hour or so, cuddling with a kitty – usually Radar, who sleeps with his head on my pillow – and praying. Then I get up, put on my flannels and go into the kitchen, where I start the coffee. I feed the cats. I have my oatmeal and coffee while reading and replying to emails and then it’s in the shower. I’m in and out of the shower by 6 a.m., generally. After I’m all clean and dressed, I make my bed and straighten up my room. While I do this, I listen to classical music on the radio. I like peace and quiet in the mornings.

This is when I meditate. My son James is still sleeping and the cats are fed and back to sleep so it’s a nice serene environment.

I used to do Tarot readings after meditation. When I got my Lenormand cards, I started doing both – but with James living here, I usually don’t have time to sit and read cards for over an hour anymore. Honestly, I barely have enough time to do anything I want to do anymore but that’s a whole ’nother issue!

I don’t have to read the Tarot everyday to learn it – my life is immersed in the Tarot whether I am reading the cards or not. My poetry and my artwork are both mostly about the Tarot and uses Tarot themes. I am not so arrogant to suggest that I don’t need to learn anymore about the Tarot – there’s always more to learn! I’m just saying that my Tarot journal is now essentially a Lenormand journal.

I decided to stop doing daily readings of any cards except the Lenormand because – like learning a new language – I just wasn’t getting it. That’s the honest truth. If you are only using the cards once in a while – or if you are only using them after you have already done a reading with your favorite Tarot deck – how are you supposed to actually learn anything? I had to get in a schedule where I was sitting and only using the Lenormand. I also had to use the same format everyday – like I had with the Tarot thirty years ago, when I was using the Celtic Cross predominantly. So – after working with several different Lenormand spreads I found in Caitlín Matthew’s The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards – I decided upon Spread 6 “The Portrait”, which you can find on page 132, if you own this fundamental book – and I highly recommend the purchasing of this text! – I cannot stress that enough!

The Portrait Spread is a 9-card spread that is the basis for many of the spreads that follow in subsequent chapters. Therefore, it’s perfect for a daily spread – it’s a quick and easy look on what is going on in your life. Nine is such a great number on so many levels – as the saying goes, “Three times three, so mote it be”. Matthew writes that, “Nine is a powerful number in that it replicates itself in all its multiples.” (Matthews, 131). There’s ten cards in a Celtic Cross but when you consider that the first two cards are “crossed” over the same position, it can be argued that there are actually only nine positions in the spread, which gives it a different dynamic.

The Portrait Spread is laid out with three cards along the top, three in the middle, and three along the bottom.

(Matthews, 132)

Card 5 – the middle card – is the focus of the reading. I can’t tell you how many times that card is absolutely dead on. Sometimes I can’t get heads or tails out of the cards around it – especially when I try to blend meanings of cards – but usually that one card tells me everything I need to know.

Cards 1+4+7 = the past.

Cards 2+5+8 = the present.

Cards 3+6+9 = the future.

Card 1 tells me what “provoked or instigated the issue” (Matthews, 133). On a daily basis, there might not be an ongoing “issue” but then again, there might be stuff going on that you are not yet aware! The corners 1+9+3+7 shows what that basic issue is. The diamond cards of 2+4+6+8 (who do we appreciate, sorry couldn’t help it) show the inner aspects of the issue.

After this, read the rows 1+2+3, 4+5+6, 7+8+9 as well as 1+8+3 and 7+2+9 to get all the aspects of the portrait. If this seems like a lot – well, it is! But like learning any new language, doing your daily homework is the key and that’s the only way to learn. And I’ll be honest with you – quite often, I lay out the cards and start writing my analysis in my journal and have to stop because life intrudes. So now I have started setting aside time after lunch to finish up any unfinished Lenormand “homework”. Since it is my habit to take a nap after lunch, it’s nice to drift off to sleep with Lenormand images and concepts floating through my head.

Here’s today’s portrait:

I usually shuffle the cards as part of my morning meditation. I don’t focus on a question or anything at all. I just let the cards slide through my fingers and back through between my hands as I drift through consciousness. I’ve found that I get better readings when I don’t have a specific question then when I try to get the cards to “tell me something” – I just let them talk to me.

32 Moon 8 Hearts is Card 5 – the middle card – the focus of the reading. After months of being artistically blocked, I am once again working at my poetry and my artwork and other writing projects – I am getting up before dawn to work. I am also baking bread and thinking of other creative things to cook. My life seems to be bursting with creativity and I am working harder than ever. And I am loving my work!

30 Lily + 11 Whip + 28 Man is my past – I always read this as resent past, within the last twenty-four to forty-eight hours. At first glance, I really can’t make any sense of these cards together but I will take a guess – I’m always guessing! – and say that these three cards refer to the maturing man in the house – my son, James – and how he is increasingly in charge of things.

20 Garden + 32 Moon + 23 Mice is my future – I read this as “what’s happening today” – and this tell me that having to go out into the world (running errands) will cut into my ability to work today, since getting around Buffalo on public transportation takes up so much time.

16 Stars + 5 Tree + 4 House is my future – which I take to mean as the near future, tomorrow or the next day – I will be focusing on my health and well-being and doing things at home.

That seems really straight-forward and to the point, doesn’t it? When I first started reading Lenormand cards, I was obsessed with getting the perfect reading, the correct reading of the cards and the most precise reading but now I realize that I could read these cards today and get a certain reading and then read these same cards tomorrow and see something different. There is no true correct reading. There’s only the reading that resonates for you.

After I read all aspects of the Portrait Spread and make notations in my Lenormand Journal, I put the cards and the journal away for the day. Later in the evening, I get the journal out and see how closely the cards predicted the day and remind myself of tomorrow’s prediction.

When you have been doing a spread like this for say – two or three weeks – a month, tops – look through your readings and see what cards have been showing up most often. This past month, I have been seeing 32 Moon 8 Hearts, 26 Book 10 Diamonds, 5 Tree 7 Hearts, 6 Clouds King Clubs, and 33 Key 8 Diamonds more than any of the other cards. Given that my focus has been on creativity and writing and just how to get going on my novel again, I think these cards really show my struggles with those issues.

I really like this spread. It takes a bit of time to do but the more I do it, the easier it gets to read the cards. For me, I think the trick is to read the cards quickly
“First thought, best thought,” as Allen Ginsburg famously said – put the concepts together into a coherent thought and go with that. The more I ponder the “meaning” of the cards, the less meaning they actually have. I get lost in layers of implication and nuance and end up confused and frustrated. So I have found that the first thought that pops into my head when I am looking at a group of cards is generally the one that I should listen to.

And like I said before, there is no true correct reading. I haven’t been keeping a Lenormand journal long enough to see this in action, but I can tell you that when I look through Tarot journals from ten, twenty, thirty years ago, I can see where I made rookie mistakes but also where I was spot on – even as a beginner! Your journals are a great learning resource, even years after the reading. And it’s fun to relive whatever drama was going on at the time! And be grateful for the happy serenity I enjoy right now.

Until next month, Brightest Blessings!

References

Matthews, Caitlín. The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards. Rochester, VT: Destiny , 2014.

The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards on Amazon

***

About the Author:

Polly MacDavid lives in Buffalo, New York at the moment but that could easily change, since she is a gypsy at heart. Like a gypsy, she is attracted to the divinatory arts, as well as camp fires and dancing barefoot. She has three cats who all help her with her magic.

Her philosophy about religion and magic is that it must be thoroughly based in science and logic. She is Dianic Wiccan and she is solitary.

She blogs at silverapplequeen.wordpress.com. She writes about general life, politics and poetry. She is writing a novel about sex, drugs and recovery.

Review: Greek Mythology Reading Cards by Allison Chester-Lambert & Illustrations by Richard Crookes

October, 2018

Greek Mythology Reading Cards

by Allison Chester-Lambert

Illustrations by Richard Crookes

112 Cards

I have many, many decks of Tarot and Oracle cards and am always on the look-out for those that will enable the reader to connect in their own style using imagery that resonates with their spiritual practice and philosophies. The Greek Mythology Reading Cards fill those criteria very nicely; offering a visual that most people know a bit about, regardless of religious or spiritual practice.

To clarify, these cards fit in the category of oracle cards, rather than Tarot. I’ve been asked when teaching what the difference is and by way of brief explanation, oracle cards fit nicely into whatever package or presentation that is offered and do not follow a prescribed 78-Keys of Wisdom format. Any deck of Tarot captures multiple layers of hermetic and esoteric inroads and so the traditional 78-card deck is prominent. Now, this is not to say that one is better than the other for divination or receiving guidance and answers. My thought is that any system or format you choose that will open you or the person you are reading for to a receptive state and enable the information to flow is valid.

Greek Mythology is a topic that everyone encounters during the course of their childhood education. The media is filled with movies, music, books and more that make use of the Greek Pantheon and principles to tell their stories and to stimulate the imagination. So, with this oracle deck, you already have a baseline of information about the imagery and the possible meanings of selection. The cards are beautifully illustrated by Richard Crookes and are printed in natural earth tones, the edges strewn with vines and offer the notion that you are looking in on a columned Temple and witnessing a very personal and intimate depiction of whatever theme the card is offering.

The Key Words of interpretation are printed at the bottom of the card, so it is not necessary to refer to the accompanying small booklet unless you wish a more in depth understanding. The Trojan Horse relates to Trickery, Aphrodite to Attraction, Perseus to Gifts and Ares to War Mongering, to name a few. And, if you follow a Hellenic tradition or use this Pantheon for your personal work, the layers of meaning will deepen to reflect the mysteries you’ve already revealed on your path.

All in all, I think this is a beautiful addition for use in readings, meditation and deepening your understanding of a civilization and its work that has laid the foundations for much of modern society.

 

Greek Mythology Reading Cards

***

About the Author:

Robin Fennelly is a Wiccan High Priestess, teacher, poet and author.

She is the author of (click on book titles for more information):

 

The Inner Chamber Volume One

It’s Written in the Stars

Astrology

 

The Inner Chamber, Vol. Two

poetry of the Spheres (Volume 2)

Qabalah

 

The Inner Chamber, Vol. Three

Awakening the Paths

Qabalah

 

A Year With Gaia

The Eternal Cord

 

Temple of the Sun and Moon

Luminous Devotions

 

The Magickal Pen Volume One (Volume 1)

A Collection of Esoteric Writings

 

The Elemental Year

Aligning the Parts of SELF

 

The Enchanted Gate

Musings on the Magick of the Natural World

 

Sleeping with the Goddess

Nights of Devotion

 

A Weekly Reflection

Musings for the Year

 

Her books are available on Amazon or on this website and her Blogs can be found atRobin Fennelly 

 

Follow Robin on Instagram & Facebook.

Tarot Talk

October, 2018

Three of Wands

(The Three of Wands card is from the artist Ciro Marchetti http://www.ciromarchetti.com/)**

We have already talked about the Three of Cups, the Three of Swords and the Three of Pentacles, so this month we will examine the Three of Wands. This is a Minor Arcana card so we know right away that the message offered by this card will most likely be more immediate in nature, or will most likely be connected to more day-to-day issues. The easiest way to get a decent understanding of a Minor Arcana card is to examine its number, or in the case of Court Cards, its rank, and to examine its suit. We can also find useful information within the image on the card.

The traditional image of the Three of Wands is a figure dressed in a robe of red or red and green, standing on a hill or a cliff, often surrounded by grass and flowers (representing fertile ground) and holding a living wand with leaves or flowers just springing out (symbolizing fertility and early manifestation), with two other Wands, one on each side of him, creating a sort of gateway (representing a transition point). He (or she; some cards show a woman) has his back to the viewer and is looking outward (showing a look into the future, or anticipation). Before him is usually a lake or body of water (thoughts or the subconscious) upon which sails one or several ships (journeys, cargo); sometimes a bird is flying overhead (representing grand ideas). On the far side of the body of water are hills and mountains (challenges and attainments). Everything in the image is bathed in a golden light. There is a sense of quiet anticipation in this image, and an anticipation of good things to come once his ship comes in.

For this discussion we will accept that the suit of Wands corresponds to the element of Fire. This is not always the case, depending on the deck being used; some see Wands as being connected to Air. Besides the element of Fire, the suit of Wands corresponds with the playing card suit of Clubs, and the cardinal direction of South. In its natural state, the element of Fire is hot and dry. It tends to bring spontaneous change or impulsive, energetic effects. Fire is passionate in nature and it transforms everything it touches, everything in our world. Fire can sanitize or cleanse, and it can destroy everything in its path; Fire can warm us and keep us safe, or it can kill us.

All of the cards of the suit of Wands (including the Three of Wands) teach us about Fiery attributes like creativity, ambition, growth, passion and actions, and how their presence or absence can affect our lives. The suit of Wands represents our ability to experience joy and passion (including sexual passion), and the Wands cards can represent our creativity, our ability to be artistic or to be drawn to beautiful things. Fire often represents Spirit or the Divine Will, and Wands cards also can present the possibility of some interaction with Spirit or the Divine, or actions or passions manifesting in line with Divine Will.

The element of Fire can be seen as kinetic, or even electric. It has the power to create greatness (when we are inspired to be better than we think we can be), or destruction (when we believe we are greater than we actually are). Fire fuels innovation, but an imbalance or lack of Fire can bring austerity. Action and energy are enhanced by this element, but so are destruction and oppression.

The number 3 usually represents the creation of something new, or the making real of concepts or understandings presented by the number 2. We can see the manifestation of this throughout our physical world; when a male and a female of any species come together, the result is often the creation of new life. The number 3 can also represent optimism, self-expression and the polishing or honing of skills already in place. On the uncomfortable side of things, the number 3 can represent self-doubt, wastefulness, or vanity.

Within the Tarot, the Threes are seen as either creating something out of the potential of the Ace and the partnership of the Two of their suit, or they are seen as manifesting or making real the potential of the Ace and the concept of the Two. Briefly, we have the potential for experiencing a creative force that could bring enthusiasm and excitement (the Ace of Wands), and the ability to be a pioneer and the courage to choose our own path (the Two of Wands). The Three of Wands presents the first-stage completion of a glimpse of what can be created if we stay the path (with the second stage at the number 7 and the third and final stage at the number 9), begun with the potential of the Ace which manifests in the Two card and then presents a sense of achievement in our Three of Wands. Our card tells us that we have the ability to take the long view and the courage to look for greater possibilities.

The astrological correspondence for the Three of Wands is the Sun in the astrological sin of Aries.

The Sun is the star at the center of our solar system around which the planets revolve; it provides our Earth with the heat and light necessary for life as we know it. The arc that the Sun travels in every year, rising and setting in a slightly different place each day, is a reflection of the Earth’s orbit around the Sun; hence its connection with reflection and fertility. The Sun travels through the twelve signs of the zodiac in one year, spending about a month in each sign. The Sun represents the conscious ego, the self and its expression, personal power, pride and authority, leadership qualities and the principles of creativity, spontaneity, health and vitality, or simply the “life force. In Chinese astrology, the Sun represents Yang, the active, assertive masculine life principle. In Indian astrology, the Sun is called Surya and represents the soul, ego, vitality, kingship, highly placed persons, government, and the archetype of The Father.

The astrological sign of Aries is a cardinal Fire sign that is a catalyst, a person that inspires others by being totally committed to his or her own vision. Aries is the first sign of the zodiac, the leader of the pack, first in line to get things going. Those born under this sign prefer to initiate, and they won’t shy away from anything new. Aries people are action oriented, assertive, and competitive. Aries is ruled by Mars, the God of War, bold and aggressive, and able to tap into the focus needed to take on any challenge. The symbol of Aries is the Ram, blunt and to the point, and a sheer force of nature. The great strength of those born under this sign is found in their initiative, courage and determination.

The Sun represents the individual, and Aries supports that concept by bringing in fierce independence. These are the energies of a warrior, a trailblazer who can see where to go in order to find his way. This combination gets the job done, often by steamrolling the opposition. In any event the courage and leadership and ability to think out of the box are assets that are very desirable. These energies can be impulsive, though, and they represent moments where it can be difficult to understand why others won’t follow our path.

The Threes have a place on the Tree of Life of the Qabalah; they are found in the sephira of Binah at the top of the Pillar of Form/Restriction. This sephira is seen as form, as force in pattern, and as the Great Mother and the Womb of Life. Binah offers shadow and contrast, which in turn gives us shape and form. Binah restricts in order to provide a springboard, and that restriction can also be its downfall if it becomes greed. Binah represents intuitive understanding, contemplation, and deductive reasoning, and the fertile receptivity of the Sacred Feminine.

The Llewellyn Welsh Tarot Three of Wands shows a figure standing on a hill covered with grasses and flowers, looking out over a bay on which there are three sailing ships. The person’s robe is blowing in the breeze. He holds a wand decorated with young green sprouts and a scarf that he holds in order to keep it from blowing away. On either side of him are two other wands. The keywords for this card are speculation, exploring, broadening horizons, trade and negotiations, distributing resources and gambling on the unknown.

The Three of Wands of the Thoth Tarot is named “Virtue,” and its image of three Wands topped with flowers and surrounded by flames represents the primal solar energy that penetrates the earth in Spring and causes the seeds to germinate. This card not only represents great power, but also the will and the courage to use that power.

The Legacy of the Divine Tarot Three of Wands shows the silhouette of a figure standing on a beach looking across calm waters as the sun sets and tinges everything with gold. Surrounding him are three Wands tipped with glowing crystals. In the sky before him floats a glorious wooden sailing ship held aloft by three brightly colored balloons, surrounded by sea birds. There are clouds in the sky and the figure’s cloak blows in the breeze, but there is not a sense of storms or impending chaos for the ship sails steadily. Is the ship really there? Or is the figure dreaming of possibilities or the future? The card represents the joining of forces, enterprise, trade, and power.

The Three of Wands is a very exciting card, for it tells of approaching good fortune. What we are waiting for is arriving and reinforcements are on the way. Success is within sight, and while there is still work to be done, perhaps frantic last-minute work crammed into a short time period, we are resourceful enough to communicate what we need and to make things happen. Luck is on its way!

** We Feature the art of Ciro Marchetti as part of Tarot Talk. You can view his work and Decks at http://www.ciromarchetti.com/.

***

About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot Reader and Teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journal to Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

The Emerald Tablet: My 24-Day Journal to Understanding

Tarot Talk

September, 2018

Four of Swords

(The Four of Swords card is from the artist Ciro Marchetti http://www.ciromarchetti.com/)**

We haven’t spoken about the Fours of the Minor Arcana in a while. This month we will talk about the Four of Swords, and remind ourselves of what happens to the energies of a card when we move forward from the Three.

The Four of Swords is a Minor Arcana card, so as we know, the message offered by this card will most likely be more immediate in nature, or will most likely be connected to more day-to-day issues. The easiest way to get a decent understanding of a Minor Arcana card is to examine its number, or in the case of Court Cards, its rank, and to examine its suit. In this case, we are dealing with the number 4, and the suit of Swords. These two ingredients alone could actually give us enough information about this one card to offer a useful interpretation, and we have other things to consider, too. Let’s begin our examination of this card.

The traditional image of the Four of Swords is of a knight laying on a bed with his hands in prayer position. There is a stained glass window in the background depicting a sacred image, as well as three swords hanging on the wall; the fourth sword is on the side of the bed. The knight’s helm is down, so we can’t tell if he is sleeping or meditating or dead. Some versions of this image actually show a coffin with the reclining knight sculpted on the lid. Another version of the Four of Swords shows a man reclining on the ground with his back against a rock (a very grounded image) and his sword laying by his side; behind him is a large Mullein plant (representing focus and grounding) and three other swords. Still another version shows the four swords grounded (points inserted into the ground), with a person laying on the four hilts with his face pointing toward the blue sky with its fluffy white clouds. There is stillness to these images (as if the figure is deep within a meditation or out-of-body experience) and a sense of deliberate solitude, and the sacred.

The suit of Swords corresponds with the element of Air, the Spades of playing cards, the direction of East and the color of yellow; Swords cards usually tell of some focused intent to bring forth a manifestation, or a struggle and then an outcome. Swords cards are about purposeful and deliberate actions and the thoughts, intentions or beliefs behind them. Swords cards and the effects they describe are sourced from within us; they teach us that we create our own reality from our expectations. The Swords cards give hints as to our mental state, the beliefs we have, and actions we choose to take in response to effects around us. A Sword has two edges, a perfect metaphor for this suit, which can represent attacking or defending, logic or aggression. The Swords cards also represent an opportunity to feel more empowered; self-empowerment happens when we successfully deal with challenges, but self-empowerment can be dangerous if it is not balanced with a bit of humility.

The element of Air corresponds with truth, clarity, and our capacity to analyze or apply logic. Air also represents the intelligence that clears away the fog of ignorance so we can clearly see and understand, and it supports communications and sounds of all kinds. Air allows both expression (out from within us) and hearing (in from outside of us) to happen. This information applies to all the Swords cards in the Minor Arcana, including our Nine of Swords.

The number 4 is about solidification, discipline, balance, authority figures, a foundation being created, calmness, caution, being steady or difficult to shake up. There are four points to a compass, so the number 4 can represent everything around us as it is right now. If we remember that the number 3 usually represents the creation of something new, or the making real of concepts or understandings presented by the number 2, then we can see that the number 4 brings depth or solidity to that creation. On the negative side, the number 4 can represent energies that are slow and plodding, too conservative, averse to change, or suspicious.

Within the Tarot, the Fours represent the concept of the cube, very stable and hard to tip over; here we have the pause that allows us to take a breath after activating the potential of the Ace through the partnership of the Two in order to manifest the creation of the Three. Briefly, we have the potential to experience potent ideas, thoughts and the ability to reason (the Ace of Swords), the power to focus inward and shut out distractions (the Two of Swords), and the perception of personal isolation and heartbreak that can be created by focusing solely on logic and analysis without including partnerships and interactions (the Three of Swords). The Four of Swords offers a “time out,” a period of healing before renewed efforts.

The astrological correspondence for the Four of Swords offers us a bit more depth of understanding; the Four of Swords represents the planet Jupiter when it is in the astrological sign of Libra.

In Roman mythology, Jupiter is the ruler, guardian and protector of the gods. Similarly, the planet Jupiter is in many ways the ruler of our solar system. Some astronomers believe that Jupiter with its massive gravity actually protects the rest of our solar system by attracting or deflecting comets and asteroids that might otherwise threaten Earth. Like passions and emotions, Jupiter is brightly colored and covered with large and intense storms; the planet is symbolized by a lightning bolt. Astrologically, Jupiter is associated with growth, expansion, prosperity, freedom, exploration, and good fortune. Jupiter is connected to long distance and foreign travel, higher education, religion, all humanitarian pursuits, and the law (and its role as a protector of society). Jupiter is also associated with gambling and merrymaking.

Libras are usually very focused on the people around them, and how they interact with those people. Libras are true team players, concerned with balance and cooperation, with fairness to everyone. Libras always put their minds to good use, considering and balancing carefully before choosing a course that brings the highest good to all. Because Libra is Cardinal Air, this sign initiates through new ideas, and by being a balancing force among people. Libra is about partnerships, and about a focus on other people rather than just on the self. Libras are most happy when they are paired up with another, and they are good at partnerships of all kinds. Balance is important to Libras, too, and they don’t like conflict. Libra corresponds with the planet Venus and with the element of Air. They use the intellect and their ability to communicate to form those partnerships and to maintain harmony.

When Jupiter is in Libra, matters focused on equality, liberty and balance are of importance. The energies associated with Jupiter, expansion, growth and good fortune, harmonize with the traits of the sign of Libra, partnerships and collaborations, and bring us balance, harmony and equality, a good foundation for building on and improving all kinds of relationships. Communication between groups and people will be positive and beneficial, and patience, compassion, empathy and an effort toward manifesting the highest good for all are possibilities for the future. This combination does not necessarily create passion, but cool, calm and collected is a good state of mind in which to be.

The Fours have a place on the Tree of Life of the Qabalah; they are found in the sephira of Chesed in the middle of the Pillar of Force/Expansion. This sephira is seen as the place of both expansion and stability. Chesed represents Mercy and tells us that love cannot happen without understanding. Chesed also represents the concept of authority, which brings the danger of self-righteousness and at the same time offers us the opportunity to learn humility.

The Wild Unknown Four of Swords shows a lamb with a brightly-glowing third eye chakra, all curled up and serene beneath four Swords hanging point-down above him. This tender, untried youth is resting below four Swords hanging precariously above him, and yet he does not appear frightened. He is alert, so he knows those Swords are there even though he does not even spare them a glance, but he is not even prepared to run should they come loose. Perhaps his stillness is part of his protection. It is as if he is keeping those Swords up there with his serenity, his stillness, his awareness of what is going on around him, and his belief, his mental force . . . his Will!

The Thoth Tarot Four of Swords is called “Truce”; the original name for this card was “Lord of Rest from Strife.” Crowley states that Swords are weapons, and weapons are connected to the discipline of war, not of peace. Thus, while equilibrium and justice are a part of this card, the “truce” being represented in the Thoth Tarot Four of Swords is a peace enforced by the threat of violence, a mutual deterrence. That kind of peace is not usually lasting.

The Llewllyn Welsh Four of Swords shows a woman warrior, resting with her hair streaming under her head, her eyes closed, and her mouth slightly open, with her white dog asleep beside her. In the background are four Swords floating above her, holding up a curtain that shields her, and a tree with naked branches whose trunk appears to be echoing the position of Christ after death on the cross. The card represents a vigil, withdrawal and silence, asylum, finding sanctuary, and a deathlike phase in life which incubates future dreams.

The Legacy of the Divine Four of Swords shows a man asleep, floating above a bed of four Swords with points facing downward, representing an inward focus. Behind him is a round stained glass window through which light shines faintly as if from the moon; upon that window is the Greek symbol for Christ. A hawk flies above the sleeping form, dropping a red rose, representing life, and a white rose, representing death. The card represents the need for recuperation, inactivity, physical healing, and distance from the stresses and responsibilities of life.

Our first three Swords cards, the Ace, Two and Three of Swords, have caused an imbalance that often creates the perception of being harmed. The Four of Swords can represent a pause or truce or mutual deterrent, or a time of silence and isolation used to prepare for challenges to come. Often it is necessary to take a moment to absorb what has happened thus far within our current situation, and this card offers that valuable pause. The truce represented by the Four of Swords does not happen due to weakness, but rather through a conscious and deliberate choice and through a balance of power. After all, the truce is “supported” by Swords, the suit of the intellect. This moment spent in limbo is not a surrender, but rather it gives us the opportunity to heal and rejuvenate, so we can once again face the challenges of the day with renewed optimism and focus.

** We Feature the art of Ciro Marchetti as part of Tarot Talk. You can view his work and Decks at http://www.ciromarchetti.com/.

***

About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot Reader and Teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journal to Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

The Emerald Tablet: My 24-Day Journal to Understanding

Tarot Talk

August, 2018

The Nine of Swords

(The Nine of Swords card is from the artist Ciro Marchetti http://www.ciromarchetti.com/)**

We haven’t talked about the Minor Arcana Nines for quite some time. This month, we will examine the Nine of Swords. Comparing cards and their individual meanings is valuable throughout the study of the Tarot, but this process is particularly useful when looking at the Swords cards. If you remember, I stated in past columns that in my opinion the Five of Swords and Seven of Swords are sometimes not easy to tell apart. Understanding these two cards and their differences helps us in part to understand the Nine of Swords and all of its potential effects within a reading. You know by now my method for dealing with this issue: break the cards down to their most basic ingredients. Let’s get started.

The traditional image of the Nine of Swords shows a person sitting up in bed, appearing to have been woken from sleep, with hands over face, ears, or across the chest; sometimes the person appears to be in agony. Above and behind the person are nine Swords, sometimes arranged like a wall or blind, sometimes all pointing toward the person or away from the person, sometimes crossing each other. I saw one card image that showed the points alternating, one to the right, then to the left, then to the right, and so on, cancelling each other out. No matter where those Swords are arranged, they at least appear threatening to the person in the image. The traditional images on the Five and Seven of Swords show Swords being held in the hand, or grounded (point in the ground); while there is still a bit of an appearance of threat, the figure in each of those images has at least partial control over the Swords, unlike the images from our Nine of Swords.

The suit of Swords corresponds with the element of Air, the Spades of playing cards, the direction of East and the color of yellow; Swords cards usually tell of some focused intent to bring forth a manifestation, or a struggle and then an outcome. Swords cards are about purposeful and deliberate actions and the thoughts, intentions or beliefs behind them. Swords cards and the effects they describe are sourced from within us; they teach us that we create our own reality from our expectations. The Swords cards give hints as to our mental state, the beliefs we have, and actions we take in response to effects around us. A Sword has two edges, a perfect metaphor for this suit, which can represent attacking or defending, logic or aggression. The Swords cards also represent an opportunity to feel more empowered; self-empowerment happens when we successfully deal with challenges, but self-empowerment can be dangerous if it is not balanced with a bit of humility.

The element of Air corresponds with truth, clarity, and our capacity to analyze or apply logic. Air also represents the intelligence that clears away the fog of ignorance so we can clearly see and understand, and it supports communications and sounds of all kinds. Air allows both expression (out from within us) and hearing (in from outside of us) to happen. This information applies to all the Swords cards in the Minor Arcana, including our Nine of Swords.

Astrology is a tool that can offer subtle differences for us to consider. The Nine of Swords brings us to consider Mars (action, spontaneity, aggression, drive) when it is in the astrological sign of Gemini (“I think,” curious, talkative, social, dual).

Gemini is about communication of all kinds, and about collecting information and stimulating the mind. Geminis are a mix of yin and yang, and they can easily see both sides of an issue. They are very practical; they are adaptable and flexible but they can also tend toward being wishy-washy, and they are not always good at following through to the end of a project. Gemini is all about the intellect, the mind, and the thinking process. They think clearly and make use of logic, and they can be real good at seeing the big picture. Gemini rules the nervous system, and calmness is a quality they need to cultivate. They love to play, love to share their fun and their ideas with others, and they love adventures that stimulate the mind.

Mars is known as the “Red Planet,” and is about energy, passion, drive and determination, all fiery personality traits. Mars is associated with confidence and self-assertion, aggression, sexuality, energy, strength, ambition and impulsiveness. Mars governs sports, competitions and physical activities in general. Mars is commanding, confident, and powerful, asking us to stand up and be noticed without fear. Ambition and competition are also associated with this planet; Mars encourages us to face challenges and to be our best with honor. Mars rules our sexuality and sexual energy, and governs weapons, accidents and surgery. It’s important to note that Mars’s energy can be constructive or destructive; the key is to use the energy of Mars in a proper manner.

When Mars is located in the sign of Gemini, the drive and passion of Mars can get a bit scattered due to the influence of mutable Gemini and its duality. When there is a long To-Do list of things to be done, this combination can be effective and enthusiastic, but with not enough to keep busy, the energies of Mars in Gemini create lethargy, restlessness, and boredom. Words, the power of words and the effects of words, are a focus, tool, and sometimes a weapon. This combination creates enthusiastic communication, and perhaps angry and hurtful statements. These energies are good at multi-tasking, dealing with change, and manifesting new and exciting ideas into reality, but you may need to depend on others to help bring projects to completion.

The Tree of Life offers further insight. All of the Nines of the Tarot Minor Arcana correspond to the sephira (or sphere) of Yesod (which is known as “Foundation”). Yesod is the first sphere out of (and the last sphere into) the sephira that represents the physical world, Malkuth. Yesod is about things such as emotions and feelings, which are directly connected to our physical existence but are not actually physical themselves. Yesod is the home of our life force, our personality, and the Self; it is also the home of the Dark Night of the Soul and all of its doubts and challenges. It is only above Yesod that the Tree begins to branch out. This reminds us that emotions and feelings and an awareness of our life force and our personality are natural effects and experiences, and that exploring them and understanding them is an important part of our own evolutionary process.

When dealing with the Minor Arcana, perhaps the most important ingredient besides the suit of the card is the number of the card. In the Tarot, the number 9 tells of completeNESS (not compleTION or the winding up of a cycle). The number 9 represents our perceptions as we reach the limit of our understanding of or experience of a situation, just before we wind up the process and take another step up the ladder, in order to begin the whole process again. In our spoken language, we say that we are going to “go the whole nine yards” when we intend to experience something to the fullest, and that is what the number 9 can tell us in the Tarot. This will not necessarily indicate to us that we are done with the experience, but rather that we are at the “peak of the wave” just before the wave tips over and disseminates its energy onto the shore.

All of the Tarot Nine cards offer this concept of completeness of manifestation or full and material impact of all the previous cards. We have the necessary focus and discipline over the long term that is needed for success (Pentacles), we have the satisfaction that comes when we obtain what we think we want (Cups), and we have the knowledge that our learning and our ability to survive life’s challenges will be enough to bring us across the finish line (Wands). In the Nine of Swords, we have the illusion that all is lost and it is all our fault.

The Hermetic Tarot Nine of Swords is a nightmare; every part of this image is distorted or decayed. Eight of the Swords in the image are rusted, distorted, bent or broken each in its own way, and the flower has become 12-tentacled monster. The ninth Sword rises up from the bottom of the card, wickedly curving and coming to a sharp and deadly point. Called the Lord of Despair and Cruelty, the name of this card describes perfectly its meaning. It tells of loss, misery, and suffering, burdens and oppression, and lying, slander and dishonesty. There is an obedience laced through this card, as if we can’t help but continue the despair and cruelty that is manifesting.

The Shadowscapes Tarot Nine of Swords shows a young winged man, a black crow on his shoulder, looking anxiously upward into a swirling vortex of storms above him while clutching a sheathed sword to his breast. He is filled with unnecessary anguish. He is a being of Air and should feel free to take to the skies and escape. He is carrying a Sword that could light the way to freedom, yet he lacks the courage or the skill to wield it. This card tells of inner turmoil, guilt, and vulnerability, and of our soul being laid bare to our own demons.

The Thoth Tarot has a name for the Nine of Swords: Cruelty. This card represents the “agony of the mind,” and the poison created by this agony can kill the day. Here is the hangover and all of its discomfort: dizziness, nausea, and an ugly taste in the mouth, all created by our own actions. Within this degeneration of the suit of Swords, we need to remember that we do have the ability to control what our mind focuses on. This control might be difficult to achieve under the circumstances, but we must not succumb to despair.

The Llewellyn Welsh Tarot Nine of Swords shows a traditional image, and tells of nightmares, suspicion and insecurity. Here we have the weight of depression upon us as we are eaten up by worry and delays, longing and misery. This card tells of distress, injustice, loneliness, and the haunting of past hurts, all of which indicate a debilitating and unhealthy situation of our own creation.

The Legacy of the Divine Tarot Nine of Swords shows a woman in bed but not asleep. Her head is resting on her pillow, but her eyes are turned upward toward the nine Swords hanging overhead and the phantom ghostly hands she imagines are reaching for her. The image shows us what happens when stress and worry push our imagination into overdrive. This card represents the loss, suffering, doubt, and pain that we inflict upon ourselves as we second-guess our choices during the dark wee hours of the night.

The Nine of Swords represents brooding and worrying, usually self-caused, and usually unproductive. Often the worrying attached to this card is connected to insecurity or suspicion, or it is connected to things that are over and done with, and thus unchangeable no matter what we discover during our late-night ponderings. We may seem to need seclusion in order to be safe and survive until dawn, but in the end we are allowing ourselves to become a slave to our own anxiety. Until we realize that our preoccupation is becoming dangerously unhealthy, we will not find the peace and clarity we need in order to thrive.

To me, the Nine of Swords shows us what happens when we allow the element of Air and its use of only logic and information to exist without such concepts as feelings, intentions and emotions (Cups/Water), safety, security and comfort (Pentacles/Earth), and courage, personal power, and the influence of Spirit (Wands/Fire). The complete manifestation of the effects of the suit of Swords can create a sense of paranoia, helplessness, guilt, and despair. Perhaps bringing in influences of outside recommendations or counseling will balance things out in the end.

** We Feature the art of Ciro Marchetti as part of Tarot Talk.  You can view his work and Decks at http://www.ciromarchetti.com/ .

***

About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot Reader and Teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journal to Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

The Emerald Tablet: My 24-Day Journal to Understanding

Learning Lenormand

August, 2018

Notes from My Lenormand Journal

Thirty years ago, when I received my first set of Tarot cards, I read the cards nearly every day. I didn’t have a separate journal for my Tarot readings in those days – I just put the readings into my regular day-to-day diary. My life was very melodramatic in those days and the various readings reflected the histrionics of my daily life. Mostly I used the Celtic Cross spread but I would try out any spread that I discovered in my study of the Tarot. I was sure that I would eventually find the answer.

Well, here we are all these years later and I am still looking for the answer – or maybe it would be more correct to say that I am looking for answers in general. Naturally some of the questions have changed radically in the past thirty years. But some questions – really, the most important and vital ones – have not changed at all. They have only become more critical and far-reaching.

In the mid-1990’s, a very dear friend gave me a beautiful bound journal with a marbled cover of a glorious royal blue. That was the start of the separation of my Tarot journal and my day-to-day journal. There are pros and cons to this. I like being able to see the divinatory reading in regards to what happened that very day – having the two posts side by side can be very instructive. But having all those Tarot readings – or any kind of reading – broke up the diary’s natural prosaic flow. I have maintained two journals to this day.

These days, I do a three-card Tarot reading and then a five-card Lenormand reading. While I am focusing on the Lenormand in this essay, I must say that I am constantly amazed at how the two systems reinforce the same message. Sometimes I pull a Rune from my bag and nine times out of ten, whatever Rune I pull has the same divinatory message! Somedays I go through all my various means of divination to see if I am getting the same vibes from all the sources! And sometimes they all add up to the same one message. BUT – sometimes it’s just a big fucking jumble of nothing. It’s really tempting to say, the hell with all of this, and not write it down in the journal. I mean – that all takes time and time is not something I have a whole lot of nowadays. The thing is – just because you can’t see the message today doesn’t mean you won’t see the message tomorrow or next week or next year. Or even five or ten years from now. It can be argued that being able to “see” a divination five years after the reading is dubious at best but on the other hand, it’s all a learning experience, isn’t it? And sometimes the cards are talking about events far in the future. It’s human nature to see everything in the here and now.

The past several weeks, I have been pulling these cards over and over again:

Of course, these five cards were pulled with other cards. These cards are just showing up more often in the daily 5-card spread than the rest of the cards in the pack. And given that in the Lenormand, card relationship – the combination of cards to create a single meaning – is more important that a card landing on a certain point, just looking at these cards in and of themselves really doesn’t say very much. For instance, the 5 Tree 7 of Hearts card has come up fifteen times in the last twenty-two days, which is a pretty good percentage. But that doesn’t say anymore than I have been concerned with family and health issues, which are paramount right now. It’s the combination of the tree card with the surrounding cards that enhance and define its meaning. On July 5, the 5 Tree 7 of Hearts card was winged by 8 Coffin 9 of Diamonds and 36 Cross 6 of Clubs. Given the state of my father’s health on that day, this was a totally apt reading – his bad health and the feeling that no matter what happened, it was going to be difficult for all of us in the family.

26 Book 10 of Diamonds has been paired with 21 Mountain 8 of Clubs seven times in the last two weeks. I think this is pointing to the various problems I’m having with my writing – not a writer’s block per se – although that would be the obvious idea. But in my case, it’s not so much that I have writer’s block but I am so horrendously busy that I don’t have the time to write – the mountain is keeping me from my book. Again – the tree is another modifier – it’s family issues that are pressing on me. My father’s ill health – my son, who recently moved back home and now I have triple the housework that I used to have – and sibling drama that doesn’t really concern me but is nonetheless part of my life.

Isn’t 32 Moon 8 of Hearts a beautiful card? Caitlín Matthews says that this card is a “false friend” from the “Tarot World”. She writes,

“In Tarot, the Moon means illusions, mutability, or anxiety – words that are better expressed in Lenormand by Clouds. Stork, and Birds,

respectively. Lenormand Moon is about work, honor, recognition, and creativity. This is because Moon governs the sublunary regions

and is symbiotic with the life of our planet. Everything that the Moon shines upon is under its influence. Beware of assigning disordered

emotions to the Moon, which has more to do with the emotional satisfaction arising from the act of our hands.” (Matthews, 83-84)

But again, in context of my personal life right now, the Moon card in its Lenormand aspect is perfectly apt. I am concerned with issues of work – writing, specifically – but also my collage work – and of course the additional housework with my son now living here!

Naturally, of course, 25 Ring Ace of Clubs represents my commitment to all of the above – my son, my family, my work and my divinatory studies. This card has been paired with each of these cards more than once in every way imaginable.

Do keep a Divinatory Journal? What methods do you use the most? Do you use the Lenormand Oracle? What cards show up the most often? What relationship do you have with those cards?

Until next month, Brightest Blessings!

The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards

References

Matthews, Caitlín. The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards. Rochester, VT: Destiny , 2014.

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About the Author:

Polly MacDavid lives in Buffalo, New York at the moment but that could easily change, since she is a gypsy at heart. Like a gypsy, she is attracted to the divinatory arts, as well as camp fires and dancing barefoot. She has three cats who all help her with her magic.

Her philosophy about religion and magic is that it must be thoroughly based in science and logic. She is Dianic Wiccan and she is solitary.

She blogs at silverapplequeen.wordpress.com. She writes about general life, politics and poetry. She is writing a novel about sex, drugs and recovery.

Seeing the Signs

July, 2018

The Appearance of the Jack of Clubs

I have been living in this current apartment for over a year now. I am a neat freak – not because I really want to be – but I have three cats and I am allergic to their fur so I am always dusting and sweeping up so that I am not sneezing all the time. And cleaning the house is a way to get up and moving when I am writing – I don’t want to sit all day – so doing a few chores around the house takes care of that. Plus, I just like to have a neat and tidy home.

My son just moved back in with me so I had to move a bunch of things around and of course that meant another bout of cleaning. Not that I mind – a lot of stuff went out to the curb just in time for the “big” garbage pick-up that the City of Buffalo has twice a year. I had to make room for my son’s furniture and housewares that he had collected in the two years that he had lived on his own. So I spent at least two weeks rearranging and cleaning my entire apartment. I even put up new curtains and repotted and hung more plants in the windows.

My point is that given all these facts, I am thoroughly acquainted with every inch of my home.

So I was really surprised to see this sticking out of the molding the other day:

(I added the red arrow so you would see it easily)

I was like – where did that come from? And – how long had it been there? And – what made it move so that it stuck out – just enough – to get my attention? The recent movement of boxes and furniture in and out of the apartment? Or something more esoteric and spiritual? And then I wondered – was it a note? A love letter, perhaps? Or a poem someone stuck into the wall? Or maybe it was something more mundane, like a list of items for the grocery store. I decided to pull it out of the crevice between the moldings and see what it was.

I almost pushed it back into the space between the molding and the door trying to get it out but I did get it. It was a playing card! I set it on my desk and looked at it. It was the Jack of Clubs. A rather ordinary Jack of Clubs. The kind you’d see at any poker table. Its backing said “Stardust”.

I have to say that this has never happened to me before. I have moved as many times as the years of my life and I have found all kinds of things in the places I have lived – strange and mundane both – but never has a playing card appeared from the cracks in the wall. I have to say that I was glad that I was sober when I noticed it!

Even though I am not a gambler, I recognized the Stardust name on the back of the card immediately. The Stardust was a legendary casino in Las Vegas – it opened in 1958 and was renovated in 1964, 1977 and 1991 before being closed in 2006. It was imploded in 2007. But during the 1960’s and 1970’s, it rocked. It was a favorite hangout of the Rat Pack. Siegfried and Roy got their start there. The casino and the events that happened there were the subject of the movie “Casino” starring Robert DeNiro, Joe Pesci and Sharon Stone. Although I never gamble and my shadow never darkens the door of any casino, I am fascinated by the history of this now-defunct party palace.

I have never – and I mean never – wanted to go to Las Vegas but in the past few years I have acquired a few very good friends that now live in the Sin City and I think I am going to have to take a visit to that sparkling town. I am told that there are many things to do and to see that have nothing to do with gambling or seeing shows and I could have the time of my life without ever setting foot in a casino. So maybe this card – with the name of a casino that was blown up eleven years ago – is telling me to take a trip. Maybe not today – but soon.

Now – the Jack of Clubs. I have always like the suit of Clubs. I don’t know why. When I was a little girl, it was my “favorite” suit – in that irrational way that children have of picking favorites. I think I thought a particular Queen of Clubs of a particular deck was especially pretty – or her dress was pleasing in some way – I remember that my grandfather had a deck of cards which depicted the court cards of the Clubs in glowing green costumes – the Spades were dressed in blue and the Hearts were dressed in red – I do not remember the color of the Diamond court card’s costumes. Perhaps orange or maybe white? I really can’t remember.

Even when playing any silly card game as kid – Rummy or Go Fish – I thought of the Court Cards as people and they often had conversations in my hand. The numbered cards had personalities too but not as vivid as the Court Cards with their pictured faces. But still – a 3 of Hearts had a different voice than a 7 of Spades, for instance. I always thought that all cards should have pictures on them. I was really happy when I discovered the Tarot and all the pictured cards.

The Fortune Teller’s Workbook: A Practical Introduction to the World of divination by Sasha Fenton has a wonderful chapter on playing cards. It is my go-to reference – the first place I look – when I am using playing cards, at least. Her definitions of the cards are short and to the point. I almost always find them applicable to my uses. Although she links the suits of the cards to the suits of the Tarot and to their corresponding elements, the definitions of the cards read more like definitions of Lenormand cards. With that in mind, I have started using the various reading techniques that I have been learning in Caitlín Matthew’s The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards – “The Line of Five” spread most often but also “The Ladder Layout”. Learning how to read the Lenormand Oracle has enriched all my divinatory skills.

For the Jack of Clubs, Fenton writes, “Traditionally, a dark-haired young man. A reliable friend who will help the Questioner.” (Fenton, page 182).

This could be my son who just moved in. He is – as the saying goes – tall, dark and handsome. He is also young – only twenty-five – but of course he thinks he’s all grown up. He’s a Jack – not a King.

Clubs correspond to Wands and Jacks are equivalent to Knights. If I found the Knight of Wands floating free in my house, I would immediately think that I was going to move soon – or that someone was going to move in or out of my house. Of course – my son recently moved back into the house – so that covers that. But – this is just temporary. He has a plan. He wants to go to Colorado when he finishes college. There’s more movement here – this is a busy Jack.

The Stardust was out west and that’s where this Jack wants to go. Not to some stupid casino – but to a place where there’s a million stars in a desert sky. Somewhere far away from this rust-belt city.

Meanwhile, we’re staying here for a while. I put the card on my wall by my desk to remind me that things are going to change. That change has already come, honestly. The appearance of the card says that.

Until next month, Brightest Blessings.

References

Fenton, Sasha. The Fortune Teller’s Workbook: A Practical Introduction to the World of divination. Wellingborough: The Aquarian Press, 1988.

Matthews, Caitlín. The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards. Rochester, VT: Destiny , 2014.

Wikipedia. “Stardust Resort and Casino”. https://en.wikipedia.org/wiki/Stardust_Resort_and_Casino.

***

About the Author:

Polly MacDavid lives in Buffalo, New York at the moment but that could easily change, since she is a gypsy at heart. Like a gypsy, she is attracted to the divinatory arts, as well as camp fires and dancing barefoot. She has three cats who all help her with her magic.

Her philosophy about religion and magic is that it must be thoroughly based in science and logic. She is Dianic Wiccan and she is solitary.

She blogs at silverapplequeen.wordpress.com. She writes about general life, politics and poetry. She is writing a novel about sex, drugs and recovery.

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