Administrator September, 2010

MAY-bon, MAY-bun, MAY-bone, MAH-boon or MAH-bawn, – Lesser Sabbat – Fall/Autumn Equinox, September 21-23
Michaelmas (September 25th, Christian), Second Harvest Festival, Witches’ Thanksgiving, Harvest Home (Anglo-Celtic), Feast of Avalon, Wine Harvest, Festival of Dionysus, Cornucopia, Equinozio di Autunno (Strega), Chung Chiu (China), Night of the Hunter, Alban Elfed “The Light of the Water”(Caledonii/ Druidic-celebrates Lord of the Mysteries), Winter Finding (Teutonic, from Equinox ’til Winter Night or Nordic New Year, Oct 15th.)

Mabon is considered a time of the Mysteries. It is a time to honor Aging Deities and the Spirit World. Considered a time of balance, it is when we stop and relax and enjoy the fruits of our personal harvests, whether they be from toiling in our gardens, working at our jobs, raising our families, or just coping with the hussle-bussle of everyday life. May your Mabon be memorable, and your hearts and spirits be filled to overflowing!

Purpose:
Second harvest festival, new wine pressing/making preparation for winter and Samhain, rest after labor, Pagan day of Thanksgiving, honoring the spirit world, celebration of wine.

Dynamics/Meaning:
death of the God, assumption of the Crone, balance of light and dark; increase of darkness, grape harvest, completion of the harvest.

Essence:
Beauty, joy; fullness of life, harvest of the year’s desires, strength; laughter; power; prosperity, equality, balance, appreciation, harvest, protection, wealth,
security, self-confidence, reincarnation.

Symbolism of Mabon:
Second Harvest, the Mysteries, Equality and Balance.

Symbols of Mabon:
wine, gourds, pine cones, acorns, grains, corn, apples, pomegranates, vines such as ivy, dried seeds, and horns of plenty.

Tools, Symbols & Decorations:
Indian corn, red fruits, autumn flowers, red poppies, hazelnuts, garlands, grains especially wheat stalks, and colorful, fallen leaves, acorns, pine & cypress cones, oak sprigs, pomegranate, statue/or figure to represent the Mother Goddess, mabon wreath, vine, grapes, gourd, cornucopia/horns of plenty, burial cairns, apples, marigolds, harvested crops, burial cairns, rattles, the Mysteries, sun wheel, all harvest symbols.

Herbs & Plants of Maybon:
Acorn, aster, benzoin, cedar, ferns, grains, hazel, honeysuckle, hops, ivy, marigold, milkweed, mums, myrrh, oak leaf, passionflower, pine, rose, sage, solomon’s seal, tobacco, thistle, and vegetables.

Foods of Mabon:
Breads, nuts, apples, pomegranates, cornbread, wheat products, grains, berries, grapes, acorns, seeds, dried fruits, corn, beans, squash, roots (ie onions, carrots, potatoes, etc), hops, sasssafras, roast goose or mutton, wine, ale, & cider.

Incense & Oils of Mabon:
Pine, sweetgrass, apple blossom, benzoin, myrrh, frankincense, jasmine, sage wood aloes, black pepper, patchouly, cinnamon, clove, oak moss, & sage.

Colors/Candles of Mabon:
Red, orange, russet, maroon, brown, gold, deep gold, green, orange, scarlet, all autumn colors, purple, blue, violet, & indigo.

Stones of Mabon:
Sapphire, lapis lazuli, yellow agates, carnelian, yellow topaz, & amethyst.

Customs:
Offerings to land, preparing for cold weather, bringing in harvest, cutting willow wands (Druidic), eating seasonal fruit, leaving apples upon burial cairns & graves as a token of honor, walk wild places & forests, gather seed pods & dried plants, fermenting grapes to make wine,picking ripe produce, stalk bundling; fishing,. on the closest full moon (Harvest Moon) harvesting corps by moonlight.

Activities of Mabon:
Making wine, gathering dried herbs, plants, seeds and seed pods, walking in the woods, scattering offerings in harvested fields, offering libations to trees, adorning burial sites with leaves, acorns, and pine cones to honor those who have passed over.

Spellworkings and Rituals of Mabon:
Protection, security, and self-confidence. Also those of harmony and balance. Celtic Festival of the Vine, prosperity rituals, introspection, rituals which enact the elderly aspects of both Goddess & God, past life recall.

Animals/Mythical beings:
Dogs, wolves, stag, blackbird, owl, eagle, birds of prey, salmon & goat, Gnomes, Sphinx, Minotaur, Cyclops, Andamans and Gulons.

Goddesses:
Modron (Welsh), Bona Dea, Land Mother, Aging & Harvest Dieties: the Triple Goddess-Mother aspect, Persephone, Demeter/Ceres, Morgan (Welsh- Cornish), Snake Woman (aboriginal), Epona (Celtic-Gaulish), Pamona (roman), the Muses (greek)

Gods:
Mabon ap Modron (Welsh), Sky Father, The Green Man, Wine Gods, Aging Gods, John Barley Corn , the Wicker-Man, the Corn Man, Thoth (Egyptian), Hermes, Hotei (Japanese), Thor, Dionysus (Roman), Bacchus (Greek) & all wine Deities

Element/Gender:
Water

Threshold:
Evening

Tags: holiday, mabon, sabbat

• Correspondences

Administrator August, 2010

(Loo-nas-ah) Major Sabbat (High Holiday) – Fire Festival August 1, 2

Other Names: Lunasa (meaning August), Lughnasaad, Lughnasa Celtic),First Harvest, August Eve, Feast of Cardenas, Feast of Bread, Tailltean Games(Irish), Teltain Cornucopia (Strega), Ceresalia (Ancient Roman) Harvest Home, Thingtide (Teutonic), Lammas (Christian). Laa Luanys, Elembious, Festival of Green Corn (Native American)

Animals and Mythical beings: Griffins, Basilisks, Roosters, Calves, Centaurs, Phoenix

Gemstones: aventurine, citrine, peridot, sardonyx, yellow diamonds, citrine

Incense and Oils: wood aloes, rose, rose hips, rosemary, chamomile, eucalyptus, safflower, corn, passionflower, frankincense, sandalwood

Colors: red, orange, golden yellow, green, light brown, gold, bronze, gray

Tools, Symbols, and Decorations: corn, cornucopias, red, yellow flowers, sheaves of grain (wheat, barley, oats), first fruits/vegetables of garden labor, corn dollies, baskets of bread, spear, cauldron, sickle, scythe, threshing tools, sacred loaf of bread, harvested herbs, bonfires, bilberries, God figures made of bread or cookie dough, phallic symbols

Goddesses: The Mother, Dana (Lugh&’s wife & queen ), Tailltiu (Welsh-Scottish), Demeter (Greek), Ceres (Roman grain goddess .. honored at Ceresalia), the Barley Mother, Seelu (Cherokee), Corn Mother, Isis (Her birthday is celebrated about this time), Luna (Roman Moon Goddess), other agricultural Goddesses, the waxing Goddess

Gods: Lugh (Celtic, one of the Tuatha De Danaan), John Barley Corn, Arianrhod’s golden haired son Lleu (Welsh God of the Sun & Corn where corn includes all grains, not just maize), Dagon (Phoenician Grain God), Tammuz/ Dummuzi (Sumerian), Dionysus, plus all sacrificial Gods who willingly shed
blood/give their life that their people/lands may prosper, all vegetation Gods & Tanus (Gaulish Thunder God), Taranis (Romano-Celtic Thunder God), Tina, (Etruscan-Thunder God), the waning God

Essence: fruitfulness, reaping, prosperity, reverence, purification, transformation, change, The Bread of Life, The Chalice of Plenty , The Ever-flowing Cup , the Groaning Board (Table of Plenty)

Meaning: Lugh’s wedding to Mother Earth, Birth of Lugh; Death of Lugh, Celtic Grain Festival

Purpose: Honoring the parent Deities, first harvest festival, first fruits grains & drink to the Goddess in appreciation of Her bounty, offering loaves of sacred bread in the form of the God (this is where the Gingerbread Man originated)

Rituals and Magicks: astrology, prosperity, generosity, continued success, good fortune, abundance, magickal picnic, meditate & visualize yourself completing a project you’ve started

Customs and Activities: games, the traditional riding of poles/staves, country fairs, breaking bread with friends, making corn dollys, harvesting herbs for charms/rituals, Lughnasadh fire with sacred wood & dried herbs, feasting, competitions, lammas towers (fire-building team competitions), spear tossing, gathering flowers for crowns, fencing/swordplay, games of skill, martial sports, chariot races, hand-fastings, trial marriages, dancing ’round a corn mother (doll)

Foods: loaves of homemade wheat, oat, & corn bread, barley cakes, corn, potatoes, summer squash, nuts, acorns, wild berries (any type), apples, rice, pears, berry pies, elderberry wine, crab apples, mead, crab, blackberries, meadowsweet tea, grapes, cider, beer

Herbs: grain, acacia, heather, ginseng, sloe, cornstalks, cyclamen, fenugreek, aloes, frankincense, sunflower, hollyhock, oak leaf, wheat, myrtle

Element: Fire

Gender: Female

Threshold: Noon

Tags: holiday, lughnasadh, sabbat

• Correspondences

Administrator July, 2010

(Loo-nas-ah) Major Sabbat (High Holiday) – Fire Festival August 1, 2

Other Names: Lunasa (meaning August), Lughnasaad, Lughnasa Celtic),First Harvest, August Eve, Feast of Cardenas, Feast of Bread, Tailltean Games(Irish), Teltain Cornucopia (Strega), Ceresalia (Ancient Roman) Harvest Home, Thingtide (Teutonic), Lammas (Christian). Laa Luanys, Elembious, Festival of Green Corn (Native American)

Animals and Mythical beings: Griffins, Basilisks, Roosters, Calves, Centaurs, Phoenix

Gemstones: aventurine, citrine, peridot, sardonyx, yellow diamonds, citrine

Incense and Oils: wood aloes, rose, rose hips, rosemary, chamomile, eucalyptus, safflower, corn, passionflower, frankincense, sandalwood

Colors: red, orange, golden yellow, green, light brown, gold, bronze, gray

Tools, Symbols, and Decorations: corn, cornucopias, red, yellow flowers, sheaves of grain (wheat, barley, oats), first fruits/vegetables of garden labor, corn dollies, baskets of bread, spear, cauldron, sickle, scythe, threshing tools, sacred loaf of bread, harvested herbs, bonfires, bilberries, God figures made of bread or cookie dough, phallic symbols

Goddesses: The Mother, Dana (Lugh&’s wife & queen ), Tailltiu (Welsh-Scottish), Demeter (Greek), Ceres (Roman grain goddess .. honored at Ceresalia), the Barley Mother, Seelu (Cherokee), Corn Mother, Isis (Her birthday is celebrated about this time), Luna (Roman Moon Goddess), other agricultural Goddesses, the waxing Goddess

Gods: Lugh (Celtic, one of the Tuatha De Danaan), John Barley Corn, Arianrhod’s golden haired son Lleu (Welsh God of the Sun & Corn where corn includes all grains, not just maize), Dagon (Phoenician Grain God), Tammuz/ Dummuzi (Sumerian), Dionysus, plus all sacrificial Gods who willingly shed
blood/give their life that their people/lands may prosper, all vegetation Gods & Tanus (Gaulish Thunder God), Taranis (Romano-Celtic Thunder God), Tina, (Etruscan-Thunder God), the waning God

Essence: fruitfulness, reaping, prosperity, reverence, purification, transformation, change, The Bread of Life, The Chalice of Plenty , The Ever-flowing Cup , the Groaning Board (Table of Plenty)

Meaning: Lugh’s wedding to Mother Earth, Birth of Lugh; Death of Lugh, Celtic Grain Festival

Purpose: Honoring the parent Deities, first harvest festival, first fruits grains & drink to the Goddess in appreciation of Her bounty, offering loaves of sacred bread in the form of the God (this is where the Gingerbread Man originated)

Rituals and Magicks: astrology, prosperity, generosity, continued success, good fortune, abundance, magickal picnic, meditate & visualize yourself completing a project you’ve started

Customs and Activities: games, the traditional riding of poles/staves, country fairs, breaking bread with friends, making corn dollys, harvesting herbs for charms/rituals, Lughnasadh fire with sacred wood & dried herbs, feasting, competitions, lammas towers (fire-building team competitions), spear tossing, gathering flowers for crowns, fencing/swordplay, games of skill, martial sports, chariot races, hand-fastings, trial marriages, dancing ’round a corn mother (doll)

Foods: loaves of homemade wheat, oat, & corn bread, barley cakes, corn, potatoes, summer squash, nuts, acorns, wild berries (any type), apples, rice, pears, berry pies, elderberry wine, crab apples, mead, crab, blackberries, meadowsweet tea, grapes, cider, beer

Herbs: grain, acacia, heather, ginseng, sloe, cornstalks, cyclamen, fenugreek, aloes, frankincense, sunflower, hollyhock, oak leaf, wheat, myrtle

Element: Fire

Gender: Female

Tags: holiday, sabbat

• Correspondences

Hoi Sum July, 2010

Modern Sabbats

Last month on June 21^st we celebrated the summer solstice, the longest day of sunlight in the year. There are many traditions, symbols, and meanings associated with each sabbat within the wheel of the year, and Litha (aka Midsummer or the summer solstice) is no different. While Litha is considered a lesser sabbat it is still a time of great celebration for many witches and Pagans. Litha falls during the summer, which for many means it is the perfect time for a family sabbat celebration. Kids are out of school and many parents starting to plan out their family vacations. In the ancient times the summer season was a time of rest and fun. Summer meant the harvest was planted and steadily growing. In modern times the season holds much of the same meaning. We may not literally plant all of our food during the spring, but summer time is still traditionally a time of days off and lots of fun in the sun. We hold many of the same sabbat traditions and symbolism as our ancestors, but we might not always have such a nature-based focus this modern age.

Not only to we live in a modern era that is somewhat removed from nature thanks to a dependency on technology and electronics. In addition to these modern distractions, what many Pagans forget is the seasons are not the same for everyone. The weather and plants associated with each season varies depending on where you live. While I do think the nature-based focus and symbolism of each sabbat is very important, I try to also focus on the spiritual and emotional meanings of the sabbats. The nature based meanings of sabbats are not always the same for everyone. For example many Pagans love Yule because it means the days are about to get lighter and warmer-it means spring is approaching. I do not hold Yule in that same positive light though because I live in a desert. For those of us who live in an area that does not have traditional seasons spring might not be a good thing. For me Yule means the days are going to be getting lighter and warmer which means the scorching hot weather of spring and summer are on the way. It means gone are the beautiful days of cool comfortable winter weather. This is probably not the opinion of someone who lives in a cold snow filled region though.

Just because I do not get excited for the end of winter, as Yule symbolizes, does not mean that Yule is not special or important to me. This holds true for all of the sabbats, including last month’s summer solstice. Summer solstice for me may have included temperatures well above a hundred degrees (Fahrenheit), but that is not what I chose to focus on. For me the summer solstice was less about the celebration of the sun (it tends to be our enemy here in the desert) and more about the celebration of my friends, magick, and the Divine. The summer solstice whether un-comfortably hot or not, is still a time for Pagans and witches to get together with other like-minded friends and family. I got to have my first summer solstice with my new coven and that was really special for me. I also got to go to attend a solstice party with my co-workers, and the party was put on by one of my non-Pagan co-workers. My co-workers know I am Pagan and they thought it would be a fun new thing to do (to host a Solstice party and celebration). This was a huge deal in my eyes because it means Paganism and witchcraft is being more accepted in the general population! While it is very important to connect to nature during the wheel of the year, it is also important to find our own modern meanings in the sabbats. What do the sabbats mean to you? Do you think the sabbats mean something different to us then they did to our ancestors?

Tags: holiday, sabbat

• Articles

Administrator February, 2010

February 1, 2

Other Names: Imbolg (im-molc)(em-bowl’g) (Celtic), Candlemas (Christian), Brigantia (Caledonii), Oimelc, Festival of Light, Brigid’s (Brid, Bride) Day, La Fheill, An Fheille Bride, Candelaria (Mexico), Chinese New Year, Disting-tid (Feb 14th, Teutonic), DisaBlot, Anagantios, Lupercalia/Lupercus (Strega), Groundhog Day, Valentines Day.

Animals & Mythical Beings: Firebird, dragon, groundhog, deer, burrowing animals, ewes, robin, sheep, lamb, other creatures waking from hibernation.

Gemstones: Amethyst, garnet, onyx, turquoise.
Incense/Oil: Jasmine, rosemary, frankincense, cinnamon, neroli, musk, olive, sweet pea, basil, myrrh, and wisteria, apricot, carnation.
Colors/Candles: Brown, pink, red, orange, white, lavender, pale yellow, silver.
Tools,Symbols, & Decorations: White flowers, marigolds, plum blossoms, daffodils, Brigid wheel, Brigid’s cross, candles, grain/seed for blessing, red candle in a cauldron full of earth, doll, Bride’s Bed; the Bride, broom, milk, birchwood, snowflakes, snow in a crystal container,evergreens, homemade besom of dried broom, orange candle annointed in oil (see above)can be used to sybolize the renewing energy of the Sun’s rebirth.
Goddesses: Virgin Goddess, Venus, Diana, Februa, Maiden, Child Goddess, Aradia, Athena, Inanna, Vesta, Gaia, Brigid, Selene(Greek), Branwen(Manx-Welsh).
Gods: Young Sun Gods, Pan, Cupid/Eros(Greco-Roman), Dumuzi(Sumerian).
Essence: Conception, initiation, insight, inspiration, creativity, mirth, renewal, dedication, breath of life, life-path, wise counsel, plan, prepare.
Meaning: First stirring of Mother Earth, lambing, growth of the Sun God, the middle of winter.
Purpose: Honoring the Virgin Goddess, festival of the Maiden/Light.
Rituals & Magicks: Cleansing; purification, renewal, creative inspiration, purification, initiation, candle work, house & temple blessings, welcoming Brigid, feast of milk & bread.
Customs: Lighting candles, seeking omens of Spring, storytelling, cleaning house, bonfires, indoor planting, stone collecting, candle kept burning dusk till dawn; hearth re-lighting.
Foods: Dairy, spicy foods, raisins, pumpkin, sesame & sunflower seeds, poppyseed bread/cake, honey cake, pancakes, waffles, herbal tea.
Herbs: Angelica, basil, bay, benzoin, celandine, clover, heather, myrrh, all yellow flowers, willow.
Element: Earth
Gender: Female
Threshold: Midnight

Tags: holiday, imbolc, sabbat

• This Month

Anne Baird November, 2009

Thanksgiving & Harvest Celebrations

On Thursday, November 26^th, Americans will celebrate Thanksgiving. Families will gather, and feasts, including turkey and pumpkin pie, will be eaten. Some may go to church. Some may even think back to the first U.S. Thanksgiving, celebrated in New Plymouth, Massachusetts in November of 1621. The fifty-three survivors of the one hundred two passengers who had set sail from Plymouth, England, aboard the Mayflower, in search of religious freedom, adventure, and profit, in the New World, offered thanks that they were still alive.

Of the eighteen women who embarked on that grueling two-month journey, fourteen died during their first brutal winter ashore. Only four remained to prepare that first Thanksgiving dinner for the forty-nine surviving men and children.

Added to their catering challenge were ninety Native American guests, led by Chief Massasoit. The natives generously contributed five deer to the feast of waterfowls, wild turkeys, and fish, provided by the thankful colonists.

That three-day celebration was an affirmation of Life! The Pilgrims were grateful both for survival, and for their first successful harvest.  The harvest of 1621 gave them hope and the promise of future survival. That reminds us of countless earlier pre-Christian Harvest celebrations.

The Pilgrim Fathers were obviously not the first to suffer deprivation, disease, and starvation. Our Pagan ancestors knew well what it cost to survive a bitter winter. That is why, in Greek mythology, the goddess Demeter, Goddess of the Harvest, was one of the most beloved of the Olympians.

The Greeks loved her, not just because she showered them with abundance from on high, but also because they credited her with teaching them how to grow, preserve and prepare grain. Demeter’s promotion of the cultivation of the Earth to provide agricultural sustenance meant that her followers could progress from being nomadic hunter-gatherers, to becoming settled villagers and townspeople, whose harvests could sustain life through the cruelest winter. Even when game was scarce. Furthermore, she walked among them. She loved, and shared in their life.

It was for that, above all else, that they worshipped her.

The great story of her love for her abducted daughter, Persephone, and her relentless search for her, also endeared her to the people. They identified with her feelings of loss and despair. And while they suffered terribly when, in deep depression, she withdrew her care for the world, they understood her grief. Their petitions to Zeus, King of the Gods, for Persephone’s return, helped bring about the restoration of Demeter’s lost child for spring, summer and fall.  (She would still have to return to the Underworld to spend winter with her abductor and husband, Hades.)

Still, it was enough to guarantee a fine harvest. And that was all the excuse they needed for a great Harvest Festival!

Such festivals occur and have occurred at harvest time in every part of the world, throughout history – though dates vary according to the time of their harvest. Many customs and traditions have sprung up that reflected the culture of their people.

Our Celtic ancestors created corn dollies by plaiting wheat stalks to create a straw figure that was kept until spring. This was done in order to keep the spirit of the corn alive for next year’s crop. In spring, the dolly would be ploughed back into the soil to ensure an abundant harvest.

In Egypt, the spring harvest festival was dedicated to Min, the god of vegetation and fertility. When Egyptian farmers harvested their corn, they wept, to fool the spirits they believed lived in the corn into thinking that they were grieving – so they wouldn’t take revenge on the pickers.

The African people hold festivals at harvest time. In some parts of Africa, good grain harvests are cause for celebration. But the tribes of West Africa celebrate the yam harvest with a Yam Festival, held in August at the end of the rainy season.  Yams, songs and dances are offered to the ancestors and the gods.

In Alaska each fall, after the end of salmon fishing and the berry harvest, people hold a series of festivals with feasting, dances and songs addressed to the spirits who help them, and to the souls of animals on whom their lives depend.

Across Britain, Canada and the USA, churches still celebrate harvest festivals after the wheat has been cut and fruits and vegetables picked. Churches are decorated in flowers and greenery. Fresh produce is displayed, with a loaf of bread in the middle, symbolizing the bountiful harvest. Food collections are taken up for the poor, so that they too may share in the bounty of Harvest.

And so it goes. People across the world, in every time and place, have given thanks for Earth’s bounty that sustains them. That statement is particularly true of farmers, and of those agrarian cultures that still live close to Nature, and to the bone.

For those of us who live now in great cities where food appears magically in supermarkets, and where abundance is so common that we take it for granted, it is hard to imagine the profound relief and gratitude that our forefathers felt for a harvest that might guarantee them another year of life.

But on Thanksgiving Day, it is good to remember that abundance is a blessing that should never be taken for granted. We should always approach it with grateful hearts.

In 1844, 223 years after the celebration in New Plymouth, Henry Alford wrote the lyrics to a hymn by Sir George J. Elvey, the organist at St. George’s Chapel in Windsor Castle for nearly 50 years. Come Ye Thankful People Come has become one of the most beloved of all Thanksgiving hymns.

Our Pilgrim Fathers, the ancient Greeks and Celts, Africans, Alaskans, and Egyptians, would all have recognized the sentiments it expresses:

Come ye thankful people come,

Raise the song of harvest home!

All is safely gathered in,

Ere the winter storms begin;

God our Maker, doth provide

For our wants to be supplied:

Come to God’s own temple, come,

Raise the song of harvest home.

Harvest blessings to all. Happy Thanksgiving!

Anne Baird, Designer/Owner of GODDESS CARDS, is a self-taught artist who has been painting and writing since childhood. Her chosen media for her unique line of greeting cards is watercolor, with touches of gouache, ink and colored pencil.

Her GODDESS CARD line grew from a birthday card she created for her daughter, Amanda, in 2001. Amanda was disheartened at being a curvaceous beauty in the Land of Thin. (Los Angeles.) That seminal card declaring, “You’re a GODDESS, not a nymph!” evolved into a long line of love notes and affirmations for ALL women. At over 125 cards, the line is steadily growing.

Anne is inspired by the archetypal Legendary Goddesses, who have so much to teach today’s women. Her greatest inspiration however, comes from the Goddesses of Today, who write her with wonderful suggestions and thoughts that expand her consciousness and card line.

She has launched  an E-Goddess Card website, where the Goddess on the Go can send Goddess “e-cards”, enriched with music and stories, at the click of a mouse. (A virtual mouse.)

Tags: celebration, harvest, holiday

• Articles

Administrator October, 2009

October 1
On this date (approximately), hundreds of thousands of Muslims make a pilgrimage to the city of Mecca to kiss and touch the Black Stone (one of the original building blocks of a veiled shrine) and to worship their god Allah. They then drink some water from the nearby sacred Well of Ishmael, and journey up into the hills of Safa and Marwa to recite prayers.

October 2
Guiding Spirits Day. On this day, light a white candle on you altar and give thanks to your spirit guide (or guides) for guarding over you and guiding you through your spiritual development. If you wish to communicated with or meet your spirit guide, use a Ouija board or, through prayer, invite the spirit guide to come to you in a dream or in a trance.

October 3
On this date (approximately), a Cementation and Propitiation Festival was once celebrated by the Native American tribe of the Cherokee. The purpose of the festival was to remove the barriers between the Cherokee people and the deities they worshiped.

October 4
On this date in ancient Rome, a day of feasting known as the Jejunium Cereris was observed in honor of Ceres (Mother Earth), the corn-goddess and protectress of agriculture and all fruits of the Earth.

October 5
The Festival of the Old Woman (Nubaigai) is celebrated annually on this date by farm workers in Lithuania. The last sheaf of grain is dressed up as a woman and a festival of feasting, merriment, and games is held to honor the goddess of the corn.
In the country of Rumania, the Dionysiad wine festival was held annually on this date in honor of Dionysus, Ariadne, and the Maenads.

October 6
On this date, an annual nine-day religious festival begins in Nepal to honor the great Hindu god Vishnu and to celebrate his awakening on a bed of serpents. As part of an ancient tradition, secret offerings are made to the god and placed in unripe pumpkins.

October 7
In the fifteenth century, peasants in Germany celebrated a week-long festival called the Kermesse. A Pagan icon (or some other sacred object) would be unearthed from its yearlong burial spot and then paraded through the village on top of gaily decorated pole. After a week of feasting, dancing, and games, the villagers would dress up in their mourning attire and rebury the icon in its grave, where it would remain until the next year’s Kermesse.
On this date in the year 1909, famous author and Gardnerian Witch Arnold Crowther was born in Kent, England. He was initiated into the Craft in 1960 by Patricia Dawson, whom he later married. He passed away on Beltane-Sabbat in the year 1974.

October 8
On this day, an annual good luck festival called Chung Yeung Day (the Festival of High Places) is celebrated in China. Traditionally good omen kites are flown to carry away evil spirits. The festival also commemorates an ancient Chinese scholar named Huan Ching who, upon heeding the warning of a soothsayer, escaped with his family and friends high into the hills and thereby avoided a mysterious plague of death which swept through the village below, killing every living thing in sight.

October 9
Day of Felicitas. A festival celebrating the ancient Roman goddess of luck and good fortune was held annually on this date in many parts of Italy. For many Wiccans and modern Witches, it is a time for casting spells and making amulets to attract good luck or to end a streak of bad luck.

October 10
Throughout the country of Brazil, the annual Festival of Light begins on this date. The centuries-old festival, which is celebrated for two consecutive weeks, includes a parade of penance and the lighting of candles, torches, and hearth-fires to symbolically drive away the spirits of darkness who bring evil and misfortune.

October 11
Every year on this date, Witches in the countries of Denmark and Germany honor the Old Lady of the Elder Trees, an ancient Pagan spirit who dwells within and watches over each and every tree of the elder family. Before cutting any branches to use as magick wands, a libation of elderberry wine is poured onto the tree’s roots and a special prayer is recited.

October 12
On this date in the year 1875, famous occultists and ceremonial magician Aleister Crowley was born in Warwickshire, England. He authored many popular and controversial books on the subject of magick, and was notorious for his rites of sex magick, ceremonial sorcery, and blood sacrifices. Crowley often referred to himself as the Beast of the Apocalypse and was nicknamed The Wickedest Man in the world by the news media and by many who knew him personally. He died on December 1, 1947, and after his cremation, his ashes were shipped to his followers in the United States of America.
Also on this date in the year 1888, famous ceremonial magician and occult author Eliphas Levi died.

October 13
On this date in the year 1917, the Goddess in the guise of the Virgin Mary made her final visit (as promised earlier that year) to three children in the Portuguese town of Fatima. She revealed many predictions to the children, and a crowd of over 70,000 pilgrims who gathered for the miraculous event witnessed a strange object–resembling a huge silver disk blazing with colored flames–fly through the sky.

October 14
Each year on this date, the planets of the Milky Way galaxy are honored and celebrated by an event known as Interplanetary Confederation Day.
In Bangladesh, an annual festival called Durga Puja is celebrated on this day to commemorate the great Mother-Goddess Durga and her triumph over the forces of evil.

October 15
On this date in ancient Rome, a sacred harvest festival dedicated to the god Mars was celebrated with a chariot race, followed by the sacrifice of the slowest horse. (Before becoming a god of battle, Mars was originally a deity associated with fertility and agriculture).

October 16
Each year on this date, the Festival of the Goddess of Fortune (Lakshmi Puji) is celebrated in Nepal. The goddess Lakshmi is honored with prayers, sacred chants, and offerings of flower petals and fragrant incense.

October 17
Once a year on this date, the Japanese Shinto ceremony of Kan-name-Sai (God Tasting Event) takes place. The ancient goddess of the Sun and other imperial ancestors are honored with an offering of rice from the season’s first crop.

October 18
In England, the Great Horned Fair takes place annually on this day to celebrate the wondrous powers of nature and fertility. Many Pagans and Wiccans (especially of the Gardnerian tradition) perform a special ceremony on this day in honor of Cernunnos, the Horned God of hunting, fertility, and wild animals. He is also the consort of the Goddess, and a symbol of the male principle. At this time, many priests of Wiccan covens perform a sacred ritual called Drawing Down the Sun.

October 19
On this day, an annual fair called Bettara-Ichi (”Sticky-Sticky Fair”) is held in Tokyo, Japan near the sacred shrine of the god Ebisu. Children carry sticky pickled radishes tied to straw ropes through the streets in order to chase away evil spirits and to receive blessings from the seven Shinto gods of good luck.

October 20
On this date in the year 1949, Wiccan priestess and spiritual healer Selena Fox was born in Arlington, Virginia. In 1974, with the help of Jim Alan and a small group of Neo-Pagan friends, she formed Circle Sanctuary in Wisconsin. She is known as one of the leading religious-freedom activists in the Wiccan and Neo-Pagan movements.

October 21
In the former Czechoslovakia, an annual festival known as the Day of Ursala is held on this date in honor Ursala, the ancient lunar goddess of Slavic mythology who later became Saint Ursala.

October 22
In Japan, the purifying Festival of Fire (Hi Matsuri) is celebrated annually on this night. A traditional torchlight procession parades through the streets of Kurama and ends at a sacred shrine, where the ancient gods are believed to return to Earth at the stroke of midnight.

October 23
On this date (approximately), the Sun enters the astrological sign of Scorpio. Persons born under the sign of the Scorpion are said to be magnetic, psychic, imaginative, mysterious, and often prone to jealous obsessions. Scorpio is a water sign and is ruled by the planets Mars and Pluto.

October 24
On this day, many Wiccans from around the world celebrate the annual Feast of the Spirits of Air. Incense is offered up to the Sylphs (who often take the form of butterflies), and rituals involving dreams and/or the powers of the mind are performed.
This day is sacred to Arianrhod, Cardea, Dione, Diti, Gula, Lilith, Maat,
Minerva, and Sophia.

October 25
Shoemaker’s Day is celebrated annually on this date in honor of Saint Crispin, the patron of shoemakers who was beheaded in the third century A.D. According to legend, a new pair of shoes bought on this day will bring good luck and prosperity to their owner.

October 26
Birthday of the Earth. According to the calculations of a seventeenth century Anglican archbishop, the Earth was created on this date in the year 4004 BC.
On this date in the year 1440, Giles de Rais (one of the most notorious necromancers in history) was hanged in France as punishment for practicing black magick and making human sacrifices to the Devil, among other crimes.

October 27
Allan Apple Day. In Cornwall, England, an old Pagan method of love divination is traditionally performed each year on this day. A single gentleman or lady who wishes to see his or her future spouse must sleep with an Allan apple under his or her pillow, then get out of bed before the crack of dawn the next day. The person then waits under a tree for the first person of the opposite sex to walk by. According to the legend, the passerby will be the future marriage mate.

October 28
In ancient times, the Phoenician sun-god Baal of the Heavens was honored annually on or around this date. He presided over nature and fertility, and was associated with Winter rain. Sacred sun-symbolizing bonfires were lit in his honor by his worshipers in Syria. Depicted as a warrior with a horned helmet and spear, he was once worshipped as the principal god on Earth for thousands of years.
In ancient Egypt, a series of Autumn ceremonies for the goddess Isis began each year on this date. They lasted for six consecutive days.

October 29
On this date in the year 1939, ceremonial magician and occult author Frater Zarathustra was born in Baltimore, Maryland. Frater founded the Temple of Truth in 1972 and was publisher and editor of the White Light (a magazine of ceremonial magick) from 1973 until it ceased publication in 1990.
On this day, the Native American tribe of the Iroquois celebrate their annual Feast of the Dead to honor the souls of departed loved ones.

October 30
Each year on this date, the Angelitos festival is held in Mexico to bless the souls of deceased children and to honor Xipe-Totec (the ancient god of death) and Tonantzin (the Guadualupe goddess of mercy).
On this day, write a secret wish on a piece of dried mandrake root. Burn it at the stroke of midnight in a fireproof container and then go outside and cast the ashes to the wind as you say thrice: “Spirits of fire, spirits of air; grant this secret wishing-prayer. Let the ashes of this spell, fix this midnight magick well.”

October 31
Halloween (also known as Samhain Eve, Hallowmas, All Hallow’s Eve, All Saint’s Eve, Festival of the Dead, and the Third Festival of Harvest).
Every year on this day, the most important of the eight Witches’ Sabbats is celebrated by Wiccans throughout the world with traditional Pagan feasts, bonfires, and rituals to honor the spirits of deceased loved ones. The divinatory arts of scrying and rune-casting are traditionally practiced by Wiccans on this magickal night, as in standing before a mirror and making a secret wish.
The last night of October was the ancient Celt’s New Year’s Eve. It marked the end of the Summer and the beginning of Winter (also known as the dark half of the year).
In many parts of the world, special cakes and food are prepared for the dead on this night.
In Ireland, a Halloween festival is celebrated annually for the ancient Pagan goddess Tara.
This day is sacred to the goddesses Cerridwen, Eurydice, Hecate, Hel, Inanna, Kali, the Morrigan, Nephthys, Oya, Samia, Sedna, Tara, and Vanadis. On this day in the year 1970, the Parks Department of New York granted the Witches International Craft Associates (W.I.C.A.) a permit to hold a “Witch-in”. The event was held in Sheep Meadow and more than one thousand persons attended.

Tags: days, holiday, october

• Correspondences

Administrator September, 2009

MAY-bon, MAY-bun, MAY-bone, MAH-boon or MAH-bawn, – Lesser Sabbat – Fall/Autumn Equinox, September 21-23
Michaelmas (September 25th, Christian), Second Harvest Festival, Witches’ Thanksgiving, Harvest Home (Anglo-Celtic), Feast of Avalon, Wine Harvest, Festival of Dionysus, Cornucopia, Equinozio di Autunno (Strega), Chung Chiu (China), Night of the Hunter, Alban Elfed “The Light of the Water”(Caledonii/ Druidic-celebrates Lord of the Mysteries), Winter Finding (Teutonic, from Equinox ’til Winter Night or Nordic New Year, Oct 15th.)

Mabon is considered a time of the Mysteries. It is a time to honor Aging Deities and the Spirit World. Considered a time of balance, it is when we stop and relax and enjoy the fruits of our personal harvests, whether they be from toiling in our gardens, working at our jobs, raising our families, or just coping with the hussle-bussle of everyday life. May your Mabon be memorable, and your hearts and spirits be filled to overflowing!

Purpose:
Second harvest festival, new wine pressing/making preparation for winter and Samhain, rest after labor, Pagan day of Thanksgiving, honoring the spirit world, celebration of wine.

Dynamics/Meaning:
death of the God, assumption of the Crone, balance of light and dark; increase of darkness, grape harvest, completion of the harvest.

Essence:
Beauty, joy; fullness of life, harvest of the year’s desires, strength; laughter; power; prosperity, equality, balance, appreciation, harvest, protection, wealth,
security, self-confidence, reincarnation.

Symbolism of Mabon:
Second Harvest, the Mysteries, Equality and Balance.

Symbols of Mabon:
wine, gourds, pine cones, acorns, grains, corn, apples, pomegranates, vines such as ivy, dried seeds, and horns of plenty.

Tools, Symbols & Decorations:
Indian corn, red fruits, autumn flowers, red poppies, hazelnuts, garlands, grains especially wheat stalks, and colorful, fallen leaves, acorns, pine & cypress cones, oak sprigs, pomegranate, statue/or figure to represent the Mother Goddess, mabon wreath, vine, grapes, gourd, cornucopia/horns of plenty, burial cairns, apples, marigolds, harvested crops, burial cairns, rattles, the Mysteries, sun wheel, all harvest symbols.

Herbs & Plants of Maybon:
Acorn, aster, benzoin, cedar, ferns, grains, hazel, honeysuckle, hops, ivy, marigold, milkweed, mums, myrrh, oak leaf, passionflower, pine, rose, sage, solomon’s seal, tobacco, thistle, and vegetables.

Foods of Mabon:
Breads, nuts, apples, pomegranates, cornbread, wheat products, grains, berries, grapes, acorns, seeds, dried fruits, corn, beans, squash, roots (ie onions, carrots, potatoes, etc), hops, sasssafras, roast goose or mutton, wine, ale, & cider.

Incense & Oils of Mabon:
Pine, sweetgrass, apple blossom, benzoin, myrrh, frankincense, jasmine, sage wood aloes, black pepper, patchouly, cinnamon, clove, oak moss, & sage.

Colors/Candles of Mabon:
Red, orange, russet, maroon, brown, gold, deep gold, green, orange, scarlet, all autumn colors, purple, blue, violet, & indigo.

Stones of Mabon:
Sapphire, lapis lazuli, yellow agates, carnelian, yellow topaz, & amethyst.

Customs:
Offerings to land, preparing for cold weather, bringing in harvest, cutting willow wands (Druidic), eating seasonal fruit, leaving apples upon burial cairns & graves as a token of honor, walk wild places & forests, gather seed pods & dried plants, fermenting grapes to make wine,picking ripe produce, stalk bundling; fishing,. on the closest full moon (Harvest Moon) harvesting corps by moonlight.

Activities of Mabon:
Making wine, gathering dried herbs, plants, seeds and seed pods, walking in the woods, scattering offerings in harvested fields, offering libations to trees, adorning burial sites with leaves, acorns, and pine cones to honor those who have passed over.

Spellworkings and Rituals of Mabon:
Protection, security, and self-confidence. Also those of harmony and balance. Celtic Festival of the Vine, prosperity rituals, introspection, rituals which enact the elderly aspects of both Goddess & God, past life recall.

Animals/Mythical beings:
Dogs, wolves, stag, blackbird, owl, eagle, birds of prey, salmon & goat, Gnomes, Sphinx, Minotaur, Cyclops, Andamans and Gulons.

Goddesses:
Modron (Welsh), Bona Dea, Land Mother, Aging & Harvest Dieties: the Triple Goddess-Mother aspect, Persephone, Demeter/Ceres, Morgan (Welsh- Cornish), Snake Woman (aboriginal), Epona (Celtic-Gaulish), Pamona (roman), the Muses (greek)

Gods:
Mabon ap Modron (Welsh), Sky Father, The Green Man, Wine Gods, Aging Gods, John Barley Corn , the Wicker-Man, the Corn Man, Thoth (Egyptian), Hermes, Hotei (Japanese), Thor, Dionysus (Roman), Bacchus (Greek) & all wine Deities

Element/Gender:
Water

Threshold:
Evening

Tags: autumn, equinox, holiday, mabon, sabbat

• Correspondences

Administrator July, 2009

(Loo-nas-ah) Major Sabbat (High Holiday) – Fire Festival August 1, 2

Other Names: Lunasa (meaning August), Lughnasaad, Lughnasa Celtic),First Harvest, August Eve, Feast of Cardenas, Feast of Bread, Tailltean Games(Irish), Teltain Cornucopia (Strega), Ceresalia (Ancient Roman) Harvest Home, Thingtide (Teutonic), Lammas (Christian). Laa Luanys, Elembious, Festival of Green Corn (Native American)

Animals and Mythical beings: Griffins, Basilisks, Roosters, Calves, Centaurs, Phoenix

Gemstones: aventurine, citrine, peridot, sardonyx, yellow diamonds, citrine

Incense and Oils: wood aloes, rose, rose hips, rosemary, chamomile, eucalyptus, safflower, corn, passionflower, frankincense, sandalwood

Colors: red, orange, golden yellow, green, light brown, gold, bronze, gray

Tools, Symbols, and Decorations: corn, cornucopias, red, yellow flowers, sheaves of grain (wheat, barley, oats), first fruits/vegetables of garden labor, corn dollies, baskets of bread, spear, cauldron, sickle, scythe, threshing tools, sacred loaf of bread, harvested herbs, bonfires, bilberries, God figures made of bread or cookie dough, phallic symbols

Goddesses: The Mother, Dana (Lugh&’s wife & queen ), Tailltiu (Welsh-Scottish), Demeter (Greek), Ceres (Roman grain goddess .. honored at Ceresalia), the Barley Mother, Seelu (Cherokee), Corn Mother, Isis (Her birthday is celebrated about this time), Luna (Roman Moon Goddess), other agricultural Goddesses, the waxing Goddess

Gods: Lugh (Celtic, one of the Tuatha De Danaan), John Barley Corn, Arianrhod’s golden haired son Lleu (Welsh God of the Sun & Corn where corn includes all grains, not just maize), Dagon (Phoenician Grain God), Tammuz/ Dummuzi (Sumerian), Dionysus, plus all sacrificial Gods who willingly shed
blood/give their life that their people/lands may prosper, all vegetation Gods & Tanus (Gaulish Thunder God), Taranis (Romano-Celtic Thunder God), Tina, (Etruscan-Thunder God), the waning God

Essence: fruitfulness, reaping, prosperity, reverence, purification, transformation, change, The Bread of Life, The Chalice of Plenty , The Ever-flowing Cup , the Groaning Board (Table of Plenty)

Meaning: Lugh’s wedding to Mother Earth, Birth of Lugh; Death of Lugh, Celtic Grain Festival

Purpose: Honoring the parent Deities, first harvest festival, first fruits grains & drink to the Goddess in appreciation of Her bounty, offering loaves of sacred bread in the form of the God (this is where the Gingerbread Man originated)

Rituals and Magicks: astrology, prosperity, generosity, continued success, good fortune, abundance, magickal picnic, meditate & visualize yourself completing a project you’ve started

Customs and Activities: games, the traditional riding of poles/staves, country fairs, breaking bread with friends, making corn dollys, harvesting herbs for charms/rituals, Lughnasadh fire with sacred wood & dried herbs, feasting, competitions, lammas towers (fire-building team competitions), spear tossing, gathering flowers for crowns, fencing/swordplay, games of skill, martial sports, chariot races, hand-fastings, trial marriages, dancing ’round a corn mother (doll)

Foods: loaves of homemade wheat, oat, & corn bread, barley cakes, corn, potatoes, summer squash, nuts, acorns, wild berries (any type), apples, rice, pears, berry pies, elderberry wine, crab apples, mead, crab, blackberries, meadowsweet tea, grapes, cider, beer

Herbs: grain, acacia, heather, ginseng, sloe, cornstalks, cyclamen, fenugreek, aloes, frankincense, sunflower, hollyhock, oak leaf, wheat, myrtle

Element: Fire

Gender: Female

Threshold: Noon

Tags: holiday, lughnasadh, lunasa, sabbat

• Correspondences

Michele Burke April, 2009

Belenus – Celtic God of Beltane

In Celtic mythology the Sun God Belenus worshipped in Britannia, Gaul, Italy, Northern Spain and Austria. Belenus has had shrines erected in his behalf from Aquileia (on the Adriatic) to England (Kirkby Lonsdale). Associated with healing and heat, the meaning of his name is Henbane God or the Shinning one.

It has been said the Belenus may be in fact the same deity as the God Belatu- Cadros from the Roman Empire period and thusly identified with Apollo. His companion is Belisama. Belenus’s name has appeared on inscriptions, concentrated primarily in Cisalpine Gaul and Aquileia, however, these inscriptions have also been found in Noricum and Gallia Narbonensis as well as other distant lands.

Beltane/May Day

Over the years Beltane has been known by many names, in contemporary Irish it is known as Lá Bealtaine, in Scots Gaelic it is known as Bealtiunn, the Welsh know it as the Calends of May (Galan-Mai) and on the Isle of Man (Manx) as Laa Boaldyn, Laán Tourey (Day of Summer) or Shenn da Boaddyn. Beltane is the start of the Summer Half of the Celtic year but what ever the name it is a festival of absolute joy.

A Large number of mythological Celtic events are associated with this day, balancing out it is opposite Samhain. The first people and co-creators of Ireland first landed on the island on Beltane. 300 years to the day later the inhabitants returned to their Other Worldly plane. It was on Beltane that the Tuatha De Danann invaded Ireland. On May Eve Pwyll and Rhiannon’s (the rulers of the Welsh Otherworld) son Pryderi was lost and later found by Teirnyon Twryf Vliant on another May’s Eve after which he was later returned to Pwyll and Rhiannon. The majority of these events concern the forces of darkness being defeated by light

Modern Day Beltane Festivals

One of the major sabbats today is the primeval Celtic fire festival. The Celtic fire festival is the time to observe the unification of the Sun God and the young Goddess, the time when winters darkness copiously retreats and life once more returns to the earth. Like Samhain, during Beltane the shroud between this world and other worldly realms is at its thinnest, in times of yore this was viewed as a time of impending mischief or danger from seditious spirits. Thusly, during Beltane it was a time to mollify these spirits and to begin preparing for the soil in hopes of a good harvest later in the year.

The May Pole

the May Pole represents the impregnation of the Earth Goddess by the Sun God, in the traditional May Pole dance, weaving the ribbons, joins two elements to form the third which represents life at its creation. The fire of Beltane lit in a pit or cauldron represents passions fire. Traditionally, one will jump over the fire for luck or fertility in the upcoming growing season. It is said that a woman will be exceedingly blessed if she becomes pregnant on Beltane. Men wear circlets of green while the women don blossom of circlets.

Excerpt from A Tree Song

Oh, do not tell the Priest our plight, or he would call it a sin;

But we have been out in the woods all night, A-conjuring Summer in!

~ Rudyard Kipling

Bibliography and Works Cited

Kipling, R. (A. D. 1200). A Tree Song. Retrieved March 21, 2009, from http://www.poetryloverspage.com/poets/kipling/kipling_ind.html

Tags: Beltaine, beltane, celtic, holiday, may day, sabbat

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