cosmic

MagickalArts

August, 2018

Let freedom Ring-Part Two

The Cosmic Horae: Order, Justice and Peace Shall Rule

The Executors of Divine Order

Dike(Order) – Eunomia(Justice) – Eirene(Peace)

Dike: Hora of Order

Themis’ daughters are the seeds of extension for maintaining what has been decreed within the heavens. These are the controls that remand the individual to the laws of karmic order when encountered at death by their mother Themis. Their attributes are the affirmation of cosmic and earthly law being reflections of the same dynamics of order and balance that are upheld in both heavenly and earthly matters.

Dike, in her role as keeper of justice and order made judgment of the moral order of humanity. Dike is often associated with the astrological sign of the Virgin, Virgo. The analytical and careful attention to detail being the primary energy called upon to maintain moral order and justice for all mankind. Hers was the responsibility to ensure that man acted in accord with right action and bestow swift punishment for any infringement, especially in the case of one who was acting as judge and counsel.

The Greek poet, Hesiod speaks of Dike in this way in his epic poem, Works and Days:


“Listen to right and do not foster violence; for violence is bad for a poor man. Even the prosperous cannot easily bear its burden, but is weighed down under it when he has fallen into delusion. The better path is to go by on the other side towards justice; for Dike (Justice) beats Hybris (Outrage) when she comes at length to the end of the race. But only when he has suffered does the fool learn this. For Horkos (Horcus, Oath) keeps pace with wrong judgments. There is a noise when Dike (Justice) is being dragged in the way where those who devour bribes and give sentence with crooked judgments, take her. And she, wrapped in mist, follows to the city and haunts of the people, weeping, and bringing mischief to men, even to such as have driven her forth in that they did not deal straightly with her. But they who give straight judgments to strangers and to the men of the land, and go not aside from what is just, their city flourishes, and the people prosper in it: Eirene (Irene, Peace), the nurse of children, is abroad in their land, and all-seeing Zeus never decrees cruel war against them. Neither famine nor disaster ever haunt men who do true justice; but lightheartedly they tend the fields which are all their care. The earth bears them victual in plenty, and on the mountains the oak bears acorns upon the top and bees in the midst. Their woolly sheep are laden with fleeces; their women bear children like their parents. They flourish continually with good things, and do not travel on ships, for the grain-giving earth bears them fruit.”

Eunomia: Hora of Justice

Eunomia exerted her power as provider of governance of justice through good law. Legislation, judicial determination and their processes and the ultimate outcome of enforcing those determinations made were her specialty. Eunomia’s name is used to describe the “principle of good order”. Her image was often painted on vases and in the company of Aphrodite as a reminder of the need for lawful action in matters of the heart, marriage and loving relationship.

Eunomia was the mother of the three Graces; Aglaea (Grace and Beauty), Euphrosyn (Good Cheer, Mirth and Merriment), and Thalia (Festivities and Banquets). Again, we see the disbursement of the mother’s gifts flowing through the Graces, each needing the space of governance to ensure neither excess nor poverty in their expression.

Demosthenes, the prominent Greek statesman speaks of Eunomia in his rhetoric, Against Aristogeiton :

“You must magnify Eunomia (the Goddess of Order) who loves what is right and preserves every city and every land; and before you cast your votes, each juryman must reflect that he is being watched by hallowed and inexorable Dike (Justice), who, as Orpheus, that prophet of our most sacred mysteries, tells us, sits beside the throne of Zeus and oversees all the works of men. Each must keep watch and ward lest he shame that goddess, from whom everyone that is chosen by lot derives his name of juror, because he has this day received a sacred trust from the laws, from the constitution, from the fatherland,–the duty of guarding all that is fair and right and beneficial in our city.”

Eirene: Hora of Peace

Eirene was the personification of peace. Hers was the final blessing of the action of rightful justice exacted in a lawful way with resolution that would ultimately restore and disperse the Divine Justice of her mother, Themis. So great was her influence that the citizens of Athens set up an altar and erected a votive statue to her in the Agora of Athens. The statue shows her as a young beautiful woman holding the infant Ploutos (the God of wealth) in her arm. In artwork she is also depicted carrying a cornucopia, the symbol of the abundance that may be gathered when peace rules every action.

The poet, Hesiod describes Eirene in this way:


“But they who give straight judgments [i.e. those who invoke the goddess Dike (Justice)] to strangers and to the men of the land, and go not aside from what is just, their city flourishes, and the people prosper in it: Eirene (Irene, Peace), the nurse of children, is abroad in their land, and all-seeing Zeus never decrees cruel war against them. Neither famine nor disaster ever haunt men who do true justice; but hardheartedly they tend the fields which are all their care. The earth bears them victual in plenty, and on the mountains the oak bears acorns upon the top and bees in the midst. Their woolly sheep are laden with fleeces; their women bear children like their parents. They flourish continually with good things, and do not travel on ships, for the grain-giving earth bears them fruit.”

Order, Justice and Peace Shall Rule

There is much we can learn from the Horae and much we can apply to the way in which we live today. The principles of lawful order and justice for all of humanity remain the same. The desire for a peaceful coexistence and the balance and Karmic blessings that are the products is still a dream for many. Remembering the work of the Horae and the natural cycles that surround and are in support of a balanced and orderly life are the beginning steps towards establishing Themis, or Divine order. Taking time to honor and show devotion to the order that is established within your life already and then seeing it grow and extend exponentially into every facet of your life’s work, much like the energy imparted in the daughters of Themis and Zeus, will feed the archetypal energy of these Deities and draw the power of their pursuits back into balancing chaos and discord.

And, the ultimate blessing will be that of knowing the peace of living a life that has come full cycle in embracing the cycles of the seasons, the will of the fates and scales at life’s end of Themis.

References:

1. Hesiod, Works and Days 212 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) :

2. Demosthenes, Against Aristogeiton 25. 11 (Greek rhetoric C4th B.C.) :
3. Hesiod, Works & Days – Greek Epic C8th-7th B.C.

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About the Author:

Robin Fennelly is a Wiccan High Priestess, teacher, poet and author.

She is the author of:

 

The Inner Chamber Volume One

It’s Written in the Stars

Astrology

 

The Inner Chamber, Vol. Two

poetry of the Spheres (Volume 2)

Qabalah

 

The Inner Chamber, Vol. Three

Awakening the Paths

Qabalah

 

A Year With Gaia

The Eternal Cord

 

Temple of the Sun and Moon

Luminous Devotions

 

The Magickal Pen Volume One (Volume 1)

A Collection of Esoteric Writings

 

The Elemental Year

Aligning the Parts of SELF

 

The Enchanted Gate

Musings on the Magick of the Natural World

 

Sleeping with the Goddess

Nights of Devotion

 

A Weekly Reflection

Musings for the Year

 

Her books are available on Amazon or on this website and her Blogs can be found atRobin Fennelly 

 

Follow Robin on Instagram & Facebook.

Gael Song

August, 2018

Lughnasa


Lughnasa is my very favorite spirit time of year. The solstice/equinox and cross-quarter days mark the cosmic openings of the eight basic aspects of spirit in all things, shifts that are quite powerful. If you are into feeling energy or spirit, these can easily be felt. The masculine openings occur at sunrise, the feminine at sunset on the eve of each holy day. Early in each year, at Imbolc, this spirit opening feels like a baby, a little Girl. Then comes the Boy of the Vernal Equinox, the Virgin Girl and Boy of Bealtaine and Midsummer, the mother and father of Lughnasa and the Autumnal Equinox, the Grandmother at Samhein, until finally, the Grandfather opens on Midwinter. And all these cosmic aspects of spirit are quite different, with very varied directives in life, plus they open the six-week phase of growth for that inner aspect of the self until the next solstice/equinox portal for everyone. All of us, men and women alike, the cosmos and the earth, too, have these eight parts of our spirits, for this sacred structure interfaces all things. We are not so different after all.

So, on the evening before Aug. 5th, the cosmic Mother spirit opens; within each person, across the globe, and in all the planes of existence. And it is a dramatic change from the world server, strong-willed, action oriented Virgin Male of the preceding six weeks. Everything suddenly slows down. There is a nurturing, comforting presence billowing through the wind and clouds. I often feel the impulse to lie down and rest on the earth’s body, a mother herself. This is Lughnasa. Divine Mother can be particularly felt in the first fruits of the harvest. For this holy day also marks the opening of the action ethers within, which means manifestation into the physical, the specialty of the harvest father, Lugh, for whom even this feminine festival is named. This cosmic mother loves to nourish all her children with foods that delight, manifesting the tastiest blueberries or corn or cucumbers from her soil. The fruits of all the inner work of the previous nine moons of walking one’s path begin to appear at this time as well (the Apple moon is the tenth of the druid year), not just the outer harvest of grains and fruits, for the cosmic Mother wants to manifest all our dreams as well! (Though I have the distinct feeling that foods and recipes that simply cannot be resisted might be her personal favorite.) In my meditations into past lives as a Celt in Scotland over 2,000 years ago, I recalled large tribal celebrations at Lughnasa in honor of the earth mother, with extravagant expressions of gratitude for all the natural resources the earth mother had provided over the passing year, each tribe trying to outdo the others. I saw all priestesses who were mothers circled inside the groves in my visions, too, priestesses in divination meditations, calling out anything they saw that might lay ahead for the tribes, blessings and challenges both. And there were always swans on the lochs, too, the mother totem.

But more than this, Lughnasa falls during the Apple Moon, moon of the Goddess, the White Tara, July 27th-Aug. 19th. And when I do my own Lughnasa ceremony at my altar, calling in my druid guides to facilitate the opening of the mother part of my spirit, I always feel the gentle Presence of the White Tara come in around me as well. “Let Me come very close”,” She says, “I miss you so much, child of My Heart!” And I can sense spirit arms around my shoulders or a gentle head laid, very lightly, on my own with that strong eternal Mother Love pouring into me. And I remember the same thing happening in those ancient lifetimes, too, a personal encounter with the Goddess around the time of Lughnasa in those great tribal crowds, a sweet message of mother love to each and every person there. For myself, I need a space of silence for this intimate interface, not the loud, talking on and on, ceremonies that many prefer. And it’s when I fall asleep later that evening when I often feel Her most closely, spirit fingertips brushing across my temples. Oh, She can become very insistent about learning distressing wisdom lesson of the mother aspect at times across the next six weeks, I’ll grant you that, but not on this one holy day. It brings mother comfort and sweet abiding love, stronger in ways than any other. And then on Aug. 8th, three days past Lughnasa, there is always another personal Goddess message, but this time not a visitation, no, a physical gift of some sort that signifies what else will soon be manifesting during the harvest season. Lughnasa, mother comfort, peace, sweet rest, delicious things to eat, and the hint of fulfillment soon to come. No wonder I love it more than all the rest!

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About the Author:

Jill Rose Frew, Ph.D. is a clinical psychologist, energy healer, workshop leader, and author. She will be opening a school teaching light healing and the Celtic path of enlightenment in 2019. For information, please see www.CelticHeaven.com

She is author of Guardians of the Celtic Way: The Path to arthurian Fulfillment (her name was Jill Kelly then), and Alba RebornAlba Reborn, Book One, RevisedAlba Reborn, Book Two, and Alba Reborn, Book Three.

Guardians of the Celtic Way: The Path to hurian Fulfillment