interview

Welcome

July, 2018

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Cover art: Large Brown Fairy Garden decor Door Set with Accessories. Hand cast and painted by Jassmond Masters-Bell of the Etsy shop Fairy Behind the Door, featured in an interview this month with her.

About the door: This Fairy door belongs to Mrs Odina. She owns a Nights Fairy dormitory where she allows the traveling fairy to stop by and sleepover before they continue on their journey. She runs a tight tree house, her fees are fair but you have to bring your own berries and goats milk for breakfast. It says on the Door “Fairies Sleeping” so be quiet when you pass by.

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This month we have visitors! The Fae have come out for the Month of July to join us and our Readers at PaganPagesOrg. So pull up a Toadstool, Make a nice Cuppa, and Have a Great Read because we have brought you a Packed Issue to enjoy filled with Excellent Features Likes…

 

An interview with Jassmond Masters-Bell, owner of the Etsy Shop Fairy Behind the Door. Where all types of magickal items can be found created by this wonderful molding artisan.

 

When you see a tremendous wrong in the world do you just sit by and let it happen? Though Jennifer Engrácio , and PaganPagesOrg, usually stay out of political stances, human rights are being violated and she has something to say and we stand behind her! Please read Children and the Seven Generations. See where you stand.

 

A few new columns we will be adding in PaganPagesOrg are updates and features monthly on our favorite Podcasts. These are the ones we listen to and find to be the most informative and really top notch. We started, already, by bringing back broadcasts of Going Shamanic Radio. Now, we are proud to announce we will be featuring 3 Pagans and a Cat. Personally, I think you will love them from the first episode. How they make you feel secure on your path. The rounded knowledge. No fear in saying I don’t know. The learning, the sharing, the laughing. The correctness in information. This podcast is the complete package. A must listen.

 

An Interview with Astrid Brown. Astrid Brown is a medium, a psychic, and an incredibly prolific author. Her most recent offering, A Psychic Affair, blends the mysteries of psychic development with the romance genre, exploring how long-distance relationships can develop not only through the words and messages we send, but through a true, psychic connection.

 

This month starts a new column: Mojo Bag of the Month, beginning with a bag that will help to raise your vibration! With the many shifts and changes that are coming, we need to raise our vibration to ride out the wave. Have a read to see what you need for this month’s bag.

 

This month Robin Fennelly reviews the book Moon Magic: Your Complete Guide to Harnessing the Mystical Energy of the Moon by author Diane Ahlquist. Robin breaks down this book for us explaining all this volume has to offer and if it’s worth adding to our libraries.

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We would like to thank all our loyal readers for this award. You like us, you really like us!

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Friendship is born at that moment when one person says to another: ‘What! You too? I thought I was the only one.” – C.S. Lewis

 

 

Interview with the Author of We Are Magical Beings, Paola Collazos

July, 2018

Interview with Paola Collazos

Paola Collazos is a Reiki master, energy medicine practitioner and a licensed massage therapist. She is also the author of “We Are Magical Beings”. I had the chance to not only review the book, but also talk with Paola recently.

Deanna-In your book, We Are Magical Beings, you share the hardships that came with your childhood. You seem to have blossomed from that childhood once you found energy work. What would you say to your younger self?

Paola-To my younger self I would say I promise to nurture you and keep life light- hearted and fun.

D-Do you believe you would be where you are now, if you had experienced a different childhood?

P-I would for sure be somewhere else had my childhood been different. Our early experiences shape our personalities and decisions profoundly. But I wouldn’t trade my childhood, it was filled with lessons and I love myself the way I am today.

D-In today’s world, we are seeing a lot of high profile celebrities who have depression that are committing suicide.

What would you recommend to someone that is dealing with depression?

P-The thing about depression is that you have to catch yourself before you fall, and for that to happen one has to choose to be aware of the triggers way before you catch yourself falling.

BUT before wrapping your mind around that last statement, one must accept, and absolutely know within themselves that they are not alone, 44,965 Americans die by Suicide each year. The numbers show it, you are not alone. Even, I, with all the tools, experience lows sometimes.

Eliminate self-judgment and get to know your triggers, avoid them at all costs by keeping busy, work hard, volunteer, exercise, take walks, see friends, perhaps get a pet and breathe. I believe that breath is the closest thing to unconditional love. Oxygen is always there for you. Love yourself by taking deep breaths. Allowing the exhale to be longer than the inhale calms the nervous system by activating the vagus nerve which sends a signal to the brain telling it to hike up the parasympathetic nervous system and turn down the sympathetic nervous system. The parasympathetic NS controls our rest and digest. It lowers our blood pressure and heart (this is an amazing natural effect of the human body. )

If you need to take medication then do so without judgments but do the self-work. Watch your self-talk.

Eliminate self-judgment and get to know your triggers, avoid them at all costs by keeping busy, work hard, volunteer, exercise, take walks, see friends, perhaps get a pet and breathe. Repeat, every day, and in every moment, that you can remember.

D-During your first Reiki session, you describe an emotional session that seemed to be a turning point for you. Do you feel that you would have reacted the same if the woman had not started crying?

P-I do. I feel that if the woman had not started to cry I may have been more open to energy the first time around. I have learned that with energy work people tend to be skeptical or perceive it as mumbo-jumbo therefore it is vital for the practitioner to be clear, professional and as informative as possible.

D-This book is packed with information on tuning into the energy that we are. For someone who might get overwhelmed easily, where would you recommend getting started?

P-They should find a comfortable quiet space, lay down, close their eyes and notice their breath, then they should notice their heart beating. Tune in to the simple things in life. Revel in the mastery of the human anatomy.

D-During this journey you went through a natural detoxing where your body’s chemistry started changing. You had a difficult time finding a deodorant that worked and you stopped enjoying the taste of meat. In your experience, is this natural detoxing a normal part of the journey for everyone when doing energy work?

P-This varies by person. It is different for everyone. One can even experience this natural detoxing by merely starting a yoga practice. So yes, it is a normal part of the journey.

D-After getting your Level One Reiki Certification, you waited a year before getting your Level Two. Would you recommend this same wait time for someone who is interested in obtaining Reiki Certifications?

P-Yes, I believe that one should take the time after level one to heal themselves before they start trying to help others however some people get both attunements and even the third all in one weekend. I’ve also heard of Masters not passing on the second attunement until years after the first.

For me, it depends on the student but I would encourage some time to explore their own chakras after the first level. There is a lot to explore within oneself and things start to shift. So, you want to be respectful and allow yourself the time to process.

D-Also, after waiting a year, were you able to obtain the Level Two Reiki Certification with the same Reiki Master that certified you as a Level One Reiki?

P-The First Reiki Master did my second level. The level three was done by someone else years later.

D-For someone who is serious about learning all there is to know about energy work, would it be more beneficial to study one area of energy work (Reiki) before moving on to something else? Or can different areas of energy work be studied and used at the same time?

P-Yes, they can be studied at the same time but it also depends on the person and their learning style. It also depends on what they are planning to do with the information. Are they curious for their own healing or if they would like to teach/work on others?

The energy systems are the same all across the board what changes are the ways in which the individual chooses to tap into the energies to keep them settled. One can get started with learning about chakras without having to get Reiki attunements however it does not hurt. It will certainly give you a boost.

When I got my first attunement the master provided me with a lot of information that I wouldn’t have known by merely researching chakras. Like that KAVA tea has spirit unifying properties and that it would help me with lucid dreaming. Once you get started with energy work things will unfold and one thing will lead to the other.

The Meridians or (energy channels) and five element theories are a little more complicated to understand and to apply and I only delved into that in massage therapy school however I do not think it is impossible to grasp. I tried my best to simplify these concepts in my book because I do believe it is necessary to understand. Think of the chakras as the Macro and the Meridians as the micro. Chakras governs the muscles, organs, veins, and ligaments within the chakra’s vicinity. They are super busy hubs of energy that receive and give out information. They also contain information about your life’s journey while the meridians are energy pathways that pertain to one specific organ.

And yes they can be used at the same time.

D-‘We Are Magical Beings’ contains many different areas of energy work. Out of Reiki, Meridians, Chakras, Auras, Yin and Yang, Elements, Centering, Inner Child and Visualizations; do you have a favorite energy work?

P-Picking one is hard because they are so intertwined. I do love visualizations and I think that visualizing and or tapping into the imagination is crucial for all of this work. So, visualizations are my favorite.

D-One of the quotes from the book is “There is perfection in imperfection!” This is very powerful. In today’s world it seems that we are constantly chasing perfection. This quote feels as if it is giving us permission to be who we are without worrying about perfection. Did you find it freeing once you rid the notion of being perfect?

P-Yes, allow yourself to be imperfect. Try your best but be clear about your process. Be mindful that you are not using this idea of perfection to procrastinate and not proceed with what you want. Remember the mind would much rather be safe in its routines so it will always convince you that you are not there yet.

It was freeing for me because I allow myself to have fun and try new things. I’ve heard so many people say they won’t try new things because they are not “good” at it. Allowing yourself to be imperfect is very freeing.

Thank you so much Paola Collazos for taking the time to talk with us at PaganPagesOrg!

If you would like more information on Paola Collazos visit her site at: http://www.paolacollazos.com/ or you can find out more about her book We Are Magical Beings by clicking the links or the book cover below. Enjoy!!

We Are Magical Beings: A Healing Guide for Earthlings

 

Interview with Astrid Brown: A Psychic Affair

July, 2018

Astrid Brown: A Psychic Affair

Astrid Brown is a medium, a psychic, and an incredibly prolific author. Her most recent offering, A Psychic Affair, blends the mysteries of psychic development with the romance genre, exploring how long-distance relationships can develop not only through the words and messages we send, but through a true, psychic connection. The story is interwoven with poetry and descriptions of how certain aspects of psychic development work, creating something Astrid describes as a ‘hybrid’; a cross-genre concept that will appeal to romance fans and students of the psychic world alike.

Astrid was kind enough to give us some of her time, and here’s what she had to say to PaganPagesOrg.

Mabh Savage: What was the inspiration for the book, A Psychic Affair?

Astrid Brown: I was writing a psychic development book at the time, and I created a website to explain psychic phenomena as I found myself having to explain how we work, and how clients can help themselves. I still add to this site/blog: http://www.astridestella.info . So I thought, ‘Wouldn’t it be an idea to write a novel about a medium, and explain psychic phenomena at the same time?’

I had endless problems with publishers as they don’t like hybrids, but want one genre, and not a cross genre as this one is.

MS: What led this decision to craft the book as a hybrid between an educational volume on psychic development, and a romance?

AB: I wanted to write a novel but felt I had to explain how mediums work, and explain the phenomena; after all, ‘Maryann’ and ‘Annie’ are mediums

MS: Was the book based on events in your own life at all?

AB: I have used my life experiences to write the book. I was a lecturer (I no longer do this) focusing on writing and doing readings. Of course I am a medium, so I made ‘Maryann’ one. Some of the characters are based on people I’ve met in my life.

MS: Who would you say the book is aimed at?

AB: I would say its aimed at people who are interested in the paranormal and psychics, and readers who are open minded.

MS: You’ve written thirty books or so in the last ten years. How do you find the time, and how do you balance writing with your day to day life?

AB: I make the time for I love writing. Often the best time for me to write is the early hours of the morning. I get tremendous links with spirit at this time, and they encourage and influence my work. It’s not a job to me; it’s a pleasure. for there is no point in writing if you don’t enjoy it. Lastly, I want to let people know how amazing the Universe and spirit are.

MS: What advice would you give to other aspiring writers?

AB: Don’t give up. You will get many rejections; JK Rowling had 20 rejections from publishers before she had Harry Potter accepted. Your first books may not be that good but keep at it and you will improve. What is important though is spelling and grammar and don’t rely on Spell Check it makes mistakes. Everything happens at the right time and no experience is ever wasted.

MS: How long have you worked with developing your psychic abilities?

AB: All of my life.

MS: When did you first discover your psychic abilities, or your ability to work with spirit?

AB: From birth. I think my earliest memories of psychic phenomena were when I was a baby, and as I was growing up, I played with spirit children, so it developed from then. I was giving readings when I was school age. I might also say my grandmother who lived with us was a medium in the Spiritualist Church.

MS: What’s the most beneficial thing you find about your psychic talents and awareness?

AB: Helping others and bringing them comfort and reassurance, especially if they are bereaved.

MS: And what’s the most challenging?

AB: Explaining to people I am not a fortune teller but a Medium. I cannot conjure up specific loved ones from the other side. If they have a message they will come forward. I am also restricted by divine timing in that there is no concept of time in the spirit realms, so I don’t always get specific dates. Sometimes it’s not possible to do a reading on someone; they maybe inadvertently blocking me and they need to be relaxed. Sometimes spirit will come forward and they will not recognise who it is and for to continue the reading I need them to accept, or be open minded so I can continue the link.

MS: Was it a natural development to move from nursing into holistic therapies?

AB: I began moving to holistic therapies when I had my own children. They were my guinea pigs, but it was actually a very small homeopathic book I came across in the supermarket one day. I bought it, I don’t know why, I guess I was directed by spirit and I was fascinated by it, I wanted to know more and more. This led onto other energy systems of healing such as Bach Flower Remedies and Aromatherapy, so I studied and trained in aromatherapy and reflexology, therapeutic massage, Indian head massage, and crystal therapy. When I attended parapsychology college to improve my mediumship I studied spiritual healing. Then I decided to train as a beauty therapist to gain more clients, eventually becoming a college lecturer, teaching anatomy and physiology, and beauty therapy. I also introduced holistic therapies to the college and trained many students who now work in spas around the world.

MS: Without spoiling the story for prospective readers, the way it ends suggests there may be more to come. Will there be another book for Maryann and John?

AB: This was my intention, to write another, as I left an opening at the end of the book. If the book sells, well I will write another about Maryann and John.

MS: And are you working on any other novels at the moment?

AB: I’m always writing something, I am currently writing something completely different from my normal genre at the moment and a collection of short stories. I write poetry all the time, much of which is channelled from spirit, so it comes in very fast to me, often writing a poem in 2 minutes. Whilst I am writing I am not aware of what my fingers are typing. I do my best psychic readings this way either on messenger or emails.

Thanks for talking to us! Astrid can be found at her website: http://www.astridestella.info where there is a wealth of information about holistic wellbeing and mediumship.

She is also on Facebook: https://www.facebook.com/Author.Astrid.Brown/ and Amazon: https://www.amazon.com/author/astrid_brown (U.S.A.)

https://www.amazon.co.uk/-/e/B00AIOQR2I (UK)

 

A Psychic Affair

 

***

About the Author:

Mabh Savage is a Pagan author, poet and musician, as well as a freelance journalist.

She is the author of A Modern Celt: Seeking the Ancestors and Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways.

Magical Items Can be Found at Fairy Behind the Door An Interview with Artist Jassmond Masters-Bell

July, 2018

 

Fairies. Gnomes. Greenman. The moon. And lots and lots of doors. Hundreds of original, intricately designed and brightly painted items are for sale at Fairy Behind the Door on Etsy.

It all happened by accident,” Jassmond Masters-Bell

said. “I just happened to see a small fairy door mold 10 years ago, and I bought it for myself just to have a little door in my garden I was establishing at the time. I love creating gardens and I was just looking for accessories to go into the garden. This was when the fairy garden explosion happened

When I molded it and it came out beautifully, I showed my first molded fairy door to my husband and he said. ‘Why don’t you make more and see if you can sell them?’”


She did and got rave reviews at a Ren Faire. She made more and put them on eBay.

They just went.”

Although Jassmond comes from an artistic family, working long days in broadcasting – sometimes 100-hour weeks – left her no time for artistic endeavors, but the doors continued to captivate her and so she began making them at home between shifts of her daily job.

It was a very messy procedure,” she said of working with concrete and having dust all around the house all the time.

When the broadcasting company employing Jassmond folded in 2010, she wanted to continue working in the magical fairy world. Moving from Maryland to Colorado’s Rocky Mountains allowed her to have a workshop where she could fully concentrate on more of her own designs and whimsical ideas, finding a pathway to a new career.


When I am in my workshop, I can get locked away down there for hours on end in my own little area … and hope my brain will create something wonderful,” Jassmond said, adding only her cats are allowed in.

Through the years she tried various compounds until recently finding PermaStone.

It’s a beautiful thing to work with. It’s crack and frost resistant. It lasts. It’s soft and light,” she said.

The process is involved. She sculpts an item from clay that must be dried slowly over several days. Layers of latex are applied to make the mold that is then filled with a concrete mix or stone compound, painted in vibrant detail and sealed to withstand the elements.

Each product has a little story that gives it some fantasy as well as a personality.

I’m very fussy about my work. It doesn’t go out unless I’m absolutely positively sure this is what I want to represent me.”


The description for one weathered blue door reads, “This Fairy door belongs to Mrs Odina. She owns a Nights Fairy dormitory where she allows the traveling fairy to stop by and sleepover before they continue on their journey. She runs a tight tree house, her fees are fair but you have to bring your own berries and goats milk for breakfast. It says on the Door ‘Fairies Sleeping’ so be quiet when you pass by.”

Not all doors open to fairy abodes. Take the purple Wibble door. It belongs “to the tiny Wibble people that live among the fae. They are very strange, cute but rarely seen. They usually are the ones that go hunting for ‘Ambergris’ mushrooms so that they can cultivate them and sell their perfume to the Fairies.”

Jassmond said, “I love writing. I want to put what each symbol actually means. I want it to be very earth-like.”

Accessories she has designed allow customers to create their own magical spaces with a selection of windows, flower pots, trellises, mailboxes, lanterns, trees, mushrooms, watering cans, bird baths, pathways and fences.

From fairy doors, she moved onto other beloved objects such as dragon eggs and Buddha cats, which soon found themselves in saturated markets.

I don’t want my shop to look like somebody else’s. I want to be original, so that’s what I’m aiming for – to open up a range of things other people will not have. You get them by designing them yourself.

I look for things that people love all the time … like cats and dogs. People always want cats and dogs because cats and dogs are always part of the family. So I’m expanding my cat range at the moment,” she said of avoiding current fads.

She does commission work as well, such as creating an animal in remembrance of a beloved pet that died. While she likes dogs, she loves cats, and painting them is one of the tasks she most likes.

A commissioned piece Jassmond recently began working on – a large one-of-a-kind plaque for a high priestess – is moving her more into the pagan world where she is quite comfortable.


I have a lot of ideas and I really want to get those going” she said of making more pagan symbols.

I would like to bring back some of the old pagan symbols … Nature is not respected, I feel, in our culture. I would like to make people more aware that these symbols do actually mean something.” Customers have also been asking her to add them to her shop.

For instance, she said, “a lot of people think the pentagram is a witchcraft symbol. It’s not. It actually is a sign of protection, but a lot of people think it’s a sign of evil. I think by doing more of these symbols I really would like to educate people about what these really are.”

Jassmond was somewhat surprised that most of her customers are adults.

That’s the kick I get out of it – that it’s not just for kids. I get more adults approaching me for advice on how to create a fairy garden for all the family if not for themselves.”

Inventory is limited.

When I’m making something I try to make two or three. The reason why I do that is one year I made a door for a customer. I was packing it up and I dropped it. …Since that accident happened I always have a backup and that backup now becomes stock. I always try to have at least one.”

Everything is infused with her own love and magic, and customer reviews bear that out.

Items range from 1-14 inches and from $9.99-$110.00. Those in stock ship sooner than those requiring casting, painting and finishing. She welcomes custom work as well.

You can visit Jassmond Masters-Bell and see her work at her Etsy shop Fairy Behind the Door on her site:

https://www.etsy.com/shop/FairybehindtheDoor?ref=si_shop

Be sure to check out Jassmond’s Facebook Page at:

https://www.facebook.com/FAIRYBEHINDTHEDOOR/

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

Interview with Shaheen Miro & Review of his Lunar Nomad Oracle Deck

June, 2018

The Lunar Nomad Oracle: 43 Cards to Unlock Your Creativity and Awaken Your Intuition”

 


by Shaheen Miro

Published by Weiser

Published: 2018

Pages: 146-page Guidebook + Deck of 43 Cards

 

In his first deck, Shaheen Miro presents a set of 43 keys that tap into your lunar self and unlock the unfolding mysteries of life. Based on the symbols in the Lenormand deck, he has added more cards as well as more layers of meaning to all the cards. While still serving to understand the mundane circumstances of our daily lives, these cards delve deeper into the creative and intuitive self – the lunar self.

The solar self is logical, analytical, realistic and reasonable. Adult. Safe. It often overpowers the fluid, mystical, passionate, wondrous lunar self that longs to fall in love with the world. This deck got me in touch with, as Miro prefers, “the path of the self-expressive, soul-seeker, the mystical traveler who treats the world like a great canvas of adventure, expressing and exploring. Cultivating vibrance and buoyancy.” The liberation he speaks of comes from bringing the lunar self forward and letting it speak.

And speak it does.

I had never used a Lenormand deck before, so this set of symbols was new to me. I found them powerful. From the first time I used them, they drew information out of me I didn’t know was there. If these cards are meant for you, I trust they will awaken your intuition and tap into your inner wisdom, freeing you to become a nomad on a lunar path. Approaching them with a sense of wonder, the symbols trigger universal, general and personal interpretation, allowing you to tell a story.

My journey with the Lunar Nomad Oracle began when I was gifted a deck of “gypsy” fortune telling cards,” said Miro, an intuitive reader, energy worker and artist. “It was an old deck of 36 cards, each with its own symbol and illustration. There was no name or association to Lenormand on the deck, just these simple cards with a profound and uncanny wisdom about them. They reminded me of old dream symbols or tea leaf reading emblems; tea leaf reading is one of my favorite forms of divination.”

It was the perfect framework upon which intuition could unfold.

Something in me felt prompted to explore these symbols through my own psychic lens. I wanted to see how the energy of the symbols moved me to create. I felt like I channeled the deck into creation. I would allow the energy of a symbol to enter my awareness,” he said.

I would contemplate a symbol, letting it fully wash over and saturate my awareness. Then the energy of that symbol would begin moving me, almost like I was translating the energetic signature into something visual. I am a mixed-media artist, so I work in layers, combing illustrations, textures, colors and washes together. With the Lunar Nomad Oracle these resulted in these fascinating illustrations… each one seems like a little dream being cracked open and spilled out for us to wander through.”

The cards are rich with imagery and symbols that provide clues and prompts to the intuitive self. There are no suits and no linear structure, leaving the reader great freedom to add personal interpretations and insights. Each card is a word that, together with other words, forms a sentence. The more cards and the deeper you go, the more sentences become paragraphs that become stories.

It was affirming to find the way I have come to read cards is how he explains it to his readers – that it’s not about memorizing meanings, it’s about looking at the cards and making up a story. There is no right or wrong interpretation. Next, you’d review the keywords for each card, adding to the story those that resonate, thus allowing you add more to your story.

Although Miro offers a simple three-card layout of obstacle/focus/outcome, he also states these oracle cards do not need a spread with assigned meanings. Nine cards (typically three rows of three) make for a detailed story.

The oracle can be used to diagnose a situation, to look into the unknown; to explain or deconstruct an experience or memory; or to help create something. Cards are drawn differently depending on the intention.

Of all my decks, about 75% are tarot and 25% oracle. I find myself using tarot cards 95% of the time, and the ones I turn to most have a strong feminine energy (two are round, one is dreamy). This is the first oracle deck I have used day after day for most of the month rather than just pulling one out for a reading here and there. Working with three a day, the more familiar I became with the cards, the more I was hooked.

The artwork has somewhat of a Victorian, steampunk look to it. Some of the cards look dark – not in a sinister way, but more like how things look after the sun has set and the colors are swallowed by the night. The cards also have multiple layers. Mountain (pictured above), for instance, is more than a high green hill that presents an obstacle as well as a peak presenting another perspective. Lunar Nomad’s mountain card has geometric drawings superimposed on it, assuring me there are solutions to the seemingly insurmountable situation. For the key card (pictured above), an open hand holds a translucent key. Other than being offered the key to open all doors, the fact it does not appear as a three-dimensional solid key reminds me that my mind forms my reality. For you it might have a different message.

No matter what you see in the cards, or what story you weave, as Miro states, “Remember, the magic is in you, not the cards; they are only keys to unlocking your inner wisdom and magic.”

The Lunar Nomad Oracle is all my own,” Miro said. I created the card artwork and wrote the guidebook. This is my invitation for people to open the door to a new life where magic is real. The guidebook is my personal take on what the images convey to me, and how the process unfolded in my life. But there is nothing set in stone; I encourage people to use this oracle and the information in the guidebook as a platform to discover their own inner wisdom it’s right there under the surface just waiting to be found.

Working with oracles, and the Lunar Nomad Oracle specifically, has become a way of life for me. I do not see divination as predicting the future, to me it is a deep and sacred communion with our own inner magic and the limitless possibilities in the Universe. Everything is made of energy, we all tell an energetic story that is generated from our thoughts, feelings, ideas and beliefs and that energetic story becomes the narrative of our lives. If you make conscious your personal energetic story you have access to all the possibilities around you. You can shift the energy, change the narrative and create a whole new future. That’s the magic I share with my clients, and anyone who joins me on the Lunar side.”

He has a new book coming out next year.

For information and articles on magical living, intuition and self-empowerment, visit Shaheen Miro’s website and his Instagram where he encourages people to join him to learn about the oracle and other mystical work as well as to share your own readings with the cards by tagging him.

The Lunar Nomad Oracle: 43 Cards to Unlock Your Creativity and Awaken Your Intuition

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

Interview with Michael H. Hughes, Magician & Author of “Magic for the Resistance: Rituals and Spells for Change”

April, 2018

 

In his latest book, Michael H. Hughes brings together activism and magic as tools for the resistance.

What I’ve discovered doing research for this book is witchcraft, in particular magic, has always been the tool of oppressed people. When you are out of other means of getting something done, you still do what you have to do, and in many cases that involves magic,” he said.

Enslaved Africans used hoodoo and root work. Voodoo was instrumental in the uprising against Haiti’s white class. In medieval Europe, there were poppets and wax figures used against royalty.

The more you dig into the history of magic used as a tool against oppression, the more emerges. There’s even a book that just came out serendipitously for my research, I must say, called ‘Magic as a Political Crime in Medieval and Early Modern England: A History of Sorcery and Treason (International Library of Historical Studies).’ about how magic was used against the ruling class or how the ruling class sometimes used it to persecute people, to accuse them falsely as in the witch persecutions,” Hughes said.

In the introduction to his book that is due coming out September 8, in advance of the midterm elections, he states, “We are living in a time of great turmoil at the edge of history. A time in which liberal, democratic values and ideas that have withstood wars and despots are under attack by rising tides of nationalism and racial supremacy; in which the industrial model of our society is crumbling, and with it the patriarchal, hierarchical structure that has kept it in place. An era in which our very existence as a species is imperiled by a warming planet, overpopulation, and our unquenchable desire for material goods.”

For those who don’t wish to give up and are willing to advocate for change, this book can serve as a toolkit to manifest equality and peace. It contains spells, rituals and historical examples to help readers put their magic to work to make the world a better place.

Magic, Hughes explained, is “innate in us. It wants to express itself.”

What Hughes found when he stripped away erroneous history and dogma were folk traditions and indigenous traditions he considers the roots of magic – the basic techniques that are universal. Those include sympathetic magic and elemental associations. For instance, he noted, traditions all over the world consider fire a creator and a destroyer. Everywhere people work with the four directions. Magic words, chants, song and dance are used in every culture.

I was just working on a chapter on talisman and amulets. I was looking into how they evolved and where they came from. It’s so fascinating to think that Africans from the Congo are brought to this continent and they meet Native Americans who were using medicine pouches that there’s no difference between the Congolese bags that they wore around their necks, even to the same natural items that they would have in their bags,” he said in early March as he was putting in long hours to get the finished manuscript to his publisher.

Ancient Egyptians wrote on papyrus they rolled up and put in a little tube that they wore around their necks. Observant adult Jews put on tefillin, small black leather boxes holding parchment inscribed with verses from the Torah. Catholics are given the scapular to wear.

So even if a lot of these don’t come from the same roots, they’re universal. For me, it seems to argue for the fact it works. It’s effective magic. When you carry around items symbolic, important, protective or powerful on your body, then, for whatever reason, as humans we like to do that. So if you don’t believe in magic, then you have to assume it’s somehow part of our psychological makeup or something like that. But if you believe in magic like I do, then the ubiquity of all these kinds of traditions seem to indicate that it probably works; that’s why people do it.”

When people think of magic they think of spells, and when they think of spells, they think of witches. But magic does not belong to one group or one culture. It underlies all spiritual traditions and systems. In it’s most basic sense, Hughes defines magic as the use of directed consciousness to effect change in the world.

What I’m trying to do with this book is be clear this is just magic. It’s not witchcraft, it’s not traditional witchcraft, it’s not Druidry, it’s not indigenous tradition, it’s not chaos magic, it’s not post-modern magic, it’s just magic. And as such, I try to create these rituals so that they can be plug and play, which is what I think the success of the Trump binding spell,” he said.

The Spell to Bind Donald Trump and All Those Who Abet Him led to this book.

Originally I was going to write a book on magic, theoretical and practical magic before this Trump spell took off and had a life of its own and dragged me along with it,” Hughes said.

At the time he crafted the binding spell used for the first time February 24, 2017 , Hughes said, “I really thought, ‘This is just going to be some small thing that I publish [on Medium] and a few people, maybe the pagan community, they’ll argue about it,’ which they did. But wow, it really just blew up beyond anything I could have imagined. The whole thing has been a really surreal experience.”

Within days, it went viral.

A couple of stories that blow my mind,” he said. “One is I was going to do the ritual. I had about 30 or 40 people who were going to gather to do it and the night of it I went to pick up some wine and beer for afterward and I walk into some random liquor store in Baltimore and the woman, probably in her 20s, said, ‘Do you want your receipt?’ I said, ‘Yeah, yeah I’m hoping to write this off. I’m cursing Donald Trump tonight.’ And without batting an eye she said, “Oh, do you have the unflattering photo?” I just stared at her. She said, ‘Me and my friends are doing it later tonight.’

I was dumbfounded. I knew it was circulating pretty wildly. The entire week after I published it, I was on the phone all day. People calling, reporters emailing. I did so many interviews it was ridiculous. As the ritual got closer, I realized how big it was getting, I started getting calls from TV reporters [wanting to film the ritual]. I didn’t want reporters, especially at the first time. You never know how they’re going to portray it. I didn’t want it to be really intrusive … but they were so insistent on filming it, I said, ‘Oh, I hear there are going to be people at Trump Tower doing it.’ I just made that up.’”

When the film crews showed up at Trump Tower in New York City, there were 20 witches outside. More were in front of his tower in Chicago.

It happened and I had no idea. I really just pulled that out of thin air thinking, ‘Well, maybe there’ll be some people there doing it’ and sure enough they showed up and did the ritual.”

The witches weren’t the only ones. Thousands upon thousands of occultists and magicians took part. Even Christians and Buddhists – many tweaking it to use their way in their tradition – performed the ritual. Many had never never performed a ritual in their lives. It became the largest and longest continuing magical working in history.

Did it work? Well, Trump’s initial travel ban was rescinded, the repeal of the Affordable Care Act was halted, Robert Mueller’s noose has tightened and no wall is being built. However, the tax bill passing, the threat of war and the assault on the environment show there is still much work to be done. Each month, members of the magic resistance continue to perform the ritual. Hughes also offered a daily version as well.

I realized that the fundamental Christians were going to freak out, even Evangelicals, but I was really surprised at some of the vehemence from the pagan community. I guess I should have known better, but I was still a little surprised by the number of witches who said it was awful and I was destroying the reputation of witchcraft. First of all, I’m not a witch. I don’t identify as a witch. But obviously this became witches versus Trump and no matter how many times I … [said] ‘This is magic. I’m a magician, I’m not a witch.’ It just went right over their heads.”

The magic resistance that galvanized around the binding spell is committed to using spells, rituals, prayer, divination and other techniques to resist or impede dangerous or oppressive political movements, politicians, and actions. This, Hughes states in the introduction to his book, includes “authoritarianism, white supremacy, racism, misogyny, xenophobia, environmental destruction, attacks on marginalized populations, as well as other harmful ideologies. It can be viewed as a magical form of self-defense, or defense of others. But it is not just about resistance. This movement also uses magical practices to promote progressive, inclusive, liberating, and empowering political, environmental, economic, and social causes.”

The book gives readers ideas for altars, meditations, community organizing, self care and more. and provides spells for racial justice, women’s rights, LGBTQ rights, environmentalism, immigration, refugee support and nonviolence.

The magic in this book can be broadly adapted to many traditions, and is meant to serve as a foundation for experimentation and incorporation into other progressive and inclusive causes,” he said.

One of the spells Hughes offers is “Hands Off Laws Off: Hecate Invocation” to protect women’s reproductive rights, women’s health clinics and their staff. Meant to only be done at night, its components include a red candle, bay leaves, myrrh, a representation of the lawmaker or organization, a call to Hecate, and a chant ending with “Hands off/Laws off.”

His “Healing the Earth (Microcosm Ritual)” uses a pot of earth, a green candle, stones or crystals, feathers, an edible herb plant, a small representation of an animal, a prayer, and optional tarot cards of the moon and the sun. It has people caring for a plant as a representation of caring for the entire earth – and the magic can he “hidden in plain sight.”

The “thoughts and prayers” offered by politicians inspired a spell called, “We Shall Form a Circle to Protect Our Children” that uses a white candle and a piece of rose quartz.

These, like the others, are based on standard magical elements, directional attunement, ancestor communications, calls to a spirit, astrological influences. They are not part of any one particular tradition and can be modified to align with anyone’s practice.

I always felt like the world was a magical place,” Hughes said. “My thinking has always been sort of magical, even before I understood the magic in theory, as a kid, I would draw something to manifest it or just little sort of ritualistic things I would do in my life even before I knew that was practical magic. It was actually in my early 20s when I really started immersing myself in reading magic and occultism.”

You don’t have to understand how magic works or even believe in magic for the social justice spells Hughes provides to work, as long as they are done sincerely, with full commitment and energy. After all, people who play lucky lottery numbers, pray for healing, throw a coin into a well or leave flowers at the grave of a loved one are all practicing magic.

As the introduction on the yet-to-be-published book states, “If you’ve ever felt disillusioned or burned out because of the slow progress of social change, this magical work can nurture and support you, sharpening your focus and resolve for a more sustained, long-term activism.”

For more about Michael H. Hughes, his earlier trilogy and his blog, visit his website.

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

Interview with Jason Miller: Author & Strategic Sorcerer, About His Latest Book that offers Keys for Better Spellcrafting

April, 2018

There are a few cows Jason Miller does not consider sacred, including the reverence for the do-it-yourself approach and the notion that magick should only be used in emergencies.

A sorcerer from New Jersey who practices and teaches magick professionally, his latest book, “The Elements of Spellcrafting: 21 Keys to Successful Sorcery,” is a magickal manual to go deeper and get more out of witchcraft.

Miller was given the name Inominandum, which means “he who cannot be named” by a spirit in the 27th Athyr.

It fits my attitude towards magic,” he wrote in his strategicsorcery.blogspot.com, “the moment you and your work can be completely described by an ‘ism’ or a label like ‘Buddhist’ or ‘Chaos’ or ‘Hermetic’ you are setting yourself up for a huge obstacle to hurtle later in your practice. As Krishnamurti wisely said, ‘Truth is a pathless land,’ and the last thing that must be given up before crossing to the other side of the abyss is the very boat that took you across.’”

His interest in the occult was sparked by an incident on the playground when he was 5.

I don’t know what happened beforehand. Maybe I was hit in the head, maybe not, maybe it was just a weird mental shift for no reason, but I looked down at the ground and I remember looking at the sand … and then looking up, but instead of looking up and seeing the playground and everything else, I looked up and all of reality was at my feet. It was as if the world became a two-dimensional painting and I looked away from it. I’ve had this sense ever after that reality was this show and there was stuff going on behind the curtain.”

The memory of that never faded.

In some ways, that moment of looking away felt more real then reality feels. And so I was always left with this nagging little piece of my brain that told me that what we see as firm and concrete is not as firm and concrete as you think, and that there are things going on behind the scenes.”

That led Miller to explore magic and mysticism in his teen years.

I asked my parents to start taking me to church and started exploring magic as it related to Christianity, and the grimoires, and so on, and then I found paganism.”

He took up the practice of both high magick and hoodoo rootworking while still a teenager, learning how ceremonial and folk magick can work together and compliment each other. When he discovered spellwork and spirits, and was able to do invocations with some success, he knew it he wanted to devote his life to it. And he has.

He traveled to New Orleans to study Hoodoo, Europe to study witchcraft and ceremonial magick, and Nepal to study tantra. Miller is an initiated Tantrika in the Nyingma and Bon lineages of Tibet, an ordained Gnostic Bishop, and a member of the Chthonic Ouranian Temple and the Sangreal Sodality.

What I found in Nepal was a practice that embraced both the very complex ceremonial magic and pretty simple hedge magic and folk magic, and blended them seamlessly together. I also found a practice that was rooted in mysticism and direct experience, rather than blind belief. … It forever changed my view of how magic works, of what was important,” he said in an interview last month.

Many of the ideas about magick that have become sacred cows he has found not to be true.

I deal with a lot of these in my book Elements of Spellcrafting,” Miller said. “I have a whole chapter in the book called ‘DYI is Over Rated.’

You see people a lot saying things like, ‘Any spell that you write yourself is going to be more powerful than something you learned’ or ‘Any tool that you make yourself is going to be more powerful than something you purchase. Any oil that you make yourself – whatever it is, there is this do-it-yourself ethos in Western magic, in paganism, especially.”

While it serves its purpose, taken to the extreme it can cut you off, he said.

It’s one thing to say that developing the skills and training necessary to be able to innovate is the best way to do things. That I think is correct. But this idea that right from the start, anything that your brain farts out is going to be better than anything that people have spent enormous time recording, and in some cases hiding at great personal cost, it undercuts the idea that witchcraft is a craft. A craft is something that you learn, that you practice, that you study, that you gain first competency in and then mastery in, and that you stand on the shoulders of giants. You learn what came first and also you recognize the fact that you can’t master everything in life.”

Miller described himself saying, “I am a witch in the sense that I do magic that is rooted in folk magic sometimes. I do magic that is rooted in intuition. I do magic that is rooted in the nocturnal and in the feminine at times. But I’m not only a witch. I’m also a magician. I call myself a sorcerer. We straddle both of those worlds.”

No one has the full picture” and no one “knows all the great secrets of magic or the universe or mysticism. … I personally think that we don’t even have the capacity to hold that information yet as human beings.”

There are master crafters who specialize in their respective fields, making such things as athames, oils, drums and candles.

It depends what you want,” he said.

You can take a weekend course to make an athame. There’s something to be learned from the doing, there’s an alchemy to it that is important,” but I it will not be the same as one made by a master.

I know how to make my own oils but I don’t find them more powerful than oil from Wolf and Goat, just because I made it. There’s a certain reverence for the do it yourself that cuts people off from taking advantage of and also appreciating people that master a craft.”

Different situations call for different things and there is a place for doing things yourself, but “that holding it up as this incredible power in and of itself is false,” Miller said.

Another sacred cow he shuns is that magic should be done in emergencies only, after everything else has failed.

You don’t hear this as much anymore, but when I was coming up, this was a big thing. … You would hear also, ‘People that go for magic for selfish reasons, it’ll blow up on them,’ and none of this, none of this is true. None of this is true. First of all, if you’re doing magic only when urgencies happen, there are two problems. One, you’re already in the emergency, so by definition, you are managing destruction, your plane is crashing, you’re just trying to decide if you can land in the Hudson or crash into a building. It’s too late to save the business, just figure out how to minimize the damage. And here’s one of the great dangers of magic, too. We can prolong things that are better off ending. …

Problem two is because magic is a craft. Witchcraft, as far as spells go, it is a craft. Sorcery is a craft. You have to be good at it in order to make full use of it. … That’s why emergency magic is bad. If that’s the only time you’re using magic, something already went wrong.”

Spells used in emergencies tend to have a higher frequency of success, likely because of the energy, approach, zeal and ardor put into the spell, but not because you are more deserving at that time.

Miller dismisses the idea of selfishness.

There is this idea that if you ask for money, the spirits will be angry with you, the gods will be angry with you. They don’t care. Money is not a bad thing. It’s not unspiritual,” he said, urging, “Go for what you think you don’t deserve. … In this book, I talk about blowing that out of the water entirely, just blasting against the idea that you deserve or don’t deserve anything.

There is this idea that if you don’t deserve something, then your spell work might not grab it as well, but it has nothing to do with whether you deserve it or not, it had to do with what you feel you might deserve.”

Olympians who get the bronze medal didn’t start out shooting for the bronze, he said, urging, “Go for the gold of whatever it is you want.”

Go big.

He noted that “a shocking amount of people” with whom he’s spoken “want to do money magic, they want to improve their financial lives – but not too much” because that would take them out of their comfort zone.

Let go of the idea of need. Let go of the idea of yes or no, black or white.”

If a spell did not work, it’s not because the caster is not deserving, but rather they’re “shooting for something that unenchantable, they’re not approaching it from different angles, or there’s a technical failure like they’re not using a clear link to get what they want to occur or influence the people they want to influence.”

The idea that intention is all that matters is another of the sacred cows Miller dismisses.

Everything matters is the fourth of the 21 keys he offers in “The Elements of Spellcrafting.” The fifth is that not everything is necessary.

Equating spellcrafting to cooking, he said. “I like to make gumbo in my new Instant Pot. Gumbo has a ton of ingredients. The first few times I made it, I followed the recipe that I was given exactly and the third or fourth time I made it, I didn’t have any frozen okra and I had to put a little more celery in and I was also having someone over who doesn’t eat pork, so I left out the andouille sausage and doubled down on the shrimp and the chicken. Did I still make gumbo? Yes, of course I made gumbo, but it was different than the gumbo that I had made previously.

Now let’s say I decided that making a roux is a pain in the butt, you have to sit there, stirring this mixture of butter and flour for 10 or 15 minutes until it becomes the color of peanut butter. If you let it go for even two seconds, the crap will burn. Let’s just say I decide not to do a roux. I’m just going to cook it like a soup. Am I still making gumbo? No, because the essential ingredient that makes it creole cooking with that thickening agent of the roux is gone. I have not made gumbo, and that’s okay. Soup is good, too. Yes, we can take things out of their original context, but we no longer should call it that same thing. We can replace some ingredients and say this is that thing but with this particular spin, and maybe it will make it better. Maybe you will add an element that really amps it up, or maybe not.”

Back to spells, Miller described a time he found himself without a red candle to summon a particular spirit. Instead, he used a red glass lantern and a white tea light candle.

It actually kicked things up a notch because while the wax wasn’t red, there was a glow, so it changed it a little bit because it wasn’t burning off that red as an offering, but giving red light for the spirit to manifest it. The dynamics of the ritual changed, but it was still successful.

So those are the things that people have to remember: everything matters but not everything is necessary. People really need to get out of this yes or no, either I have to do it by the book or just anything goes dichotomy and start looking in the middle of the spectrum.”

Highly eclectic practitioners may know that what they did works, but do not necessarily know how well it worked, or if it could have been done faster or with less discomfort. It’s important to stop asking if it worked and evaluating how it worked.

Now we’re starting to think like spellcrafters and sorcerers,” Miller said.

Cartoons featuring sorcerer and a demon – drawn by Mathew Brownlee, an occultist and tattoo artist, while sitting with Miller in a bar in Philadelphia – introduces each chapter. The one paired with sane eclecticism has the sorcerer holding up a phurba, a Tibetan three-sided dagger, saying, “By this holy phurba of Odin! I call thee Jeeezusss!’ The demon has a hand in front of his eyes and says, “That’s not how any of this works.”

Some people, Miller said, will “grab a phurba at a new age shop and they’ll say, ‘This is my wonderful athame’ and that’s not at all what it’s used for in Tibet. It’s a dagger, a nail. And then sometimes I’ll give a talk and talk about phurba practice and some of my experiences and people will say, ‘Yes, I do phurba practice, too,’ and what happens is that they bought a phurba somewhere and they dance around their living room with it and basically use it in either ceremonial magic or witchcraft and they don’t know anything at all about it from the Tibetan perspective. So this is where eclecticism sort of goes off the rails. It’s fine, just … stop confusing it with the original thing.”

When something is taken out of context, different terminology is appropriate.

This is where I believe in eclecticism – I believe that eclecticism is the gift of the sage – that multiculturalism, the openness and some access to so many different avenues of knowledge and practice – but we have to approach that gift with sincerity and respect and some amount of intelligence and awareness.”

By providing 21 keys to successful sorcery, from ‘Know What Magic Actually Does’ to ‘Maintain Sovereignty,’ Miller hopes readers will optimize the magic they do.

Let’s start turning our attention to deepening our experiences and doing things that change our lives and really matter in the long run,” he said, concluding the interview.

The Elements of Spellcrafting” details 21 keys best practices grouped into three sections: principals and strategies for how best to apply magic before you begin, methods and tactics that will ensure a positive outcome, and how to take spells to the next level.

Miller is the author of “Protection and Reversal Magick: A Witch’s Defense Manual,” “The Sorcerer’s Secrets: Strategies in Practical Magic,” “Financial Sorcery: Magical Strategies to Create Real and Lasting Wealth,” and “Sex, Sorcery, and Spirit: The Secrets of Erotic Magic.” He teaches and blogs about strategic sorcery.

Learn more at http://www.inominandum.com/home.html.

 

Click Image for Amazon Information

 

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

Celebrating the Old Ways in New Times

April, 2018

Bright Blessings!

We have “sprung forward”, and are rejoicing that the daylight hours are longer. Some of us are STILL adjusting to the time change, however happy we are about it. Spring officially starts in four days from the time I am writing this, and many have already had their Sabbat celebrations for it.

Like many others, I am coming out of hibernating with the warmer, longer days. My energy levels have increased, and my mood is more enthusiastic. I have been a LOT more busy, and that means that I have forgotten to pace myself. As a result, I have had a couple days when absolutely nothing got done, and I sat around a whole lot.

One thing that has gotten done is massive patio cleanup, and hand fertilizing of the raised garden bed we built some years ago. I have carefully crumbled eggshells, cut up fruit peels, and thrown in both tea grinds, and used coffee grinds.

I am glad I live in modern times and get to “cheat” and throw in store bought soils as well. Soon, peas will be planted in the beds, and after those are spent, pretty flowers, all of which I have seeds for already!

Spring is a big deal at our house!

In Nature, everything is sprouting, and the snowdrops are already glittering through last fall’s dead leaves, on the forest floor. Daffodils are about to sprout, and our crocuses came up first, and soon, fritillaries will follow suit.

Birdsong has returned, and gets louder daily. Squirrels, and bunnies are jumping all over the place, reminding us of how very alive the Earth is. I’ve even seen a couple of mosquitoes already!

Everything in creation from plants, to animals, and even people , are seemingly awakening from Winter’s deep sleep, and are raring to get out in the sunshine and enjoy life!

Some of us spend time outdoors, gardening, and “grooving with Nature”, as my Priest puts it, but are more into the arts. We create, we dance, we enjoy music and theatre. Many of us LOVE to read! What is better than a nice book, and a hot cuppa’ in a cozy room with Spring light streaming in?

Those who are prolific readers are in for a real treat!

A new book was published recently, and let me tell you, it’s an exquisite read.

It’s called Megge of Bury Down (The Bury Down Chronicles) (Volume 1), which is part of The Bury Down Chronicles by Rebecca Kightlinger and is set in Thirteenth Century Cornwall, England. It is magical, chock full of mystery, the Old Ways, and Family Traditions. This book draws you in immediately, and Kightlinger’s descriptive narrative voice is so deep, you actually FEEL like you are THERE, watching in person. The firelight flickering in the darkness is so well detailed, you can almost smell the woodsmoke, and the faces of the women are so well described, you can almost reach out and touch them. You need this book, like , yesterday. Step into Bury Down with Kightlinger’s book.

 

 

I was lucky enough to get the opportunity to speak with Kightlinger via emails, for an in depth, very intimate interview, in which she speaks not only of her book, but her own background, and women’s issues.

First, please have a look at her amazing website:

https://www.rebeccakightlinger.com/

 

And next enjoy the interview! Afterwards, this month’s working will be provided below.

 

Interviewing Rebecca Kightlighter

 

Saoirse (S)– Bright Blessings, Rebecca. First, tell me a bit about yourself and your work!

 

Rebecca Kightlinger (R)My book, Megge of Bury Down (The Bury Down Chronicles) (Volume 1), is about the daughter of a midwife in medieval Cornwall. Megge’s mother and aunt– a healer and a seer, respectively—each hold an ancient grimoire that they must pass down to their daughters, who will then become their apprentices. The books are companion tomes that together enable the women to harness the knowledge and wisdom of every previous heir to the books. They are able to query these ancestors in order to learn the secrets that enable them to serve the people of their village. The problem is that although Megge wants nothing more than to become a woman of Bury Down and be truly a part of her family, she is frightened of her mother’s book. When the time comes for her to accept it, she refuses. 

The stakes are very high for Megge’s mother, so she and Megge’s aunts must bring Megge to accept her charge and assume her role as a woman of Bury Down.

The themes are the desire to belong while being unable or unwilling to do the one thing that will make you a part of the group; the desire to find and follow your own path despite pressure to follow one laid down for you; and the closeness that can unite two people of different generations, the younger being able to learn from the elder, who brings wisdom and unconditional love.

I was an obstetrician gynecologist for many years; but in  2010, a serious injury to my right hand brought that work to an abrupt end. It was then that I started writing fiction. One day in 2011, when I was writing another story, letting scenes play out in my mind and describing them on paper, I saw not New York City or Amsterdam, where that story was set, but a pastoral scene: a grassy hill where sheep were grazing and a girl dressed in rough, heavy woolens was sitting on a big rock at the top of the hill. The girl seemed to look right at me and said, “When you’re done with those Dutch people, I want to go next.” And when I had finished the other story, she showed up again and just started telling me about her life and the lives of her ancestors. At the time, I knew very little about Cornwall and even less about the middle ages. But Megge spoke to me clearly, and with humor, showing me the scenes, and I felt this was something very real, though I had never before experienced anything quite like it.

Having been a visitor to Lily Dale spiritualist community many times, I called a medium, Jackie Avis, to talk to her about it. We had a telephone visit, and even before we started to talk about Megge, Jackie said she was seeing near me a big, very old book with a heavy wooden cover carved with symbols. She perfectly described The Book of Seasons, the book Megge was so afraid of. Our long conversation set my mind at ease, making me comfortable inviting Megge into my life. 

I knew that in order to tell this story well, I would need some serious writing skills, so I applied to The University of Southern Maine’s Stonecoast MFA program. Poet Annie Finch was the director, and we spoke by phone. It was she who accepted me into the program.

In the summer of 2013, I went to Cornwall to visit the place I thought might be the region Megge had described as home. Arriving at Botelet Manor, where I was staying, was an incredible experience. Everything Megge described was right there. There is even a house on the manor that had been there during Megge’s day. The remains of Bury Down hillfort, built thousands of years ago, stood at the site Megge had described as the healer’s grove, where women came for healings at night. The church, the village location, and the castle were all as I had seen as she spoke.

Writing this book has been the most rewarding experience, and I hope this comes through in the book. 

 

S- I will add, I am a psychic advisor/seer/reader, or whatever people choose to call me also. I am thrilled you spoke with a seer! I refer to this as a gift of spirit, as do many others. I feel we all have gifts of spirit including, speaking with the dead, healing, comforting the grieving, ability to use prayer to intervene in other’s lives, etc. What are your personal beliefs and views about oracles/seers?  Do you feel you have gifts of spirit, and if so, what are they? It sounds like a spirit showed up and told you her story! Is that right? What is your spiritual path, and how does that influence your writing of this book, and your writing in general?

 

R- My mother and great-grandmother had strong spiritual gifts, and it may have been their openness to spiritual communication that has enabled me to accept this communication without fear, judgment, or censure. Like you, I think we all have the ability to perceive the presence of some who are now, as Megge says, in the ether. I sometimes feel my mother or father very near and have had communication of a sort with my mom through dreams after she passed. She told us in her final days that she would “stay nearby as long as possible” to comfort us after she passed, and when she did, I felt her spirit in the room with us for a good long time. It was a sense of joy I’ve never forgotten. 

I believe strongly in the power of intention and prayer, and I know that people’s needs are somehow made clear to the person who can help. I’ve been in that situation many times as a physician, and I know it’s true.

Is Megge a spirit? I can’t say. All I know is that when I’m ready to write, she seems to come and take me through her story. I don’t see or hear her with my senses, but her words come through me onto the page along with scenes as clear as any you’d see in a movie. And the only time this happens is when I’m at my typewriter or keyboard, ready to write. Her home, her village, and all the people in her world are just as vivid and consistent as anything in this world. 

I don’t know what my spiritual path is or where it is leading. One thing for sure is that my daily life is much more solitary that it ever was, and this feels right. It’s not lonely or boring in any way. The writer’s life seems to suit me now, where it would have been wrong for me before this. I used to have a busy practice, which I loved, and I worked with and taught some wonderful, caring, skilled, intelligent people. My patients, mostly middle-aged and elderly women for the last ten years of my practice, were smart, canny, funny, and insightful. I loved being their doctor. I remember talking to a lot of them about matters of the spirit, and I saw that as we all got older we seemed more in touch with it. It stopped seeming like something outside ourselves and became a source of both comfort and, well, interest, for lack of a better word. As I and my patients and friends began to experience more of the spiritual, we began to talk more openly about it and realized that we were having many of the same experiences. 

Other authors, I’ve learned, experience a similar kind of communication in their writing. One young man related in a lecture that when he sat down to write, he would close his eyes and see his narrator arrive at the door and ring the bell. He would let her in, and she would tell him her story. At a recent book-signing event, I asked the author how he invented his characters, and he kind of laughed and shook his head. “They just show up,” he said. “They do whatever they want. I had no control over this story.” Other writers have no idea what this means. They construct charts and plot points and have the beginning, middle, and end mapped out before they even start their story. Many search newspapers for inspiration or ideas, or capture snippets of conversation that they write down and build a story around. That sounds harder to me, more cognitive, but is probably a more efficient use of writing time!

For me, the cognitive part begins after a scene is down. I research the era and place–I visited the place Megge described–and cut and splice scenes, sometimes changing names or details where needed. But I don’t change the overarching story. I stay true to what I’m seeing so the story can continue to move forward. It may sound funny, but I want my narrators to trust me. I want the narrators who are waiting in the wings to tell their stories to know that I won’t mess with them too much. 

It feels like there are countless narrators/spirits out there waiting to tell their stories and searching for someone who can “hear” them. Is this how we return to the living world? Through a storyteller? Is this why many stories somehow just ring true? I can’t say. The first novel I wrote was narrated by an entire town. I had asked my husband for a manual typewriter for Christmas one year. He bought me an Olivetti, and I sat down at it for the first time ever and had no idea what to write. So I closed my eyes and thought, “Who has the story?” And in seconds, probably thirty or forty people showed up in my mind’s eye, all looking like working-class people and farmers from the 1930s, and all jostling to be the one to tell the story. It seemed they had all come back to tell their part of a horrific event that involved all of them but that that none of them knew the whole story of. Each one ended up telling his or her part, often interrupting each other and correcting details. Every night, at 8 pm, I sat down to write. For an entire year. And the whole story came out, all the details that had been kept secret. When it was done, those narrators disappeared. I’ve not heard from them again. One day, when Megge’s story is done, I’ll go back to that one. I hope I will have developed the skills by then to tell it well.

And this is probably much more than you wanted to hear! But it is unusual for me to be able to relate this kind of information about myself and my writing to someone who will understand and not judge. I’ll be very interested to learn if others have this experience and how they deal with it. How it first started and how they reacted. To me, it felt natural, inviting. I’ve never questioned it, and I hope it never stops

 

S- As somebody with a medical background, how does the past misunderstanding of illness, combined with superstition strike you? What do you have to say about it? Have you ever seen similar attitudes in today’s world?

 

R- There have always been and probably always will be superstitions about illness. Back in the Middle Ages, when so little was known about the body in health or illness, it’s understandable that people would confuse association with causality. The scientific method hadn’t yet been designed to distinguish between the two. So, when a patient made a spontaneous recovery from illness after taking a remedy or submitting to bloodletting, charms, or prayers, the association of that treatment with recovery meant that it must have worked! Word went out, and the treatment became more widely used.

My feeling is that even today there are treatments that work but whose mechanism of action we don’t understand despite considerable scientific research. Additionally, there are many treatments and remedies that might be beneficial but that will never be adequately studied simply because no one has a sufficient stake in the results of controlled, double-blind studies. And if the research might show that the product doesn’t work, it’s a gamble. For this reason, some approaches that are considered “superstitious” or “magical” may never be scientifically proven safe and effective, even if they are. 

But, while superstitions in healing can sometimes result in harm, I’m less concerned about that than I am about people harnessing the power of superstition to do ill to the most vulnerable in society. We saw this in Megge’s story just as many have seen throughout history: the most powerful in society using both superstition and strong beliefs against the most vulnerable.

In the worst cases, superstitions are thinly-veiled excuses for committing violent acts. In The Midwife and the Witch, author Thomas Forbes cites “the crowing hen.” From the time of Aristotle until as recently as the late 1800s, a female showing masculine characteristics or behaving “like a man” (i.e., talking) was said to foretell doom. Often, this resulted in the death of the offender.

Whistling maids and crowing hens

Should have their necks wrung early.

(Scheftelowitz, 1913; Jones 1880)

A German proverb prescribed punishment for both hens and women who would dare make their voices heard:

When the hen crows before the cock

and the woman speaks before the man,

then the hen should be roasted 

and the woman beaten with a cudgel. 

(Abbot, 1903)

So, to my mind, the danger of superstition is not so much that the superstition itself will directly harm the believer, it is that others often use the power of belief to control and punish. In the case of Megge and the midwives in her life, someone uses both religious dogma and fanciful beliefs as an excuse to harm both women and children. 

 

S- Attending University in Maine placed you in New England- not horribly far from Salem, Mass. where one of the most famous accounts of witch scare happened. Have you studied this much, or have any insight into it? 

 

R- I’ve studied witch trials from all over the world and in different eras. When I first started looking into the history of this horror, I went to the Cornell University special manuscripts library and studied some original trial transcripts. 

I came away with a picture of ordinary women being tried, often tortured, and put to death after having been accused of witchcraft, sometimes by her neighbors, and often out of fear or retribution. The accusations rarely made sense, and the atmosphere of misogyny and hatred was almost palpable in these documents. Those who controlled communities engaged in witch trials needed a scapegoat for their rage and to control those in their jurisdiction, and this was often either the most vulnerable member of the community or the outsider.

Midwives were often targets of accusations, especially in the Middle Ages, as they treated the most frequently maligned portion of the population–women–and they often did so through techniques and remedies outside the understanding of the medical and religious communities. This made them suspect, and suspicion made them victims.

 

S- Magic is all around us, and in many forms. Your ladies in your book understand this, and practice well. They understand the power of blood bonds, as well as adoptive family bonds. They understand the power of women working together in a man’s world. They understand the power of working in generations. Today’s neo-practitioners are 50/50 in love or hate with this idea. Some shun it, and recognize no elders, believing they are born very powerful and don’t want anybody telling them how to practice. Some like me value our elders, who are passing our craft on to us. This is more ancient, and what the women of Bury Down are doing. I see value in both, personally. In your historic readings, what have you read about passing traditions down? About mentors and students? About family traditions? What examples can you share from history?

 

R- Nearly every profession, skilled trade, and educational or spiritual community relies on one generation teaching the next through both formal, didactic education and mentorship or apprenticeship. The alternative to being thought by someone more skilled or educated is to be an autodidact. People will dispute this, but while I understand that many of us possess innate talents and gifts that we can develop to some extent on our own, I think raw talent needs shaping from the outside, otherwise one’s learning tends to center on readings and teachings that substantiate our own theories and biases rather than challenging or questioning them with an eye to dispelling misconceptions, arriving at a truth, and honing our skills. 

Living by and passing down traditions is documented in religious, cultural, medical, artistic, and every other societal group or profession I can think of. While there are many short-lived splinter groups organized and led by one person, religion and spiritual traditions probably provide the most universal example of laws, rules, mores, and history transmitted to children through their parents, their schools, and their religious/spiritual leaders and teachers, with didactic learning supplemented by sometimes very intimate, inter-generational mentorship in the home. This is documented throughout history in religious texts and in literature ranging from The Iliad to the Mists of Avalon and The Red Tent

Another example of passing down traditions is the oral, storytelling or bardic tradition strikingly manifest in The Mabinogion, a suite of eleven Welsh prose tales passed through generations by storytellers (another profession whose practitioners learned from masters from the preceding generation).

Finally, witchcraft and magic have a long tradition of being practiced by those who draw on ancient knowledge coupled with the skill and insight of a master practitioner. In preparing the manuscript of Megge of Bury Down, I studied numerous grimoires including Picatrix, a compilation of works from the ancient, the medieval and the Renaissance eras, which urges its readers and students to learn from sages: “The wise who are endowed by nature with intelligence never cease nor neglect to seek and inquire that they might learn and understand the secrets of the sages, who sealed them up in their books and wrote them in hidden words, that the aforesaid might search them out by careful investigation until they attain what they desire…” [The Picatrix, Trans. Greer, John Michael, and Warnock, Christopher. Adocentyn Press, 2010, 61.] 

While I am neither witch nor magician, I see in the writings about spiritual practice the value of sages, of teachers, of mentorship. This is the basis of Megge’s story and path. She seeks and finds mentors throughout her life; and this, I believe, is what many people have always intuitively known they’ve needed, have sought throughout history, and continue to seek.

 

S- What that we have not discussed would you like included in my article, please?

 

R- Megge of Bury Down is the story of a young girl growing up in another time and place. It is historical in that it takes place in the past. But it is not really about the history. It is magical realism in that Megge’s family is charged with passing down two grimoires whose power preserves the spirits of their ancestors. But it is not about the genre of magical realism. 

The historical research and the literary technique here serve story: the story of a girl growing up in a family of women. A girl who wants to be one with the mystical women she admires but whose fear and misconceptions keep her apart. A girl who must find the courage to look past her fears to a terrible truth and find a new path. It is about the love, the traditions, and the teaching that unite generations. It is about the women of Bury Down, but it is mainly about unbreakable bonds, crafted over lifetimes, that precede us into each life, sustain us as we find and do the work we came to do, and then guide us into the next. 

 

Many thanks, Rebecca for this amazing interview! Blessed Be!

 

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This Month’s Working

Our next Sabbat after this is published is Beltaine. For the first time in years, I am not hosting!

I’m also not planning to attend Sabbat anybody else hosts!

What will I do with myself for Beltaine this year?”, I wondered.

I thought on it, and was inspired by some things I saw, and decided to send out an appeal to other women to do a One Month Challenge with me instead of a one-time Sabbat rite.

In Wicca Beltaine, May traditions crown a May King and May Queen, and they represent the Goddess and God in ritual, blessing everybody, and bringing life, growth, and in some traditions, sexuality to the people in the ritual.

There are a lot of “Sabbat Pagans” who attend Sabbat, and seemingly forget they are Pagans until the next gathering.

What can I say? It saves time for some folks.

Not everybody has the time, or ability to do lengthy daily, or even weekly devotions. It is easy to assume that we do, but the truth is, for some people, it’s just not happening, and it’s not in any way a choice.

What I thought of was a way to, for 30 days, bless other women, and ourselves, thus blessing, venerating, and adorning the Goddess in each of us women. Collectively, then, we adorn the Mother Goddess through the bodies , hearts , and souls of her daughters, the Earthly representations of her.

The topics brought up in the interview, specifically of abuse of women, and children made me think of an ugly truth. We often focus on abuse men direct at women, and completely ignore the toxic competitiveness we have with one another.
“That bitch thinks she is something, doesn’t she? I’m prettier than her!” Instead of “You go girl! Shake that tailfeather!” We sometimes become jealous that another woman has pride, and we are afraid if she is proud, she will take away the good things about us. Instead, we need to ALL root for one another.

It is not a competition- we should ALL want to help each other succeed.

I see examples of women who are not fat at all get attacked online, and called fat by women who are obviously jealous. Why does this happen? Because we think we don’t look as attractive? Because we would rather she be physically ill and bulimic or anorexic than comfortable in her skin, and healthy?

And why do we make fun of the “scrawny” girls? Maybe they DO have an illness, but this does not mean they should shroud themselves away, unfit to be seen.

Why do we place unfair demands on mothers? If they work, they are accused of putting career before family. If they are stay at home moms, they are accused of being ambitionless freeloaders. If they are tired, and not all made up fancy from keeping up with kids, we accuse them of “letting themselves go”. If they do not want children, they are accused of refusing the “responsibility” of being moms. If they have a lot of kids, we ridicule them, calling them breeders, sluts, and baby factories.

These harsh words do not just come from men. They oftentimes come from other women.

We cannot do this.

We need each other.

We need to build one another up.

This is the inspiration for my working.

Without Further adieu, I would like to share my working with you.

If you would like to, do this working with me.

 

Saoirse’s Solitary 30 Day Adornment of the Goddess/Crowning of the May Queen

For thirty days, do these three things. If you forget a day, oh well, nobody will know!

You may journal every day what you do if you like, but you don’t have to.

  1. For 30 days, give an honest compliment to one woman per day. Build another woman up with your words. Words are mouth magic, and we create whatever we want to with them. Use your words every day to build one woman up to bless, and adorn the Goddess.
  2. Reach out to one woman in the next 30 days, and do something nice for her that will make a difference in her life. It can be small, or great. Maybe you know a lonely woman who loves coffee. Dedicate one day every other week from now on to sitting down to coffee with her. Say you know a woman who is trying to eat healthier. Encourage her, and share recipes with her if she would like that. Say your neighbor loves plants, but says she has no time to garden this year. Gift her with a hanging basket, and offer to help keep it watered if she needs it. What you do to make a difference in one woman’s life can be a great thing or a small thing, but it will make a huge impact.
  3. Finally, do not forget the Goddess in you. It might be easy to do something good for others, but not yourself. It’s time to do one of the kindest things for yourself.

We are often our own biggest, and harshest critics, and while yes, others may tear us down, we sometimes internalize toxic voices, and tear ourselves down worse than anybody else.

Think of something you really find frustrating about yourself. This can be something as simple as age spots on your skin, or something big like, having panic attacks. This is to be a thing that always bothers you. Something you are upset with yourself about.

Now, you are to start forgiving yourself of whatever this is.

This is going to be the most difficult part of the challenge, and it will last beyond 30 days. It may entail deprogramming, tears, or the resurfacing of past aches, but it’s very important.

While we can easily see the Goddess in others, and nurture that, we also need to see the Goddess in ourselves, and nurture that as well.

Enjoy the Spring, Beltaine and being the Goddess you are.

Blessed Be!

***

About the Author:

Saoirse is a recovered Catholic.  I was called to the Old Ways at age 11, but I thought I was just fascinated with folklore. At age 19, I was called again, but I thought I was just a history buff, and could not explain the soul yearnings I got when I saw images of the Standing Stones in the Motherland. At age 29, I crossed over into New Age studies, and finally Wicca a couple years later. My name is Saoirse, pronounced like (Sare) and (Shah) Gaelic for freedom. The gods I serve are Odin and Nerthus. I speak with Freyja , Norder, and Thunor as well. The Bawon has been with me since I was a small child, and Rangda has been with me since the days I was still Catholic. I received my 0 and 1 Degree in an Eclectic Wiccan tradition, and my Elder is Lord Shadow. We practice in Columbus, Ohio. I am currently focusing more on my personal growth, and working towards a Second and Third Degree with Shadow. I received a writing degree from Otterbein University back in 2000. I have written arts columns for the s Council in Westerville. I give private tarot readings and can be reached through my Facebook page Tarot with Saoirse. You can, also, join me on my Youtube Channel

 

 

 

Going Shamanic Radio

April, 2018

 

Going Shamanic” is hosted by Jennifer Engracio on P.A.G.E.  Media Project’s blogtalk radio each month. The show focuses on how to integrate shamanism into every day life. Instead of relegating the spiritual aspect of ourselves to Sundays at church or weekend workshops, this show will support listeners in weaving ritual, prayer, magic, alignment with the Spiritworld and the Earth into their lives to enrich their experience of living.

This month features Honouring Elder Wisdom…

We live in a time where elders are seen as a burden on our health system and as expendable by society at large.  This is not how we used to perceive elders in our community.  Today’s show explores the value of elders.  

Our guest today is Grandmother Ann Dickie.  She is a grandmother, mother, and fabric artist.  Ever since she was a child, she has known she was a spiritual being connected to all things.  Over thirteen years ago, she began studying shamanism.  During that time, she has done ceremonies with children aged five to twelve as well as participating in many personal ceremonies herself.  She co-authored the book “The Magic Circle: Shamanic Ceremonies for the Child and the Child Within”.  

Join us for a conversation that explores questions around the value of elders in our society and what we can do to bring them to the fore.

 

 

Going Shamanic is hosted by Jennifer Engracio, about how to integrate shamanism into everyday life. 

Instead of relegating the spiritual aspect of ourselves to Sundays at church or weekend workshops, this show will support listeners in weaving ritual, prayer, magic, alignment with the Spiritworld and the Earth into their lives to enrich their experience of living. Jen is also the founder of Spiral Dance Shamanics.  

To contact Jen and find out more about services offered go to: www.jenniferengracio.wordpress.com

***

About the Author:

Jennifer Engrácio has been a student of shamanism since 2005. Jennifer is a certified teacher who has worked with children in many different education settings since 2001. She is a certified shamanic practitioner, Reiki Master, and lomilomi practitioner; in addition, she runs Spiral Dance Shamanics. Originally from Vancouver, Canada, she now lives in Calgary, Canada with her life partner.

Engrácio participated in self-publishing three books that are now available:

The Magic Circle: Shamanic Ceremonies for the Child and the Child Within”

Women’s Power Stories: Honouring the Feminine Principle of Life”

Dreaming of Cupcakes: A Food Addict’s Shamanic Journey into Healing”

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For more information go to: www.spiraldanceshamanics.com

Celebrating the Old Ways in New Times

March, 2018

Celebrating the Old Ways in New Times for March 2018

Bright Blessings,

I write this on February 19, and it is a pleasant fifty-seven degrees Fahrenheit outside, with a soft, misty rain.

My crocus, hyacinth, and daffodils are pushing their green fingers out of the earth, and I have the sliding glass door open to allow some of the nice, fresh air into the house. My husband was saying it “feels like” Spring yesterday.

I corrected him, “It IS Spring, and it started the first week of February.” I explained Spring is not something that starts all in one day, but is a season that unfolds gradually, and people miss out on most of it if they don’t observe Nature daily. There have been more birds present for weeks, and I have been seeing worms, squirrels, and stronger sunlight quite a lot as well. It gets warm, and then cold again as The Cailleach struggles to maintain winter, I explained.

He just smiled, and turned on the car radio.

I’m both the Pagan, and the gardener in our household, and nothing I said made any sense to him.

Looking in Unexpected Places

More than looking for signs of the seasons in unexpected places, we find ourselves looking for a lot of things that may not be as clear as day to us. We look for answers to life’s big questions. We seek guidance when we feel lost. We open ourselves to inspiration in our arts, when sometimes, we can’t come up with any ideas.

Most of all, for many of us, we seek out the faces and presence of our gods when we feel they have stepped away, or the ways we have perceived them before seem to point to their absence.

The gods are still alive, and out there, even when we cannot feel them.

The issue many have expressed to me is they cannot feel that strong, powerful indication their deity is nearby. I have felt that myself. My gods come to me in well defined ways at times, and others, more subtly.

For example, it’s always easy to pick up the shape of the runes in the clouds when I have called for guidance from The Alfather, but he is also speaking to me when I see no signs, and I do not see him in my spiritual eye. He sometimes expects me to make a decision on my own, so he does not provide an answer.

Turning to the Gods in Difficult Times

Those times tend to be most difficult for us, because we have been conditioned to see the gods and goddesses as powerful, awe inspiring, ever present beings who are glued to our side at all times. This is due to Christianization of our gods. We attribute the beliefs the Christians who raised us have, and we get upset with our gods for not being the way they never promised they would be.

We sometimes doubt them entirely if they do not do all the things we expect of them. We forget they existed before us, will exist long after we leave these bodies, and still exist during times when they have few or no worshippers. We ask for things like healing, financial help, or love, and if they don’t deliver, we sometimes feel betrayed. We forget that many of the Pre-Christian gods had very high expectations of their devotees, and accept prayers, but made no promises to be wish givers.

The Christianization of Pagan gods happens in more ways than this, but this is the biggest way.

We also forget these are gods and goddesses of Nature, and were not always honored with buildings. Some absolutely had temples, but some did not. For the devotees of Pagan gods from places like Rome, Greece, Germany, and Ireland, some of the structures for these gods are still standing, but we don’t have access to those temples, so going to “the house” of our god or goddess every time we want to communicate with them is not going to happen.

Their Answers

For me, I continue to struggle with the fact my ways of perceiving my gods has drastically changed since my body has. I used to see answers in dreams, and got strong gut feelings in regards to what changes and progress I was to make. I went to a lot of group rituals, felt the gods speaking through others, and the collective energies we raised filled me with the divine also.

I fell ill, and everything from my brain functioning to my ability to go places, and circle with people changed. Some days, it seemed the gods voices went silent.

At first.

I begged for healing, and it never came.

That did not mean that my gods were not listening. It means my body is mortal, and time changes how it functions. I begged to be healed, and the gods answered they wanted me to adapt to my body’s changes.

I prayed that I could get back to work, and of course, it’s been over three years, and that is not happening either. The gods answered they wanted me to learn to live on less money.

I prayed for the pain to stop, because it limits the things I can do. The gods answered they wanted me to learn how to cope, and work within the constraints the pain caused.

Worst of all came the terrible despair, anxiety, and fears this all caused. I asked the gods to take that away. Their answer was, they expected me to live with it, and function mentally despite it all.

I asked for it to stop, and I asked to go back to how I had always been before. The gods answered that they expected me to pull myself together as best I could, function as well as I could, and adapt to the new normal the changes in my body created.

I fail at these things some days, and other days, I succeed. The gods have not told me to be at peace with the way things are, or to give up. They tell me to do my best every day, even if my best isn’t as good as I’d like it to be.

I asked, and they answered in the way they decided to, not in the way I asked them to answer. We don’t get to decide how they respond. Oftentimes, when we ask them for help with something, they respond with a request from us instead.

In the past month, I have really reached into myself to try and find the old me. I want to be her again more than I can express. Some days, it feels like she is long gone, but I discovered something. She is still inside me. I have caught glimpses of her in reflections in mirrors or glass more than once. It feels so good to see that old, familiar face. I see my new face also, and I am still reconciling that I am the same person, when I feel very much like I am not. Rationally, I understand I have changed, but am still me. Emotionally, I grieve the changes, and I feel like I have laid who I was for all of my life to rest. The goddess has reminded me in the past month that is not so, and I am still very much alive with things to do before I reincarnate.

She didn’t take the changes in my body away like I wanted her to, but she reminded me I am still me no matter what.

Nunnos by Daniel Faria

I talked about these things to introduce a wonderful film about the god Cernunnos called Nunnos by Daniel Faria. Luckily, it is on YouTube, and we share it here on PaganPagesOrg. It’s a little over three minutes long, and you can watch it by clicking one of the links now!

https://www.youtube.com/watch?v=4-cdYS_r2jc

I was lucky enough to be introduced through e-mail to Daniel by our beautiful editor, Jennifer, and he was good enough to let me interview him.

Interviewing Daniel Faria

Saoirse- I watched the film, and first, let me say it was very nice. You made me hungrier for the Spring and Summer! You really captured the spirit of the growing season and the forest.

I noted it was a unique take on the god, and focused on his healing, gentle, nurturing side, as opposed to his god of the hunt side. He was gentle and caring, as opposed to just powerful and lusty. What made you decide to portray him as you did? Also, I most appreciated the fact you selected a softer, less gym ripped actor to portray him. The ripped, buff image of Cenunnos, if you will notice, is a modern one, and old depictions showed him with an ordinary body- like your actors. 

What made you decide, specifically, to portray THAT particular god, and how did he speak to you before, during, and after the film? I paint, and I personally find deities speak to me extra when I am painting them. They tell me how they want to be portrayed. I’ve even been sent on a pilgrimage once before I was allowed to finish! Did anything similar to this happen for you?

Daniel- The process of creating Nunnos was very simple and fast. One day I took my notebook and then I wrote down four different short film scripts for Jesse, the actor who performs Nunnos. The four short films were really different from each other and only Nunnos was related to a God. I chose to portray this side of Cernunnos exactly because of what you said: the modern depictions of Cernunnos usually focus on his strength as a hunter and on his sexual energy. It is as if there was only this face of the God. But we know that Cernunnos, just like the Goddess, also has different faces. Why not showing another one?

When I come to think about it, I don’t really remember how I thought of portraying Cernunnos specifically. It could have been any other God like Odin or maybe Zeus. I think it was Cernunnos himself who asked and guided me through the process. I even made a sketch about the costume and the flute. Suddenly I had everything ready, just the way I first imagined.

I remember the day we went to Parque Lage, here in Rio de JaneiroParque Lage, to shoot the video. It was on a day in December 2016. It was a really hot day and there were many people in the park. Jesse and I walked through the park until we found that site under that tree you can see in the video. We asked for Cernunnos some protection, so we could prepare everything and shoot with no interruptions.

We prepared the camera, costume, make-up and everything else and shot the video. It was only one take. The final version is that take. No editions, just video effects. It was amazing!

I started editing in the same week. Everything went fine and easy until I realized something. I needed to record the soundtrack. Again, Cernunnos guided me. I made it besides I wasn’t a musician yet! From the video soundtrack, I was blessed with the idea of creating an audio track and then it turned out to be Nunnos’ Healing Song alongside the musical project Trismegistia.

Everything happened that fast. Nunnos, and Nunnos’ Healing Song were released on 11th February last year. It will be its first anniversary on a few days!

On the day Nunnos was released I received an Instagram message from a person I did not know. It was a young man who was thanking me for the short film. He said Nunnos really touched him and talked to him. He was considering to commit suicide on that very day, right before watching the short film. When he watched Nunnos he felt loved and remembered that Cernunnos would always care for him. He gave up the suicide idea, then. I was as surprised as happy!

Since Nunnos was released I’ve been receiving many other similar messages telling how Cernunnos touched people and how they felt better after watching the film.

So I think Cernunnos intention was to spread this message of “cure and love”. It’s been working, I guess.

Saoirse- That is beautiful! When you work with the Pagan deities, they speak, and give very good instructions as to how they want to be portrayed. Have you had any other experiences besides how he guided you to portray him, yourself?

What is your personal religious or spiritual path?

I’m going to guess you are also close with nature somehow? Am I right, and how so?

What other projects, pages, or websites can I share?

Daniel- Yes, I had many other experiences with other deities. When we were shooting Hounds of Hekate, for example, Jesse and I went to the same place where we shot Nunnos: Parque Lage. Again, it was very crowded. Different from Nunnos, Hounds of Hekate is a music video. It has got many different takes and there’s the dancing part.

We were looking for a place where we could prepare everything for the dancing part and we were guided by Hekate to that area you can see in the video. It was full of people when we arrived. We asked her to help us once we were making a video in honour to her. A few minutes later, it was completely empty.

We stayed there for around 40 minutes. Time to get dressed, prepare the camera and shoot the dancing part from different angles. No one appeared. When we finished shooting and started collecting things, people started gathering around again immediately.

In other occasions, not related to videos, I was also guided by deities. The creation of Santuario Lunar is an example. After I read the book “The Goddess Path” by Patricia Monaghan, I immediately started creating the website and I had no experience at all with blogs by that time.

I consider myself a natural witch. I’m from the Brazilian countryside and I used to be very close to nature. Nowadays I live in Rio de Janeiro, capital city. There is a park on the left side of my building and I can see a bit of Baia de Guanabara from my living room. I’d like to have more contact with nature, but here it is not very easy, though. I go to parks and to the beach, but not as much as I’d like to.

My current projects are Santuário Lunar website (http://www.santuariolunar.com.br), Trismegistia (https://open.spotify.com/artist/3oJxfvyA2GgoI7gLuwZXWt?si=pq-YQphRTNanELmFduYkbg) and Templo de Saule (Saule’s Temple) an online holistic therapy website which is starting in Portuguese and soon it is going to be available in English as well (https://www.templodesaule.com.br)

I’m currently starting a new music video for Trismegistia. The song and video will be available soon on every streaming platform.

Make sure to check out all Daniels projects through the links and his pages he provided!

Many thanks Daniel for the beautiful, healing film, and the amazing interview!

Cernunnos

I’d like to write a little bit about the god Cernunnos. Like many Pre-Xtian gods, devotion of him is being resurrected by today’s Neo Pagans.

Because our ancestors writings are lost if they were ever made, knowledge of him is lost, but what little we do know is enough for many to venerate him.

Gerald Gardner of course refers to him as The Horned God. Indeed, his name in both Gaulish and Latin contains parts of their words for horn. His name was carved in The Pillar of The Boatmen, which was created in 14 CE, part of which is missing. Only his head, the horns adorned with two torcs can be seen unless the lower part is found someday. His name was also carved on a metal plaque discovered in Luxenborg, naming the god “Cernunicos”, thought to be the same god, as well as an inscription from Montagnac naming “Carnonos”. Images of the horned god with torcs and or horns not using the name Cernunnos, or similar spellings are numerous, and perhaps the most famous being on the Gunderstrup cauldron with the horned god seated, holding a torc and serpent, and surrounded by animals.

https://en.wikipedia.org/wiki/Gundestrup_cauldron#/media/File:Gundestrupkarret2.jpg

We believe him to be a god of the hunt, the forest, life, vitality, strength, male virility, and power.

Due to the fact writings and unbroken tradition of worship do not survive, we are guessing.

However, I am of the belief these gods still speak, and make themselves knows to those who belong to them. Our devotions to them will never be exactly what pre- Christian Pagans were, but their voices communicate clearly with us, and we know them as intimately as people did centuries ago, before Christianization.

Here is his picture in The Pillar of the Boatmen-

https://en.wikipedia.org/wiki/Cernunnos#/media/File:Cernunnos.jpg

More exciting than just the photo, one of the men who actually lives right here in my town traveled overseas and actually SAW the Pillar of the Boatmen! He made a beautiful video I am linking here for you to watch. Many thanks for this amazing educational video to Rev. Michael Dangler of Three Cranes Grove ADF, and co-owner of The Magical Druid in Columbus, Ohio.

https://www.youtube.com/watch?v=6lzpQzxTk6c&t=218s

March Working to reach the Gods

I was gifted with a prayer I wrote four years ago today in my Facebook Memories, and I think it is perfect for this month’s working. This prayer can be to any god or goddess you like. You may give them a gift, and cast circle, or not before doing this prayer. This prayer can be said by anybody to any god or goddess anytime.

A Prayer to the Great Goddess

When I search for you,
remind me not to look
in places from a time
before my language was born-
in places far beyond the reach
of my yesterdays and tomorrow’s.

Remind me not to look for you
in some high mountain
I may never reach
or some ancient site
whose soil I may never touch.

Let me seek you, rather,
in the gray and the blue of the sky,
in the night,
and in the dawn.

Let me hear your voice
in the laughter of a child
and in the tears of the bereaved.

Let me see you in my suffering and my anger.
Let me search for you in the silence of my heart
and know you are there even when I think I can’t find you.

Help me to remember
the answers to the mysteries
are as simple as a smile

or opening my eyes from deep sleep.
I will see you in my visions
and meditations,
in my waking awareness,
and in my forgetfulness.

Let me never forget
your great mercy,
even when I’m not feeling especially merciful.
Let me hear your comforting words
when I feel attacked,
and assume your power
when I feel defeated or weak.

Let the earth, the sky, the forests be your temple.
Move in and out of dwellings.
Move beyond time, and flaws, and fears,
and let me remember that I, too, am you.

So Mote It Be.

Blessed Be!

***

About the Author:

Saoirse is a recovered Catholic.  I was called to the Old Ways at age 11, but I thought I was just fascinated with folklore. At age 19, I was called again, but I thought I was just a history buff, and could not explain the soul yearnings I got when I saw images of the Standing Stones in the Motherland. At age 29, I crossed over into New Age studies, and finally Wicca a couple years later. My name is Saoirse, pronounced like (Sare) and (Shah) Gaelic for freedom. The gods I serve are Odin and Nerthus. I speak with Freyja , Norder, and Thunor as well. The Bawon has been with me since I was a small child, and Rangda has been with me since the days I was still Catholic. I received my 0 and 1 Degree in an Eclectic Wiccan tradition, and my Elder is Lord Shadow. We practice in Columbus, Ohio. I am currently focusing more on my personal growth, and working towards a Second and Third Degree with Shadow. I received a writing degree from Otterbein University back in 2000. I have written arts columns for the s Council in Westerville. I give private tarot readings and can be reached through my Facebook page Tarot with Saoirse. You can, also, join me on my Youtube Channel

 

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