interview

Interview with Cernunnos Rising

Michele Burke December, 2010

George Interview with Cernunnos Rising

work by: Angela Jayne Barnett ~2010

Cernunnos Rising – Review

It is a rarity to find an album that every song touches the heart, but Wild Soul by Cernunnos Rising has accomplished something others have only dreamed about.

Interview with Cernunnos Rising (George Nicholas)

Pagan Pages: Since our last interview I see you have graced us with a new album Wild Soul, what was your inspiration here?

George Nicholas: Well, I had originally done my first album with Medwyn Goodall the famous New Age composer and producer; that project involved my guitar playing and singing only  and didn`t feature any of my friends or group who actually play with me when I perform live at venues etc. I also provided all the original songs to Medwyn and let him arrange a custom sound to it just to see how it materialized, and as it stands it seems to please people a lot and these versions are available on iTunes and on M.G. music’s site amongst other distributors around the world. The answer to your question, ‘what was my inspiration to produce The Wild Soul album’ is simple, many of the pagan/ Druidic fraternity I know had asked me to produce a version closer to what they had heard us play, and with the merry men I gig with, so I couldn`t resist, and I did have the need and compulsion to do this anyway ‘closer to heart’ you might say! And as for the title ‘Wild Soul’, well that about sums me up perfectly. I really feel a lot of folks today have forgotten their inner “wild soul”, and don’t know how to connect anymore… Laughing, dancing, singing, losing inhibitions, enjoying the realms of the creative imagination, not losing your inner child! Let’s face it, nowadays we are all hung up too much about how we look and what others think of us and are we “conforming” and “fitting in”! We really just have to be comfortable in our own skin (warts and all!) and enjoy this little journey!

PP: Are you planning a new album?

GN: Yes I am planning a new album, I want the title to be Urban Druid!-It`s alright me singing and warbling on about the verdant splendor of our wild spaces and places but let`s face it, most of the population live in heavy urbanized or city areas and rely on our meetings and festivals etc to keep us sane. I am very fortunate in as much as I have managed to situate myself in a green and rural environment to live, and I did exactly the same when I lived in Atlanta , Georgia U.S.A… I just had to be with the trees and greenies! That being said, I am originally an inner city Lad from a rough part of Liverpool and even then from an early age I found the need to be amongst the green spaces, and I made sure, I got to these nemeton, serene, bubbles of bliss, where I could ‘Green-Dream’, and meditate , one was in an old overgrown scrap yard , ironic, to watch Mother nature slowly dismantle the many vehicles of some of our recently departed ancestors’ prized and cherished possessions that they probably spent many a year polishing and maintaining… all part  of the ‘Coming and Going’ I suppose.  The other Green retreats was the local park and a wonderful (time-warp) Cemetery, and my bedroom that had wall to wall plants and trees and flowers and cactus, and wood and rocks, and my crazy collection of books and Man Myth and magic magazines etc . But it was inside myself, my heart and mind, I found the great escape!

PP: Will you ever be coming to the United States?

GN: It is a serious wish for me to come back to the United States and share my music with whoever may take the time to listen, I have had 5 emails this week alone asking me this question, many who have had the pleasure of listening to and attending my kind and generous friend Damh the Bard while he was performing over in the States have asked if I will be doing the same, all I can say is, it would be my pleasure!!

PP: So since your new album how have you and the rest of the group been getting on? What have Simon, Nick, and Phil been up to?

GN: Since the new album, Simon has been organizing his own solo gigs as an independent performer (and very cool he is too!). Nick has disappeared again into the mountains and valleys of north Wales; Phil Orme is helping others with their songs and album projects with his plethora of musical skills while feeding them with his superb cooking recipes and showing them some amazing magic tricks (this guy really does not realize how talented he is)! We are also blessed to have with us two new additions to Cernunnos Rising music. We have a truly exceptionally talented flute player Mr. Martin Clarke, who also plays a mean Harp and keyboard, and Mr. Matt McGrory, a brilliant guitarist who has played with many a known artist and has had venues throughout the U.K. including TV exposure… Oh, I almost forgot we are starting to feature some female vocals into the mix by way of my young daughter Katie and a local lass and good friend Carla Lewis; she is also the singing and gigging partner of Phil Orme!

PP: The artwork on this album is exceptional, who was the artist?

GN: A mix between myself, my young Daughter Katie ,and my fabulous and wonderfully talented friend Angela Jayne Barnett from  www.celtic-photography.co.uk A true green soul with an unbridled imagination… go see!!

PP: In our last interview you told us a little about you murals, do you have any new ones?

GN: Yes, I am in the middle of a huge multi-cultural mural project for children at an inner city Liverpool school right now, and another mural project highlighting our ancient and ancestral past featuring some of Britain’s most spectacular and sacred sites.

PP:  Bountiful Blessings go out to Cernunnos Rising. Thank you so very much for grating the readers and I such a magnificent opportunity to be the first to interview another such wonderful album. It has truly been awe an inspiring experience. Again thank you.

To the Readers:

To listen to Cernunnos Risings music click here and prepare to be intoxicated…

Cernunnos Rising Links

www.cernunnosrising.co.uk

http://www.myspace.com/cernunnosmusic

Also on Facebook/Youtube/Red Bubble etc – you can find links on the above sites!

www.celtic-photography.co.uk (Angela Barnett)

Raven Digitalis

Theresa C. Newbill October, 2009

Raven Digitalis Interview

RaveSmallAVC Raven Digitalis

(Photo by Anna-Varney Cantodea)

Pagan Pages: First, tell us about your books and please include links where we can purchase them.

Raven Digitalis: Sure. My first book, Goth Craft: The Magickal Side of Dark Culture focuses on the intersection of the Gothic culture and magickal spirituality. It explores things like the magick of music, shamanic body modification, Necromancy, the place of depression, and a number of social issues. My second book, Shadow Magick Compendium: Exploring Darker Aspects of Magickal Spirituality, does away with the subculture element and simply explores darkness—the Shadow—in its numerous expressions. This is divided into the chapters The Internal Shadow, The External Shadow, The Astral Shadow, The Shadow of Nature, and The Shadow of Society. The books can be browsed on Amazon.com, and can be purchased anywhere books are sold. One can also get inscribed copies straight from me, from my website www.ravendigitalis.com!

PP: Please tell us about the magazines you have appeared in.

RD: I’ve been featured in the magazines newWitch (now reborn as Witches & Pagans Magazine), Spellcraft (AU), Metacreative (online), the Ninth Gate (USA), and the Psychic Times International (online). All can be found via our trusty friend Google! I also have these links on my websites.

PP: Please tell us about the TV shows and radio show you have appeared in.

RD: The largest program I had the opportunity to participate in was MTV News. They visited my house and did filming for a number of days. They were wonderful folks and they formed an awesome story. The video can be watched at www.ravendigitalis.com. Fun!

PP: Where were you born and raised?

RD: Missoula, Montana, USA. It’s also the place I currently reside! Missoula is the “liberal hub” of Montana, and shared many similarities—vibrationally and politically—with surrounding northwest areas such as Washington, Oregon, and California.

PP: Can you tell us about your childhood, your parents, siblings, and surroundings?

RD: Sure. I’m blessed to have a very supportive, caring family. I certainly wouldn’t have published books this early in life if it wasn’t for them! My mother and father also live in Missoula, as does my grandma and my little brother. I’ve always been the “odd man out,” but luckily that black-sheepery doesn’t get overly rubbed in my face these days. I’m lucky for the moral support I’ve gotten, and strive to extend that very thing to others.

PP: What was your most memorable moment as a child?

RD: The first thing that comes to mind are my experiences as a stage magician. Before I ever got into “real magick,” I was highly interested in stage magic and slight-of-hand. I even performed, as a magician’s apprentice, for live crowds at a local restaurant, around the age of 15. Fun!

PP: What was the unhappiest memory you have of your childhood?

RD: Being tickled in a back room for minutes on end, without stop or hesitation, to the point of immense pain, by a member of my extended family. It’s only recently that I realized what a trauma those experiences were, and have magickally and psycho-spiritually worked against those imprints.

PP: What did your parents, family and friends teach you about life that you still hold close to your heart today?

RD: I suppose the most valuable thing people taught me is morality. To be noble, to have ethics and respect for people, and to treat them well—even if they aren’t doing the same themselves. These things were mostly family-taught. Most of my friends in high school turned out to be using me in many ways. Not good people. I learned a valuable lesson of discernment through many of my old friends, and count all my current friends as sacred comrades on the spiritual journey of life.

PP: What is the strongest realization about human nature; spirituality, bonding and interaction/relationships between people, between the material and spirit world that made you take notice as a child and young adult? How did that evolve or develop into adulthood, into the person you are today?

RD: From an early age I noticed that love, kindness, and compassion seemed to be the keys to evolution on all accounts, in every way, regardless of person, animal, or entity. I still carry that realization in my life and am constantly reminding myself that Love is the Law, and that it’s the one true key to all spiritual and magickal evolution. Period.

PP: What scared you the most as a child?

RD: The feeling that I am not from this place.

PP: What scares you the most now?

RD: The possibility that I may never be “okay” with existence, with being incarnate, living in this paradigm of reality. As well as the pessimism accompanying seeing so many people in varying states of suffering. So… in a sense, the very same thing.

PP: One of the greatest philosophical minds to have ever existed, yet one of the most misunderstood, is Anton LaVey. Why do you think Mr. LaVey was so misunderstood and continues to be misunderstood by some to this day?

RD: I think Aleister Crowley is and was far more misunderstood than Anton. As for Anton, his rebellious nature, and the use of the term “Satan,” caused much misunderstanding. I think he would have had it that way, however; if people are too scared to research the reality of Satanism—LaVeyan or otherwise—they are best left in the dark with their uneducated fear.

PP: When did you begin to study the occult and spirituality? Was it deliberate (did you set out to seek truth) or did it happen much by accident?

RD: A friend of mine introduced me to the Craft in high school. From there, I began studying Wicca and other forms of magick and occultism, and found my place in that spiritual expression. I’m happy also involving myself in other paths and philosophies, like Buddhism and Hinduism, at this point in time. So, I suppose I would say that esotericism “came to me,” but it was my willpower that took it to the next level.

PP: Did you have a spiritual experience that changed your life? Can you tell us about it?

RD: For me, the spiritual use of entheogenic drugs was the first experiences to reveal the spiritual world to me. My first times getting high on cannabis literally felt like a veil of reality was being lifted—and this was palpable and perceivable. While I’m not “into” drugs so much at this point in time, I have immense respect for the awareness they can give spiritual seekers. But, a person must approaches any substance with this type of intention, and this is a very ancient thing. Otherwise, it’s misuse and abuse.

PP: Are you able to see the past, present, future, and are able to walk with the dead?

RD: Yep. I see everything, everywhere, at all times, ever. No, not really! It can be a challenge just to perceive the present with accuracy and clarity!! My vision-seeking and Tarot readings do provide glimpses into the past and future, and help clarify the present, but otherwise, no, my gift is predominantly Empathic rather than Psychic. And as for the dead… I believe we all have that ability if we choose to hone it!

PP: Can you tell us more about your abilities and how you developed them? Are you in control of them or do they occur naturally in a hit or miss kind of way? And what is meant by ‘walking with the dead’, is it the ability to communicate with loved ones from the other side?

RD: Sure, “walking with the dead” is the ability to travel to the Otherworld and communicate with the departed. This often includes helping guide departed souls to the world beyond this one, so that they don’t remain “earthbound disincarnates” or ghosts, as Dion Fortune might put it. Shamans have done this since the beginning of humankind. And as for my abilities, they do indeed occur naturally. The challenge with these things is acutely and accurately getting hold of the abilities and allowing them to become controlled by the practitioner, rather than them being controlled by the abilities.

PP: When you channel in on Spirit, how do you receive the messages you get? What is like? What do you feel at the time? Do you feel as if you’re out of your body looking in or is it like a film playing in your mind? Can you see, feel touch taste, smell the messages from the other side? Is it that concrete or is it more abstract?

RD: Yes, no, yes, yes, no, yes, no, yes. Next question! Just kidding. Hmm, I would say that the experience of Invocation and Channeling is more abstract than concrete. The Otherworld is not as solid as the physical world—this includes energies such as emotion, the mind, the astral plane, the spirit world, and so on. When a person engages in Invocation or Channeling, they open themselves as conduits of spirits, gods, or other entities they consciously invite into their “frame” or body. This can be immensely overwhelming, to be sure, and the practitioner’s goal is to channel these Otherworldly vibrations into an understandable form. It would be silly to think that all of these messages are 100% pure: the person conducting the channeling naturally has some influence over the transmission. The channel is the interpreter of an energetic language so to speak, and just like with any language-to-language translation, messages are never 100% solid. But, depending on the message and the channeler, these transmissions can be incredibly valuable—or incredibly arcane! If I were to summarize this process, it’s like accessing an etheric box (this is the current, or vibration, of that which is being Invoked or Channeled) and reporting its energy, while taking a backseat to the energy pulsing through the Self. Many artists can relate to a feeling of being “worked through.”

PP: What was the most profound experience you ever had when contacting a spirit from the other side?

RD: I honestly don’t do too much work with spirits—I would leave these sorts of questions up to the more experienced, such as my friends Michelle Belanger (Weiser and Llewellyn author, and spirit-contactor on the TV show Paranormal State) and Liz Souza (Witch and host of “Psychic in the City” on CBS PsychicRadio).

PP: What was the scariest if any, experience you’ve had while contacting a spirit from the other side?

RD: Having a spirit, in her desperation and loneliness, literally cling to my left side for a few months. I’ll never forget that experience, and she came of her own accord—I didn’t consciously invite her! She could easily be called a succubus, and it took force—and forced apathy—to get her off my energy sphere. It was certainly a challenge, and occurred just last year. I’ve never had a spirit experience that strong and long-lasting! I wish her the best of luck.

PP: What tools if any do you use as a method for divination?

RD: Us here at the OAO Temple House are quite keen of Tarot cards, which are the true Book of Thoth: the Qabalistic codex and the Key of Reality! Literally everything—any energy or experience imaginable—is contained in the Tarot. So, we constantly work on honing our skills divinating with the cards. While our foundation is in Aleister Crowley’s Thoth Deck, we branch into diving with other decks and experimenting with other methods of divination including runes, scrying, trancework, stones, and so on. My Priestess even hosts Dark Moon (New Moon) women’s rituals, each of which includes using a different form of divination!

PP: Do you think the Ouija board has gotten a bad rap or are the cautionary tales regarding the board true?

RD: Oh, I think many things can be used as portals to the Other Side. Certainly the Ouija board can serve that purpose. I always advocate caution when using it, and I have a couple, but I rarely utilize them. It’s just very difficult to trust the information that’s coming through! How much of it is dictated by a spirit—and what is their real intention—and how much of it is simply the unconscious mind of the user? It’s hard to say, so I find it less reliable. As for contacting the departed, I prefer to use deep meditation! I think the departed prefer that method, too—then they don’t feel like such a novelty or item of entertainment!

PP: What is the difference between the Ouija board and tarot cards? To me there aren’t any really because you’re opening a portal and contacting Spirit regardless. Why is the Ouija board considered more ’dangerous’ than the average tarot cards?

RD: There is a huge difference! Tarot is not used to contact spirits, and contains the code of reality in the cards. Sure you may be tapping into Spirit, AKA the Universe, AKA the Creator or God and Goddess forces, but you can do the same thing with a can opener! Spirit is in all things and can be accessed through anything. Ouija boards are considered dangerous because one never knows what sort of spirit is really coming through.

PP: Is there a ritual you use specifically for protection?

RD: I mostly prefer the Lesser Banishing Ritual of the Pentagram (LBRP), which is a Qabalistic protection exercise derived from the Golden Dawn. Done properly, it’s incredibly effective!

PP: Can you read auras?

RD: I read emotions. I can read a person through those emotions, which definitely ties into their auric energy at any given time. But as far as actually divining and scanning a person based on their aura colors, auric strength, or auric attachments, it’s not something I’ve done very often in the past!

PP: How does the ‘essence’ of a person come through to you the strongest? Is it intuition or is something more that helps you connect with that person’s inner spirit and read it so well?

RD: Like I said, emotions are my strong point as an Empath. When I’m doing healing or divinatory work with someone, they also have to be trusting and open with me in order for those insights and healing methods to be accessed most successfully!

PP: Can you tell us about Opus Aima Obscuræ?

RD: Sure. OAO is the training Coven and community group that I belong to. We perform numerous public ritual events that members of our community and beyond are welcome to attend. We also conduct inner-Coven training for interested members, which relies on a series of “Marks” or degrees, each of which has various lessons, challenges, and obligations. It’s not an easy occult training system, but then again, neither is life! We’re lucky to reap the rewards of our own successes and the achievements of the group.

PP: Can you tell us about your being a radio and club DJ of Gothic and industrial music?

RD: I host a radio show every Saturday night on the local college radio station here. I’ve done it for 6 years, and it’s a blast! I play all varieties of “dark” music. The station is even streaming online now, at www.kbga.org – my show is every Saturday night from 10pm until midnight Mountain Standard Time. And yep, I also DJ regularly at a local Goth/industrial/fetish club night we have locally, which occurs roughly once a month. In the club, I stick to danceable-dark music and have fun getting energy flowing with the crowd.

PP: Who do you consider your greatest mentor?

RD: My Priestess, Estha McNevin.

PP: Do you consider yourself a teacher and mentor as well?

RD: I’ve long struggled with the idea of the role of “teacher” being attached to me. Over the last couple years I’ve started to accept that title more often, yet at the same time I will always and forever be a student of life’s mysteries, and will constantly learn from those around me, regardless of their official titles or roles. A person can never stop asking questions in life, nor forget that everyone in there sphere of experience is also there to both learn and teach about life along the way.

PP: Where did the name Raven Digitalis originate from?

RD: The Raven is my spirit animal. The idea of spirit animals is cross-cultural, and many of us in America are familiar with the concept because of Native American spiritualities and their emphases on the wisdom of the animal realm. As for Digitalis, the term is the Latin name for the Foxglove plant. Much as Raven is my spirit animal, Foxglove is my spirit plant!

PP: Tell us about Twigs & Brews Herbs.

RD: Twigs & Brews is a mini-business that my Coven and I operate from our home. We create bath salts, herbal blends, teas, incenses, soaps, and other products; each is charged with energy, and we only use pure, natural ingredients—nothing synthetic! At this point in time we sell products online and do local vending at various festivals and events. We’ll soon have a “proper” website up and running, and will eventually have a miraculous metaphysical storefront that people can visit any time!

PP: What has been the most devastating part of human nature that you have experienced?

RD: I think the biggest problems between people, no matter how big or small, come from selfishness, apathy, and lack of compassion. These things are the greatest poisons.

PP: What has been the most uplifting part of human nature that you have experienced?

RD: Love in all its forms.

PP: Do you think when we die, Spirit judges us or we judge ourselves?

RD: Well, I think this view is folly because it assumes that “Spirit” is not “us.” It’s a “this” and “that.” In truth, everything is God. All things are alive and vibrant with Spirit. The reality we constantly find ourselves in is a piece of Spirit. I think the view of someone judging us from the Other Side is entirely Christian and mythological. I believe our karmic patterns continue to follow the path they’re on, regardless of how we find ourselves incarnated or disincarnated. If we’re happy now, we’ll be happy when the physical body ceases. Like attracts like!

PP: Tell me about the various spiritual altars that you have, if any.

RD: In our Temple, we have altars to Aima Elohim: The Great Mother Binah, Abba Elohim: The Great Father Chokmah, North/Earth, South/Fire, East/Air, and West/Water. About the house are altars to Ganesha, Shiva, Parvati, Bast, Horus, Thoth, Kwan-Yin, the Buddha, and an ancestor altar.

PP: What would like to say to the skeptics?

RD: I would advise that they continue to be skeptical about everything—it’s a necessary quality—but always keep an open mind!

PP: Can you tell us about any organizations you are involved in, such as charities?

RD: Our Coven supports a number of nonprofit groups. We’ve done fundraisers for Ars Terra and Greenpeace, and are fond of groups like Solar Cross, The Permibus, Action for Animals, and others.

PP: What new projects do you want to tell us about? What’s new right now?

RD: My next book, Planetary Spells & Rituals: Dark & Light Magick Aligned with the Cosmic Bodies, will be released in March 2010. I’m also working on a fiction project and have a big top secret book planned to follow that! I’m dreadfully excited.

Review

Raven Digitalis (Missoula, MT) is the author of Planetary Spells & Rituals, Shadow Magick Compendium, and Goth Craft, all on Llewellyn. He is a Neopagan Priest and cofounder of the “disciplined eclectic” shadow magick tradition and training coven Opus Aima Obscuræ, and is a radio and club DJ of Gothic and industrial music. Also trained in Georgian Witchcraft and Buddhist philosophy, Raven has been a Witch since 1999, a Priest since 2003, and an Empath all of his life. Raven holds a degree in anthropology from the University of Montana and is also an animal rights activist, black-and-white photographic artist, Tarot reader, and is the co-owner of Twigs & Brews Herbs, specializing in bath salts, herbal blends, essential oils, and incenses. He has appeared on the cover of newWitch magazine, is a regular contributor to Dragon’s Blood and The Ninth Gate magazines, and has been featured on MTV News and CBS PsychicRadio.

www.ravendigitalis.com

www.myspace.com/oakraven

Interview with Author Eliza Blanchard

Michele Burke May, 2009

eliza blanchard Interview with Author Eliza Blanchard

Courtesy of Eliza Blanchard & Rocco Baviera

A Child’s Book of Blessings and Prayers by Eliza Blanchard has taken graces, blessings and prayers from around the world in a wondrous attempt to unite the children of the world through the common thread of spirituality. A Child’s Book of Blessings and Prayers is a must have for all children not only because of its beautiful illustration but its connection underlying connection to the oneness for us all.

* Available through the Unitarian Universalist Association of Congregations

Price: $12.00 – http://www.uuabookstore.org/productdetails.cfm?SKU=4753
Interview with Eliza Blanchard

Pagan Pages (PP):
Who is Eliza Blanchard?

Eliza Blanchard (EB): I’ve worn a number of hats, but currently I’m a Unitarian Universalist minister, a helpmeet, and the mother of two young adults. I’ve loved reading, writing, religious questions and rituals since I was a child. I also enjoyed teaching, especially writing, to people from pre-kindergarten through adulthood.

PP: How did you come about writing the book, what was the inspiration behind it?

EB: I’ve taught religious education classes to children on and off since I was seventeen—like I said, I’ve been interested in religion for a long time and I enjoy sharing my enthusiasm. When my children were in high school I became the director of religious education for a Unitarian Universalist congregation. At a conference I got curious about the history and idea behind prayer. Since Unitarian Universalism is a non-creedal religion welcoming to atheists along with others, prayer has not been central in our more recent liturgies. During that time I also took part in a Unitarian Universalist woman’s group, female in theology, and we worked with blessings. So when a parent mentioned that she couldn’t find a U.U. book of prayers, it all came together.

PP: Why A Child’s Book of Blessings and Prayers?

EB: Later, when I became a minister, I wanted to know what I could do to support families with children in our tradition, and one parent in my congregation gave voice to a thought that had been brewing in me: Wouldn’t it be great to have a family resource to explore prayers and blessings? Why children? I think because children are especially interested in and needing guidance on questions of the spirit, like what can we do if we hurt someone,  where can we take our most joyful joys, how can we honor this gift of life, and where do we take our deepest sorrow.

PP: Why such a diverse collection?

EB: Given the Unitarian Universalist commitment to religious freedom and our embrace of a variety of sacred texts, my editor and I decided the book should include reflections of that diversity and our embrace of it. This collection offers parents and children a place to start a discussion, a place to begin a practice, and a plurality of languages and images with which to journey toward answers.

PP: How long have you been a Unitarian Universalist minister?

EB:
I’ve been a minister for almost five years. I felt called to ministry in mid-life, yet I never felt that it was a radical change from teaching. Teaching is a part of any ministry, as is learning, and doing both in a religious community is stimulating. It’s an exciting journey.

PP:
What led you to the Unitarian Universalist Association?

EB: Family. When my husband and I were ready to settle down and have children, we wanted to provide our children with a religious home as well. My husband suggested we try the Unitarian Universalist church in town because he felt we might find a community of fellow liberal religious seekers there. The congregation was welcoming and we laughed liberally during the first service we attended. That was a revelation! We knew we’d found what we were seeking for ourselves and our family.

PP: What was the most important thing to you when writing A Child’s Book of Blessings and Prayers?

EB: Most important to me was that this collection be diverse and yet accessible to families. That’s why some of the prayers and blessings, like the final “Day is done,” are familiar ones, while others, like the Jewish blessing “Be who you are,” may be new to readers. And that’s the reason I tried to find material that includes as many of the world’s religious traditions as possible. What was hardest was to leave some beautiful and helpful words out. Maybe there’s a sequel there!

PP: What do you hope will come from this book? Do you think that A Child’s Book of Blessings and Prayers will inspire the parents as well as the children into a more spiritual existence?

EB: I hope that people will enjoy and be comforted by this book. Rocco Baviera’s delightful illustrations draw us in, and the thoughts and feelings expressed bring forth that deep level of sharing that can nurture and sustain children and those who care for them.

Yes, experiencing prayers and blessings can be the start of a rich spiritual quest, an expansion of horizons and a greater appreciation for what we as human beings share in spite of different cultures and religions. We’ve included a bibliography at the back for anyone who wants to travel that path.

PP: Do you have any other works in progress? And if so will I get first shot at them? LOL

EB: I have several ideas, including writing a book of blessings and prayers for middle schoolers. In my research for this book, I found nothing that spoke to their moral and spiritual concerns. I am also planning to do a book of meditations on aging (and sage-ing). I will certainly let you know when they become a reality! And I want to thank you very much for this opportunity to share this books’ birth story.

Previous work:

The Paper Chain, by Eliza Blanchard, Kathy Parkinson and Claire Blake

Review from Amazon.com
“The Paper Chain is a wonderful book to help families cope with an ill parent. Beautifully illustrated with excellent coverage of the important issues, it is sensitive, realistic, insightful and practical. It is a book which would be helpful to many of the families we serve.” — Cancer Care, Inc. Carolyn Messner, ACSW Director of Education

Interview With Author Kristin Madden

SageKatt February, 2009

kristin.thumbnail Interview With Author Kristin Madden

Earlier in the month of January I was honored to speak with author Kristen Madden regarding her experiences, writing talent, her teachings, and where her path leading her in the months ahead.  Kristin Madden is a leader in the Shaman community not only as an author of several books, but also as the Dean of Ardantane’s School of Shamanic Studies, and a Master of the Avatar and a Druid, a tutor in the Order of Bards, Ovates, and Druids, and a member of the Druid College of Healing.  I found her to be a very remarkable and rememberable person who brought a spark into my life and while reading her books, I can tell you she left a piece of herself with me that will always be with me.  I hope you enjoy getting to know Kristin as much as I did.  Kristin will for sure become a regular visitor to Pagan Pages as our years grow.  Now on to the Interview.

Pagan Pages  (PP) I have to ask you this only because it affected me so much while reading “The Book of Shamanic Healing”.  While I was reading the book I found myself actually gong through a major transition in my life and it took me through some life changes that I was definitely surprised by.  While I wanted to call you to get advice and “Hey what is happening here LOL, I didn’t I just kept trekking on.  I am wondering, do you get a lot of emails from readers asking your advice when they are reading this particular book?

Kristin Madden (KM) I do get a few emails asking for advice and I try to respond to all of them as quickly as I can.  I have been surprised at how many emails I have received requesting healing since that book came out.  But to be honest, “Shamanic Guide to Death and Dying” is by far the winner when it comes to eliciting reader emails.

(PP) I know you were raised by a deathwalker and that you are the Dean of the Ardantane’s School of Shamanic Studies.  Was the book an inspiration from the school or before the school?   Can you also tell us a little about the school i.e. are their classes online, strictly in person only etc.

(KM) The idea for “The Book of Shamanic Healing” began well before the School of Shamanic Studies.  It was something I worked on for 5-6 years before it was published. Some of the foundations of our classes are based in that book.

The Ardantane School of Shamanic Studies is based at the Ardantane campus in Jemez Springs, New Mexico.  Most of our classes are held either there or in Albuquerque but we do travel fairly frequently to teach when someone sponsors a class.  I will be co-teaching Ardantane’s first online class this year with the Dean of Healing s. This one is a Celtic mysticism class and it will lead to additional offerings in future years.  For the certificate programs, up to 25% of the requirements may be “transferred” classes from other approved schools or teachers.

The School of Shamanic Studies does not offer instruction in any specific cultural shamanic path.  However, the backgrounds of our instructors color their teaching and provide a unique addition to core shamanic methods.  Our faculty includes authors, biologists, nurses, psychotherapists, professors, engineers and more.  Their training ranges from indigenous shamanism to psychology, wilderness survival skills, Western and alternative medicine, various Pagan paths, and New Age technologies.

We offer five levels of shamanic certificates:  Shamanic , Shamanic Practitioner, Shamanic Healer, Earthcrafting, Death and Dying Specialist, and Master of Shamanic Studies.

(PP) When does the online course start and how can our readers find it for those that are interested, like myself?

(KM) I expect that online course to start in mid-February.  Readers can find more information by clicking the Calendar link at (www.ardantane.org)

(PP) I have worked with my Shaman Guide in Houston several times and I found that difficult even in person, I have to hand you Kudos for being able to write this book with the details and in depth detail that you were able to give.  How long did it take to write and did you have any problems writing it?  Any shadows bothering you or your psychic abilities playing games or your spirit guides not cooperating?  I know I had problems while reading the book hence the questions.

(KM) It took nearly 6 years to complete it. As you said, it is a complex and challenging subject, to say the least.  I put myself through everything I suggest the book and my family became test subjects as well!  Each chapter presented its own unique lessons for me but the Shadow chapter was the most surprising.  I share a bit about that in the opening of that chapter.  Let’s just say that when I journeyed to finish up the chapter, I found some surprising aspects of Self that really needed healing – ones that I had been previously “unaware” of.  It’s so easy to kid ourselves, isn’t it?

(PP) When writing, “Dancing the Goddess Incarnate”, how did you pick those 9 Goddesses?

(KM) That book was so much fun to write.  It was also very therapeutic for me during some extremely difficult years.  Dorothy and I each had an idea for a Maiden-Mother-Crone/Goddess book that we have been kicking around for a couple of years.  When we decided to combine our ideas, we had a list of goddesses that we planned to include.  Of course, our plans are not always what needs to be.  We quickly discovered that some of our planned goddesses weren’t really interested but others that we had not considered had strong ideas about the chapters that became theirs.  So I would have to say that we didn’t really pick the 9 goddesses, they told us who should be in the book.

(PP) How did this book come about?  Will there be a sequel?  I see several questions asked all over the Internet from readers asking you this question so now is the time for an answer LOL.  The readers want to know.

(KM) It all started when I was flipping through some old ideas I had for a Maiden-Mother-Crone book.  At the time, I was firmly entrenched in the Mother stage of life and Dorothy had already written “In Praise of the Crone”.  I gave her a call and asked if she had any interest in such a book.  She told me about her old, filed-away idea and this book just flowed magically from that point.

As for whether or not there will be a sequel, I doubt it but one never knows.  I’ve said “no” several times only to have that book I said “no” to pester me until I finally wrote it.

(PP) Well, for the sake of your fans everywhere I have to join in and say that I hope your “no” someday soon turns into a yes.  I have never had so much fun reading a book and getting to know 9 Goddess as I did reading, “Dancing the Goddess Incarnate”.

(PP) I noticed that you are also a home schooling mom and have a book out about that, as well as, a cookbook.  Would you like to tell us about those?

(KM) “Pagan Home schooling” came directly out of our home schooling experience.  When I started home schooling, there was so much that I had to search and explore and figure out for myself.  I didn’t want other parents to have to “reinvent the wheel” so I put it all into a book.  The other thing that I love about that book is that I was able to include many of the exercises and games that I couldn’t fit in “Pagan Parenting”.

“Festival Feasts” is my new cookbook.  My family and I love to eat great food so learning to cook it was a fun and natural progression.  That book contains a full 5-course menu, plus a special beverage, for each of the eight Pagan holidays and the New, Full, and Dark Moon phases.  It also goes into food selection, preparation, feast planning, and ways to make the recipes your own.  My husband and I gained 15 pounds while I was writing this book and it was all worth it! My son keeps asking when I‘ll do another one.

(PP) Kristin, As I said before you were raised by a deathwalker can you tell our readers a little about what a deathwalker is and a little bit about your life and your family.

(KM) A deathwalker fulfills many roles in his or her family and community.  First and foremost, this is the person that guides the dead into the next world and passes on messages between the living and the departed. Deathwalkers may also perform rites of passage, act as grief counselors, work toward a conscious death for the dying, and more. I teach a deathwalking class at Ardantane every other year but there are some serious pre-requisites because this is an experience that can drop you right in the middle of all your fears, beliefs, and shadows. It is incredibly humbling.

The deathwalker is tuned into the departed.  We know when someone passes because they often show up at our house, frequently before we get a phone call informing us of their passing.  They don’t need to knock on the front door, call you before showing up, and they seem to forget about personal privacy.  Everyone that lives in the home of a deathwalker, learns to recognize the signs of uninvited, non-corporeal guests. To be honest, in spite of the occasional craziness, growing up that way made Death a very natural and normal part of life for me and my son.  We don’t fear death because we know what lies beyond this life and we know that our loves ones are never truly gone.

(PP) I know you have a busy schedule starting for 2009, would you like to discuss your speaking appearances?

(KM) I cut back on my teaching at Ardantane a bit this year so, at this point, I only have three classes at Ardantane: Path of the Shaman (Shamanism 101) on Feb 28-Mar 1, Plants, Bones, Spirits, and Stones on August 22-23, and Deathwalking on Nov. 21-22.

I’ll be speaking at 4 festivals (so far) this year: Pagan Unity Festival in Tennessee in May (www.paganunityfestival.org), Sacred Well Interfaith Celebration in south Texas in early October (www.sacredwell.org), Celebrating the Goddess Rising in New Orleans in mid-October (www.nolapaganpride.org), and GreenSong Grove’s Samhain Celebration, also in mid-October (www.greensonggrove.org).

(PP) Where can our Readers purchase your books?

(KM) They are available at any of the online booksellers and directly through the publishers. Many local bookstores also carry them but that seems to depend on the area and the store owner. You can always ask your local bookstore to order them for you.

(PP) I know right now you have a new book out called “Magick, Mystery, and Medicine: Advanced Shamanic Healing”, which I will be reviewing in our March 2009 issue.  Would you like to give our readers a little insight what to expect?

(KM) This is the follow-up to “The Book of Shamanic Healing”.  It includes topics I wasn’t able to delve into in that first book and contains material that has not been well covered in the shamanic literature to date.  It also includes more first-hand case studies and stories.  I would say that this book is a more advanced book than the first healing book.

(PP) Is there anything else you would like our readers to know about Kristin Madden?

(KM) Only that I appreciate every reader, every person that has attended one of my workshops, and everyone that is working toward their own healing more than I can say.  Healing begins with each of us. When we can begin to live our lives from a place of integrity and wholeness, our actions radiate out to help create a better world.

(PP) Kristin, thank you so much for taking the time to speak with Pagan Pages.  I know this is a very busy hectic time with the 2009 starting, your school, your traveling schedule, and most importantly your family time.  I appreciate it very much.  Spending time with you and reading your books is a very enlighten  and soul awaking  experience.   I am currently reading your new book as I spoke about and can’t wait to see where it takes me.   I am confident that I am about to find out more about myself that I either (a) didn’t know or (b) where hidden deep and was afraid to let come forward and let go of and be free of.  I look forward to the journey ahead.

(KM) Thank you so much for speaking with me and for all the work that you do!

It is always a pleasure spending time with you, and your work and energy you give to the Pagan Community goes without speaking.  I have to say I am enjoying your new book very much and can’t wait to get with you once I have finished it.  With that, Pagan Pages looks forward to talking to you in a few months.

Interview with M.R. Sellars

G.L. Giles February, 2009

I was fortunate enough to catch up with M.R. Sellars between book signing events, etc. to learn more about his latest release, Blood Moon, as well as where he’s headed with the Rowan Gant Investigation series as a whole.  Known by some as the “Pagan Stephen King,” his novels are filled with paranormal horror coupled with suspenseful storylines centering around his Pagan protagonist, Rowan Gant.  So, it should come as no surprise that Sellars is a member of the HWA (Horror Writers Association) and is himself a Kitchen Witch.  When not touring, Sellars spends family time with his wife, daughter and rescued felines.

sellars 004 by anne davis of gossamer girls.thumbnail Interview with M.R. Sellars

PaganPages (PP): I started with the sixth book, Love Is The Bond, in your RGI (Rowan Gant Investigation) Series, yet I had no problem following the storyline.  Is that because I started with your Miranda Trilogy Arc? Or did you intend for each of your now nine books in the RGI Series to be easily a stand-alone read as well?

M.R. Sellars (MRS):
It might just be that you’re quick on the uptake (LOL).

Actually, there is a good possibility that starting with the first book in the Miranda Trilogy had something to do with it. That said, however, I endeavored to make the books stand-alone reads in the very beginning, so you could actually read Perfect Trust (3rd book) or Never Burn A Witch (2nd book) before reading Harm None (1st book) and still follow the storyline. Truth is, you could probably read any one of them out of sequence – except the three books in the Miranda Trilogy – and follow along just fine. Still, after Perfect Trust I started realizing that trying to make them “too self-contained” was going to be impossible without an enormous amount of rehashing – which tends to get boring. Any time you write a series, it is imperative that you re-introduce the characters in each book for those who may be starting out of sequence, as well as to refresh the memories of regular readers. And, you can’t deny the things that have happened in previous novels, as these are the things that have shaped the characters and made them grow into who they are in each installment. Therefore, you end up in a bit of a quandary… If you try to make them too self-contained, you are left with no choice but to explain “why” the character is like s/he is. This leads to quite a bit of drudgery in the prose, which takes the reader right out of the story and deposits them back at the bookstore/library looking for a more enjoyable read; and that is the kiss of death to an author.

So, while for the most part I make a concerted effort to make the storyline somewhat self-contained, I try to avoid any long-winded flashbacks unless they are actually going to move the story forward in an entertaining and engaging fashion… And, of course, I used the word “somewhat” in the previous sentence because, as my long-time readers are aware, I am fairly well known for the “cliffhanger ending” that sets the future stage and drives you into the next novel. Therefore, they are never “really” self-contained. J

PP: You’ve mentioned that your main character Rowan started off as a character named Wendy (from another manuscript you were writing).  I’ve told my friends when describing Love Is The Bond, All Acts Of Pleasure and The End Of Desire that your character Miranda doesn’t believe in giving her victims any rights, so their deaths are like her twisted versions of Miranda Rights (at least in my take on your writing).  How did you really come up with her character and name?

MRS: Wendy was a case of inexperience, hormones, and living vicariously through the character herself. While the story itself was okay, I readily admit that I was far too young at that point to have had enough life experience, which is how we create believable characters. And, like I said, there were these hormones and I could make Wendy be whoever and whatever I wanted her to be…But, that’s better reserved for a letter to Penthouse or some such J

Now, as to Miranda…

“Mistress Miranda” was a different case entirely… Well, maybe not entirely, as I am sure some hormones still played a part in her creation (LOL)… In any event, she actually started out as nothing more than a germ of an idea. Back when I was writing Perfect Trust, I was already thinking about three books ahead – and I still do that. However, the thinking ahead often just encompasses a basic idea that starts getting fleshed out the closer I get to putting it on paper. The original concept for the “Killer Dominatrix” was actually based on the following idea:

Rowan’s wife, Felicity, gets together with her old college roommate who comes into town on business. It just happens that said business revolves around the fact that she makes her living as a Pro Domme, and she is there to see a high profile client. Ben Storm, (Rowan’s cop friend) who by that time is divorced, takes a strong liking to Felicity’s friend – even to the point of taking her on a date – but he has no idea what her occupation is. Anyway, when the high profile client turns up dead, Felicity’s friend is implicated, Ben is forced to arrest her, and our intrepid, witchy duo set out to clear her of the impending charges.

It was intended as a self-contained story. As you, and other readers know, that is a far cry from what actually ended up happening, and I’m not just talking about the trilogy aspect. By the time I reached the point where I was literally writing the story, the characters had grown and been through some events that I hadn’t foreseen. Characters tend to do that – they come to life. In a sense, they are almost like thought forms. We breathe life into them and they develop minds of their own. I know that sounds a bit insane, but honestly, I think most of us who write are just a little touched in the brainpan to begin with.

Anyway, back to Miranda. By this point I had spent an enormous number of hours researching sexual predators and serial offenders. Not as a hobby, although I DO find it fascinating, but for the express purpose of being able to write my antagonists in an accurate light. As it turns out, while there are plenty of female serial offenders worldwide, the classification of sexual predator is almost non-existent where they are concerned. One theory is that because of societal expectations, female sexual predators are overlooked, and that they actually exist is numbers rivaling males. Another is that females are simply better at not getting caught, again, because of what society has taught us to expect from the gender roles.

My twisted brain – much like some of the psychologist who wrote the papers I was studying – wanted to know what might happen if those female sexual predators started coming out of the woodwork in as blatant a sense as their male counterparts, and so, Miranda was born – a female sociopath. One who is wholly self-centered and has a skewed view of compassion and emotional attachment. And, since the RGI series deals with occult overtones to the cases, Voodoo/Hoodoo/Vodoun was a perfect fit since spirit possession is an accepted event within the practice, therefore allowing for a different sort of depth to the character. I don’t want to say any more than that since some readers of this interview might not have read the books just yet.

In order to make Miranda herself convincing in her role as a Dominatrix, I did countless hours of research into the BDSM sub-culture. I actually have a close friend who is a Domme, so she was invaluable to me where the research was concerned. This information, I am sure, begs the question, “just how experiential was your research?”… Well, I’ll leave that to everyone’s imagination, but I will say this much. I have a safe word. (LOL).

As to Miranda’s name, that was actually simple. It harkens from Shakespeare’s The Tempest, and it means, “to be admired, and/or extraordinary.” That just seemed to fit the character, as she sees herself as one to be admired. And, yes, I do have to admit the Miranda Warning did cross my mind when I was coming up with the name, as evidenced by Ben Storm’s reference to it late in Love Is The Bond, so you get bonus points for picking up on that. J

PP: When can Miranda fans expect Miranda, forthcoming in your RGI series, to be released?

MRS: Miranda: A Rowan Gant Investigation, is slated for release in October of 2009, and will be the tenth book in the series. I’m not allowed to say much about it at the moment – although that will change in the months to come when the publicists start doing their thing. But, for now here is the “blurb” being used in the catalog:

Picking up where Blood Moon leaves off, Rowan Gant finds that not only are his fears realized, they are worse than he had imagined, as sadistic, serial-killing dominatrix, Miranda, (The Miranda Trilogy—Love is the Bond, All Acts of Pleasure, and The End of Desire) has him on the end of her metaphorical—but no less terrifyingly real—leash.

PP: In your latest release, Blood Moon, you included the real-life human sanguine vamps in your storyline.  I think it greatly added to the willing suspension of disbelief element.  What kind of research did you do on sanguine vamps to come up with their presence in your novel?

MRS: Much like I did with the research into the BDSM community. I did quite a bit of reading and interviewing, for the most part. While I don’t rely entirely on the Internet, I do some of my research there as well. But, I don’t take anything I find on the World Wide Web at face value. I always make sure I can corroborate Internet info with sources outside the web, such as books or multiple interviews.

I also do quite a bit of “people watching” to develop characters, and that can be done at various distances. In this particular case, I spent time lurking on forums dedicated to the vampire sub-culture and gleaning information there. I also talked to a self-proclaimed sanguine vamp that was a friend of a friend.

This one, however, I won’t leave up to anyone’s imagination… No, I did not partake nor did I provide. While I can certainly be adventurous and open to new ideas, as far as I was concerned, that particular experience simply didn’t fall into my “need to know” purview.

PP: Part of being a successful novelist, you attribute to touring.  Did you tour alone at first?  When did you start touring with Dorothy Morrison?  And, how much has that turned up the Fun Meter?

MRS: Touring is key. Especially when you are first starting out. Look at it this way – nobody has any clue who you are or that you have written a book. Getting in front of people, introducing yourself, and above all, being entertaining, is what gets the books into the hands of the readers. Once you accomplish that, word of mouth kicks in.

Initially, when I was completely unknown – unlike now, when a there are maybe a dozen folks across the US who recognize my name (LOL) – I begged and borrowed my way into events. I jumped through every hoop put before me, packed my family into a beat up VW microbus…well, actually it was a Honda Odyssey, but a VW microbus sounds so much more “sexy” and adventurous in a late 60′s early 70′s kind of way…and hit the road. If my family couldn’t come with me, I tossed my overnight bag and a couple of cases of books into my truck, and away I went. Back in those days – all of 9 years ago – I was still working a full time job, so all of my “touring” had to be done during my vacation time and/or days I would take off without pay. I have to admit that looking back on it now, I have no clue how I managed it. I was working a 50-hour per week job, my wife and I had finally managed to have a child after untold years of trying, I was writing, and on top of that I was trying to tour.  I suppose it was a good thing I was younger back then J

At any rate, my initial touring was solo, or with my family on weekend gigs.

Now, on to the “Morrison Factor”…One of my first major events was something called the Real Witches Ball in Columbus, Ohio. I had been there as an attendee in the past, but I managed to wrangle my way in as a speaker – again, footing my own bill for transportation, lodging, meals, etc… The organizer guaranteed me nothing more than the fact that I could present a couple a workshops, and if it went over okay, I could do another one. On top of that, I had to bring my own copies of  “Harm None”, for sale (the only book I had out at the time) because he refused to order and stock them – why? Because I was an unknown, and because it was fictional story. There was a pervasive idea in the ranks of metaphysical storeowners back then that “pagan fiction” doesn’t sell. Unfortunately, that sentiment still exists today among many, which sometimes makes it hard to find my books – and other pagan fiction – in the independent pagan stores.

Anyhow, I got myself to this event, and just to initiate me as the new kid on the block the organizer had set me up to do the first workshop of the weekend – that being the 5PM Friday slot – the slot where you are lucky to get three people showing up. Well, knowing I had to pay my dues I sucked it up and headed to the venue where I was to give the workshop. My family had pretty much just dropped me off there and headed out to get checked into our motel on the outskirts of town, because we had been driving all day and arrived with only 30 or so minutes to spare. At this particular juncture, the RWB was a “street fair” and therefore my venue was one of the vacant storefronts that the organizer had rented for the weekend, a block or so away from the store proper.

Now… Dorothy Morrison happened to be headlining this event, and I was already a fan of her work. In fact, I was so nervous that when I saw her in the store upon first arriving, I was unable to muster the courage to even walk up and say hello. So, anyway, here I am at the venue going over my notes, and people start coming in. I actually started to feel a bit better about things because I had more than three folks, and there were still people coming in. Since I had plenty of experience with public speaking there wasn’t a nerve issue there at all, so it was all good. I returned to going over my notes and when I looked up again a few minutes later as I was about to start the workshop, I couldn’t help but notice that Dorothy Morrison was now sitting in the front row.

At THAT point, I became nervous… (LOL)

As an aside, the story goes that the organizer had sent her down to see my workshop in order to keep me from feeling like the odd man out. I still maintain that she was sent there to spy on me and see if I was a f*ckup. (Grin)

I knew I still had to do the workshop, so I tried to pretend she wasn’t there and launched into my spiel. I was presenting on “Paganism and its Treatment in Modern Fiction”. Luckily, it ended up being fantastic – to the point of me having standing room only, receiving an ovation at the end, and getting handshakes and hugs from several of the attendees. After folks cleared out, Morrison walks up to me and says, “Mister Sellars, when you’re finished here come see me at my table back at the store.”

Nervous now gave way to abject fear. I was firmly convinced – of my own accord, I must admit – that I had said or done something during my workshop that was A) completely stupid, B) embarrassed the pagan community, or C) all of the above. And, I knew beyond a shadow of a doubt that Dorothy Morrison herself was about to dress me down for doing it.

So, I finished gathering my things and started trudging back to the store. Now, remember, this is Columbus, Ohio at the end of October, and my family and friends had more or less just dumped me out on the street in front of the store because they had plenty to deal with – getting checked in to the motel, seeing to our daughter who had just turned 1 a few days prior, getting something to eat, etc. Therefore, I had no coat and on top of that I was in fear for my metaphorical life since I was on my way to see the evil Dorothy Monster. It was dark, the temperature had dropped below freezing, and it was spitting snow. How much more depressing could it possibly become?

After doing the “dead Murv walking” shuffle for a block – this only took about three minutes, but seemed like two hours – I arrived at the store, made my way to Morrison’s table and meekly said, “You wanted to see me?” Whereupon, Morrison invited me to sit down, have a drink, and proceeded to pick my brain about public speaking – seems she wasn’t as comfortable with it as me, and wanted some advice. Dorothy Morrison wanted advice from me… I was flabbergasted.

There’s more to the story but I don’t want to bore you… At any rate, we’ve been best friends ever since. And, touring together followed very closely behind that incident – as in just a few short months later. That first tour is yet another story in and of itself.

As to the “fun factor” – it definitely adds to it. But, even more than that it adds to the sanity factor. While Morrison and I still do events solo, or with other authors, or even together with other authors, we also have our tours with just the two of us. When we plan a tour we tend to think we are superhuman, then we end up having to do the things we have booked…What I mean is this – typically, we get on the road between 5 and 6 AM, sometimes earlier. So, this means we are up even earlier than that to get showers, pack, and throw things into the car. We drive several hours, arrive at a store, do a two or three hour meet n’ greet/signing, then get back into the car, drive a few more hours, check into our hotel, get cleaned up, drive to the evening gig which could be 10 minutes or two hours away, do a workshop, sign books, visit with folks, then drive back to the hotel. This is usually the point where we realize that it is now 11:30 PM and the last thing either of us had to eat was a stale bagel and a cup of really bad coffee at 5:30 AM on the way out of the previous town that morning. So, we grab a really awful burger at an all night dive – of course, it always tastes wonderful since we are starving – then get back to the hotel at 12:45 AM or so… Grab a few hours sleep, and then start all over again. We do this for 12 to 15 days straight. So, you see, sanity is the key. When you have a schedule like that it is imperative to have someone with you that you can trust, who you can cry with when it all gets to be just too much, and who you can laugh with when you want to cry for the second time on any given day.

Morrison and I have toured together so long we are to the point where we tend to finish one another’s sentences. When I am driving I warn her if the road is going to get rough because she is generally stapling on her face while we are in between stores. Stuff like that. We are like siblings. In fact, we are both convinced that we had to have been siblings in a former life.

Now, there is the pervasive rumor out there that we are married. Well, that’s kind of true. As in, we are both married, but to different people. Not each other. We actually find it kind of amusing.

But, getting back to the fun… Well, yeah, we tend to cut up a bit. We’ve been known to sing old commercial jingles for 50 miles, and then there is also the incident where we stole a staff member’s golf cart at an event. Well, actually we’ve done that more than once, but hey, we’ve got to entertain ourselves somehow. J

PP: Your lead character, Rowan Gant, is a modern day Witch and practicing Pagan.  Yet, his personal practices refreshingly add to the plot without overshadowing it.  Have your own Kitchen Witch practices tended to help cook up spicy story lines (couldn’t resist:-) in any way?

MRS: When I first started writing the series I wanted to create something with a pagan flavor that didn’t involve hurian Legend, Dragons, Flying Brooms, or a trio of hotties battling demons. I wanted it to have actual pagan dynamics and realities. However, I also knew that for fiction to be successful across the board I was going to need to take things just a bit over the top. After all, it is fiction.

So, while the magic works quite a bit easier for Rowan, and his psychic abilities are far more developed than the overwhelming majority, I definitely strive to find a balance between down to earth paganism and spirituality and the magic behind the Witchcraft. Not everyone agrees that I have accomplished this, but I’m happy with the blend I have formulated. And, in doing so, yes, I have drawn quite a bit from my own practices and experiences to create plots and subplots. As much as I hate to admit it, there is definitely a segment of my life that has been fictionalized and woven into the fabric of the stories.

PP: Wonderful that you’re an outspoken believer in Pagan Anti-Discrimination and Religious Freedom in general.  Of all your lectures on the topic, which one do you feel made the greatest impact?

MRS: That is actually a tougher question than you might imagine. But, since we are talking about the religious freedom aspect, I would have to say that it comes down to two different lectures. The first being, “Do Witches Really Ride Brooms?” That particular lecture is one that I used to do for anything from the Kiwanis club luncheons to the local library book club meetings. It was especially in demand around October as you can imagine. I haven’t presented it for a while now due to my touring schedule. But, basically, it is really a standard “what is Witchcraft and Paganism REALLY?” sort of lecture, the basic stuff. But, I have actually seen it first hand make an impact on people, and change their perceptions. Does it work for everyone? Certainly not, but hey, if I can open even one person’s eyes that’s a start.

The other is the “Paganism and its Treatment in Modern Fiction” workshop. I’ve presented that to pagans and non-pagans, as well as a mix. When you lay out the fiction for everyone to see and are able to show them what really and truly is fiction, and what is real that has simply been incorporated into the fiction, it tends to open a few eyes too.

PP: I know your sales have been phenomenal, and you now have a worldwide English-speaking audience.  Have your books been translated into other languages yet?  If so, which ones?  And, would you consider touring abroad in the future?

MRS: I don’t know if phenomenal is completely accurate, but I definitely thank you for thinking so. (Grin). I admit I have enjoyed a bit of success, and that for the past few years the Rowan Gant Series has been making a splash on things such as the Amazon Horror/Occult bestseller list. But, I am a far cry from pulling in the kind of cash a King or a Grisham does – a far, far cry. Like, see that mountain range over there? Well, on the other side of it, all the way to the ocean, and then some kind of far cry. But, I digress…

However, yes, according to my fan mail I have readers in Germany, the UK, and Malta just to name a few. As yet, none of my titles have been translated. There was a deal going a few years back where an Italian publisher was looking at picking up the foreign rights to the series, but nothing ever came of it. Not sure why. Maybe Rowan needed to eat more spaghetti.

Touring abroad? Well, I already tour with Morrison (Badump-bump! Did I mention we pick at each other constantly? Another sign that we have to have been siblings.) But, seriously, sure, I actually wouldn’t be opposed to touring outside the US at some point. Although, my wife has already informed me that there are certain places I am not allowed to visit without her.

PP: How can you be contacted for speaking engagements, etc.?

MRS: Homing pigeon works. As do smoke signals. But both of those take a bit too much time. Really, the best way to contact me is through my website, www.mrsellars.com. Now, I am not going to blow smoke here (pun not intended) – if the email has to do with booking me, I tend to forward it to one of my publicists, quite honestly because most of the time they know far better where I am supposed to be and when I am supposed to be there than I do. On top of that, I don’t always know what they have cooking that I haven’t been told about yet – and, I have made the mistake of double booking myself so they don’t let me play with the schedule that much anymore. (LOL)…Especially Wendy. She’s mean like that. So, you can either go by the website and email me directly at mrsellars@sbcglobal.net, or you can email one of my publicists directly. They would be:

Scott McCoy with Firestorm Publicity Services – S_McCoy@sbcglobal.net
Wendy O’Brien with WillowTree Press – Wendy@willowtreepress.com
Just be aware – Wendy is the pretty one, Scott is the funny one


PP:
Where can your books be purchased?

MRS: Well, as I mentioned earlier, even after all these years there is still some resistance by independent pagan stores where fiction is concerned, although there are several throughout the US that carry the RGI series. Chain bookstores carry them as well, but on a limited basis – since I am with a smaller press they don’t automatically stock my books in every Barnes & Noble, or Borders. They leave it up to the managers, so I have been in chain stores where my books are prominently displayed, and then gone across town to another where they’ve never heard of me. It’s sort of hit and miss where they are concerned, unfortunately.

Still, any, and I mean ANY bookstore can order the RGI novels as they are distributed nationally. I stress that because I have heard from fans that have told me that their local B&N, often in these cases staffed by highly religious folks, has told them that they couldn’t order the books. Well, it wasn’t that they couldn’t, it was that they wouldn’t. I don’t know how to fix that, other than to say, yes, Virginia, they CAN ordered. (If you are dealing with a pagan bookstore and they tell you they don’t know where to get them – tell them to contact Abyss or New Leaf.)

But, if you can’t find them locally, and your store gives you too much lip, there is always Amazon.com, and B&N.com… They definitely sell them and they will be more than happy to take your money.

And, finally, if you go to my website you can order them directly and get them autographed.

Interview with Janet Farrar and Gavin Bone

Michele Burke January, 2009

janetgavin.thumbnail Interview with Janet Farrar and Gavin Bone

Courtesy Of Janet and Gavin Bone ©

Janet Farrar and Gavin Bone have skillfully put together a guide which grants the reader the capability to learn in ways never before possible, they have created a powerful tool that embraces and opens new doors to Progressive Witchcraft for all who wish to enter.

Excerpt from Progressive Witchcraft:

“You can tell whether a man is clever by his answers. You can tell whether a man is wise by his questions.” ~ Mahfouz Naguib

It is evident that both Janet and Gavin are both clever and wise…
Janet and Gavin were so gracious as to allow us this magnificent interview probing into their personal journeys of spirituality, life, and work. The past few weeks I have spent talking with Janet and Gavin have been not only a blessing from the Goddess and God but spiritually educational as well.
Interview with Janet Farrar and Gavin Bone

PP: Whenever one talks about Wiccan books, it is to be anticipated that one of the many books you wrote with Stewart Farrar is brought up. Looking back, how have your personal views have changed?

Janet:

Both our views (mine and Gavin’s) have changed over the years, but the same is true of anyone who practices a spiritual path.  Certainly I am not as traditionally orientated as I use to be. Stewart and I really ceased calling ourselves ‘Alexandrian’ when we moved to Ireland in 1976.   It was impossible to practice in an Alexandrian fashion and connect with the mythology and spirit of the land here. I think I’m broader in my outlook, but that comes I think from meeting witches all over the world as well as having contact with several native cultures, such as the Lesotho Sangoma, genuine Native American and Maori.  I think having contact with these cultures has put my practices and beliefs into perspective.  What sticks out in my mind most is the comment they all make regarding western neo-pagans. They all say we tend to be in ‘our heads’ too much – we tend to be intellectual over spiritual.

PP: Janet and Gavin do you still consider yourselves to be a “Witch or ‘Sorceress/Sorcerer’”?

Janet and Gavin:

These are just words; useful descriptions of what you do, not who or what you.  We do witchcraft, so we are witches.  We also do sorcery – we work with energies and spirit forms, so we could easily also describe ourselves as ‘sorceress’ and ‘sorcerer’. The same applies to the way we should apply such terms as Wicca. It is important to remember what the word actually means; someone who ‘shapes or bends’ natural forces using their wisdom.  There is always the danger that these can become titles, that being a Wiccan means that you are only from a specific collection of traditions within witchcraft’ We do not believe this to be true. There is always the danger that the label will become more important than what you actually practice or the spirituality associated with it.

We are, all of the above; witch, Wiccan and sorcer(ess) but foremost we have to say that we are Priestess and Priest. Again, a description or in this case a job description of someone who connects with a divinity for the benefit of their community. We are that before anything else, the rest are just useful descriptions.

PP: Who, would you say, inspired you the most in your own path through the Mysteries?

Janet and Gavin:  Well there have been different people at different times for both of us.

Janet:  Certainly for me, Doreen Valiente.  I’ve always considered her my spiritual mentor. She was humorous, educated and down to earth.

Gavin:  I can run off a whole list!  Some you wouldn’t necessarily associate with Witchcraft, including Brian Bates (author of The Way of Wyrd), Stephen Hawkins, and Ray Buckland.

PP: Janet how do you feel your work to date was influenced by Doreen Valiente?

Janet: I don’t think Eight Sabbats for Witches and The Witches Way (compiled as A Witches Bible).  Would have been as successful as they were without the input and support we received from Doreen.  She helped us through the maze of writings and contradictory histories of modern Wiccan and the Book of Shadows, so that we could produce something which was genuinely of benefit to those out there searching for Wicca.

PP: What advice would you give to someone newly interested in Paganism or Witchcraft?

Janet and Gavin: Shop around!  Stewart and I joined witchcraft and Alex and Maxine’s coven because that’s all there was around at the time. Now there’s much more choice: Druidism, Asatru, Chaos Magic and several different forms of Wicca. Don’t try to fit yourself in the box – find the box that fits you.  Unfortunately, there are still the egomaniacs setting themselves up as teachers who have only read a few books and have no experience, but you find that in every field. If you’re looking for a teacher they must have humility, a sense of humor and more importantly say ‘I’m still learning’!  But the most important teachers are yourself and the Gods; you can learn more from life than you can from any book or training course.

PP: Janet, as one of the best known Priestesses in the modern Pagan community, how do you think that public opinion of Witchcraft and Paganism has changed over the last few decades?

Janet and Gavin: This really depends on where you are?  Every country is different. Certainly in the UK, Ireland and some areas of the US it has become much more acceptable amongst the general public. Certainly the man or woman in the street is more familiar with the word ‘Wicca’ and generally realises it isn’t devil worship.  This certainly wasn’t true in the ’70′s.  As a movement, we are doing better with public relations than ever but we still need to get ‘out of the closet’ and realise that we are part of a bigger society.

PP: If either of you could go back in time and change one thing you did,
what would it be?

Janet : Hard question.  All experiences are learning experiences.  So, if there was only one (and I presume the question is Craft orientated), it would be that I could have learnt not to be so soft on people who technically needed a good kick in the Yesods!  It has taken me the best part of 50 years to really say ‘No!’ to people.  That is what I would want to change the most.  As Doreen put it to me ‘sometimes the Lords of Karma where blue uniforms’.  If a person steals from you go to the police, even if that person is Craft.  If it is not a police matter, a good kick in the Yesods will suffice! Well, there is one other thing.   Back in the ’80′s Stewart and I appeared on BBC show one Halloween with several well-known witches as well as born again Christians.  I was asked by the presenter: ‘so, what do witches actually do at Halloween?’ and I replied ‘Well we call back the dead ritually and then we play with our nuts…’ I think I might change that!

Gavin:  I’m not sure I’d actually change anything. I believe everything that has happened to me has happened for a reason. I’m a strong believer in the concept of weird, that although we have free-will there are something’s that are supposed to happen to us if we are to learn and grow.

PP: What do you consider the highlights of your own writing careers to be?

Janet: I don’t think there’s ever been just one highlight as such. Definitely co-authoring Eight Sabbats for Witches, it was such a wonderful book to research.  The wealth of folklore we discovered and experienced here in Ireland was breathtaking.  The market at the moment is flooded with witchcraft books, some good, some appalling. 9/11 in the US had a terrible effect on the book market in general, and sadly many publishers are under pressure from Christian fundamentalism to stop publishing books on the subject.  In the long term, however this may have a positive effect.   It may mean that only truly new concepts in Craft literature will be published, that gives many of us old writers time to draw breath, learn new skills and ideas and hopefully publish books that will be as challenging for all of us as I have found Eight Sabbats to have been.   It will also pave the way for some bright young minds to make names for themselves in Craft literature.

Also, Stewart and I were very proud to be asked by Hayley Mills (the actress) to do a piece on the Craft to go into her book My God.  We were in the book alongside such famous people and Religious leaders as the Dali Lama.  All the proceeds went to the Save the Children Fund.  But of course, it’s not just a writing career anymore.  It’s now also a career as an international lecturer on the subject.  It feels weird just saying that, as it was something I never dreamed of happening when I first came into the Craft.  In which case, I think I think it also has to be being made honouree Lesotho Sangoma, the traditional healers in South Africa. I was very touched by what they said to Gavin and me.  There was recognition that we were the same regardless of culture or race or practise.   The singing and dancing went on for two days, and we were presented on the first day with our elders staffs.  I keep my beaded staff proudly next to our altar.

Gavin: I should point out that I’m not sure I’ve ever really considered myself a writer, not in the same way Stewart was, anyway.  A researcher, yes, a person with ideas ‘outside the box’ he’s wanted to convey, also, yes, but not a professional author. I’m just not that talented.   Lecturing and workshops, well, that’s a bit different.  There are some things you know you are good at, and I can say (with a bit of ego, probably) that I am good at structuring and teaching practical workshops.  So, I think the highlight for me has been to sometimes ‘teach the teachers’. We’ve had several well known authors at our lectures and talks over the years, and it’s gratifying to know that you have taught them something that they can pass on.

PP: How does working with Gavin compare to working with Stewart? And Gavin how does working with Janet compare to working with anyone else?

Janet: Stewart was an old school writer.  Dot all the i’s and cross all the t’s. Gavin isn’t and he’s the first to point out that he regards himself as a researcher rather than a writer.  His real forte is in teaching, and this is obvious if you’ve ever been in one of our practical workshops.  He has an ability to simplify difficult subjects so that any can understand, making them interesting.  Stewart saw this immediately in him when they worked together on the first collaborative book The Pagan Path, so much so that he left all the material content of The Healing Craft to Gavin, apart from some of the rituals.  Stewart would also sit down every day and write a piece, plodding along whilst Gavin is a spontaneous writer. He gets sudden rushes of inspiration from goddess knows where and doesn’t stop writing until he’s finished.

PP: Janet and Gavin, you have travelled all over the world teaching and promoting your work. Do you think that the views held in here in the USA, compared to that of the UK, Europe, etc are significantly different from each other?

Janet and Gavin: Considerably, but that is something that we should expect within Wicca.  It isn’t a stagnant tradition; it’s shaped by the societies and attitudes it comes from.  For example, the US is a young vibrant culture; therefore we can expect Wicca there to be enthusiastic and forward thinking. That is not to say that this isn’t true amongst some people in the UK, but it is certainly more noticeable; and there are of course ‘old Guards’ in the US who make most traditional Gardnerians in the UK look positively revolutionary!  Australia has an extreme culture and has had to deal with the whole Southern hemisphere issue regarding Circle Casting and Festivals.  This has developed in different ways to the UK. No one-way is right, just different according to cultural needs.

PP:  How do you deal with people who criticize you for your views and practices?

Janet and Gavin: To those people who criticise us or anyone else in the Craft just for the sake of criticising, I say ‘get a life!’  If someone has a genuine criticism then I welcome that, it leads or should lead to positive discussion.  Unfortunately, in the British Craft scene particularly there is a tendency to ‘begrudgery’; criticism behind people’s backs purely out of envy because someone is perceived as having achieved some sort of higher status.  This has come about because individuals have come to see Wicca as some sort of social ladder rather than a spiritual path.

I once heard a wonderfully funny statement: ‘The Farrar’s are famous, for being famous’. I thought that was hysterical. I always thought Stewart and myself were well known for writing books on witchcraft!

I am well known amongst those who do really know me for having a wicked sense of humour.   I enjoy ‘shaking the tree’ to see what falls out!  But if someone wants to truly discuss or criticise Stewart, Gavin or myself then I will address his or her criticism seriously.  I am happy to answer genuine questions and am willing to back up my arguments. But I will not get involved in interpersonal conflicts or ‘bitchcraft’.

An example, the classic criticism against Stewart and myself is ‘They gave away the secrets of the Craft in Eight Sabbats (A Witches’ Bible) and the contents of the BOS!’   The Sabbats and most of the rituals in these books were constructs’ of Stewart and myself, with added material from the original BOS.  It was Doreen Valiente who wrote the BOS material we were given and it was she who gave us permission to use it.  As Doreen said to us in a letter at the time:  ‘Some pieces of Gerald’s and much of it mine; as I technically own the copyright PUBLISH AND BE DAMNED’ Doreen wanted it published so we went for it!   As for the technical info on the Sabbats most of it came from an Irish writer called Maire McNeill and her book Festival of Lughnasa.

It is an old writers saying: ‘Those who can, do. Those how can’t criticise’.  Most of the movers and shakers in the Craft get criticised. It’s par for the course, and I think I speak for all of us. Positive critique is good for the soul, it makes us think about our work. Criticism for the sake of itself is water off of a Duck’s back!  If you want to criticise someone because they do something different to you, go back to a Christian Church where you belong!

PP: Do you feel that the Wiccan Tradition is in jeopardy of becoming a “Religion of the Book” with all of the emphasis placed on “Craft Laws”, lineage, and “traditional” teachings found in some circles?

Janet and Gavin: There’s been a tendency by some to see these as being essential to being a Wiccan.  This has resulted over the years in conflicts and ‘witchwars’ between individuals, covens and traditions on who is and isn’t a Wiccan.  I certainly don’t believe just because somebody has the right lineage, a word for word handed down Book of Shadows, and follows the Craft Laws word for word that this makes automatically makes them a ‘Good Wiccan’.  Wicca has to be more than just these practises.  We have met many people who call themselves ‘Wiccan’ who do not have any of these but to quote Doreen Valiente ‘They have that look in the eye!   Wicca has to be about spirituality, and your practises should reflect that, not the other way around.  If not, we fall into the same mistakes monotheism made, going first into fixed doctrines and then into dogma.  We have seen this already occurring in some areas of the Wiccan community.  I’d rather taken on someone in my coven that has that look and no degrees or lineage, than someone who has a 3rd Degree from a good source, but has no understanding of the spirituality of witchcraft in their soul!

Apart from anything else, none of what you have mentioned is really that old: Lineage, Book of Shadows, Craft Laws, etc in witchcraft, don’t go back before Gardner and the 1950′s.   They aren’t traditional to witchcraft.  Gardner brought lineage in from Freemasonry; the term Book of Shadows is Middle Eastern and Gardner created the Craft Laws after an argument with Doreen Valiente!  As for the ‘traditional teachings’ it’s never occurred to a lot of people that these have changed over the years with material added and taken away by various people, which is what should happen.  Most of the  ‘traditional material’ I have seen over the years, and we do have quite a collection of BOSs from several traditions, was all incorporated from the literature of the period and not from any ancient handed down source.   We can’t count the amount of times I’ve seen ‘traditional teachings’ which have included material taken from our books as well as other authors, which they or we had written themselves!   Alex once tried to pass off a handfasting ritual written by Stewart as from ‘an old traditional source’ claiming that it was ancient and handed down through his family! We need to stop this sort of self-deception and accept that Wicca is a new and still developing tradition, which is only 50 years young.

We believe that we’re supposed to be emulating Gardner, Sanders etc. not dwelling on their every word as though they were prophets in the same way that Christianity does.  If they can create rituals, create systems, why can’t we? Wicca is supposed to be a religion of life, of creativity, of connection to Spirit.  It is not suppose to be about replacing old dogmas with new ones because people are not willing to let go or deal with the norms and values they were brought up with in a Christian culture.  Once you have come face to face with the underworld mysteries, and have made that connection to a specific face of the divine, you begin to realise that all of these things, lineage, BOS etc. are just a system; icing on the cake, but not the cake itself.

PP: On your website you said that your group is associated with the Aquarian Tabernacle Church in Ireland. Can you tell us more about this?

Janet and Gavin: We were involved in the setting up of ATC Ireland to get Wicca and paganism in the Republic legally accepted. Ireland, regardless of its Roman Catholic past is a very progressive country.  Most people don’t realise that unlike the UK it is actually a secular state. Church and State are not linked legally.  We cannot be attacked for our religion here as the constitution protects us under a law forbidding ‘incitement to religious hatred’. Ireland is also a signatory to the EEC and UN’s charters on human rights.

It was necessary for us though to define Wicca as a religion, which we did under law.  Now if Wiccans or pagans are discriminated against or have any form of malicious behaviour used against them, the perpetrators are actually committing a crime.

We are clergy in ATC Ireland. I rarely use the term Reverend to describe myself though. I do describe myself as ‘Clergy’. I consider that to be a job description rather than a hierarchical title. Perhaps I might call myself ‘the Irreverend Janet Farrar!’

PP: Could you please define Progressive Witchcraft?

Janet and Gavin: Both of us think it’s really important to point out that Progressive Wicca/Witchcraft, as we talk about it in our book is not a tradition in the generally accepted use of the word, nor did we ever intend it to be seen as a tradition.  If it was seen this way this would really be a dichotomy, as if anything, it ‘a traditional’.   The term ‘Progressive’ is used in a descriptive way.  It is a way of looking at Wicca/Witchcraft, an attitude towards it. Someone who might want to use the term is describing his or her belief that Wicca, or for that matter all spiritualities are not static.  They look to the future; they develop, change and evolve over time.  Saying this, they will look back to the truths of the past, but discard those things that they feel are now irrelevant to their spiritual growth.   A progressive Witch is therefore someone who questions and challenges the dogmas and doctrine that they see in Wicca and asks the question ‘are they relevant to me in the 21st Century?’   They believe that Witchcraft is a living, evolving tradition, which changes over time.

The major difference is that the progressive Witch puts spirituality and therefore divinity at the centre of their practice.  This means all else follows from this, including ethics, morality, magical practice and even their life-style.  Connection with the divine as one of the many deities it manifests as becomes the most important aspect of their practice and life.  It is therefore a commitment, a vocation, to serve deity.  This does mean that deity is seen very differently to traditional Wicca.  The ideas of the Triple Goddess and Dual God, the standard archetypal way of viewing deity remains valid, but they are just seen as useful magical concepts. What is important is that emotional connection. This means that a progressive Witch is likely to be polytheistic in their outlook, believing that every path is valid and not necessarily believing that theirs is better than anyone else’s.

They are also likely to adopt techniques, which may not necessarily be seen as Western Tradition.  Progressive Witchcraft therefore sticks to one of the oldest Craft axioms – if it works use it!

PP: You have retained a three-degree system of initiation in your coven. Please tell us more. How much emphasis do you put on life experience in training a Witch?

Janet and Gavin: For a while we very concerned that the degree system as we had been taught it was becoming hierarchical.  You have to remember that its origins are not in any form of traditional European pagan practise but from Ceremonial Ritual Magic and Freemasonry.   Our experience was that the degree system had become more about how long you had been in the Coven rather than how much you had learnt or how much spiritual connection you had made during that time.

First we tried to do away with the degree system completely, going to a one-initiation system.  Very quickly we found this wasn’t enough; it didn’t fulfill the needs of the coven, so we introduced a dedication ritual, and eventually a third level – an eldership.  Well, we ended up eventually not with three levels but four!   We began to look at why this was. It really gets down to human psychology and the need for all of us to achieve goals.  If we don’t have them part of our own psyche sets them for us anyway, a process the psychologist Abraham Maslow called Self-Actualization.

Our ‘degree’ system, if you can call it that is very different to the one we were actually taught.  It is based not just on the accumulation of knowledge and magical skill but also on spiritual achievement.  For us, initiation must be a spiritual experience, a spiritual ‘epiphany’ so to speak.  As Janet mentioned earlier, we strongly believe in the concept of ‘there is only initiator’ and that is the divine manifest as God or Goddess not ourselves.  This means that we believe that initiation can take place in the mundane life of the witch; in fact we don’t separate the mundane from the magical.  All life is magical; therefore an experience that changes you spiritually can take place in any area of your life, not just in the magic circle.  We try to reflect this in our initiation rites, and therefore also recognize that magical and spiritual wisdom can be obtained outside of circle.

The other thing is that we teach that this system is irrelevant outside the circle.  It is not intended to be a system of hierarchy, which should be accepted by the wider pagan community. All our initiates know this and don’t make a big deal out being first or second or third degree out in the wider community. There is no ego attached to the system.

PP: How do you see Witchcraft being passed on in the future? Will there be more worship circles led by priests and priestesses or will there always be covens? Will there always be the goal of a universal priesthood within Witchcraft, or will people content to be congregants?

Janet and Gavin: All  of  the above, and that’s how it should be!  By nature Witchcraft is diverse. This isn’t its weakness, but its strength.  There is room for all.  Witches by nature are Priests and Priestesses; we will see this role taken more seriously with witches ‘ministering’ in their communities, but we doubt if there will ever be a ‘Universal Priesthood’.  Priest and Priestess will cease to be a title but become a job description. Ultimately a Priest/ess serves divinity and their community. This does of course mean a certain level of commitment is required which not everyone can give, so there will always be worship circles led by those more dedicated than others.

PP: When did Gavin join the writing team of Janet and Stewart? How has Stewart influenced Gavin’s writing? How do you work as a writing team? Do you two always agree on everything you write?

Janet:  Gavin started writing with us the moment he moved to Ireland. Stewart wanted to integrate him as ‘part of the team’.  He immediately went to work with us on the Pagan Path.  I don’t think you can really say that Stewart ‘influenced Gavin’s writing’. He certainly taught him the basics, but Gavin was already naturally gifted in research and putting ideas to paper.  Occasionally Gavin and Stewart did ‘bang heads’, mainly over style.  Stewart was from a ’40′s generation where you ‘crossed all your “t’s and “dotted all your I’s, whereas Gavin was from that ’70′s generation where language was seen as being more fluid;  generally any arguments, which were quickly settled, where over these generational differences rather than content.  I never had any problems with what Gavin has written; we always referred back to each other over everything.

PP: Tell us more about Stewart. Stewart was greatly admired by all who knew him or of him. He will forever be missed.

Janet and Gavin:  Stewart had an amazing life. When he was born man was just taking to the air. He witnessed the rise of Nazi-Germany, fought in the Second World War, witnessing firsthand the futility and barbarity of war, including entering Auschwitz. Watched the beginnings of the Cold-war, joined and left the Communist Party, worked as a journalist, a scriptwriter for TV and film, and as an author of Thrillers. He witnessed man walking on the moon and at the end of his life the plans being put under way for travel to Mars.  He had breadth of experience most of us will never have, and it was this that drew him to witchcraft as spirituality; the need for spiritual creativity to overcome the negative things he had seen during his lifetime.  He could be generous of heart sometimes to the detriment of his own needs. Yes, we will miss him too!

PP: What are the biggest changes in the Wiccan or Pagan community that you have seen over the past twenty years? What are the challenges we face in the years to come?

Janet and Gavin: Things have changed very fast in the last decade, let alone since when we both first came into the Craft.   The new generation coming in know much more about the Craft before they find join a coven than we did.  For us there were just a handful of books, if we could find them.  Now there is information freely available to everyone on the Internet on Witchcraft and the magical arts.  This means the new generation have higher expectations of those teaching them, plus in many cases they don’t have to throw of the monotheistic baggage that we did. They’ve been brought up in pluralist a society, which makes them more open to concepts within paganism.

Both of us had to search to find groups.  Now there are contact networks, open meetings, organisations such as the Pagan Federation and even in some countries Pagan and Wiccan Churches.  Now the witch has a choice; they can be solitary or they can join a coven to train.  When we both came into the Craft we took what we could find, and you had to join a coven and be initiated before you were accepted as a witch.  Now you can pick and choose what tradition or way of working you would like.

We believe that some of the major changes that occur in the Craft in the next decade will be in the way it is practiced.  Certainly the Craft is moving away from Ceremonial High Magic towards a more Shamanistic approach.  We believe this will continue and result in a more spiritually orientated Wicca with direct connection to the gods being the principle teaching.   We have already moved this way ourselves as have several other Covens and individuals that we know about. There will certainly be more emphasis on the Mysteries being taught because of this directional change.  The biggest challenge is going to be the avoiding of a ‘generation gap’ as the younger generation is already starting to move in this direction. They want more than just Circle Casting, The Wheel of the Year and the Four Elements as part of their training. They’re hungering for deeper teachings, and if witches of our generation don’t give to them, they will reject Wicca and create their own paths causing a schism in the witchcraft movement, if this isn’t happening already.

PP: Are you currently working on any new exciting projects that you would like to share with the readers of Pagan Pages?

Janet and Gavin:  We obviously are now up and running in cyberspace with our on-line course. The Progressive Magic course has now been running for over 10 months, and we hope to add some more modules to it.   As we said previously, we are now concentrating on working with deity particularly in the area of Trance-Prophesy.  We are currently are working on a book on the mechanics of this practice, and how to interact with the Gods on a personal level.

Bountiful Blessings and Thanks go out to both Janet and Gavin, for your mesmerizing insights from Witchcrafts past, present and future.

Collaborative Works of Janet Farrar and Gavin Bone

Janet and Stewart Farrar:

Eight Sabbats for Witches

The Witches’ Way

The Witches’ Goddess

The Witches’ God

Spells and How They Work

Life and Times of a Modern Witch

Janet and Stewart Farrar and Gavin Bone:

The Pagan Path

The Healing Craft

The Dictionary of European Gods and Goddesses

Janet Farrar and Gavin Bone:

Progressive Witchcraft

Interview With Author Diana Paxson

Administrator December, 2008

Although best-known for her fantasy work such as the Westria series, Diana Paxson recently came out with a book on shamanic journeying and trancework called Trance-Portation which came into my hands recently and quite swept me away. A frequent reader on the topic on altered states of consciousness and both traditional and neoshamanism, I found her take on the subject fascinatingly fresh and exiting, and couldn’t wait to ask her some more questions.

PaganPages: Firstly, could you tell us more about yourself?

Diana Paxson: I grew up in southern California, but have lived in Berkeley since graduating from Mills College. I also did an M.A. in Comparative Literature at UC Berkeley. My first magical experience was a ceremonial lodge run by Marion Zimmer Bradley and based on the work of Dion Fortune. Marion and I founded Darkmoon Circle, a women’s coven, together in 1978. It is still going strong. I have been a consecrated priestess since 1982. I began working with shamanic practices in the 80′s, and with Germanic paganism in the 90′s. I have written two books on that tradition, *Taking Up the Runes*, and *Essential Asatru*. However I am probably better known to most of the pagan community as the author of novels with pagan themes, including the Chronicles of Westria and the Avalon series, which I took over from Marion Zimmer Bradley. I am still very active in pagan activities in the San Francisco area, with Hrafnar Garth and the Fellowship of the Spiral Path.

PP: There are a number of people, even practiced pagans that do not have a clear understanding of what shamanistic journeying is. Tell us more about what shamanistic journeying is – is it, for example, like astral projection?  What’s the difference?

Diana: In astral projection, the etheric body actually leaves the corporeal flesh and moves around, usually in the physical world. In trance journeys, consciousness is altered, and awareness moves through inner worlds much as one does in a dream, except that one has control over where one goes and what one does, and can remember what happened.

PP: How ‘real’ is shamanic journeying? Could it, for example, be considered an out-of-body experience?

Diana: One journeys through a symbolic reality which is “real” in the sense that it can represent and affect physical reality, but it is not that reality. OOBEs on the other hand, project the energy body into the physical world (see answer to #2).

PP: What is the relevance of shamanic journeying to the modern pagan or witch, and what are its particular benefits compared to other spiritual and magical practices?

Diana: Spirit journeys are an excellent way to get the conscious and unconscious mind to talk to each other. Most people use them to get information, such as advice on healing, or to contact spirits or deities for guidance. Within the context of a journey one can also address problems through visualization, and work on healing.

PP: What especially attracts you in the shamanic trance, as opposed to ritual magic or meditation, for example?

Diana: In my experience they are mutually useful. The techniques addressed in the book can help one to focus and alter consciousness in preparation for ritual magic or deep meditation. I often include a trance journey as part of a larger ritual.

PP: You write that in the beginning you had difficulty learning the techniques of trance, which is why Trance-Portation was written specifically as the ‘foolproof’ – methodical, inclusive and gradual – method of developing the ability for shamanic journeying. As a product of years of training and teaching, tell us the most common pitfalls the would-be traveler falls in. Have you had worse-case scenarios, and how did you overcome them?

Diana: In my experience, there is no “fool-proof” method for anything, but the exercises I’ve worked out seem to work for a lot of people, especially if they are willing to adapt them to their own needs. Chapter 13 of the book addresses some of the problems that can occur. When you set out to deliberately stir up the contents of your unconscious, sometimes you wake dragons. Some people find that they need to take things more slowly, go back to basics, or not do this kind of work at all.

PP: You were a prolific fantasy author before writing at least three books on spirituality and magick. How does your shamanic experience and/or allies affect your writing – both in fiction and non-fiction? Do you have any ‘rituals’ for when you write?

Diana: My experience as a priestess in various pagan traditions has enabled me to write about the practical aspects of spiritual experience. I have had many of the experiences I describe, though I have to confess that my magic does not always work in such a spectacular or dependable way (in fiction, the candles always stay lit and no one ever forgets the cauldron). I do use trance techniques to get my unconscious working on plot problems, and invoke whatever deities are most prominent in the book.

PP: In the section about finding a spirit ally or power animal, you mention that Michael Harner, the core shamanism trainer, counsels against using insects as allies – could elaborate on this belief, and add your own thoughts to it?

Diana: Not really. I don’t have any insect allies myself, but I know some people who have worked with butterflies and bees without any difficulties.

PP: Chock-full of practices and exercises, from sensing energy and communion with trees to mapping out the shamanic world you travel – your book includes so much! Including a section on re-living past lives in the shamanic state. I imagine this could have come handy researching your historical fantasy novels?

Diana: I have used reincarnation as an element in the Avalon books, but have actually never set a novel in a period in which I believe I have had a past life. On the other hand, I suspect that at times I draw on the collective unconscious to access certain historical periods.

PP: You also explain the use of cultural symbols as a sort mental doorway into the spiritual realm of that culture and what the symbol represents. How much does this depend on one’s understanding of the symbol and/or of the culture it comes from?

Diana: The more you can learn about a culture, the more accurate your interpretations of the symbols and beings you encounter will be. Context can matter a great deal.

PP: I was expecting and quite looking forward to a section devoted to the common shamanic technique of soul retrieval, but you have decided to pass over it as a technique too advanced for this book. Was that a difficult decision, and what brought it about?

Diana: Sandra Ingerman not only invented that technique, she covers it extremely well in her book, so there was no need for me to do it again, especially since *Trance-Portation* is already pretty long.  I do think that before doing trance therapy with others, one should develop trance disciplines via the exercises in my book or other training.

PP: However, your book devotes a lot of detail into a practice called Oracular Seidh or the Core Oracular Method. This is something extremely interesting that you have pioneered in reviving – please tell us more about that, and what led you to it.

Diana: Seidh is a magical tradition from the Viking Age, which includes an oracular practice. I may have been the first to reconstruct the practice as a way to serve the pagan community today. Oracle work is another advanced technique which requires the skills covered in Trance-Portation. I am planning another book that will build on this one and cover the techniques I and my group have been using for almost twenty years.

PP: What are the differences between the oracular seidh practice and practices in voudou and south-east Asian practices that seem similar?

Diana: An oracle answers questions, drawing the information from the Otherworld, the spirits, or sometimes from gods. In Voudou ceremonies, mediums are possessed by gods, who may sometimes answer questions. Sometimes a god may speak through a seer in seidh, but answers given by gods convey their own opinions, whereas a purely oracular answer may be more balanced. Deity Possession is another topic that demands a book of its own.

PP: Whereas other shamanic books are more dedicated to finding power animals and allies as well as soul retrieval, you have devoted a large portion of this book to seeking and communing with the gods. With a lot of modern paganism is in part an effort to rediscover and reaffirm the old gods, this is a very powerful way of connecting with one’s faith. You mention a very “interesting” first meeting with the Nordic god Odin. What kind of surprises have these first meetings had, and what have they revealed about the character of the gods?

Diana: The main surprise was that this was the beginning of a relationship that has remained as vivid and important in my life as any human connection.
Such a relationship can deeply enrich one’s life.

PP: The possibility of discovering the spiritual realms and meeting deities – how much is this dependent on prior research, and how much can it be research in itself? How could one go about with little to no information?

Diana: Research is a good place to begin. It will “prime the pump” and make it easier to contact a deity, it will help you to interpret what you learn, and it can act as a corrective to wishful thinking. On the other hand, you can benefit from what heathens call “UPG” (Unsupported Personal Gnosis), so long as you don’t insist that your insight is the only truth. If a lot of other people have the same UPG, you can begin to treat it as true, at least for our time.

PP: This is a question of particular import for people whose ancestral beliefs and deities are all but forgotten. As someone with Finnish ancestry looking to get back to his roots, it is extremely difficult to learn much more than the names of the major deities of my ancestors. Could shamanic journeying be the new way for pagan reconstructionism?

Diana: First, steep yourself in whatever information is available about the culture. Then do your journeying. To some extent this is what the Saami have had to do in order to reconstruct traditions interrupted and suppressed by the missionaries. You may not get “the” truth, but you will probably find “a” truth that will be useful.

PP: Thank you again, Diana! Finally, is there perhaps another book in the works?

Diana: Thank you for asking! <g> In fact, *Trance-Portation* is intended to be the foundation of a trilogy, of which the other two books will deal with Oracle Work and Deity Possession.  I will also continue to write novels. The book on which I am currently hard at work, *Sword of Avalon*, is set around 1200 B.C.E., covers the forging of Excalibur, and features guest appearances by several goddesses and gods.

To learn more about the westria series, be sure to visit, www.westria.org; the home of the Avalon series is at www.avalonbooks.net; and more about Diana Paxson’s pagan work, visit http://www.hrafnar.org/.

Interview with Raymond Buckland: The Father of American Witchcraft Debuts his First Fantasy Novel

Melanie Harris December, 2008

buckwallpaper.thumbnail Interview with Raymond Buckland: The Father of American Witchcraft Debuts his First Fantasy Novel

Raymond Buckland is a familiar name in our magical circles. Known as The Father of American Witchcraft for the instrumental role he played in introducing Wicca to the U.S., he is a respected occultist and the author of around 60 books, including the pagan classic Buckland’s Complete book of Witchcraft. He’s now turned his pen toward the fantasy genre, with the recent release of his first fantasy novel, The Torque of Kernow (Galde Press, Buckland , 2008). Buckland’s decades of magical practice add a strong dose of realism to his fantasy fiction; the Torque of Kernow is a fantastic tale, but the magical acts the characters perform throughout the story are quite authentic. When I heard about this book, I was very intrigued, so I caught up with Mr. Buckland to find out more about his debut on the fantasy literature scene.

510O wJiYEL. SL160  Interview with Raymond Buckland: The Father of American Witchcraft Debuts his First Fantasy Novel

Melanie Harris: Did you draw on your knowledge of real magic when creating the
elements of fantasy magic in the Torque of Kernow?

Raymond Buckland: Yes I did. I try to bring in as much authenticity as possible, to make it “feel” right.

MH: How long did it take you to write this book?

RB: I actually started it fifteen years ago!  I did about a quarter of it but then it got pushed onto the back burner since I was writing non-fiction for several different publishers. I wasn’t able to get back to it until about two years ago, and then could only work on it sporadically.

MH: Tell me about the setting for this story.

RB: As a fantasy it is set in a make-believe world, but that world is very loosely based on the southwest of England. The name Kernow is the old name for Cornwall, in England.  I also incorporate slightly changed forms of the old names for Devon, Wales and Scotland.

MH: Who is the most evil character in the book?

RB: “Evil” is a harsh term. The apparent antagonist is Zobort who – we learn as the book progresses – is one of the last giants from Elbra. It was his race that originally had brought peace to Kernow and established a rulership, presenting a gold torque as the symbol of that rulership. When the torque was lost by an early ruler, Zobort was sent to try to find it. The story deals with the race between Zobort and the others to find that lost torque.

MH: Tell me about the heroes of the story.

RB: The main protagonist is Shyre, a young farmer who is more or less pushed into the position of organizing the fight against Zobort’s forces and of leading the search for the long lost torque. Joining him are Sannungor, an ancient warrior who has a heart of gold but lacks many of the qualities of leadership. He relishes the thought of possibly becoming the next ruler of Kernow. Keyran is a beautiful black woman who is fearless and an excellent fighter. There is mutual admiration between her and Shyre, leading to a romantic involvement. Along with the group there is a dwarf named Yost and a trelf (tree elf) named Ozal.

MH: Is anything in the story based on a real-life personal experience?

RB: I think most authors bring in personal experience to an extent. I have certainly drawn on my years of magical practice and nearly sixty years of research.

MH: Now, although this is your first fantasy, this isn’t your first fiction novel, is it?

RB: No, it isn’t the first. Two of my earlier (non-fantasy) fiction novels that a lot of people seem to enjoy are The Committee and Cardinal’s Sin. I also have three others – all centered around World War Two – that will eventually see the light of day through Galde Press. I’m looking forward to their publication.

MH: I’ve heard you say you much prefer writing fiction to writing non-fiction. What do you love about writing fiction, and writing fantasy fiction in particular?

RB: I love the opportunity to just let my imagination run riot! Non-fiction can be very restrictive. I enjoy research as much as writing so I try to make my stories as fact-based as possible, which I think helps them seem more authentic. I enjoy creating and developing characters, as well as situations. But I have always had more ideas than I can ever put down on paper and fantasy allows me to include a lot of what I feel.

MH: Tell me something about your writing process for this story. For instance, did you plan it out first, or just start writing? Do you listen to music, or drink coffee while you write?

RB: I always plan the whole story in some detail, long before I start writing the actual thing. But even doing that, I find that there is plenty of room for spontaneity. Often the characters will lead the story off in a direction I hadn’t originally intended! I also work out the details of all my main characters, so that there is consistency with them, with their thoughts and actions. I detail their physical appearance, family, background and upbringing, weaponry, abilities, idiosyncrasies (do they lisp, stutter, part their hair down the center, that sort of thing), etc. Much of the early work I do in my head to get it sorted out. I’ll then make notes, then rough out an outline. All the writing I do, these days, is on the computer. I used to do everything longhand, many years ago. I don’t have music playing while I write (too distracting), nor do I drink coffee. I do occasionally indulge my love of chocolate, however! I can sometimes gaze out of the window, at our sheep, ponies, grazing deer, and numerous woodland folk. It’s a wonderful setting in which to write. I live on a dirt road, miles from anywhere, with no neighbors.

MH: What is your favorite book in the fantasy genre and what do you love about it?

RB: It has to be Lord of the Rings. Tolkien was such a brilliant writer in so many ways. He was truly an inspiration. Many people don’t realize just how much he researched and how much he based his stories and characters on mythology of various types. He was very deep and in many ways a genius, to my mind.

MH: Out of all the books that you’ve ever written, which are you most proud of?

RB: That’s a difficult question! I’ve written about sixty books and love them all! I think “Kernow” (and the books that will follow it in the series) is right up there. The three encyclopedias (The Witch Book, The Fortunetelling Book, and The Spirit Book) are favorites as are “Big Blue” and “Big Red” (Buckland’s Complete Book of Witchcraft and Buckland’s Book of Spirit Communication).

MH: What sets the Torque of Kernow apart from other fantasy novels?

RB: The authenticity of its magical practices…and the excellence of its writing! Sorry! (chuckles)

MH: Well, there’s no sense in hiding the truth! Have you already written the other books in this series, or are you writing them now?

RB: I’m writing them now and have plotted some of them. At my web site http://www.chroniclesofkernow.com you can read an extract from the second book in the series. I am, however, also writing another (non-fantasy) novel set in Victorian England, loosely based on the Order of the Golden Dawn, so I’m having to juggle my time between books. But then I’ve always been working on two or three books at the same time, so that’s not new!

Find out more about Raymond Buckland and the Torque of Kernow at www.chroniclesofkernow.com and http://www.raybuckland.com

Author Nigel Suckling

Administrator November, 2008

51kwgVqsWxL. SL160  Author Nigel Suckling

Being a huge Fae Fan, when Nigel Suckling’s book Faeries of the Celtic Lands plopped on my desk I was very excited, but also very guarded.  Having read a variety of Faery books, I expected this book to be much the same….’historic’ tales of Faery encounters, a brief dictionary of the Fae & Fae Clans, a bit lacking and usually a bit wrong.  I was pleasantly surprised by Nigel Suckling’s Faeries.   Nigel takes us through the world of Fae that Fae Fans dream of entering.  So complete in his writing Nigel Suckling takes us through the world of Fae from historic records of their first appearance, to the Celtic deities related to the Fae, to details on each clan of Fae like other writers have failed to catch.   If you are looking for an excellent book on Fae & Celtic Mythology I whole heartedly suggest reading Nigel Sucklings Faeries of the Celtic Lands.  In a  world full of boring Faery encounter books & fraudulent faery books, Faeries of the Celtic Lands is a refreshingly, educational alternative!  Nigel Suckling is quickly becoming one of my favorite writers and having read one book I am already looking forward to his others.

Nigel was nice enough to take time to bless us with a wonderful interview delving into his personal life and his work.  Talking with him the past month, I found him to be as great a person as his books are.  Here is the interview:

nigel203b.thumbnail Author Nigel Suckling

Thank you for taking the time to speak with us & Our readers!

First tell us about yourself, Nigel Suckling.  Where are you from, etc…

I was born in Southern Africa in the closing days of the British Empire. I came to England at just 16 with the intention of finishing my education as quickly as possible and getting back out there, but within a couple of years I was seduced by the place and have happily stayed ever since, living halfway between London and the south coast.

How many books, to date, have you published? Can you tell us briefly about them & on what subjects they are.

I’ve lost count of the number of books overall because many involved interviewing artists for the texts of what were essentially their books rather than mine. But of those in which the writing played an equal or greater part I think it’s coming up for about twenty. The first book on which I was given a completely free hand by my publishers was one about unicorns which I wrote for the artists Linda and Roger Garland to illustrate. It remains one of my favourites.

I have read your book Faeries of the Celtic Lands, the first question I am sure, readers will want to know is do you believe in Faeries?

Tricky question, but the short answer is yes of course because otherwise why would I write about them?

Have you had any experiences with them or seen them?

Apart from at the Faery Ball in Penzance last year, I can’t really say I’ve bumped into many that I could pass the time of day with . Nor can I say I’ve ever seen one in the flesh for certain, but there have certainly been many times and places when I have felt their presence and would not have been at all surprised if one had suddenly materialized in front of me.

Of all the Fae around the world what drew you to Celtic mythology & Fae?

My mother’s family were Irish, despite having lived in India for several generations as members of the British Raj, so I grew up believing absolutely in leprechauns and crocks of gold at the end of rainbows and so on. Even when that faded I was left with curiosity about Celtic mythology which leads inevitably to the Fae. There is a quite distinct quality to the Celtic attitude towards faeries that gets you much closer to them than, say through Greek or even Nordic mythology, even though the faeries themselves are essentially the same everywhere.

What compelled you to write Faeries of the Celtic Lands?  You mention in the prologue your fascination with Fae and Fae Lore, where does it stem from?

The main impulse was that in the many years I spent delving into Celtic mythology I could find no clear overview so that is what I wanted to do with this book. My fascination with Fae lore in general I can’t really explain, it’s just always been there.

When discussing Faeries, Pagan Lore & Beliefs always pop up, are you yourself Pagan?

A few years ago I had to go into hospital for an operation and at some point a nurse asked what religion I was. I was tempted to say ‘pantheist’ but then realized that of course she only wanted to know what kind of priest to call if it all went wrong, so I just said ‘none’. Pagan is probably the best description of what I am but I find the mystical aspects of all religions fascinating, including the Bible faiths. They’re all trying to unravel the same mysteries.

Do you follow a Celtic Path?

Above my desk I have a detailed schematic of the Celtic year which is kind of my road map to life.

Does your spiritual path affect you as a writer?

Absolutely.

We’d like to know a bit more about you, the person.

You’d have to ask my wife really, although when someone did that the other day she said that after thirty years of marriage she still has no idea what makes me tick.  Perhaps that’s why we’re still together.

What drew you to your profession?  Have you always wanted to be an author?

Pretty much, from the age of about 20 anyway. Before that it was just one of several possibilities. I was interested but it didn’t seem a very practical way of making a living. Which is true enough, but I went for it anyway because for me there’s no feeling like the arrival of the first copies of a new book. Not just the physical sensations like the smell of freshly printed pages, but that feeling of having just plucked ideas from the ether and turned them into something concrete that complete strangers can pick up and share.

If you could choose any other profession, what would it be and why?

An artist maybe. Originally I was equally interested in art and writing but only the writing proved popular. I did draw the Celtic picture border in Faeries though, and all my books have a lot of art in them.

How do you decide your topics for your books?

Given the choice, I just go for whatever’s at the top of my list of interests at the time, which was the case with Celtic Faeries and its follow-up Book of the Vampire. There are always several possible books hovering at the back of my mind and many more sketched out in the Ideas file. Publishers quite often approach me with an idea though, and if it excites me I’ll happily go with that. So far they’ve always been topics I’ve wanted to tackle anyway.

Do you have a favorite book/author?

Closely rivalling Tolkien is Canadian author Robertson Davies whose Deptford trilogy completely astonished me when I first came across it by chance in the late 80s, attracted purely by the cover. He produced a string of equally wonderful novels up until his death in 1995. What I love is his ability to bring out the magic and wonder in the everyday world.

Do you have any “Rituals” for when you write?

Of course, but nothing very formal. Washing up, for instance, is an almost necessary stage in clearing the mind for a day’s writing and a useful therapy for whenever I get stuck. A friend called round once and asked why I was doing the washing up when I was supposed to be sweating on a tight deadline, but often it’s more fruitful than just hammering away pointlessly at the keyboard.

Are you working on anything currently?

Several things. A couple of projects are far too fragile to talk about yet, but one is another book on fairies, much more light-hearted this time. With Celtic Faeries I wanted to look into the deeper, serious side of Fae but of course there is also a purely fun side which is what I’m now exploring. It’s a kind of practical guide to fairy-spotting.

Thank you so much Nigel.  I look forward to reading your upcoming books!!

If you would like to know more about or read updates on Nigel Suckling, you can visit him on his site:

http://www.unicorngarden.com/welcome2.htm

Interview with CELIA FARRAN

SageKatt October, 2008

interview celia 21.thumbnail Interview with CELIA FARRAN

Interview

Hi Celia, thanks for taking the time to visit with me today.  First let me say that I adore your music and so many of your songs move me in ways that I simple can’t explain and for even more reasons they really touch my soul.  I am thrilled to be introducing you to our readers this month as our featured artist in our Review section making its debut in this Samhain issue.   So if you’re ready lets get started.

PaganPages (PP): I know you just completed a show in Milwaukee, WI, which I understand was fantastic.  Are you from the area as I hear you frequent the city quiet often?

Celia: Yes, I am from the area.  I was born in Hartland, WI and raised in Big Bend, WI which is very close to Milwaukee.  I try to get back as often as I can.

PP: When did you know you wanted to be a singer/songwriter? And then get involved in performance arts as well.  I understand you were in the Off-Broadway premiere of Connor Macpherson’s “Rum and Vodka.”

Celia: Hmmmmm….I knew from an early age that I wanted to be on the stage.  I think I got bit by the performance bug when I “starred” in the Kindergarten Christmas show as Rudolph the Red Nosed Reindeer.  From then on I was in every show I could find my way into from the Girl Scout Play to The Grade School al to Community Theatre.  I chose a BFA in Theatre Performance from the University of Michigan and then headed to NYC to try my luck on the BIG stage.  I didn’t truly begin my singer/songwriter career until  after I left New York although I recorded a solo album of 13 original songs when I was 16 years old.  Don’t even try to find it.  I burned all the copies :)

PP: Where do you get your inspiration from?

Celia: Hmmmmm I get my inspiration from any given thing in any given moment.  If I only followed every impulse I would be prolific with a capitol P!  My influences have been Irish Folk , al Theatre, The Muppets, Buggs Bunny, Shakespeare, Gilda Radner, and who hasn’t been influenced by “The Wizard of Oz”!

PP: You have 5 cds on the market and each one making greater headlines than the other.  I felt your Breathe cd was correctly titled as it left me as  the listener with the relaxation and the ability to breathe again after 9/11/01.  Being a survivor of 9/11/01 I suffered from severe panic attacks and each time I listen to that particular cd I find myself in a different world, relaxed, calm and at peace.     Now you have released Alabaster, Red and Blue at a time when the USA is a time of heavy debate over a Presidential election, in disarray against each other regarding their race, religion,  and just plain tolerance for each other.  Your timing seems impeccable with each release.   The 2 songs in this cd Symbol and Alabaster, Red and Blue should make every person stand up and take notice of what is going on today and ask why did that have to happen and what is being done to stop it.   Do you start out planning your cds this way or is this just my way of thinking it”perfect timing”?

Celia: I am so glad to hear that my recordings have found you at the right times.  I have not really planned out many of my recordings so far.  The only one that feels that it was focused in the way of timing is “The Bard of Armagh:  A Tribute to Tommy Makem“.  When I heard that Tommy had passed on I wanted to record this tribute.  I completed it in 10 days.

PP: How was Trestle Foote Fairy born? And does she have any other family members?

Celia: Trestle started out as a disembodied voice.  Her name was inspired by a conversation with my Sister on a car ride.  You can read the story of how it happened on Trestle’s Myspace page: www.myspace.com/thetrestlefootefaerie
I had great fun with Trestle leaving voice mail messages for folks.  She came to life for the
first time in Jan of 2003 when she debuted “How Could I Live Without My Cellphone”.   No other family members for Trestle.  She is one of a kind.

PP: Perhaps soon she will do an interview with me for our PaganPages readers I know she has a lot to say and also has her own cd  as well.

PP: Tell me about your immediately family?  Is there that special someone in your life?  What about furry kids and where you make your home now?

Celia: I am the youngest of 4.  My eldest brother Marty passed over a few years ago.  He was a fantastic banjo player or as he would say it “A Purveyer of Banjosity”.  My Brother Brian lives in Milwaukee and is also a musician with the guitar as his main instrument.  He played all the guitar on “Fire in the Head“.  My Sister Annalise lives in Turkey and is an architect.  Yes, I have a special someone.  His name is Chris and we live together in Santa Fe, NM.  We are currently traveling.  I am responding from China.  No furry friends in my life.  My last pet was an African Spur Thigh Tortoise named Liam.  He now lives in the Phoenix area at an alternative school.

PP: I understand you have just finished touring would you like to tell me about that, I know you visited the Washington State and Wisconsin were there other states on your list as well?

Celia: Yes, on that tour I visited Oregon, Washington and Salt Lake City, UT.   The tour after that was a very quick weekend flight to Milwaukee.  All very fulfilling and enjoyable!

PP: I am sure our readers would like to know how long does it take for you to create your songs?  Are most of your songs your own creations?

Celia: Most of what I perform is original.  It is very rare that I do a “cover tune”.  Each song is different so it is really hard to answer how long it takes to create a song.  Some songs come quickly.  Some I am still working on since High School…or rather they have been shelved until something strikes me to finish them:)

PP: Growing up was there one thing you did that you would not want anyone to know about.  That one funny thing that maybe you tried while playacting?  I only ask because I have seen your act and performances and I can only imagine you as a child and what some of the things you must have pulled while a little girl and your parents still tell that one story that makes you want to crawl under the coffee table?  With your fabulous personality and talents you surely were not the normal every day child to have in the household.   What
would your parents tell us about you if I could ask them what you were like as a young girl?

Celia: Um….okay….After a bath I loved nothing more than dancing naked on the furniture.  I thought nothing of it until for my 5th birthday cake my mother made a little frosting figure that was supposed to be me dancing naked.  Some comments from the adults made me realize that this was taboo…so I never did it again.  Hmmmm me thinks I should make a night of it and heal that old wound.  I feel a bath coming on :)

PP: It is so nice at that age to be so innocent and carefree.  I remember being in Hawaii (Oahu North Shore) where they had the nude beach and being able to swin in the ocean nude when I was 21 and thinking of how free I was.  Maybe I need to find an ocean again LOL

PP: I read an email from one of your fans, Lori, of a show you did in Milwaukee, WI at Linneman’s Bar.  In this email she had to let the rest of us know what we sadly missed out on.  With Lori’s permission I want to share part of the email with our PP readers and would also like to get  your reaction for their love for you:

“In all the years I have known Celia, in all the concerts I have heard her perform, all of which were outstanding, tonight’s concert was THE BEST I have ever attended. The best! It’s 2:00 am, I just got
home. Celia played until midnight. Yup started at 8:00, ended at midnight, 4 Hours!!! 4 Unbelievable Hours of sounds coming from this woman that I would not have thought possible from a human voice. it. I’m speechless!!! Celia literally had people sitting there with their mouths open is disbelief. One of her fellow performers may have said it best when she, while dancing to the music and with a huge smile on her face grabbed my shoulders and shook me while shouting a long excited explitive that could only be interpreted as a show of appreciation for what she was hearing. Everyone was smiling and loving the music, everyone moving to the sounds. The bar owner wasn’t even mad that he wasn’t making any money, he was busy listening to the music.”

[Copies from an email received for Lori from the thecreativesymphonyofcelia yahoo group with permission from the author.]

When you read a statement such as Lori’s what was your reaction?

Celia: I smile.  You know that inside smile when your Dharma is being truly seen by those you share it with.  Very satisfying.

PP: Besides concerts in cafes, festivals, Pagan Pride Days where else do you perform and when is your next performance schedule?

Celia: All over.  Wherever folks gather I have played.  My next engagements are in Arizona in October and November.  I always love my shows there and I am truly looking forward to them.

PP: What are some of your favorite things in life?

Celia: , Sex and Cookies.

interview celia 3.thumbnail Interview with CELIA FARRAN

PP: A women after my own heart  YEA!!!!  If I get a chance to get to AZ in Oct or Nov I will bring the Cookies!!

PP : Do you a list of things you want to accomplish in life and if so what is left on this list to cross off?

Celia: I would like to attain Enlightenment……Dammit!

PP: Is there anything you want to tell our readers about yourself, that I have not touched on?

Celia: I have never smoked a cigarette, shot a gun, or vomited from drinking too much. I HAVE walked on Fire, worked as a Nanny on a Trip Thru Europe, and accidentally opened up for Melanie (folksinger from the 70′s) when she was late getting to the show.  My father (not a Dr.) delivered me and my birth notice said “Spontaneous Birth”.   It’s been like that ever since.

PP: I know your on your way to China can you tell us a little about your trip?  Is this a pleasure trip  or touring opportunity?

Celia: Not performing.  In fact, they made me sign a piece of paper that made me promise that I wouldn’t…talk about getting your wings clipped!  But I hope to bring The Trestle Foote Faerie out a few
times and grab some video:)

PP: Celia, I cannot thank you enough for taking the time to talk to me.   You’re a firecracker; and the energy you put into your work is felt the minute your voice is heard in the air.  Thank you for coming into my life and thank you for coming into the lives of our PaganPages Readers.

Celia: Thanks Faith.   Its been a pleasure spending time with you also.

Links:

Celia Cds
http://www.cdbaby.com/cd/celiafarran4

MySpace Links
http://www.myspace.com/celiaonline
http://www.myspace.com/thetrestlefootefaerie
http://www.myspace.com/atributetotommymakem

Celia on YouTube
http://uk.youtube.com/profile?user=CeliaOnlinedotcom

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