harvest

Interweavings

Miss Dana August, 2011

Harvest – Abundance – Aprons!

This is the month of Lammas or Lughnasadh. In the deep south of the U.S. the most abundant thing surrounding us is heat! Not my favorite kind of abundance. I prefer the cold. But with the searing heat comes the realization that the wheel of the year is indeed moving and the hours of daylight are shortening. The farms and fields are busting with the ripe fullness of harvest. Wheat and corn are in their glory and it is this that we focus on in August.

Abundance is found in the farmer’s market and the side of the road stands. The act of preserving and canning is an affirmation to all the good surrounding us. A gift for the spirit in winter’s dark time. Our foremothers knew this and acted accordingly. And as they surveyed the task at hand they donned their aprons.

Aprons are a magical tool. In Waldorf education the wearing of aprons by the kindergarten teacher is a well researched and discussed topic. The apron creates a buffer between the great physical needs of the children and the teacher’s own etheric/physical body. A soft shield. A tool to transport the adult into the “now” of teacher. I wore one as well during my days with small children at home.  It signaled a beginning to my day and the removing of it at the kid’s bedtime was the signal that my work was done for the day.

An apron protects, holds, wipes, hides.  Aprons can transport us into  a kinder, gentler time. Memories of our ancestors tending the home fires nourishing mind, body and soul. Aprons are the hooded cloaks of the everyday cauldron.  Being wrapped within an apron allows for the focused attention on the work at hand.

And so, in our modern world of microwaves and fast food, let us remember the amazing blessings of nature and Goddess even as we zap a meal. Don an apron, that mantle of protection and abundance, and bless yourself and those you care for with the ripeness of the season.

Goddess Cards

Anne Baird November, 2009

Thanksgiving & Harvest Celebrations

The First Thanksgiving  Goddess Cards

On Thursday, November 26th, Americans will celebrate Thanksgiving. Families will gather, and feasts, including turkey and pumpkin pie, will be eaten. Some may go to church. Some may even think back to the first U.S. Thanksgiving, celebrated in New Plymouth, Massachusetts in November of 1621. The fifty-three survivors of the one hundred two passengers who had set sail from Plymouth, England, aboard the Mayflower, in search of religious freedom, adventure, and profit, in the New World, offered thanks that they were still alive.

Of the eighteen women who embarked on that grueling two-month journey, fourteen died during their first brutal winter ashore. Only four remained to prepare that first Thanksgiving dinner for the forty-nine surviving men and children.

Added to their catering challenge were ninety Native American guests, led by Chief Massasoit. The natives generously contributed five deer to the feast of waterfowls, wild turkeys, and fish, provided by the thankful colonists.

That three-day celebration was an affirmation of Life! The Pilgrims were grateful both for survival, and for their first successful harvest.  The harvest of 1621 gave them hope and the promise of future survival. That reminds us of countless earlier pre-Christian Harvest celebrations.

The Pilgrim Fathers were obviously not the first to suffer deprivation, disease, and starvation. Our Pagan ancestors knew well what it cost to survive a bitter winter. That is why, in Greek mythology, the goddess Demeter, Goddess of the Harvest, was one of the most beloved of the Olympians.

Demeter Non Watermarked Goddess Cards


The Greeks loved her, not just because she showered them with abundance from on high, but also because they credited her with teaching them how to grow, preserve and prepare grain. Demeter’s promotion of the cultivation of the Earth to provide agricultural sustenance meant that her followers could progress from being nomadic hunter-gatherers, to becoming settled villagers and townspeople, whose harvests could sustain life through the cruelest winter. Even when game was scarce. Furthermore, she walked among them. She loved, and shared in their life.

It was for that, above all else, that they worshipped her.

The great story of her love for her abducted daughter, Persephone, and her relentless search for her, also endeared her to the people. They identified with her feelings of loss and despair. And while they suffered terribly when, in deep depression, she withdrew her care for the world, they understood her grief. Their petitions to Zeus, King of the Gods, for Persephone’s return, helped bring about the restoration of Demeter’s lost child for spring, summer and fall.  (She would still have to return to the Underworld to spend winter with her abductor and husband, Hades.)

Still, it was enough to guarantee a fine harvest. And that was all the excuse they needed for a great Harvest Festival!

Such festivals occur and have occurred at harvest time in every part of the world, throughout history – though dates vary according to the time of their harvest. Many customs and traditions have sprung up that reflected the culture of their people.

Our Celtic ancestors created corn dollies by plaiting wheat stalks to create a straw figure that was kept until spring. This was done in order to keep the spirit of the corn alive for next year’s crop. In spring, the dolly would be ploughed back into the soil to ensure an abundant harvest.

In Egypt, the spring harvest festival was dedicated to Min, the god of vegetation and fertility. When Egyptian farmers harvested their corn, they wept, to fool the spirits they believed lived in the corn into thinking that they were grieving – so they wouldn’t take revenge on the pickers.

The African people hold festivals at harvest time. In some parts of Africa, good grain harvests are cause for celebration. But the tribes of West Africa celebrate the yam harvest with a Yam Festival, held in August at the end of the rainy season.  Yams, songs and dances are offered to the ancestors and the gods.

In Alaska each fall, after the end of salmon fishing and the berry harvest, people hold a series of festivals with feasting, dances and songs addressed to the spirits who help them, and to the souls of animals on whom their lives depend.

Across Britain, Canada and the USA, churches still celebrate harvest festivals after the wheat has been cut and fruits and vegetables picked. Churches are decorated in flowers and greenery. Fresh produce is displayed, with a loaf of bread in the middle, symbolizing the bountiful harvest. Food collections are taken up for the poor, so that they too may share in the bounty of Harvest.

And so it goes. People across the world, in every time and place, have given thanks for Earth’s bounty that sustains them. That statement is particularly true of farmers, and of those agrarian cultures that still live close to Nature, and to the bone.

For those of us who live now in great cities where food appears magically in supermarkets, and where abundance is so common that we take it for granted, it is hard to imagine the profound relief and gratitude that our forefathers felt for a harvest that might guarantee them another year of life.

But on Thanksgiving Day, it is good to remember that abundance is a blessing that should never be taken for granted. We should always approach it with grateful hearts.

In 1844, 223 years after the celebration in New Plymouth, Henry Alford wrote the lyrics to a hymn by Sir George J. Elvey, the organist at St. George’s Chapel in Windsor Castle for nearly 50 years. Come Ye Thankful People Come has become one of the most beloved of all Thanksgiving hymns.

Our Pilgrim Fathers, the ancient Greeks and Celts, Africans, Alaskans, and Egyptians, would all have recognized the sentiments it expresses:

Come ye thankful people come,

Raise the song of harvest home!

All is safely gathered in,

Ere the winter storms begin;

God our Maker, doth provide

For our wants to be supplied:

Come to God’s own temple, come,

Raise the song of harvest home.

Harvest blessings to all. Happy Thanksgiving!

Anne Baird, Designer/Owner of GODDESS CARDS, is a self-taught artist who has been painting and writing since childhood. Her chosen media for her unique line of greeting cards is watercolor, with touches of gouache, ink and colored pencil.

Her GODDESS CARD line grew from a birthday card she created for her daughter, Amanda, in 2001. Amanda was disheartened at being a curvaceous beauty in the Land of Thin. (Los Angeles.) That seminal card declaring, “You’re a GODDESS, not a nymph!” evolved into a long line of love notes and affirmations for ALL women. At over 125 cards, the line is steadily growing.

Anne is inspired by the archetypal Legendary Goddesses, who have so much to teach today’s women. Her greatest inspiration however, comes from the Goddesses of Today, who write her with wonderful suggestions and thoughts that expand her consciousness and card line.

She has launched  an E-Goddess Card website, where the Goddess on the Go can send Goddess “e-cards”, enriched with music and stories, at the click of a mouse. (A virtual mouse.)

Lughnasadh – Southern Hemisphere

Administrator January, 2009

February 1, 2
Other Names: Lughnasadh (Loo-nas-ah), Lunasa (meaning August), Lughnasaad, Lughnasa(Celtic),First Harvest, August Eve, Feast of Cardenas, Feast of Bread, Tailltean Games(Irish), Teltain Cornucopia(Strega), Ceresalia(Ancient Roman) Harvest Home, Thingtide(Teutonic), Lammas(Christian). Laa Luanys, Elembious, Festival of Green Corn (Native American).
Animals & Mythical Beings: Griffins, basilisks, roosters, calves, centaurs, phoenix.
Gemstones:Aventurine, citrine, peridot, sardonyx, yellow diamondsand citrine.
Incense/Oil: Wood aloes, rose, rose hips, rosemary, chamomile, eucalyptus, safflower, corn, passionflower, frankincense, sandalwood.
Colors/Candles: Red, orange, golden yellow, green, light brown, gold, bronze, gray.
Tools,Symbols, & Decorations: Corn, cornucopias, red, yellow flowers, sheaves of grain (wheat, barley, oats), first fruits/vegetables of garden labor, corn dollies, baskets of bread, spear, cauldron, sickle, scythe, threshing tools, sacred loaf of bread, harvested herbs, bonfires, bilberries, God figures made of bread or cookie dough, phallic symbols.
Goddesses: The Mother, Dana (Lugh’s wife & queen), Tailltiu(Welsh-Scottish), Demeter(Greek), Ceres( Roman grain goddess..honored at Ceresalia), the Barley Mother, Seelu(Cherokee), Corn Mother, Isis (Her birthday is celebrated about this time), Luna (Roman Moon Goddess), other agricultural Goddesses, the waxing Goddess.
Gods: Lugh(Celtic, one of the Tuatha De Danaan), John Barleycorn, Arianrhod’s golden haired son Lleu ( Welsh God of the Sun & Corn where corn includes all grains, not just maize), Dagon (Phoenician Grain God), Tammuz/ Dummuzi (Sumerian), Dionysus, plus all sacrificial Gods who willingly shed blood/give their life that their people/lands may prosper, all vegetation Gods & Tanus (Gaulish Thunder God), Taranis, (Romano-Celtic Thunder God), Tina, (Etruscan-Thunder God), the waning God.
Essence: Fruitfulness, reaping, prosperity, reverence, purification, transformation, change, The Bread of Life, The Chalice of Plenty , The Ever-flowing Cup , the Groaning Board (Table of Plenty).
Meaning: Lugh’s wedding to Mother Earth, Birth of Lugh; Death of Lugh, Celtic Grain Festival.
Purpose:Honoring the parent Deities, first harvest festival, first fruits grains & drink to the Goddess in appreciation of Her bounty, offering loaves of sacred bread in the form of the God (this is where the Gingerbread Man originated).
Rituals & Magicks: Astrology, prosperity, generosity, continued success, good fortune, abundance,magickal picnic, meditate & visualize yourself completing a project you’ve started.
Customs: Games, the traditional riding of poles/staves, country fairs, breaking bread with friends, making corn dollys, harvesting herbs for charms/rituals, Lughnasadh fire with sacred wood & dried herbs, feasting, competitions, lammas towers (fire-building team competitions), spear tossing, gathering flowers for crowns, fencing/swordplay, games of skill, martial sports, chariot races, hand-fastings, trial marriages, dancing ‘round a corn mother (doll).
Foods: Loaves of homemade wheat, oat, & corn bread, barley cakes, corn, potatoes, summer squash, nuts, acorns, wild berries (any type), apples, rice, pears, berry pies, elderberry wine, crab apples, mead, crab, blackberries, meadowsweet tea, grapes, cider, beer.
Herbs: Grain, acacia, heather, ginseng, sloe, cornstalks, cyclamen, fenugreek, aloes, frankincense, sunflower, hollyhock, oak leaf, wheat,myrtle.
Element: Fire
Gender: Female
Threshold: Noon