dedication

Book Review – The Transformative Witchcraft: The Greater Mysteries by Jason Mankey

November, 2018

Book Review

The Transformative Witchcraft: The Greater Mysteries

by Jason Mankey

Repetition is a good thing, especially when the author infuses it with their own ideas and experiences. I believe that everything that we can do to make this information relatable to the broadest of audiences is a positive step towards bring greater awareness to the practice of Witchcraft and the work and dedication that is required to follow such a path. Such is the case in this new offering by author and editor of blog spot, Patheos Pagan, Jason Mankey- The Transformative Power of Witchcraft. Jason has authored several books on the craft, this one feeling more of a synthesis of the basics from start to finish.

The book is complete with history, ritual, creating sacred space, the work of self and more. There are three chapters devoted to the history of the craft and given that we are a spirituality based on the history, but crafted into a neopagan approach, having the solid foundation of what was, goes a long way into crafting what can be.

Chapters Four through Six focus on the “Cone of Power”, its creation, uses and theory behind its success. This information is presented in a thoughtful manner, offering options and adaptations, which I believe many newcomers to the path, are hesitant to interject on their own. Knowing how, when and where to direct energy is even more important now in the wake of global and domestic events and the working of witchcraft is a tool of change that, if wisely used can achieve amazing results.

I particularly enjoyed reading Chapters Seven through Ten, under Part Three’s Header of “Dedications, Initiations and Elevations”. For many, this topic alone is veiled in mystery and there are as many interpretations of what those semantics mean as paths of practice. Indeed, no one size fits all and as the author discusses, much depends on solitary, Tradition based, hereditary or other as to what these terms mean to the individual. Additionally, rituals are provided to be used as starting points or intact for the reader. I appreciate the detail that went into this section, particularly in preparing the seeker for the work required to be done, the preparation of self and the commitment that is undertaken when receiving any of these deeper connections to your path.

No book on witchcraft would be complete without attention to lunar working and Drawing Down the Moon as ritual and self-generator. Jason also covers the other types of Divine assumption, interaction and possession that may be encountered or experienced in the greater work. Chapter Thirteen provides all of the basics and information for the Ritual of Drawing Down the Moon.

The book concludes with discussion of The Great Rite and its ethical use in truth and physicality as well as metaphorical and representative approach. Each has its own specific reasons for selection, and in particular, when enacting The Great Rite as an offering of sex magick and potency, I believe it is important to know exactly why and where that option would be suitable and when it is used unethically as a means of control over the uninformed.

A glossary and bibliography is provided and the index makes it easy to zero in on specific topics.

This book is available for pre-order on Amazon with a publishing date of January 2019.

Transformative Witchcraft: The Greater Mysteries on Amazon

***

About the Author:

Robin Fennelly is a Wiccan High Priestess, teacher, poet and author.

She is the author of (click on book titles for more information):

 

The Inner Chamber Volume One on Amazon

It’s Written in the Stars

Astrology

 

The Inner Chamber, Vol. Two

poetry of the Spheres (Volume 2) on Amazon

Qabalah

 

The Inner Chamber, Vol. Three

Awakening the Paths on Amazon

Qabalah

 

A Year With Gaia on Amazon

The Eternal Cord

 

Temple of the Sun and Moon on Amazon

Luminous Devotions

 

The Magickal Pen Volume One (Volume 1) on Amazon

A Collection of Esoteric Writings

 

The Elemental Year on Amazon

Aligning the Parts of SELF

 

The Enchanted Gate on Amazon

Musings on the Magick of the Natural World

 

Sleeping with the Goddess on Amazon

Nights of Devotion

 

A Weekly Reflection on Amazon

Musings for the Year

 

Her books are available on Amazon or on this website and her Blogs can be found atRobin Fennelly 

 

Follow Robin on Instagram & Facebook.

MagickalArts

December, 2015

To Join (or Not to Join) A Magickal Group

This is an article I wrote many years ago and I’ve decided to share it in this month’s column. As the community and spiritual paths of pagan practice become increasingly more available, so too are the opportunities to become intimately a part of that expanding community. What that participation looks like and how in depth are multi-faceted. It is particularly timely for me since I have been in process of Hiving and forming a new coven within our Tradition, The Assembly of the Sacred Wheel. And, so in this spirit I pose the question that should be explored before committing to any one path of spiritual community.

The choice to remain a solitary practitioner or join a magickal group, coven or lodge is a very personal matter. Both offer benefits and detriments. Even if you consider yourself to be a solitary practitioner, there will be celebrations and stages in your development that will generate a desire to share, commune and connect. Similarly, those who choose to join a group will have specific times in their path of journey where they may wish to celebrate and/or practice in private; leaving group work behind.
Solitary Practice

Many pagans choose to walk a Solitary path. In former years this could be a very lonely, albeit a fulfilling one. We are fortunate to be on the Path at this particular time as there are many festivals and open events that both solitary and group affiliated members can attend. Meet-up Groups that have a pagan flavor are in abundance throughout the United States and the opportunity to interact without the deeper commitment of joining any organization has never been more accessible.
For some, group work and the structure needed to have things run smoothly is too restricting and limiting. For others, jobs, lifestyles or family obligations prevent the individual from attending group functions (there is usually a minimum requirement of events throughout the year that a group member would be expected to attend, unless there are emergencies), and this creates stress for both the group and the member. If a ritual at 2:00am is all you can easily fit into your schedule, most groups will not be accommodating to that and the pressures of having to fulfill attendance obligations can often sour the group experience.
Those who work as solitary practitioners often develop a very creative outlook that is largely self-directed. This is primarily because everything they do ritually or devotionally is generally self-generated and created and therefore they become quite adept at improvising. Working alone also guarantees that everything will be done at your own pace, in your own way and ultimately makes you solely responsible for your own experience, success and failures. Many prefer this freedom to connect to their spirituality by creating their own traditions and ways of offering up devotion to those deity and spiritual beings they commune with.
Group Work

Depending on the Tradition you are interested in joining there will generally be a specific length of time and protocol specified to facilitate the orientation process. Within our coven and Tradition we require at minimum a six-month “getting to know you” period where the prospective dedicant (newly dedicated member) attends open events and interacts with the other members of the coven and Tradition. Other groups accept members immediately and are less structured in their process of fully integrating you into the group and/or specific Tradition and still others have a lengthy process of education and training and when and if you are felt to be an acceptable candidate you are then invited to join as a member of the group.
Working within a group provides opportunity for direct sharing, access to those who are more experienced than you and the feeling of an energetic community and bonds to those who are your spiritual family. You will also have greater opportunity to network and meet others if the group you select holds open or sister events in collaboration with others in the Tradition, Coven or Lodge. Ritual work becomes a group effort in which you are able to be simply the participant and are able to open yourself in a deeper way since you are not the sole person responsible for the workings at hand. It provides the ability to see how others structure their practice and exchange ideas and suggestions about different approaches and subtleties. Now, of course, these are all things a solitary practitioner can experience in an open ritual; but the depth and openness that is shared between those within a group often occurs at those times when you are setting up or preparing for ritual before guests arrive or sitting in a group- only social event.
Some considerations you should have as you decide on what group is the best fit:
The group you select to petition for membership should offer a stable and fair structure of spiritual progress with resources to further and enhance your personal growth. Working within the group should feel like a spiritual family and these should be people that you trust to see you at your best and your worst. The energetic connection that you weave with this group of people will strengthen and build as you continue to work together and it is a very intimate relationship that requires respect between all of membership.
You should never feel pressured to do anything that you do not consider to be safe or is coercive in nature. Unfortunately, not all groups are ethical in their actions and offer up empty promises of the gifting of great powers and knowledge of the mysteries in exchange for sexual, monetary or other favors. Some traditions do work skyclad (naked) and perform sex magick as part of their magickal rites, but do so with the consent of all concerned and are up front from the very beginning, ensuring that everyone is on board. Bottom line is- if it doesn’t feel right to you and is not in accord with your beliefs you will probably not make much spiritual headway.
The leadership of the group should be people who live by example those teachings that they have been entrusted to pass along. There should be a comfortable exchange between leadership and membership such that any discord, or misunderstandings can be discussed and resolved in an ethical, intelligent and mature manner. Respect is key here, on both sides.  Respect that leadership has the best interest of the group, Tradition and its members always in sight. And, respect that membership will be supportive and helpful in maintaining a positive working environment and good intent for those they work with.
There should be encouragement of all members within the group to excel and progress in their magickal studies at a pace that will provide challenge but also allow for life events to take priority as needed. And, although healthy and constructive criticism is a great motivator there should never be an ill-intended push or encouragement towards unhealthy competition for recognition, roles or initiations among members. There will be many times when you will feel challenged unjustly and perhaps even feel as though you are not progressing in the way or at the speed at which you feel you should. A good barometer is to step back from the situation for a moment and ask yourself if you are just annoyed at the inconvenience or is there something truly and viably wrong.
It has been my experience that frequently the people who are meant to become members of our group, find their way to us through a synchronistic moment. They happen to be in the right place at the right time, find our website and decide to come to an open event or become interested through a friend who is already a member. Don’t be afraid to be selective. Take the time that you need to make an informed decision and never allow yourself to be pressured into joining a group. If a group is that desperate for new members, there are most likely other areas in which they will exert or force their will on the existing members- the number one “no-no” in pagan philosophy and ethics.

The bottom line is that if the group is a viable and healthy one, they will want to take their time in getting to know more about the potential members who come knocking on their door, and if the fit is right there is no need to hurry matters.  Neither your nor their interest in having you join them will diminish or lessen. If it does, perhaps it was not the place for you after all. The commitment to a group should be entered with the thought that this will be a place of working and growing for several years. There is no short track to magickal mastery and those who frequently leave and join groups, as well as groups who have a fast moving revolving door usually do not stand the test of time and longevity.

A Timely Choice

Just as all of life’s experiences change and flow as you change and grow in years and time, the decision to remain solitary or join a group will follow its own meandering course as well. Many start as Solitary workers; come to a crossroads where the progress they require includes working with others in a committed way, and when the lessons are integrated go back to Solitary practice. This is the nature of all spiritual growth regardless of tradition.
The start of your journey is begun of your own accord and decisions about how and in which direction it moves are formulated by you and you alone. As you move along the path of your making there will come a point in the road where the need to offer the mysteries learned in a broader and more communal sense rises to the surface. The yearning to share and exchange this wisdom with like-minded people and the security of feeling that you are part of something larger than yourself is the gentle rise of the hill ahead that offers no glimpse of what lay on the other side. You reach the summit of this path and begin the process of gathering to yourself all of the outer influences, interactions, joys and sorrows you have experienced. You take in new sights from this higher vantage point. These spread out before you in panoramic view. And, as the choices blur and thin in detail in the vastness of what can be, you look around and see that you have returned to the space of standing alone and quiet in your inner sanctum; new choices ahead and new paths to walk. And, so the cycle begins anew.
It doesn’t really matter whether you choose to join a group or remain a solitary practitioner. The important thing is that you continue your practice. That you seek out the resources you are guided to when and where you are led. And, when the time is right, you gather with like- minded individuals as one in celebration of the Pagan Path.
Blessings on your journey!

Tink about It

October, 2014

Initiation & Dedication

For as long as I’ve been active in the pagan community certain themes or questions keep coming back. In forums, blogs, study groups and now in Facebook groups people come up with the same old issues. That’s fine, it’s the natural cycle of things. One of those topics is initiation.

Let me start with a recurring misconception, that can be disputed by grammar and common sense. You can NOT initiate yourself, that’s simply impossible. The definition of initiation can slightly differ from source to source but the essence remains the same. Initiation is a process and/or ceremony by which a person is admitted to an organization / group or to knowledge. This is typically done by someone else: members of the group or people who already have the knowledge. Hence, you can’t initiate yourself. You can’t introduce yourself to knowledge you don’t have. You can’t welcome yourself into a group you aren’t part of yet…
When the above definition is given, you can sit and wait for the next question to pop up: “If that’s true, then who initiated the first member, the first witch?” The answer is simple. No-one did. That doesn’t make the definition less valuable though! Someone has to start a group or tradition; that can be one person or more. Knowledge is gathered, experiences happen and the first person or original group decides to keep that knowledge and experiences to themselves as a group. Only people who become part of the group can share in this: a person has to be initiated into the group. Some groups initiate a person from the moment they make the commitment and become part of the group. Other groups require a certain time of study beforehand, or a test. Every group has its own requirements.

So you can’t self-initiate, but there is an alternative for solo-practitioners. You can do a self-dedication in which you can dedicate yourself to the gods, or to your own path. This is by no means less than an initiation; it’s simply something different. A dedication can be a wonderful and valuable experience. You can write your own ritual, or you can perform an existing one. For example, in “A Witch Alone” Marian Green describes a way to prepare and perform a self-dedication and Scott Cunningham offers one in his book “Wicca: A Guide for the Solitary Practitioner”, but there are more examples to be found online and in books. Personally, I did several dedications at various times in my life. I see a dedication as a commitment to myself, my path and the gods. I wrote my own rituals for it, using ideas from books and others but moulding it into my own thing.

 

Dion

 

(quote from Dion Fortune’s “Esoteric Orders and Their Work and the Training and Work of the Initiate”)

 

 

(British traditional) Wicca is initiatory by definition and thus initiation is a very important ritual. You can’t blatantly ask for a first degree initiation, it is offered to you when you are considered to be ready for it. It’s more than just a ritual to become part of the coven and the wicca community. It is a rite of passage, a personal journey, a consciousness-altering experience, a commitment with rights and obligations, and so much more. Initiation into the mysteries is an ongoing process, not a one-time event.
As with everything these days, you can find the complete rituals on the internet. Although I’m good at finding stuff online, I deliberately and consciously decided not to look for them. That was a challenge, because I like to have control and be prepared by knowing what’s coming. It is much better though to go in without knowing, trusting yourself and your initiator(s). Perfect love and perfect trust if you will. Let go, give in, surrender to the moment. If you’re able to do just that, it will be worth it.

Of course wicca isn’t the only tradition that works with initiation. Lots of other pagan traditions, paths, communities or whatever you want to call them have their own system. Every group is free to model it according to their own ideas. Some choose not to perform official initiations, but just have a welcoming ritual. Others have one or more degrees of initiation, each with their own requirements and purpose.

When talking about initiation in the pagan community, another question often pops up: is initiation necessary to be a witch? Well, that completely depends on whom you ask… Some will say it is absolutely necessary, others say it’s not. Nobody is wrong. It all comes down to which path you prefer. When you choose (British traditional) wicca, then yes: initiation is necessary. There are also paths that don’t require initiation, and groups that have inner and outer courts in which inner court is initiatory and outer court is not. ‘Witch’ and ‘wicca’ aren’t protected terms, so anyone can use them, initiated or not. They definitely don’t mean the same to everyone though, which can cause some discussion. Likewise, ‘initiation’ doesn’t always mean the same to everyone. A traditional coven won’t acknowledge the initiation of an eclectic coven, but it will accept the initiation of another coven within the same tradition. And then there’s something called an ‘initiation by the gods’, but that’s a subject for a new column someday.