Divination

The Road to Runes

December, 2018

The Road to Runes: The Right Headspace

 

 

Reading runes is a form of divination. All forms of divination require an open mind ready to receive messages and interpret symbols. A stressed and worried mindset will lead to false interpretations, or prevent messages coming through at all. Even the strongest connection between diviner and tools can be blocked by a worried mind or troubled soul.

Of course, we often look for answers from the runes because we are troubled and worried. So how can we stop these worries affecting our divination?

Relax

As an anxious person, believe me, I know this is easier said than done. Relaxation becomes even trickier when you have lots of questions on your mind. However there are several techniques you can use to relax your body, which will normally also help relax your mind.

Listening to music is an old standard for me. Very familiar songs allow me to blank out everything else in my mind, and I often find that belting out a good tune can release a lot of pent-up tension. Classical music can also be very relaxing, but if you’re someone who finds classical music boring, don’t go down this route! Spend some time figuring out which music relaxes you. Are you more relaxed after shouting along to something upbeat? Or by closing your eyes and letting some panpipes wash over you? Services like Spotify are great as they allow you to search for relaxation music and sounds, if you can’t think of anything from your own collection.

The pendulum method, or progressive muscular relaxation (PMR) is also a method I use to help me relax. It also works for sleeplessness. It consists of deliberately tensing groups of muscles, then allowing them to relax. The idea is that for the pendulum to swing the most one way, you first have to pull it all the way in the other direction. So muscles will relax better, or feel more relaxed, after being tense. You may start with your hands, work up to the shoulders, then down to the feet, all the way back up the body leaving neck and face until last. I tend to start with the feet and really take my time. I will talk to myself mentally as I do this: “I’m tensing my toes; I’m relaxing my toes. I’m tensing my feet; I’m relaxing my feet,” and so forth. The combination of muscular relaxation with focusing on the task will leave body and mind loose and ready for anything.

Meditate

Rune meditation is a specific type of meditation designed for understanding the runes better. However, any form of meditation before divination can help make the mind more receptive to messages and more skilled at interpretation. Meditation helps move our mind onto a different level of operating, and allows us to let go of thoughts and feelings which may be bothering us unduly.

Breathing is the key to meditation. A very skilled meditation master advised me that breath is the only tool we ever need. Philosophical, but also accurate. Find yourself a comfortable position. There’s no rule that says you have to sit cross legged, or sit at all. Laying down is perfectly acceptable, although there is the risk of falling asleep! I have joint issues which means it’s very painful for me to sit cross-legged, so I normally sit on a chair or on my sofa, supported by cushions in order to have a straight back whilst remaining relaxed. Once you are comfortable, start to focus on your breath. Breathe naturally, but make a note of it flowing in and out of your body. Notice the breath coming in, then feel it leaving you. In, then out. Imagine yourself breathing in fresh, cooling air, and imagine any stress or tension leaving you with every out breath. Inhale refreshment, exhale stress and worry. Inhale light, expel confusion. Inhale relaxation, exhale aggravation.

If you struggle to breathe normally whilst focusing on your breath, try counting as you breathe. Breathe in through your nose for a slow count of four, then breathe out for a slow count of five. There are lots of different breathing techniques to allow you to enter a meditative state. Once you find your mind starting to relax, you can start to let go of troublesome thoughts. Notice them appear, then just let them drift away. Don’t try to quiet your mind; this is impossible and can make you feel more stressed when you fail. Let the thoughts rumble through your mind but treat them as though you are watching traffic, or the birds flying by. You don’t need to be involved with them right now. Observe them, then let them pass. Stay in this state for as long as is comfortable or until you feel relaxed and comfortable. Always come back to yourself slowly, and gently. Drink some water. Thank yourself for the gift of relaxation. Now you are ready to read your runes.

***

About the Author:

Mabh Savage is a Pagan author, poet and musician, as well as a freelance journalist.

She is the author of A Modern Celt: Seeking the Ancestors and Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways.

A Modern Celt: Seeking the Ancestors on Amazon

 

Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways on Amazon

Tarot Talk

December, 2018

Four of Wands

(The Four of Wands card is from the artist Ciro Marchetti http://www.ciromarchetti.com/)**

This month we will complete our exploration of the Fours of the Minor Arcana. Last but certainly not least, we will talk about the Four of Wands, and we will think about how a combination of force (Wands/Fire) and form (the number 4) can interact within the Tarot Minors.

Yes, the Four of Wands is a Minor Arcana card, so as we know, the message offered by this card will most likely be more immediate in nature, or will most likely be connected to more day-to-day issues. As we have discovered during this journey through the cards, the easiest way to get a decent understanding of a Minor Arcana card is to examine its number (or in the case of Court Cards, its rank) and to examine its suit. In this case, we are dealing with the number 4, and the suit of Wands. As we have already discovered, these two ingredients alone could actually give us enough information about this one card to offer a useful interpretation. We have other useful things to consider, too, such as symbolism, astrology, and more.

The traditional image of the Four of Wands is of a scene of celebration. In the foreground are four Wands, two on the right and two on the left, connected by a garland of flowers tied in place by ribbons, all of which form a gateway or frame for what is beyond. Sometimes the Wands themselves are sprouting leaves and flowers. Through this gateway, we see a large castle or mansion with verdant plantings surrounding it; alongside the walls of the castle is a gathering of well-dressed adults and children. In the middle of the gateway, we see a man and a woman dressed splendidly, joyously holding flowers and greenery over their heads. The sky is clear and golden, and the entire atmosphere is one of peace and wealth and security, and celebration of achievements. This sense of achievement and possibility is sometimes created without people in the image; several cards show the gateway of adorned Wands with a castle on a hill in the distance, and a golden road leading us from the foreground, through the gateway and to that castle, seeming to promise that we won’t be sorry if we travel that road.

This month we are talking about the suit of Wands and the element of Fire. Besides the element of Fire, the suit of Wands corresponds with the playing card suit of Clubs, and the cardinal direction of South. In its natural state, the element of Fire is hot and dry. It tends to bring spontaneous change or impulsive, energetic effects. Fire is passionate in nature and it transforms everything it touches, everything in our world. Fire can sanitize or cleanse, and it can destroy everything in its path; Fire can warm us and keep us safe, or it can kill us.

All of the cards of the suit of Wands (including the Four of Wands) teach us about Fiery attributes like creativity, ambition, growth, passion and actions, and how their presence or absence can affect our lives. The suit of Wands represents our ability to experience joy and passion (including sexual passion), and the Wands cards can represent our creativity, our ability to be artistic or to be drawn to beautiful things. Fire often represents Spirit or the Divine Will, and Wands cards also can present the possibility of some interaction with Spirit or the Divine, or actions or passions manifesting in line with Divine Will.

The element of Fire can be seen as kinetic, or even electric. It has the power to create greatness (when we are inspired to be better than we think we can be), or destruction (when we believe we are greater than we actually are). Fire fuels innovation, but an imbalance or lack of Fire can bring austerity.

The number 4 is about solidification, discipline, balance, authority figures, a foundation being created, calmness, caution, being steady or difficult to shake up. There are four points to a compass, so the number 4 can represent everything around us as it is right now. If we remember that the number 3 usually represents the creation of something new, or the making real of concepts or understandings presented by the number 2, then we can see that the number 4 brings depth or solidity to that creation. On the negative side, the number 4 can represent energies that are slow and plodding, too conservative, or suspicious of or averse to change.

Within the Tarot, the Fours represent the concept of the cube, very stable and hard to tip over; here we have the pause that allows us to take a breath after activating the potential of the Ace through the partnership of the Two in order to manifest the creation of the Three. Briefly, we have the potential to experience an unexpected creative force and the confidence to wield it (the Ace of Wands), the personal power and authority that allows us to be a pioneer (the Two of Wands), and the ability to detach from a focus on ourselves in order to see the big picture and make effective plans (the Three of Wands). The Four of Wands offers a sense of excitement and celebration that comes with the completion of a job well done, as well as an anticipation of experiencing new possibilities that should present themselves thanks to past successes.

The astrological correspondence for the Four of Wands offers us a bit more depth of understanding; the Four of Wands represents the planet Venus when it is in the astrological sign of Aries.

In astrology, the planet Venus is seen as representing the Goddess of Love, Beauty and Pleasure. Venus is a feminine planet, which means its energies are inner and receptive in nature. Venus is associated with feelings and well-being and gentleness, friendship and fidelity, relationships of all kinds, youth, lust, fertility, travel, and an appreciation for art, social life, pleasing the senses, and beauty. And yes, sex and sexual pleasure are a part of this too. Venus is often seen as being a twin planet to our Earth; it orbits the Sun in 225 days, and is the second brightest object in the night sky, the Moon being the brightest. Venus guides us regarding relationships, feelings and love, and regarding giving and receiving, and since Venus is the second-most powerful beneficial planet (Jupiter is the first), we need to listen to her.

The astrological sign of Aries is a cardinal Fire sign that is a catalyst, a person that inspires others by being totally committed to his or her own vision. Aries is the first sign of the zodiac, the leader of the pack, first in line to get things going. Those born under this sign prefer to initiate, and they won’t shy away from anything new. Aries people are action oriented, assertive, and competitive. Aries is ruled by Mars, the God of War, bold and aggressive, and able to tap into the focus needed to take on any challenge. The symbol of Aries is the Ram, blunt and to the point, and a sheer force of nature. The great strength of those born under this sign is found in their initiative, courage and determination.

Once again, we are seeing an interaction of opposites: Venus is calm and loving and accepting, and is all about relationships, and Aries is assertive, determined, and self-focused (like any good leader). However if we look past the differences, we will see that this pairing offers us an opportunity to put ourselves first in a manner that is not abusive and selfish, but rather that enables us to learn about ourselves, and to discover what we personally need in order to be able to create and maintain beneficial relationships. It is through understanding our own needs and embracing them as valid and useful that we are able to attract to us what serves us the best.

The Fours have a place on the Tree of Life of the Qabalah; they are found in the sephira of Chesed in the middle of the Pillar of Force/Expansion. This sephira is seen as the place of both expansion and stability; there is that balance of opposites again. Chesed represents Mercy and tells us that love cannot happen without understanding. Chesed also represents the concept of authority, which brings the danger of self-righteousness and at the same time offers us the opportunity to learn humility.

In The Naked Tarot (the awesome book I reviewed last month; check it out!), the Four of Wands is described as representing the group that gathers when we are celebrating an important milestone or the accomplishment of a goal, with that celebration also promoting and encouraging unity. The gift offered by the Four of Wands is kinship: blood kinship, a kinship of heritage, and a kinship of community. This card tells us to bring about connections between the different groups in our lives, celebrate our accomplishments with those groups, and then take a bit of time for ourselves to ground and recharge.

There are subtle yet powerful differences between the Wild Unknown Four of Wands and the Three of Wands of the same deck. The Three give us a glimpse of a possible manifestation, swirling with fertile possibilities, visible through a small portal; the Four of Wands has enlarged and supported that portal so that it is a permanent structure. The foundation has been created, and it is solid. Now, we can not only more easily visualize the goals of the future, but we can also actually see them beginning to manifest in the physical world. The work we have done so far is acting as a lens, focusing our vision and supporting our efforts. A cause to celebrate, for sure!

The image on the Thoth Tarot Four of Wands, called “Completion,” shows a circle or spinning wheel with four Wands creating the spokes. On one end of each Wand is a representation of Aries and on the other end is a representation of Venus; the wheel spins smoothly because these opposing energies are balanced. Here we have the result of a balanced combination of harmony and effort and creativity that is meshed with effort, and we have the valuable conclusions gained through our efforts.

The Llewllyn Welsh Four of Wands shows four Wands, topped with flowers and ribbons, around and in the middle of a stream frothing around rocks. Behind and above the stream is a beautiful walled castle surrounded by verdant growth and topped by a merrily-fluttering banner. There are several bridges crossing the stream, giving access to the open gateway offering entry into the castle. This is one of the cards that offers a message without having a single person in the image. The keywords for this card are repose after difficulty, unexpected celebration, alliances and friendships, sharing of bounty, and achieving a state of balance after an ordeal.

The Legacy of the Divine Four of Wands shows four Wands topped with glowing crystals, each emitting a beam of light that meets in the center to form a protective canopy over the image. Within the archway created by those four Wands is a beautiful scene of green trees and green grass, with a rainbow arching over distant mountains and a stream flowing toward the viewer and falling out of the image into darkness. Along the outside of the wands, the tree branches are nude, the ground is brown and the skies are filled with gray clouds. Is the image under the canopy a reality being protected by the four Wands? Or is it a dream of possibility, the goal we are working so very hard to attain? The card brings us optimism and hope for the future.

The Four of Wands offers a clear message: opposing forces can work together in order to create security and safety without blocking or misdirecting creativity and potential. The Four of Wands tells us that if we have been working hard and using our talents and skills to achieve a goal, and that goal or achievement has arrived, we deserve to celebrate. Taking the time to share our success with those we love and including them in our celebration builds community. After all, important milestones require a commitment in order to be achieved, and sharing the benefits of those milestones once they are achieved builds a community that supports its members.

Celebrating the achievements of others brings even more joy, strength of community, and kinship into our lives. Through this kind of sharing, we create a strong foundation that promises growth, stability, security and well-being for the future . . . for everyone!

** We Feature the art of Ciro Marchetti as part of Tarot Talk. You can view his work and Decks at http://www.ciromarchetti.com/.

The Gilded Tarot (Book and Tarot Deck Set) on Amazon

***

About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot Reader and Teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journal to Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

The Emerald Tablet: My 24-Day Journal to Understanding on Amazon

The Road to Runes

November, 2018

The Road to Runes: What Questions to Ask?

 

One of the hardest parts of divination is asking the right questions. A question that’s too closed may get an answer that makes no sense if you’re expecting a definitive “yes” or “no”. Most runes have plenty of meanings, and aren’t always obviously negative or positive.

Conversely, questions that are too vague or broad leave the answer widely open to interpretation. This can lead you to find an answer that you were hoping for, rather than an accurate one. I covered these “false positives” in last month’s article.

So what are the best questions to ask? What questions lead to the best answers? Experimentation has led me to narrow it down to a few I come back to again and again. Let’s have a look at those that I regularly use with good results.

 

  • In regards to situation “x”, what is the outcome if I make decision “y”?

This type of question is good, as it puts a clear framework around your question. You aren’t asking for a yes/no answer. You’re also not asking for general guidance around the whole situation. You’re specifically asking what the potential outcomes are in relation to one action within the situation. This could be, “While deciding where to move house, what will happen if I take my brother’s advice?”, or “I’m leaving my job. What will happen if I decide to become a homemaker?”, or “Someone is causing trouble for my family. What are the repercussions of hexing them?”

These are all made up situations, but you get the idea. Your own question may be about something very mundane, or completely metaphysical. Narrowing your question down to one aspect of a complex situation makes it a little simpler to analyze and interpret the answers the runes give you.

 

  • Can you give me clarity on this situation?

This is for when you are struggling to get your thoughts or emotions in order. Stressful or complicated situations may leave you feeling confused or unclear, but the chances are that the answers are buried deep within your subconscious. The runes are a magical way to unlock those hidden answers. Asking this type of question and doing at least a three rune spread allows you to parse out your own musings on your situation and become a bit more logical or move forward with confidence.

 

  • What’s my next step?

This is a more risky question, as it’s more direct than the pleas for clarity. This is out and out “tell me what to do” which is fine as long as you are prepared for either some blunt or potentially confusing answers. The runes do seem to swing between “Do this right now” and “Sort it out yourself” so don’t be surprised if you don’t get the answer you were hoping for. But divination is sometimes about hard truths, not false hope. The reason this is a good question is because there’s no room for misinterpretation. Visualize your current situation, focus on where you are right now and ask what you should do next.

These are just a very few of the questions you can ask the runes. I’ve used all these with interesting and informative results! What questions do you ask your runes? Let us know in the comments or tweet me @Mabherick.

 

Image credit: Stentoftastenen, today exhibited in Sankt Nicolai church, Sölvesborg by Henrik Sendelbach 2005 via Wikimedia Commons.

***

About the Author:

Mabh Savage is a Pagan author, poet and musician, as well as a freelance journalist.

She is the author of A Modern Celt: Seeking the Ancestors and Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways.

A Modern Celt: Seeking the Ancestors on Amazon

Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways on Amazon

Tarot Talk

November, 2018

Four of Coins

(The Four of Coins card is from the artist Ciro Marchetti http://www.ciromarchetti.com/)**

We haven’t spoken about the Fours of the Minor Arcana in a while. This month we will talk about the Four of Pentacles, and remind ourselves of what happens when we have begun to find success within the physical world.

The Four of Pentacles is a Minor Arcana card, so as we know, the message offered by this card will most likely be more immediate in nature, or will most likely be connected to more day-to-day issues. The easiest way to get a decent understanding of a Minor Arcana card is to examine its number, or in the case of Court Cards, its rank, and to examine its suit. In this case, we are dealing with the number 4, and the suit of Pentacles. As we have already discovered, these two ingredients alone could actually give us enough information about this one card to offer a useful interpretation. We have other useful things to consider, too, such as symbolism, astrology, and more.

The traditional image of the Four of Pentacles is of a well-dressed person wearing a crown and sitting on a throne, with a pentacle under each foot, a pentacle above the crown, and a pentacle held firmly with both arms. Behind the seated person is the skyline of what appears to be a well-organized and prosperous city; above is a blue and cloud-free sky. Most versions of the Four of Pentacles are similar: four Pentacles being guarded, although there is no indication exactly what they are being guarded from.

The suit of Pentacles (or Coins, Stones or Disks) corresponds with the element of Earth, and of the physical body, physical manifestation, and wealth. Many Tarot decks use images of pentagrams or coins or disks on their Minor Arcana Pentacles cards as well as trees, flowers and green, verdant growth, all of which will make it easy to connect with the symbolism of this suit. A nice place to begin is with the element of Earth itself.

In its natural state, Earth is cool and dry, and it binds or shapes the other elements. Earth is of the physical or physically formed or manifested world, and of nurturing, health, finances and security, and the wisdom associated with living simply and being well-grounded. Earth is the element of form and substance; it is connected to material world security (and even wealth), and to our physical bodies and physical senses, and the pleasures and pains they bring. Earth represents the nurturing and serene side of Nature, and it represents the tangible end result of our labors. Earth is about security and stillness, and knowing what to expect; it is about strength, discipline, and physical manifestation of all kinds, and about enjoying the fruits of our labors. Earthy energies are fertile, practical, and slow to change.

You can see just by examining the paragraph above just how easy it is to connect the element of Earth to our daily lives, our physical bodies, our careers and our finances, our families, and the natural world around us. These things are all the main correspondences of the element of Earth, the suit of Pentacles, and of course, our Four of Pentacles.

The number 4 is about solidification, discipline, balance, authority figures, a foundation being created, calmness, caution, being steady or difficult to shake up. There are four points to a compass, so the number 4 can represent everything around us as it is right now. If we remember that the number 3 usually represents the creation of something new, or the making real of concepts or understandings presented by the number 2, then we can see that the number 4 brings depth or solidity to that creation. On the negative side, the number 4 can represent energies that are slow and plodding, too conservative, or suspicious of or averse to change.

Within the Tarot, the Fours represent the concept of the cube, very stable and hard to tip over; here we have the pause that allows us to take a breath after activating the potential of the Ace through the partnership of the Two in order to manifest the creation of the Three. Briefly, we have the potential to experience abundance, good luck and comfort (the Ace of Pentacles), the power to deal with change in a balanced and beneficial manner (the Two of Pentacles), and the ability to practice our skills with talent, dedication and a focus on details (the Three of Pentacles). The Four of Pentacles offers a glimpse of the success that comes with a long-term application of luck, skill and dedication, and an awareness of just how much we have to lose once that success begins to manifest.

The astrological correspondence for the Four of Pentacles offers us a bit more depth of understanding; the Four of Pentacles represents our Sun when it is in the astrological sign of Capricorn.

In astrology, The Sun corresponds with our sun, the star at the center of our solar system around which the planets revolve. The sun provides our Earth with the heat and light necessary for life as we know it. The arc that the sun travels in every year, rising and setting in a slightly different place each day, is a reflection of the Earth’s orbit around the sun, which is particularly applicable with our Four of Pentacles and the astrological sign of Capricorn (an Earth sign). The sun is thought to represent the conscious ego, the self and its expression, personal power, pride and authority, leadership qualities and the principles of creativity, spontaneity, health and vitality, or simply the “life force.” In Chinese astrology, the sun represents Yang, the active, assertive masculine life principle. In Indian astrology, the sun is called Surya and represents the soul, ego, vitality kingship, highly placed persons, government and the archetype of The Father.

Capricorn, the tenth sign of the zodiac, is a Cardinal Earth sign ruled by Saturn. Capricorn people are stable, hard-working, practical, methodical, and ambitious, never losing sight of goals regardless of how many obstacles or distractions are in the way. They are a bit stoic and rigid, and they will stick to their beliefs despite convincing evidence to the contrary. More than anything else they enjoy power, respect, and authority, and they are willing to toe the line for as long as it takes to achieve those goals. The Capricorn personality is one that is firmly grounded in reality, the voice of reason in a chaotic world. A Capricorn person may seem unfriendly, but remember the image of this astrological sign has a fish’s tail. The emotions are there, just hidden within that inhibited exterior. As far as material wealth is concerned, Capricorn approaches finances with prudence, planning, and discipline, and thus, there are not many Capricorns who are lacking in physical-world resources.

If the Sun is about the Self, and Capricorn, an Earth sign ruled by Saturn, is about resources and reality, then when our Sun is in Capricorn, there can be a strong focus to deal with and master the more tangible aspects of life and living. We are talking about ambition here, but also responsibility. These energies are not about going forth into the unknown, but rather they are about working hard and making the most out of the resources at hand, solving challenges through focus and endurance. The Sun in Capricorn is about being admired for accomplishments, as well as dependability, creativity, discipline and a sense of humor.

The Fours have a place on the Tree of Life of the Qabalah; they are found in the sephira of Chesed in the middle of the Pillar of Force/Expansion. This sephira is seen as the place of both expansion and stability. Chesed represents Mercy and tells us that love cannot happen without understanding. Chesed also represents the concept of authority, which brings the danger of self-righteousness and at the same time offers us the opportunity to learn humility.

In The Naked Tarot (the awesome book I reviewed this month; check it out!), the Four of Coins is described as someone who is poor-minded rather than someone who is actually deprived, a perfect description of the personality of this card. Janet Boyer’s description of the Four of Coins as actually about withholding and stockpiling to the point of being paralyzed by what we have accumulated, is spot-on. The personifications of King Midas and Ebenezer Scrooge fit well with the message of the Four of Coins, as does the health issue of constipation.

The Wild Unknown Four of Pentacles shows four Pentacles, each connected to the others by belts or straps. We can almost hear the hum of those belts as they turn, creating lots of energy but only allowing each Pentacle to turn in one direction, in only certain ways. The image shows the benefits of the energy of this card, as well as the restrictive nature of the devices which not allow things to grow or evolve in new ways. This card is about valuing the things we have right now and protecting them to the point that they are stifled. Keeping things as they are, holding tightly to those possessions we value, prevents us from using them to create new things. But the support offered by structure and a strong foundation can just as easily grow into a prison.

The image on the Thoth Tarot Four of Disks, called “Power,” looks like a fortress with four square watchtowers, surrounded by a moat that can only be crossed at one place. The Four of Disks represents assured material gain in the form of dominion, rank, and earthly power that have been obtained but are leading to no further growth. After all, a fortress offers useful protection but if our enemies surround us with strength and focus of their own, a siege becomes a long and painful process.

The Llewllyn Welsh Four of Pentacles shows the traditional image for this card, and tells of a need to focus on growth opportunities closer to home, and of acquiring new possessions and guarding them, maybe to the point of over identifying with them. The card hints at a tendency to parade our wealth in front of others and warns of the danger of ostentation.

The Legacy of the Divine Four of Coins shows a man dressed in a manner that indicates material wealth and success achieved through effort. Despite his outward appearance of power and security, the man grasps four golden coins to his chest in a very insecure way, and looks at us out of the side of his eyes as if saying “these are not the Coins you are looking for; move on!” Saving for a rainy day is a prudent thing to do, however the fear of losing our physical possessions can easily overcome our ability to enjoy them.

The message here is pretty clear: yes, managing our resources in order to make certain that our physical-world needs are seen to is smart. The ability to provide for oneself takes training, effort and perseverance, but constantly questioning ourselves as to whether or not we have enough ends up blinding us to the true pleasure of personal satisfaction and comfort, and the joy of sharing our own bounty with our loved-ones. These kinds of connections are valuable too, and they are also necessary for our sense of worth and our joy of living.

This process of holding tightly is well and good for a little bit; it allows us to gather ourselves in order to take the next leap. However, realizing that eventually the process of holding tightly will begin to prevent the very leap for which we are preparing is a necessary realization for that leap to actually happen.

** We Feature the art of Ciro Marchetti as part of Tarot Talk. You can view his work and Decks at http://www.ciromarchetti.com/.

The Gilded Tarot Deck on Amazon

***

About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot Reader and Teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journal to Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

The Emerald Tablet: My 24-Day Journal to Understanding on Amazon

Learning Lenormand

November, 2018

A Portrait of the Morning

My sun is in Taurus and I most definitely a creature of habit. My morning routine is a good example of this. I generally wake around 4 a.m. I stay in bed for a half-hour or so, cuddling with a kitty – usually Radar, who sleeps with his head on my pillow – and praying. Then I get up, put on my flannels and go into the kitchen, where I start the coffee. I feed the cats. I have my oatmeal and coffee while reading and replying to emails and then it’s in the shower. I’m in and out of the shower by 6 a.m., generally. After I’m all clean and dressed, I make my bed and straighten up my room. While I do this, I listen to classical music on the radio. I like peace and quiet in the mornings.

This is when I meditate. My son James is still sleeping and the cats are fed and back to sleep so it’s a nice serene environment.

I used to do Tarot readings after meditation. When I got my Lenormand cards, I started doing both – but with James living here, I usually don’t have time to sit and read cards for over an hour anymore. Honestly, I barely have enough time to do anything I want to do anymore but that’s a whole ’nother issue!

I don’t have to read the Tarot everyday to learn it – my life is immersed in the Tarot whether I am reading the cards or not. My poetry and my artwork are both mostly about the Tarot and uses Tarot themes. I am not so arrogant to suggest that I don’t need to learn anymore about the Tarot – there’s always more to learn! I’m just saying that my Tarot journal is now essentially a Lenormand journal.

I decided to stop doing daily readings of any cards except the Lenormand because – like learning a new language – I just wasn’t getting it. That’s the honest truth. If you are only using the cards once in a while – or if you are only using them after you have already done a reading with your favorite Tarot deck – how are you supposed to actually learn anything? I had to get in a schedule where I was sitting and only using the Lenormand. I also had to use the same format everyday – like I had with the Tarot thirty years ago, when I was using the Celtic Cross predominantly. So – after working with several different Lenormand spreads I found in Caitlín Matthew’s The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards – I decided upon Spread 6 “The Portrait”, which you can find on page 132, if you own this fundamental book – and I highly recommend the purchasing of this text! – I cannot stress that enough!

The Portrait Spread is a 9-card spread that is the basis for many of the spreads that follow in subsequent chapters. Therefore, it’s perfect for a daily spread – it’s a quick and easy look on what is going on in your life. Nine is such a great number on so many levels – as the saying goes, “Three times three, so mote it be”. Matthew writes that, “Nine is a powerful number in that it replicates itself in all its multiples.” (Matthews, 131). There’s ten cards in a Celtic Cross but when you consider that the first two cards are “crossed” over the same position, it can be argued that there are actually only nine positions in the spread, which gives it a different dynamic.

The Portrait Spread is laid out with three cards along the top, three in the middle, and three along the bottom.

(Matthews, 132)

Card 5 – the middle card – is the focus of the reading. I can’t tell you how many times that card is absolutely dead on. Sometimes I can’t get heads or tails out of the cards around it – especially when I try to blend meanings of cards – but usually that one card tells me everything I need to know.

Cards 1+4+7 = the past.

Cards 2+5+8 = the present.

Cards 3+6+9 = the future.

Card 1 tells me what “provoked or instigated the issue” (Matthews, 133). On a daily basis, there might not be an ongoing “issue” but then again, there might be stuff going on that you are not yet aware! The corners 1+9+3+7 shows what that basic issue is. The diamond cards of 2+4+6+8 (who do we appreciate, sorry couldn’t help it) show the inner aspects of the issue.

After this, read the rows 1+2+3, 4+5+6, 7+8+9 as well as 1+8+3 and 7+2+9 to get all the aspects of the portrait. If this seems like a lot – well, it is! But like learning any new language, doing your daily homework is the key and that’s the only way to learn. And I’ll be honest with you – quite often, I lay out the cards and start writing my analysis in my journal and have to stop because life intrudes. So now I have started setting aside time after lunch to finish up any unfinished Lenormand “homework”. Since it is my habit to take a nap after lunch, it’s nice to drift off to sleep with Lenormand images and concepts floating through my head.

Here’s today’s portrait:

I usually shuffle the cards as part of my morning meditation. I don’t focus on a question or anything at all. I just let the cards slide through my fingers and back through between my hands as I drift through consciousness. I’ve found that I get better readings when I don’t have a specific question then when I try to get the cards to “tell me something” – I just let them talk to me.

32 Moon 8 Hearts is Card 5 – the middle card – the focus of the reading. After months of being artistically blocked, I am once again working at my poetry and my artwork and other writing projects – I am getting up before dawn to work. I am also baking bread and thinking of other creative things to cook. My life seems to be bursting with creativity and I am working harder than ever. And I am loving my work!

30 Lily + 11 Whip + 28 Man is my past – I always read this as resent past, within the last twenty-four to forty-eight hours. At first glance, I really can’t make any sense of these cards together but I will take a guess – I’m always guessing! – and say that these three cards refer to the maturing man in the house – my son, James – and how he is increasingly in charge of things.

20 Garden + 32 Moon + 23 Mice is my future – I read this as “what’s happening today” – and this tell me that having to go out into the world (running errands) will cut into my ability to work today, since getting around Buffalo on public transportation takes up so much time.

16 Stars + 5 Tree + 4 House is my future – which I take to mean as the near future, tomorrow or the next day – I will be focusing on my health and well-being and doing things at home.

That seems really straight-forward and to the point, doesn’t it? When I first started reading Lenormand cards, I was obsessed with getting the perfect reading, the correct reading of the cards and the most precise reading but now I realize that I could read these cards today and get a certain reading and then read these same cards tomorrow and see something different. There is no true correct reading. There’s only the reading that resonates for you.

After I read all aspects of the Portrait Spread and make notations in my Lenormand Journal, I put the cards and the journal away for the day. Later in the evening, I get the journal out and see how closely the cards predicted the day and remind myself of tomorrow’s prediction.

When you have been doing a spread like this for say – two or three weeks – a month, tops – look through your readings and see what cards have been showing up most often. This past month, I have been seeing 32 Moon 8 Hearts, 26 Book 10 Diamonds, 5 Tree 7 Hearts, 6 Clouds King Clubs, and 33 Key 8 Diamonds more than any of the other cards. Given that my focus has been on creativity and writing and just how to get going on my novel again, I think these cards really show my struggles with those issues.

I really like this spread. It takes a bit of time to do but the more I do it, the easier it gets to read the cards. For me, I think the trick is to read the cards quickly
“First thought, best thought,” as Allen Ginsburg famously said – put the concepts together into a coherent thought and go with that. The more I ponder the “meaning” of the cards, the less meaning they actually have. I get lost in layers of implication and nuance and end up confused and frustrated. So I have found that the first thought that pops into my head when I am looking at a group of cards is generally the one that I should listen to.

And like I said before, there is no true correct reading. I haven’t been keeping a Lenormand journal long enough to see this in action, but I can tell you that when I look through Tarot journals from ten, twenty, thirty years ago, I can see where I made rookie mistakes but also where I was spot on – even as a beginner! Your journals are a great learning resource, even years after the reading. And it’s fun to relive whatever drama was going on at the time! And be grateful for the happy serenity I enjoy right now.

Until next month, Brightest Blessings!

References

Matthews, Caitlín. The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards. Rochester, VT: Destiny , 2014.

The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards on Amazon

***

About the Author:

Polly MacDavid lives in Buffalo, New York at the moment but that could easily change, since she is a gypsy at heart. Like a gypsy, she is attracted to the divinatory arts, as well as camp fires and dancing barefoot. She has three cats who all help her with her magic.

Her philosophy about religion and magic is that it must be thoroughly based in science and logic. She is Dianic Wiccan and she is solitary.

She blogs at silverapplequeen.wordpress.com. She writes about general life, politics and poetry. She is writing a novel about sex, drugs and recovery.

The Road to Runes

October, 2018

The Road to Runes: Keeping it Balanced

Any divination can be a double-edged sword. And isn’t it interesting that sword is an anagram of ‘words’; our fiercest weapon and most powerful tool. We practice divination through our words, by asking questions of the universe or our deities via tools such as the runes. But it can be hard to ask the right questions, and very easy to attribute meaning in hindsight. How can we be sure that the interpretation of the runes is in relation to what we’ve asked, and that we are not just shaping it around the answer we hope to receive?

False Positives

No, I’m not talking pregnancy tests! Although I do know of situations where the runes have indicated possible future fertility, but that’s quite another story. A false positive is what I call it when someone purposefully takes only the positive aspects of a rune and applies them to their situation or question. It’s so tempting to reach only for the positive outcome, but in divination, we’re looking for accuracy, not platitudes. It’s even harder to avoid falling into this trap when doing readings for others, as who wants to be the bearer of bad news?

Balanced Readings

However, just because a rune or rune spread carries negative connotations, it doesn’t mean a reading is all bad news. It’s important to look at both aspects of the runes; the ‘bad’ and the ‘good’. Many aspects that may seem bad may actually be about cleansing or something negative being swept away or destroyed. Or they could be indicating the tumult of a current situation rather than a future outcome.

Here’s an example. Today I drew Thurisaz in relation to a question about a personal issue I was dealing with. Thurisaz means ‘giants’ and is shaped like a thorn, representative of conflict and pain. It’s associated with both Loki and Thor, particularly the tormenting and aggressive aspects of these deities. Immediately, I started looking for alternative meanings to the rune, and ways it could be viewed positively. Of course, there are positive aspects to Thurisaz. Conflict can lead to resolution, or the rune may indicate that you are being resistant to change. It can indicate a breakthrough or breaking down internal blockages that have been preventing you from progressing.

divination vs. hope

My problem wasn’t that the rune doesn’t have a positive aspect. It was that I immediately began to try and skew the rune’s meaning to a positive outcome for my question. This is not divination, it’s just being hopeful. Reading the runes should come with a balanced approach, and the understanding that the answers received might not be what we were expecting or looking for. But we should take them on board, just the same.

In my situation, once I took a deep breath and stopped grasping for the good, thurisaz means I might have to drastically alter my own view of myself and accept that there are parts of myself that I want to change, and actually do something about them rather than just saying “this is who I am.” It tells me that there is pain, and may be more pain, but that it’s up to me to take responsibility for my own actions and resolve to be the change I want to see; to set an example.

Remember, the runes are sending a message in response to your question, or allowing you to dredge your own answers from your subconscious. Just because these answers aren’t always happy and hopeful, doesn’t mean they aren’t useful. Keep yourself open to all aspects of the reading, and of course, that includes the positive aspects too.

Next month I’ll be talking about how to frame our words and questions in the best way to get the most effective readings. Contact me via Twitter @Mabherick if there’s a particular rune you’d like me to focus on.

***

About the Author:

Mabh Savage is a Pagan author, poet and musician, as well as a freelance journalist.

She is the author of A Modern Celt: Seeking the Ancestors and Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways.

A Modern Celt: Seeking the Ancestors

Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways

Seeing the Signs – Book Review of Cartomancy with the Lenormand and the Tarot by Patrick Dunn

October, 2018

Book Review of Cartomancy with the Lenormand and the Tarot by Patrick Dunn

I found Cartomancy with the Lenormand and the Tarot: Create Meaning & Gain Insight from the Cards, by Patrick Dunn, at my local public library. As usual, I discovered it while looking for something else which naturally wasn’t on the shelf. (This happens so often that I expect it). I got it out and read it quickly and returned it within the borrowing period. A few weeks ago, I borrowed it again. This is the kind of library book that you don’t want to return. I plan on purchasing it for my own sometime in the future. It’s a mass-market paperback, put out by Llewellyn Publications.

As regular readers of my column, “Learning the Lenormand” already know, I have been using The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards by Caitlín Matthews as my “basic text” for learning the Lenormand. This is a wonderful book and I can’t recommend it enough. But as fabulous as this book is, I want to read other books about the Lenormand. Let’s face it – the more you study, the better you’re going to be able to read the cards. have always been an important part of my spiritual quest. Reading, taking notes and working with the concepts that I learn through the printed medium – or online, nowadays – is how someone like me learns.

My original intent was to review this book for “Learning the Lenormand” but the scope of this book is way beyond simply either the Lenormand or the Tarot. After reading this book several times and taking notes, my take is that Dunn’s main reason for writing this book is to show the relationship between the Lenormand and the Tarot. He has a bunch of very interesting ideas. This is much more than a “how-to” book on reading the cards.

In the introduction, Dunn writes that he wanted to write about “divination through the use of cards” (Dunn, xv) and that he is focusing on the Lenormand and Tarot cards – the Lenormand because it is relatively “little-known” in the United States while the Tarot is familiar to most people, even with folks who have never sought its wisdom and knowledge. He also writes that he wanted “to provide some ways to use the two systems together” (Dunn, xv). But he goes on to say that “this is a book about types of knowledge and ways of listening” and that “this book serves as a meditation” on that particular worldview (Dunn, xv-xvi). He also says that while you can use the book as a how-to book, it is really about “how to develop a relationship” with the cards (Dunn, xvi). I think anyone who has spent time with any divination method will agree with this – you need to have a good working relationship with your cards – whether they are Tarot, Lenormand or some other oracle deck.

He starts off talking about the Lenormand. He covers its history and association with playing cards and fortune-telling. I find it interesting that he does not mention “The Game of Hope” or “Coffee Cards”, both mentioned in The Complete Lenormand Oracle. (Matthews, 4-6) He asserts that Mademoiselle Marie-Anne Lenormand’s method of using cards to foretell the future changed the popular idea of the card-reader from its association with Gypsies and the “Roma people”. (Dunn, 2) Instead, reading cards for divinatory results became “thoroughly genteel”. (Dunn, 3) Instead, he focuses on the readers of the cards and their somewhat unsavory reputations. He fully credits the various schools of Lenormand reading that sprung up after Mademoiselle Lenormand’s death with this evolution of attitude. (Dunn, 3)

He writes that there are various methods of reading the cards – a French method, a German method and South American method. (Dunn, 4) He says that an “American” method – meaning the United States – has “yet to arise” but there are “hints” of a “developing system”. (Dunn, 4-5) He laments the lack of resources for American readers of the Lenormand but admits that this is actually “good news”. Instead of reading dozens of books on the subject – like you can with the Tarot – a practitioner is forced to “begin with the cards themselves.” (Dunn, 5)

His descriptions of the meanings of the cards are simple and to the point. I made scans of these pages to add to my own Lenormand notebook.

 

I put these pages and the others I scanned into my notebook. I like how there’s a blank area below the description of each card so you can write in your own notes. If this book was my very own – instead of a library book – I would have already had this book all marked up!

The very next chapter is about the Major Arcana of the Tarot. He doesn’t cover the Minor Arcana at all. He writes that his focus on the Major Arcana is due to the “fruitful” relationship between the images of the Major Arcana and the Lenormand, focusing only on the “esoteric or inner meanings of these symbols” (Dunn, 29)

Here are some of the scanned pages from his chapter on the Major Arcana:

So then Dunn veers away from both the Lenormard and the Tarot to devote a chapter on Occult Symbolism. He writes, “All human are geniuses at one thing: interpreting symbols.” (Dunn, 40) Perhaps this is true – at any rate, humans do try to make sense of the material world and how it mirrors the esoteric. I personally feel that this chapter is a bit long-winded – the reader can be forgiven for skipping over it for more interesting parts of the book. However, this chapter does – however circular his reasoning might be – lay out important concepts for reading both the Tarot and the Lenormand. Using the Anima Mundi as a guide, he discusses the elements, patterns of numbers and cards, and how astrology fits into all of this. Yes – you might be forgiven for skipping over this chapter, but I will guarantee that you will return to it before you are done with this book. There is a lot to digest here. But it is a necessary step in understanding.

Near the end of the chapter, he asserts, “Once you start looking, you begin to see these symbolic patterns everywhere” (Dunn, 55) – which is certainly true. He writes that the Tarot was no more than a “popular card game with evocatively decorated cards” (Dunn, 55) until the “magicians of the eighteenth-century occult revival” happened to notice the patterns of symbols embedded within the cards and rightly suspected that these cards were “something more” than a card game. (Dunn, 55)

Dunn writes that he doesn’t quite believe that the Tarot was designed to be anything more than a popular card game – but the Anima Mundi is “always whispering” to us. But he admits that it “doesn’t matter” (Dunn, 55) – what matters is how we view the symbols on the cards and how we use them for divination.

Therefore, the next chapter is all about the symbolic structure of the Major Arcana. He writes about how most of us “use the book” when we are doing any kind of divination – especially the “Little White Book” that comes with every set of Tarot, Oracle and Lenormand cards – but he says to look at the symbolism of the card and read it accordingly. (Dunn, 59) This, of course, is what many other Tarot scholars say – most notably Mary K. Greer, Angeles Arrien and Rachel Pollack. He points to the relationships between the cards and prompts us to read them in terms of their energy – Cardinal, Mutable or Fixed – and their Element – Air, Fire, Water and Earth. These designations also belong to the world of Astrology, so he connects the Tarot to that divinatory system. Again – none of this is new when it comes to reading the Tarot. But I really like the way he arranges his thoughts – putting together the cardinal cards, for instance – The Emperor, The Chariot, Justice and The Devil – and looking at the relationships between these cards. (Dunn, 63) He repeats this with the mutable cards and the fixed cards. I had never thought of this before and I am still meditating on this concept.

The next two chapters are about getting ready to read the cards and preparing “to tell a story”. I personally think that these two chapters could be one.

After that, he presents a chapter entitled “Some Tarot Spreads”. I have to say that this must be the first time I have ever read anything about the Tarot that does not mention The Celtic Cross. Perhaps he thought that the reader of this book would already be acquainted with The Celtic Cross, so there was no need to talk about it. Or perhaps the way a person reads The Celtic Cross – a card on each position and read as such – didn’t fit into Dunn’s theory of card “relationships”. Of course you can read the Celtic Cross in both ways and as far as I’m concerned, that’s the way to do it – that’s how you get the most of the reading.

He writes about a method of reading that he terms a “reading procedure”. (Dunn, 100) He says that the difference between a procedure and a spread is that with procedures, there is no “layout or set meaning to card positions”. (Dunn, 100) He says that after focusing on your question and shuffling well, you pull the top card from the deck and set it to one side. This card is the “answer to your question, or the overall theme card”. (Dunn, 101) After you pull the “answer card”, you lay out the rest of the cards in three rows of seven cards each. The top row can be the past, the middle the present and the bottom row the future – or you could have the first row be the plot, the second row the characters and the third row the setting. Or you could read the rows in terms of mind, heart and body. It’s up to you.

The first card in every row is that row’s theme card. He writes, “Combine the theme card’s meaning with the overall theme card to get an overview.” (Dunn, 101) And then he writes, “Now it gets tricky” – because apparently you don’t read every card that has been laid out – just the ones pointed to by the theme cards and by using the chart he provides – you count from card to card – depending on what theme cards you have. This is the chart:

Ok, I thought. Sounds interesting. So I laid out my Major Arcana cards as he instructs, after shuffling and cutting and thinking about what was most pressing in my life right now – which is, as always, recovery. This is what I laid out:

As you can see, XIV Temperance is the overall theme card. I didn’t really have a question but that seemed to be a decent enough answer. I need a better sense of sobriety and balance in my life. However, combined with XII The Hanged Man, XI The Hermit and IV The Emperor, I would say that my sense of sobriety and balance is marked by a sense of waiting – for what? – and loneliness and rigidity. I definitely need to work on all these issues. And figure out what the hell I am waiting for.

Ok, so now I started counting from card to card using the chart in the book. I turned over the cards I wasn’t going to be reading.

Reading this as “Past, Present, Future”, I can see my early recovery in my past in both XII The Hanged Man and III The Empress – giving birth to my son and that long stretch of sobriety when he was a little guy. The present is how I am still reeling from the aftereffects of XVI The Tower – the divorces, the abusive relationships, the DWI’s, the descent back into active addiction and the struggle to get sober again. The future is XVII The Star – how lovely is that? For someone who is chronically depressed, that certainly gives me something to look forward to. All I have to do is keep working my program of recovery.

He writes about reading the cards that you “don’t read” – he says that they are not “irrelevant” – they offer information about the cards next to them. (Dunn, 102) So there is a lot more to this reading but I am not going to get into it now – there’s so much more to this book!

After discussing Tarot spreads, he moves onto spreads using Lenormand cards. The first thing he talks about are Signifiers. Usually the only Signifiers the beginner hears about is 28 Gentleman and 29 Lady for a man and a woman respectively. However, he lists quite a few signifiers, based on concepts. Given that every card has a keyword, each card could be a signifier for a question or an issue.

The first spread he discusses is the Grand Tableau, which he calls The Book of Life, a term never used in the Matthews book. I have to say that his explanation of reading the Grand Tableau is very straight-forward and easy to follow. But it’s much too involved of a spread to get into in an article like this one. Believe me when I say that it’s well worth the read.

He talks about other spreads – the Petit Tableau and one called the No Layout spread, which I found very interesting. You choose one or more signifiers and then you draw cards until the signifier appears. I tried this and found that it works better if you have more than one signifier. I thought about it as I was shuffling the cards and decided upon 29 Lady – for myself – and 5 Tree for my overall health – but specifically my mental health and recovery – and 22 Paths (Crossroads) for advice on where to go and what to do next. I ended up laying out the entire deck, since the 5 Tree card was the very last card to show! Since I was laying the cards out on my bed, I almost ran out of space!

I lined the cards up so that they “read” a little more easily. Although the diagonal pattern is real interesting, isn’t it?

Here is the 22 Paths card, which I had as a signifier for “advice” to help me achieve my dreams. I think its advice is clear – looking above the 22 Paths card, there is the 14 Fox card, which calls for hard work. Next to the 22 Paths card is the 18 Dog card, which tells me that nothing is achieved without the help of at least one good friend. On the other side is the 2 Clover card indicating that a good dose of luck is also necessary. And to the bottom are 12 Birds – as a writer, I can write all day long but if I don’t publish, all that writing is for naught. The birds are telling me to sing my song and feather my nest.

I read the 29 Lady card and the 5 Tree Card similarly – looking at the cards all around them to get an idea of what they were telling me. I also considered the diagonal cards. There’s a lot going on with this spread. Too much to write about here – but I am glad that I was introduced to it!

The following chapters are about the language and grammar of symbols, intuitive reading, the symbolic interaction between the Lenormand and the Tarot and something he calls “Synergy”, in which you use both decks of cards in one reading. The chapter entitled “Symbolic Interaction Between the Lenormand and the Tarot” is most informative. He points out where the images of the Lenormand show up on Tarot cards – for instance, O The Fool contains 18 The Dog, 21 Mountain and 31 Sun. III The Empress contains 29 The Lady, 24 The Heart, 5 The Tree and 9 The Flowers. He gives many more examples. He calls this concept of finding Lenormand images in the Tarot “Synergy”. (Dunn, 170-71)

The rest of the book deals with discussions about fortune-telling versus divination and DIY magic – how to scry a card and revising a reading – and two superlative appendixes. The appendixes alone are worth picking up and opening this book. In all – I would recommend this book to anyone interested in either the Lenormand or the Tarot or in divination in general. I plan on purchasing it myself – it’s probably going to be under my Yule tree this very year!

As for now – I have to get to the library – Cartomancy with the Lenormand and the Tarot is two weeks overdue!

*All photographs © polly macdavid

References

Dunn, Patrick. Cartomancy with the Lenormand and the Tarot: Create Meaning & Gain Insight from the Cards. Woodbury, MN: Llewellyn Publications, 2013.

Cartomancy with the Lenormand and the Tarot: Create Meaning & Gain Insight from the Cards

Mathews, Caitlín. The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards. Rochester, VT: Destiny , 2014.

The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards

***

About the Author:

Polly MacDavid lives in Buffalo, New York at the moment but that could easily change, since she is a gypsy at heart. Like a gypsy, she is attracted to the divinatory arts, as well as camp fires and dancing barefoot. She has three cats who all help her with her magic.

Her philosophy about religion and magic is that it must be thoroughly based in science and logic. She is Dianic Wiccan and she is solitary.

She blogs at silverapplequeen.wordpress.com. She writes about general life, politics and poetry. She is writing a novel about sex, drugs and recovery.

Review: Greek Mythology Reading Cards by Allison Chester-Lambert & Illustrations by Richard Crookes

October, 2018

Greek Mythology Reading Cards

by Allison Chester-Lambert

Illustrations by Richard Crookes

112 Cards

I have many, many decks of Tarot and Oracle cards and am always on the look-out for those that will enable the reader to connect in their own style using imagery that resonates with their spiritual practice and philosophies. The Greek Mythology Reading Cards fill those criteria very nicely; offering a visual that most people know a bit about, regardless of religious or spiritual practice.

To clarify, these cards fit in the category of oracle cards, rather than Tarot. I’ve been asked when teaching what the difference is and by way of brief explanation, oracle cards fit nicely into whatever package or presentation that is offered and do not follow a prescribed 78-Keys of Wisdom format. Any deck of Tarot captures multiple layers of hermetic and esoteric inroads and so the traditional 78-card deck is prominent. Now, this is not to say that one is better than the other for divination or receiving guidance and answers. My thought is that any system or format you choose that will open you or the person you are reading for to a receptive state and enable the information to flow is valid.

Greek Mythology is a topic that everyone encounters during the course of their childhood education. The media is filled with movies, music, books and more that make use of the Greek Pantheon and principles to tell their stories and to stimulate the imagination. So, with this oracle deck, you already have a baseline of information about the imagery and the possible meanings of selection. The cards are beautifully illustrated by Richard Crookes and are printed in natural earth tones, the edges strewn with vines and offer the notion that you are looking in on a columned Temple and witnessing a very personal and intimate depiction of whatever theme the card is offering.

The Key Words of interpretation are printed at the bottom of the card, so it is not necessary to refer to the accompanying small booklet unless you wish a more in depth understanding. The Trojan Horse relates to Trickery, Aphrodite to Attraction, Perseus to Gifts and Ares to War Mongering, to name a few. And, if you follow a Hellenic tradition or use this Pantheon for your personal work, the layers of meaning will deepen to reflect the mysteries you’ve already revealed on your path.

All in all, I think this is a beautiful addition for use in readings, meditation and deepening your understanding of a civilization and its work that has laid the foundations for much of modern society.

 

Greek Mythology Reading Cards

***

About the Author:

Robin Fennelly is a Wiccan High Priestess, teacher, poet and author.

She is the author of (click on book titles for more information):

 

The Inner Chamber Volume One

It’s Written in the Stars

Astrology

 

The Inner Chamber, Vol. Two

poetry of the Spheres (Volume 2)

Qabalah

 

The Inner Chamber, Vol. Three

Awakening the Paths

Qabalah

 

A Year With Gaia

The Eternal Cord

 

Temple of the Sun and Moon

Luminous Devotions

 

The Magickal Pen Volume One (Volume 1)

A Collection of Esoteric Writings

 

The Elemental Year

Aligning the Parts of SELF

 

The Enchanted Gate

Musings on the Magick of the Natural World

 

Sleeping with the Goddess

Nights of Devotion

 

A Weekly Reflection

Musings for the Year

 

Her books are available on Amazon or on this website and her Blogs can be found atRobin Fennelly 

 

Follow Robin on Instagram & Facebook.

Tarot Talk

October, 2018

Three of Wands

(The Three of Wands card is from the artist Ciro Marchetti http://www.ciromarchetti.com/)**

We have already talked about the Three of Cups, the Three of Swords and the Three of Pentacles, so this month we will examine the Three of Wands. This is a Minor Arcana card so we know right away that the message offered by this card will most likely be more immediate in nature, or will most likely be connected to more day-to-day issues. The easiest way to get a decent understanding of a Minor Arcana card is to examine its number, or in the case of Court Cards, its rank, and to examine its suit. We can also find useful information within the image on the card.

The traditional image of the Three of Wands is a figure dressed in a robe of red or red and green, standing on a hill or a cliff, often surrounded by grass and flowers (representing fertile ground) and holding a living wand with leaves or flowers just springing out (symbolizing fertility and early manifestation), with two other Wands, one on each side of him, creating a sort of gateway (representing a transition point). He (or she; some cards show a woman) has his back to the viewer and is looking outward (showing a look into the future, or anticipation). Before him is usually a lake or body of water (thoughts or the subconscious) upon which sails one or several ships (journeys, cargo); sometimes a bird is flying overhead (representing grand ideas). On the far side of the body of water are hills and mountains (challenges and attainments). Everything in the image is bathed in a golden light. There is a sense of quiet anticipation in this image, and an anticipation of good things to come once his ship comes in.

For this discussion we will accept that the suit of Wands corresponds to the element of Fire. This is not always the case, depending on the deck being used; some see Wands as being connected to Air. Besides the element of Fire, the suit of Wands corresponds with the playing card suit of Clubs, and the cardinal direction of South. In its natural state, the element of Fire is hot and dry. It tends to bring spontaneous change or impulsive, energetic effects. Fire is passionate in nature and it transforms everything it touches, everything in our world. Fire can sanitize or cleanse, and it can destroy everything in its path; Fire can warm us and keep us safe, or it can kill us.

All of the cards of the suit of Wands (including the Three of Wands) teach us about Fiery attributes like creativity, ambition, growth, passion and actions, and how their presence or absence can affect our lives. The suit of Wands represents our ability to experience joy and passion (including sexual passion), and the Wands cards can represent our creativity, our ability to be artistic or to be drawn to beautiful things. Fire often represents Spirit or the Divine Will, and Wands cards also can present the possibility of some interaction with Spirit or the Divine, or actions or passions manifesting in line with Divine Will.

The element of Fire can be seen as kinetic, or even electric. It has the power to create greatness (when we are inspired to be better than we think we can be), or destruction (when we believe we are greater than we actually are). Fire fuels innovation, but an imbalance or lack of Fire can bring austerity. Action and energy are enhanced by this element, but so are destruction and oppression.

The number 3 usually represents the creation of something new, or the making real of concepts or understandings presented by the number 2. We can see the manifestation of this throughout our physical world; when a male and a female of any species come together, the result is often the creation of new life. The number 3 can also represent optimism, self-expression and the polishing or honing of skills already in place. On the uncomfortable side of things, the number 3 can represent self-doubt, wastefulness, or vanity.

Within the Tarot, the Threes are seen as either creating something out of the potential of the Ace and the partnership of the Two of their suit, or they are seen as manifesting or making real the potential of the Ace and the concept of the Two. Briefly, we have the potential for experiencing a creative force that could bring enthusiasm and excitement (the Ace of Wands), and the ability to be a pioneer and the courage to choose our own path (the Two of Wands). The Three of Wands presents the first-stage completion of a glimpse of what can be created if we stay the path (with the second stage at the number 7 and the third and final stage at the number 9), begun with the potential of the Ace which manifests in the Two card and then presents a sense of achievement in our Three of Wands. Our card tells us that we have the ability to take the long view and the courage to look for greater possibilities.

The astrological correspondence for the Three of Wands is the Sun in the astrological sin of Aries.

The Sun is the star at the center of our solar system around which the planets revolve; it provides our Earth with the heat and light necessary for life as we know it. The arc that the Sun travels in every year, rising and setting in a slightly different place each day, is a reflection of the Earth’s orbit around the Sun; hence its connection with reflection and fertility. The Sun travels through the twelve signs of the zodiac in one year, spending about a month in each sign. The Sun represents the conscious ego, the self and its expression, personal power, pride and authority, leadership qualities and the principles of creativity, spontaneity, health and vitality, or simply the “life force. In Chinese astrology, the Sun represents Yang, the active, assertive masculine life principle. In Indian astrology, the Sun is called Surya and represents the soul, ego, vitality, kingship, highly placed persons, government, and the archetype of The Father.

The astrological sign of Aries is a cardinal Fire sign that is a catalyst, a person that inspires others by being totally committed to his or her own vision. Aries is the first sign of the zodiac, the leader of the pack, first in line to get things going. Those born under this sign prefer to initiate, and they won’t shy away from anything new. Aries people are action oriented, assertive, and competitive. Aries is ruled by Mars, the God of War, bold and aggressive, and able to tap into the focus needed to take on any challenge. The symbol of Aries is the Ram, blunt and to the point, and a sheer force of nature. The great strength of those born under this sign is found in their initiative, courage and determination.

The Sun represents the individual, and Aries supports that concept by bringing in fierce independence. These are the energies of a warrior, a trailblazer who can see where to go in order to find his way. This combination gets the job done, often by steamrolling the opposition. In any event the courage and leadership and ability to think out of the box are assets that are very desirable. These energies can be impulsive, though, and they represent moments where it can be difficult to understand why others won’t follow our path.

The Threes have a place on the Tree of Life of the Qabalah; they are found in the sephira of Binah at the top of the Pillar of Form/Restriction. This sephira is seen as form, as force in pattern, and as the Great Mother and the Womb of Life. Binah offers shadow and contrast, which in turn gives us shape and form. Binah restricts in order to provide a springboard, and that restriction can also be its downfall if it becomes greed. Binah represents intuitive understanding, contemplation, and deductive reasoning, and the fertile receptivity of the Sacred Feminine.

The Llewellyn Welsh Tarot Three of Wands shows a figure standing on a hill covered with grasses and flowers, looking out over a bay on which there are three sailing ships. The person’s robe is blowing in the breeze. He holds a wand decorated with young green sprouts and a scarf that he holds in order to keep it from blowing away. On either side of him are two other wands. The keywords for this card are speculation, exploring, broadening horizons, trade and negotiations, distributing resources and gambling on the unknown.

The Three of Wands of the Thoth Tarot is named “Virtue,” and its image of three Wands topped with flowers and surrounded by flames represents the primal solar energy that penetrates the earth in Spring and causes the seeds to germinate. This card not only represents great power, but also the will and the courage to use that power.

The Legacy of the Divine Tarot Three of Wands shows the silhouette of a figure standing on a beach looking across calm waters as the sun sets and tinges everything with gold. Surrounding him are three Wands tipped with glowing crystals. In the sky before him floats a glorious wooden sailing ship held aloft by three brightly colored balloons, surrounded by sea birds. There are clouds in the sky and the figure’s cloak blows in the breeze, but there is not a sense of storms or impending chaos for the ship sails steadily. Is the ship really there? Or is the figure dreaming of possibilities or the future? The card represents the joining of forces, enterprise, trade, and power.

The Three of Wands is a very exciting card, for it tells of approaching good fortune. What we are waiting for is arriving and reinforcements are on the way. Success is within sight, and while there is still work to be done, perhaps frantic last-minute work crammed into a short time period, we are resourceful enough to communicate what we need and to make things happen. Luck is on its way!

** We Feature the art of Ciro Marchetti as part of Tarot Talk. You can view his work and Decks at http://www.ciromarchetti.com/.

***

About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot Reader and Teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journal to Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

The Emerald Tablet: My 24-Day Journal to Understanding

Seeing the Signs

August, 2018

A Morning Walk and the Cosmic Hello

I take several walks a day. Part of this is because I don’t own a car so my legs are my primary source of transportation. Sometimes I am merely walking a few blocks to the bus stop to catch a bus to some other destination. Sometimes I am walking up and down Bailey Avenue, the main drag near my home, going to the few shops that remain in this benighted neighborhood, buying the items that I need to complete a meal or to fix something in the home. Sometimes I just need to get out of the house.

Walking is a way to exercise. It’s a way to calm a manic mood or to bring me out a depressed disposition. Walking is a form of meditation. I focus on my breathing and stay centered within each step. Because of my arthritic knees, I cannot and do not distance run but I do sprint across the many cross streets. Movement feels so good.

This morning, I went to Family Dollar. Family Dollar is where I go when I need to go to the supermarket but I don’t feel like spending twenty minutes on the bus getting there and back, not counting the time I’m waiting for the bus. I can get bread and milk and other basics at Family Dollar but not fresh produce. They just remodeled the store near me and it would have been great if they had added a produce department. This neighborhood could really use something like that.

I came out of Family Dollar with my milk and bread and chocolate and toilet paper in my canvas bag and started walking home. It had been raining earlier but the sky was clearing and it was warm and windy. I was walking south and the wind was blowing into my face. From way down the street, I could see a white feather floating on the breeze. It fluttered this way and that. I watched it approach me. It looked like it was coming directly to me. It flew up the street – this lone white feather – and landed at my feet.

If it hadn’t been so windy, I would have taken a picture of the feather at my sandal-clad feet with their red-painted toes but I was afraid that the wind would blow the feather away so I quickly picked it up and put it in my bag and continued on my way home.

When I got home, I took a picture of the feather.

Notice that my feather is white with a black tip. A friend who saw it told me that it fell from my guardian angel’s wing – “Angels wear white!” They do? Really? I thought they dressed in the colors of the rainbow. My feather is white with a black tip because it isn’t from an angel’s wing, it’s from a seagull’s wing. When it gets stormy around here, seagulls come in from the lake shore and fly over the city and suburbs. I knew it was a seagull’s feather as soon as I saw it.

You would think that with all the books and notes I have on divination that I would have something about feathers. Only one book – Discovering Signs and Symbols by Kirsten Riddle – mentions anything at all about feathers and it’s about the “Feather of Maat” and advises the reader on how to cleanse their aura using a feather. She writes, “…take a feather and waft it around your silhouette, making short, sharp movements to brush away any stagnant energy.” (Riddle, 34). What great advice! And how easy is that? There’s also a “Feather of Maat Ritual”.

When I first read this, I thought that it was rather general and that it really didn’t have anything to do with my particular feather but it could be argued that it was the goddess Maat who directed that feather to me – does my aura need cleansing? I would have never thought about this on my own. I mean – this is how the Universe works.

I did look online for “what is means when you find a feather”. I found a lot of “fluffy bunny” stuff. Honestly, most of what I saw online I wouldn’t share with you readers or anyone else. But I did find this one site that I did find informative and thoughtful: http://www.nataliakuna.com – there’s a page dedicated to “Feather Signs & Colour Meanings”.

Natalia writes, “When a feather actually [l]ands at your feet, it is traditionally seen as a positive omen that your calls have been heard and answered.” I thought about the feather landing at my feet and I wondered – which one of my prayers have been heard and answered?

She also says that it’s a “Cosmic Hello”. I really like that.

And she mentions recognizing the bird that the feather is from. Just like I instantly recognized the feather! For instance, seagulls represent freedom. So now I am thinking about how this feather – that literally landed at my feet – is giving me a message of freedom? Right now it seems like I am less free than ever with all my family commitments and obligations. But who knows? Isn’t this the point of divination? To trust in the signs that we see?

After cleansing my aura, I put the feather on the dream-catcher that hangs over my bed. Here’s what that looks like:

The only other thing I need to do now is research the Goddess Maat. I have never had much to do with her but perhaps she is calling to me. At any rate, it can’t hurt to find out who she is and what she may want with me.

Until next month, Brightest Blessings!

Discovering Signs and Symbols: Unlock the Secrets and Meanings of these Ancient Figures

References

Riddle, Kirsten. Discovering Signs and Symbols. London: CICO , 2015.

Natalia Kuna. “Feather Signs & Colour Meanings”. http://www.nataliakuna.com/feather-signs–colour-meanings.html.

***

About the Author:

Polly MacDavid lives in Buffalo, New York at the moment but that could easily change, since she is a gypsy at heart. Like a gypsy, she is attracted to the divinatory arts, as well as camp fires and dancing barefoot. She has three cats who all help her with her magic.

Her philosophy about religion and magic is that it must be thoroughly based in science and logic. She is Dianic Wiccan and she is solitary.

She blogs at silverapplequeen.wordpress.com. She writes about general life, politics and poetry. She is writing a novel about sex, drugs and recovery.

 

 

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