journey

3 Pagans and a Cat Monthly Feature

June, 2019

3 Pagans and a Cat Podcast

Three Paths, One Journey, No Cat

In this highly informative & entertaining podcast, three family members embroiled in wildly divergent traditions gather in one room to discuss, debate, and flat-out argue about their magical, mythical, and mundane lives, all for our education and pleasure.

While Waiting to Hear This Month’s Casts, Why Not Catch Up on Last Month’s…

Episode 42: Our Community – Ivo Domingeuz Jr.:Car, Gwyn, and Ode sit down for a conversation at Convocation with Ivo Domingeuz Jr. discussing the Assembly of the Sacred Wheel tradition, structuring a coven to avoid Standard Coven Fail-States, the symbolic language of astrology, and how to become a “hedge-astrologer”.

Episode 43: First Steps – Candle Magic: Car, Gwyn, and Ode discuss the reasons for practicing candle magic, the basic concepts behind it, the types of candles available, the various states of dress candles can be found in, and divining your predicted results by candlesign.

Episode 44: Our Community – Kenya Coviak: Car, Gwyn, and Ode sit down for a conversation at Convocation with Kenya Coviak to discuss what makes rootwork, Detroit-flavour magic, and the Black Moon tradition.

Episode 45: Theism and Nontheism – Beliefs in the Divine: Car, Gwyn, and Ode discuss various theistic and non-theistic belief systems, how one might transition through them during one’s life, and what actually even is a god, really?

This Month’s Podcast Shares from their Backlog

Episode 40: Our Community – Amabran: Car, Gwyn, and Ode sit down for a conversation at Convocation with Amabran, discussing Path of Light, service traditions, covens (and whether they’re for you), and how to find other pagans.

Episode 13: Wheel of the Year – Litha: In the fourth of a series of Pagan Holiday Specials, Car, Gwyn, and Ode discuss the many names of Litha, and summer solar celebrations around the world.

Where Else to Find 3 Pagans and a Cat…

Their Website: http://www.3pagansandacat.com

Their Twitter: https://twitter.com/3_Pagans

Their Facebook: https://www.facebook.com/3PaaC

Their YouTube: https://www.youtube.com/channel/UCJ0GJacu9SUzuumXJNNUZwQ

Remember …

You can always support your favorite podcasts with a donation. Every bit helps to keep them going.*

***

About the Author:

Jennifer Wright is a witch on a path of change that is always winding. She founded PaganPagesOrg in the hopes of giving Pagans a platform to share and learn without judgment.

She loves to create in her spare time and you can find her Creations, Jewelry, & Magickal Witch Bottles at: www.facebook.com/TwistedWitchesShoppe/

When not creating she can be found strolling around FB, Twitter, & Instagram looking for an interesting conversation. She’s the moderator of a FB Group called Cyber Moon Coven Of Changes and enjoys spending time with it’s members.

Book Review – The Vision of the Pylons by J. Daniel Gunther

April, 2019

Book Review
The Visions of the Pylons
A Magical Record of Exploration in the Starry Abode
By: J. Daniel Gunther
Ibis Press

The author, Mr. Gunther follows Aleister Crowley’s method of enlightenment as put forth by Mr. Crowley in his publication: “The Equinox.” Mr. Gunther used the method labeled “Scientific Illuminism” to explore the Egyptian funerary text called “The Book of Pylons” (or Gates). It is the nocturnal journey of the deceased on the Solar Bark in the Starry Abode. What Mr. Gunther has written is a book that is a record of the meditations the author went through and his exploration of the Starry Abode. These meditations happened between 1975 in 1977.

The subject matter is interesting to read. (I think this is another rabbit hole I am getting ready to jump into.) While the subject matter is interesting the meditations are a little difficult to read.

Mr. Gunther seems to be a fan of footnotes; there are footnotes on almost every page. Sometimes the footnotes take up half the page. A lot of the footnotes contain Hebrew lettering, zodiac Glyph, and notes on Sephiroth. (I admit I am not familiar with Hebrew lettering or anything on the Sephiroth. So, I would read the book, and then look stuff up online.)

I did find this to be an exciting book to read. I found myself reading the passage, then going to the footnote, and then rereading the passage in several places of this book, after looking stuff up.

I am not well versed in the Kabbalah, so this book piqued my interest in learning more about that matter. And at the same time, his book confused me with the combination of Biblical references, Egyptian references, and Jewish references. I can see how they all work together. Sometimes the way the footnotes read it made my head spin for a second or two.

There are six different appendices in this book. The first is the name of the Pylons; these are color pages that have a different path of the Pylons. The second is the Sigils of the Guardians of the Pylons. The Sigil of the Guardians can be a bit confusing, because it is a grid of the phonetic sounds for the letters of the ancient Egyptian alphabet, and there are 13 of those. There is a section on engraving images into a wax disc. The last two appendices are a full ritual complete with a recipe for saffron cakes, honey, and milk. The appendix on the Signs of Invoking and Banishing is extensive and has more than 30 signs.

The researcher and student in me found this book fascinating. The student in me also realized this is something else I need to explore more deeply..

The Visions of the Pylons: A Magical Record of Exploration in the Starry Abode on Amazon

***

About the Author:

Dawn Borries loves reading and was thrilled to become a Reviewer for PaganPages.Org. Dawn, also, has been doing Tarot and Numerology readings for the past 25 years. Dawn does readings on her Facebook page. If you are interested in a reading you can reach her on Facebook @eagleandunicorn.

Interview with Author of Everyday Enchantments Maria DeBlassie

January, 2019

Interview with Maria DeBlassie

I loved Maria’s book, Everyday Enchantments. You can find out exactly what I thought of it by reading my review in last month’s PaganPagesOrg. So, imagine my delight when the author agreed to have a chat with me about her writing and the themes within the book, particularly finding the magic in everyday life. Read on to find out more about this fascinating author and her wonderful outlook on life.

Mabh Savage: What inspired the book, Everyday Enchantments?

Maria DeBlassie: This book was inspired by my journey back to a happy, healthy, whole self. I was at a place in my life where I could finally explore what it meant to live, and not just survive. I’d finished school, gotten a job, and was finally setting down roots. Then came discovering what it meant to be a writer and a woman. I committed to a year of daily blogging on simple pleasures, everyday magic, and those quiet mystic moments inherent in our lives…that turned into a lifestyle, an ongoing blog, and this book!

MS: Who would you say it is aimed at?

MD: Everyday Enchantments is a love letter to the simple pleasures and subtle enchantments that make life delicious. I hope readers see my book as an invitation to pause, refresh, and open themselves to the magic inherent in daily life. We all have a little bit of witch in us. My book is for anyone who wants to tap into that magic and conjure their own bliss!

MS: Do you have a favorite chapter?

MD: I love them all as I read them. Sometimes, when I’m needing more introvert time, I’m drawn to the chapters on reading and writing. When I’m ready to go adventuring, I find it’s the chapters on dancing and dreaming that resonate with me more.

MS: What was the biggest challenge about putting the book together?

MD: I wanted to collapse the space between the mystic and the mundane, which had its own challenges. How do you show that synchronicity is an integral part of your everyday? And how do you explain that a good cup of coffee is pure divinity? These are the questions I wrestled with as I wrote the book. I didn’t want the mystic to be something outside ourselves or beyond our daily routines. It’s always there, right within our grasp, if we take the time to look for it. I think, in the end, I was able to illustrate that.

MS: And conversely, what did you enjoy the most about the process?

MD: I love how writing became an act of self-care and spell-crafting, bringing me back to myself when I’d grown too tired of the world. It allowed me to conjure the life I wished to live: one of abundance, grounded mysticism, and happiness!

MS: Some reviewers have commented on the mindfulness contained within the pages of this book. What does mindfulness mean to you?

MD: Mindfulness is a fancy word for staying connected to ourselves and the universe. It’s about slowing down and letting go of the debris that weighs us down, so we have more room for the euphoric.

MS: Should we all be practicing a little more mindfulness? Why is it so important in today’s world?

MD: We live in a world that asks us to move faster and faster, do more, buy more; in short, overextend ourselves in our addiction to busy. When we practice mindfulness, we can unplug from this ugly addiction and connect to what truly matters. It really is the art of slow living or simple living, where we let go of anything that complicates our lives. Once you unplug, you see how addictive- and unnecessary- all that hustle and bustle is.

MS: Can someone in a thoroughly urban setting, with a high-pressure schedule, still find enchantment in their everyday lives?

MD: Absolutely! I live in the heart of Albuquerque and have a very full teaching and writing life. Both are jobs that never quite end, which makes it easy to get lost in the daily grind- even when you love what you do. I’ve just found ways to put limits on them by carving out self-care time and leaving myself open to the little bits of magic that come my way. It’s amazing how much enchantment you find in your daily life when you decide to let go of negative patterns and unhealthy social norms that say we must always be spinning our wheels.

MS: Each chapter holds a meditative, poetic quality that’s very relaxing to read but I imagine would be potent read aloud. Would you consider doing an audio book?

MD: I would love to! I don’t know quite how it all works, but I am addicted to audiobooks myself in all genres. A few minutes listening to a good story or bit of wisdom on my lunch break or while tending house does my soul a world of good.

MS: What’s on the horizon creatively for you? Are you planning any more books?

MD: My current project is called Tarot Tuesdays, or #TarotTuesdays if you are on social media. It’s a series of 78-word stories based on the 78 cards in the tarot deck and synchronicity. Each week, I draw a new card, learn about its role in the tarot, and, with the help of meaningful coincidences, write my story. I’ll say this about my journey into tarot so far: the magic doesn’t lie. The cards always tell me exactly what I need to hear! I’m so grateful for this new project because it gives me an opportunity to meditate on the magic of these cards.

MS: What are you most optimistic for about the next year?

MD: I look forward to the unexpected adventures and spontaneous synchronicities while delving deeper into the realm of everyday magic. Every year I get a little bit better at welcoming enchantment into my life so I’m excited to see what that manifests.

MS: Do you have a favorite time of the year, festival or season? If so, what makes it special for you?

MD: This is a tough one. I love every season as it unfolds, blooms, then fades into the next. I’m ruled by the season and enjoy experiencing each one in their turn. Right now, I’m loving the long nights of winter and delicate hush that hits around 4pm as the sky begins to fade to dark. It’s the best time for walks; everything is watermelon-kissed before the sun sets.

MS: And finally, as we move deeper into winter, how do you celebrate the holiday period? ?

MD: This is a time for turning inward for me. So much of the mainstream holiday season is about noise, consumerism, and doing more. I like to get away from all that and simply be. I indulge in afternoons reading over mugs of home-made chai tea. I make simple, heartfelt gifts for loved ones. I up my self-care routine and allow myself to rest. This winter solstice season is the perfect time to pause, reflect, and absorb the many ups and downs of your year before slipping into the next. I like to honor that liminal space. There’s plenty of joy in that; I’m all about the twinkle lights and festive holiday cheer. I just like it at a slower, cozier pace, where I can absorb the delights of this more introverted season and recharge with the magic of the solstice.

Thank you so much for speaking to us here at PaganPagesOrg, Maria! You can find Maria’s book on Amazon and all good book stores. You can also follow her fascinating blog, and find her on Facebook. Don’t forget to check out the #TarotTuesdays hashtag to follow Maria’s exploration of the Tarot.

Everyday Enchantments: Musings on Ordinary Magic & Daily Conjurings on Amazon

***

About the Author:

Mabh Savage is a Pagan author, poet and musician, as well as a freelance journalist.

She is the author of A Modern Celt: Seeking the Ancestorsand Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways.

A Modern Celt: Seeking the Ancestors on Amazon

Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways on Amazon

Finding Your Own Way

December, 2018

Chapter 8

The Shamanistic Path

I add this section for those who are interested in the spiritualistic or shamanistic aspect of meditation. This is simply an introduction to the world of the shaman. For those who wish to delve further, I would advise finding a reliable teacher to help them. In the last twenty years, there has been a widening of interest in the healing and spiritual practices of our ancestors and many have found a pathway back to a more earth-centred method of teaching and healing.

As always, trust your own instincts. Find out as much as you can before becoming too closely involved with any particular individual. We all go through challenging times, – but if this person is not handling the important aspects of their lives very well, then perhaps they are not for you.

If they care more about money than the work they are doing, then they are most likely not the right person to teach you. If they take on too many students, then they may not be able to give the support needed. Many shamans offer healing and counseling. If you are interested in learning from someone, then this may be a good way to find out if your paths are compatible. Even a good shaman may not be suited to you personally. Be prepared to take the time needed to find a way forward. A good friend who is a powerful shaman told me that the teacher will find you when you are ready. We work on ourselves and the universe guides us to where we need to be. I am always suspicious of weekend courses which promise to turn someone into an instant healer /shaman/counsellor with a nice shiny certificate.

What we know of the early religious practices of mankind is based largely on cave paintings and a few archaeological discoveries. Most anthropologists base their conjectures loosely on the tribal cultures which still existed in remote places up until quite recently, – before becoming overrun by modern society.

It is widely believed that shamans have existed as a separate class for at least 30,000 years.

It is my own belief that many men who were unsuited to hunting became shamans. In many ways, their initiation was as tough as that of the warriors in many cultures. Often they were buried for several days to symbolise a journey to the underworld.

Those with minor disabilities which would have made them unfit for hunting were able to help their tribe by performing rituals for success and journeying inward to help find the best places to hunt for game. They would then be on hand to protect the camp during the hunt and use divination to resolve any disputes. Contacting the ancestors may have been an important part of their duties and healing diseases by the use of herbs, and in serious cases, ‘soul retrieval’

In soul retrieval, the shaman enters the underworld to find the lost soul of a tribal member. The afflicted may have a mental illness or a fever or be near death.

The shaman must be confident and courageous, or he too may become lost in the vast realms of the underworld and perhaps never return.

I would find this idea quaint, – apart from having witnessed the effects on what could easily be called “loss of soul” on a good friend. He became lost during a badly constructed ritual for past life journeying which was popular in the 1970’s. Something rather nasty returned in his stead.

It took most of the night to evict the ‘entity’ and return this young man and he was never quite the same again. I am aware of the theory of disassociated personality complexes, but it is hard to call them that when they read minds and try to tear your throat out. This is why it is best to get a teacher before tackling more advanced work. Always set your boundaries and your intent. Use whatever help is available to you and meditate in a safe and a sane way. Take things slowly and easily.

My own ideas on how early shamanism was structured, are based more on my own experiences than on the little that is known of early man. Because a group of people may live a nomadic lifestyle or exist in buildings suited to their locality, made of straw and mud, – it hardly proves that their culture has not advanced in 30.000 years.

In 1980, I went to see a small collection of artifacts, taken from Newgrange, Ireland, which were on display in a private library in Dublin. I went with a friend, who I will call Susan. We were invited to go there by the leader of a Rosicrucian group we were involved in. All we were told was to look for an item listed as a ceremonial mace head and see what connection we could make with the object. It was an egg-shaped stone with spiral patterns and a hole through it, large enough to fill a man’s hand.

As I gazed at the object, I found myself back in Newgrange, sometime around the building of the passage tomb. A young man dressed in furs sat in front of a fire using the object to grind something in a bowl. He had a clubbed foot. When I commented on it, he laughed and told me it was why he was chosen to be a shaman. When I compared notes with Susan, it turned out that we had shared the same experience. Our accounts of the vision matched perfectly. Oddly, I forgot about this experience for many years until the memory came back to me one day. I wrote the poem below to remind myself of the journey.

Trance is a powerful tool for spiritual exploration.

It can be triggered by many methods.

Hypnotism is the least trustworthy and most dangerous method.

Wounded Heart

Do only fools and cripples live in longing for the light?

Are wounded hearts the only ones who venture deep into the dark to draw aside the veil?

They, who wander aimlessly in woods and fields, to search for wisdom long before the dawn,

Have pity for the poets and the artists who have felt this sense of exile since the day that they were born.

A simple, egg-shaped stone, small enough to fit inside my palm, became the key.

I gazed upon the spirals on this artifact and little did I realise the tale it had to tell.

My friend and I transported back in space and time to when it last was used.

At Newgrange barrow, we both stood, amazed, astounded and bemused.

The shaman sat before a fire, with robes of fur, and mischief in his eyes.

Grinding herbs with stone and bowl, our sudden apparitions seemed to cause him no surprise.

It happened forty, and five thousand years ago, I scarce remember all he had to say.

But one thing stood so clearly in my mind, it stayed with me until this very day.

He seemed quite young for one so wise, with a boyish face and long dark hair,

But, when I gazed upon his crippled foot, he quickly picked up on my stare.

I commented upon the injury at which he saw me glance,

He laughed as if I was a clumsy child, and asked how else would he have had his chance?

The wounded walk the lonely path, and fools rush in where angels fear to tread.

The blind can see the things which normally are hidden by the light, – their vision knows no end.

The beggar and the vagabond have riches that a king will never know.

And when the journey has no maps or charts, the child within us knows which way to go.

***

About the Author:

Patrick W Kavanagh, Featuring the inspirational art of Bill Oliver

Writer, poet, Patrick W Kavanagh was born in Dublin and now lives and works in Lincolnshire in a small rural town. Patrick became fascinated by the strange abilities of the human mind from watching his mother give psychic readings using tea-leaves and playing cards. With a lifelong interest in metaphysics and parapsychology, he has given tarot and spirit readings for over 40 years. He travels to many events with his wife Tina, exploring the power of shamanic drumming to heal, and induce therapeutic trance states. They also hold a regular drumming circle in the picturesque Lincolnshire Wolds.

By Patrick W Kavanagh available at most retailers:

Finding Your Own Way: Personal Meditations for Mastery and Self-knowledge on Amazon

The Circle of Nine: An Archetypal Journey to Awaken the Divine Feminine Within by Cherry Gilchrist

December, 2018

The Circle of Nine: An Archetypal Journey to Awaken the Divine Feminine Within

by Cherry Gilchrist

 

 

publisher: Weiser books

© 2018

length: 252 pages

This book is a rewrite of an earlier work the author wrote in the 1980s; the author talks about what it was like trying to write this book, the first time when the Internet was not yet available to her. When I went looking for the original text, the publication date on Amazon was 1750. I instantly had the thought of “She’s on to something. If she still here using the same name in 2018, and she wrote this book that long ago.”

She writes about nine different archetypes that comprise the circle of nine. Ms. Gilchrist does point out that it is three sets of three. There are three Queens, three Mothers, and three Lady’s, that work to comprise the circle of nine. On page 224 of the book, Ms. Gilchrest states “plan your journey around the circle of nine; there are 362,880 ways (99) of doing this.”

The examples that appear in the book regarded as devotees, healers, spirited dancers, and gifted seeresses. The first chapter is dedicated to the nature of the nine, and how the number nine figures into women’s groups and women’s spirituality.

She wraps up each chapter of each archetype with images of that archetype,

Street image.

Mythic image

Personal Image

Evolution of each archetype.

Youth

Maturity

Old Age.

Manifestations of that archetype.

Gifts

Trials

Rituals and Cults.

Visions of that archetype

The Circle of Nine is a well-written book by Ms. Gilchrest that with today’s world I see a lot of women utilizing to find their archetype energy. The archetype energy described in this book for each of the nine archetypes is present in each woman. I can honestly say though, that there were two that I didn’t feel a connection with, until after I read them thoroughly. They were the Queen of Beauty, and The Lady of Light, it was only after reading the images of the archetype energy that I was able to see both in myself. If you run a women’s group, this is one of the books I would suggest you use to help women strengthen their spirits and honestly see themselves.

The Circle of Nine: An Archetypal Journey to Awaken the Divine Feminine Within on Amazon

 

***

About the Author:

Dawn Borries loves reading and was thrilled to become a Reviewer for PaganPages.Org. Dawn, also, has been doing Tarot and Numerology readings for the past 25 years. Dawn does readings on her Facebook page.  If you are interested in a reading you can reach her at: Readings by Dawn on Facebook at

https://www.facebook.com/Readings-by-Dawn-1608860142735781/

Dreaming: An Essential Skill

November, 2018

 

In “Dreaming of Cupcakes: A Food Addict’s Shamanic Journey into Healing,” I wrote a lot about my personal connection with my Dreamer. What follows is a sample from the book that is relevant to this article’s theme:

It was by practicing and studying shamanism that I learned to hear and identify the true voice of my own spirit, also called “Dreamer” or “Higher Self.” Through journeys, I met this luminous being and got to know her more intimately throughout the years. At first, I found it hard to believe that there was a part of me that could never be broken, hurt, screwed up, or depressed. I had the tendency to see her at first as something other than me–the way I saw Jesus or Mary as enlightened prophets. Her benevolence, beauty, and compassion bowled me over time and time again. You see, shamanic cultures have always known that there is a part of our beings that is pure spirit and they trained people to tap into the wisdom of the dreamer within. Our Dreamers know what our life purpose is in this lifetime and are the only ones who can guide us perfectly on our journey in order to accomplish our purpose.

At first, I had a lot of resistance to the idea that there is a part of me who absolutely knows what I am meant to be doing, how to do it, and how to accomplish it. I would follow my ego’s idea of what I should be doing and totally neglect to consult with my Dreamer to see if this plan of mine was even worthwhile. I learned the hard way that refusing to go in the direction that my Dreamer was sending me in was counterproductive and often painful. When I didn’t listen, I had a lot of messes to clean up in my life that took energy away from living my dreams.

Winnie the Pooh famously said: “Doing nothing leads to doing something.” Contrary to what most people believe, dreaming is not an idle activity. Whether we realize it or not, we are living in a spiritual soup of energy containing many layers of experience and knowing that we can access if we are able to quiet our inner worlds to listen. Dreaming is a vital practice for our time. The world we’ve created collectively as humans is in chaos. If dreaming unconsciously is how we created this mess, dreaming consciously–aware of the impact our thoughts, feelings, and actions are having on the dreaming matrix–is what will begin to turn around the reality we’ve created. The solutions to these problems are not outside of ourselves where we normally look to resolve issues: they are inside of us, accessed through our ever-present connection with the spiritual matrix of life.

While shamanic dreaming might sound like a New Age fad to some, this practice is, in fact, ancient and known to shamanic practitioners throughout the world. To give you a flavor of what this practice is about, I offer an Incan perspective by Alberto Villoldo on dreaming from his article “How Shamans Dream the World into Being”:

Whether you realize it or not, we are all dreaming the world into being. What we’re engaging in is not the sleeping dream we’re familiar with, but the waking dream we craft with our eyes open. When we’re unaware that we all share the power to co-create reality with the help of the Universe itself, that power slips away from us and our dream turns into a nightmare. We begin to feel we’re the victims of an unknown and frightening creation that we’re unable to influence or change. Events seem to control us and trap us. The only way to end this dreadful reality is to awaken to the fact that it, too, is a dream, and recognize our ability to write a better story, one that the Universe will work with us to manifest. The nature of the cosmos is such that whatever dream you have about yourself and the world will become reality. As soon as you awaken to your power to dream, you begin to flex the muscles of your courage. Then you can dream bravely: letting go of your limiting beliefs and pushing past your fears. You can begin to create truly original dreams that germinate in your soul and bear fruit in your life.

What Villoldo describes here takes practice; just like any other skill, we must re-learn dreaming by putting our attention on it again. We live in a busy outer world. We inadvertently train the natural ability to dream out of our children when we tell them they don’t have time to dream, play, or rest. We keep them overscheduled and overtired in a continuous stream of doing so that there is no time for being. If we want to find the treasures hidden in our inner worlds, we must slow down, quiet ourselves and really listen deeply with our whole beings. This is why the world’s spiritual systems have built in practices that train reflection into our harried lives. Introspection takes us into the heart of dreaming. These reflective practices are the things people do every day to consciously interact with the spiritual aspect of life in order to learn more about the sacredness of living and their place within the Dream of Life. In order to connect with the spiritual aspect of the world around us, spiritual practices are embedded into daily living so they become habits as natural as brushing our teeth every day. Practicing spiritual hygiene is just as important as that of the physical variety.

Many spiritually-minded folks I’ve talked to feel they simply get sucked into mainstream reality unless they practice connecting to Great Spirit/God/Creator/Goddess/Allah/Yahweh on a daily basis. These folks set aside part of their day to tune into themselves. These intuitive practices that lead us straight into the healing arms of our Dreamers can include: singing spiritual music (i.e. chanting), meditation, contemplative practices (i.e. walking labyrinths and journaling), working with totem animals and spirit guides, drum journeys, prayer sessions and vigils, studying and discussing spiritual texts and teachings, playing instruments (i.e. drums, rattles, church organs), spiritual dances (i.e. Powwow and Sufi dances), working with archteypes presented in dreams to derive personal spiritual meaning, interpreting omens in nature, ceremony, ritual, rites of passage, pilgrimages, vision quests, and making spiritual art–to name a few.

What spiritual practices do you already do on a daily basis? How do you use the information intuited from these sessions to take action to change your waking dreams? What is not working in your life? Take those problems into your contemplative practices to see what solutions your Dreamer can show you. Consider trying some of these other practices listed in this article to see if they work better for you. For example, some people do their best introspective work when they are moving their bodies, in which case sacred dance or walking ceremonies like labyrinths might be a better fit. Most importantly, when you need motivation, remember the intent behind the practices stated so eloquently by Villoldo:

Courageous dreaming allows you to create from the source, the quantum soup of the Universe where everything exists in a latent or potential state. What science is now discovering describes what the ancient wisdomkeepers of the Americas have long known. These shamans, known as the Earthkeepers, say that we are dreaming the world into being through the very act of witnessing it. Scientists believe that we are only able to do this in the very small, subatomic world. Shamans understand that we also dream the larger world that we experience with our senses. Like the Aborigines, the Earthkeepers live in a world where the dreamtime has not been pushed into the domain of sleep like it has for us. They know that all of creation arises from, and returns to, this dreamtime. The dreamtime, the creative matrix, does not exist in a place outside of us. Rather, it infuses all matter and energy, connecting every creature, every rock, every star, and every ray of light or bit of cosmic dust. The power to dream is the power to participate in creation itself. For the Earthkeepers, dreaming reality is not only an ability but a duty, one we must perform with grace and love so that our grandchildren will inherit a world where they can live in peace and abundance.

Dreaming of Cupcakes: A Food Addict’S Shamanic Journey into Healing on Amazon

***

About the Author:

Jennifer Engrácio has been a student of shamanism since 2005. Jennifer is a certified teacher who has worked with children in many different education settings since 2001. She is a certified shamanic coach, reiki master, and lomilomi practitioner; in addition, she runs Spiral Dance Shamanics. Originally from Vancouver, Canada, she now lives in Calgary, Canada with her life partner.

Engrácio participated in self-publishing three books that are now available:

The Magic Circle: Shamanic Ceremonies for the Child and the Child Within”

Women’s Power Stories: Honouring the Feminine Principle of Life”

Dreaming of Cupcakes: A Food Addict’s Shamanic Journey into Healing

For more information go to: www.spiraldanceshamanics.com

Art Video

November, 2018

Swedish Petroglyphs

 

 

Sweden has an abundance of mysterious petroglyphs. The Swedish word for petroglyphs is “hällristningar”. This refers to figures and shapes carved in rock surfaces. Most of these images are pre-historic in origin.

Scandinavia has a very large concentration of rock art, created around c. 9000 (the first century BCE). There are about 30,000 registered sites (but new sites are being discovered all the time). Vivid interpretations have been attempted, based on Old Norse beliefs and Sami ethnography.

In truth we do not know until today what their purpose or meaning really was. Do they tell stories? Were they a backdrop for community rituals and ceremony?

This video offers an introduction and some key information followed by shamanic drumming inviting people to meditate on (or journey into) five photographs of Swedish Petroglyphs.

I invite you to share your experiences in the comments section for this video. Who knows, this might just give us some powerful (if non-scientific) clues to the lives of the Bronze Age inhabitants of Scandinavia!

I look forward to reading your responses!

***

About the Author:

Imelda Almqvist is an international teacher of shamanism and sacred art. Her book Natural Born Shamans: A Spiritual Toolkit For Life (Using shamanism creatively with young people of all ages) was published by Moon in 2016 and her second book Sacred art: A Hollow Bone for Spirit (Where art Meets Shamanism) will be published in March 2019.  She was a presenter on the Shamanism Global Summit in both 2016 and 2017 and is a presenter on Year of Ceremony with Sounds True. She divides her time between the UK, Sweden and the US. She is currently in the editing stages of her third book “Medicine of the Imagination” and has started her fourth book “Evolving Gods: The Sacred Marriage of Tradition and Innovation”

www.shaman-healer-painter.co.uk  (website)

https://imeldaalmqvist.wordpress.com/  (blog)

https://www.youtube.com/results?search_query=imelda+almqvist

(YouTube channel: interviews, presentations and art videos)

Natural Born Shamans – A Spiritual Toolkit for Life: Using Shamanism Creatively with Young People of All Ages on Amazon

30-Days of Samhain Offered by Robin Fennelly

October, 2018

30-Days of Samhain Offered by Robin Fennelly

A Witch’s Sacred Journey

The final harvest calls, the Ancestors await and the veils between the worlds have thinned offering the gifts of healing, transformation and deeper communion with the cycles of nature.

Last year I decided to explore the mysteries of Samhain using a daily format of postings and suggestions to deepen your awareness of this sacred time of the year. I am sharing this again for this year’s celebrations and will be adding some other material as we move through the 30-Days of Samhain. Let the journey begin…

The countdown ends with Astrological Samhain, so Day One begins on October 9th and Day Thirty ends on November 7th. Enjoy…

Day One begins here… Welcome and Introduction

For Quick Links visit: 30-Days of Samhain-Index

***

About the Author:

Robin Fennelly is a Wiccan High Priestess, teacher, poet and author.

She is the author of (click on book titles for more information):

 

The Inner Chamber Volume One

It’s Written in the Stars

Astrology

 

The Inner Chamber, Vol. Two

poetry of the Spheres (Volume 2)

Qabalah

 

The Inner Chamber, Vol. Three

Awakening the Paths

Qabalah

 

A Year With Gaia

The Eternal Cord

 

Temple of the Sun and Moon

Luminous Devotions

 

The Magickal Pen Volume One (Volume 1)

A Collection of Esoteric Writings

 

The Elemental Year

Aligning the Parts of SELF

 

The Enchanted Gate

Musings on the Magick of the Natural World

 

Sleeping with the Goddess

Nights of Devotion

 

A Weekly Reflection

Musings for the Year

 

Her books are available on Amazon or on this website and her Blogs can be found atRobin Fennelly 

 

Follow Robin on Instagram & Facebook.

She Who Is All – The Goddess of Ten Thousand Names

September, 2018

Goddesses Who Protect Travelers

As we begin to look forward to September and the first day of Fall, we remember that, for now, it is still Summer. This means there is still plenty of time to take a vacation and travel.

With that being said, this column looks at three Goddesses who will protect you on your journeys far and wide.

*************************

(Graphic: bonstore.org)

CHAM MO LAM LHA

Cham Mo Lam Lha is the Tibetan Goddess of Travelers. She is a worldly protectress who rode on the back of a bee to insure smooth travel.

She not only will help with outward traveling, but also the travel of an inward spiritual journey

(Graphic: Pinterest)

ABEONA

Abeona is the Roman Goddess of Outward Journeys and Safe Passage. She protects travelers on their departure. She also guides and protects the first steps of children, as well as their first steps away from home.

Abeona’s name means “to depart, or to go forth”. As such, She is also the Goddess of Partings.

(Graphic: religion.wikia.com)

ADEONA/ADIONA

Adiona is the Roman Goddess of Safe Return. She protects

travelers on the arrival back home. She also protects children,

as they leave home and reassure parents that they will return

home, at least to visit.

Her name means “to approach or to visit”.

Abeona and Adiona are both thought to be aspects of Juno due to their special focus on children. These two Goddesses worked together protecting travelers as they departed and made sure that they returned home safely.

May you be blessed on your adventures and travels and may these Goddesses of travel watch over you on your journeys.

Blessings!

***

About the Author:

Susan Morgaine is a Daughter of the Goddess, Witch, Writer, Teacher, Healer, and Yogini. She is a monthly columnist with PaganPages.org Her writings can be found in The Girl God Anthologies, “Whatever Works: Feminists of Faith Speak” and “Jesus, Mohammed and the Goddess”, as well as Mago Publications “She Rises, Volume 2, and “Celebrating Seasons of the Goddess”. She has also been published in Jareeda and SageWoman magazines. She is a Certified Women’s Empowerment Coach/Facilitator through She is the author of “My Name is Isis”, one in the series of the “My Name Is………” children’s books published by The Girl God Publications. A Woman International, founded by Patricia Lynn Reilly. She has long been involved in Goddess Spirituality and Feminism, teaching classes and workshops, including Priestessing Red Tents within MA and RI. She is entering her 20th year teaching Kundalini Yoga and Meditation, being a Certified instructor through the Kundalini Research Institute, as well as being a Reiki Master. She is a member of the Sisterhood of Avalon. She can be found at https://mysticalshores.wordpress.com/ and her email is MysticalShores@gmail.com

My Name is Isis

Story Series: Hedge Wizard

September, 2018

Part 1


(Photo by Clint McKoy on Unsplash)

Chapter 1, Part 2

Flight through the Forest

As we flew over the treetops, with the great starry dome overhead, I seemed to be flying upside down over an ocean filled with innumerable lights. The blue child led me deep into the forest, and at one point slowed down to allow me to catch up with him. Then he locked elbows and flew with me, and suddenly all was changed. The trees glowed with light of many colors, like lamps of blue, green, red and violet, each type of tree a different hue. Some trees throbbed with light, while others gave off a steady sheen. In places I saw what looked like columns of light erupting from the trees up into the sky and eventually disappearing in distance. Elsewhere, shafts of light descended suddenly from the sky and fused with particular trees. The blue child led me to a glade in the forest filled with oaks and poplars. We flew to one particular oak and passed inside it through a hollow ‘fairy door’. I was in the trunk of a massive, giant oak tree with the blue child.

Some noise in the forest woke me up at this moment. It was early morning, just around dawn. I went back to sleep and had no dreams I recalled.

At breakfast the Hægtessa seemed pleased and rested. She said she’d had the best sleep in years, for it’s tiring at times to fly with the blue child or other dryads in the forest. At least when you get up to my age,” she smiled. “But while you’re young it’s great fun, and you gradually become acquainted with the deeper forest.”

Dawn can go home tomorrow,” she continued as an afterthought. “Try again tonight with the Blue Child. See if you can get inside the Great Oak. Tell me what happened tomorrow at breakfast. If you find you like doing this, and don’t mind learning herb-lore from me, you can be hedge wizard when I am gone. But think it over; you have plenty of time to consider it.

But the times you go home,” she added, in turning, “don’t speak of your experiences here. Just say you are learning herb-lore from me. That will provide enough reason for them to ostracize you. No point in giving them more.”

* * * * *

On the following night once again I was flying with the Blue Child through the night forest. The blue child led me to a glade in the forest filled with oaks. We flew to one particular oak and passed inside it through a hollow ‘fairy door’. I was in the trunk of a massive, giant oak tree with the blue child. Blue light was all around us.

We rested inside a recess in the oak’s trunk. Not far from us was the figure of an old man sleeping. He seemed carved from wood, or else turning into wood. On his face was an expression of contentment and rest.

Who is that?” I asked the Blue Child. “My Dad,” he answered. “He is falling asleep into the tree. Dad, Dad,” he called softly. The old man’s eyelids fluttered, scattering small splinters. He looked with love at the Blue Child. “Dad, this is Bird-brow. He is taking his first flight.”

The old man’s voice came resonantly from his lips, which hardly moved. “Welcome, Bird-brow,” he said. “The gods bless you.”

And you, Sir,” I replied. “But what is happening to you?”

Oh, I am dying. It is time to return to the Tree, our Mother. My son will serve Her in my stead.”

In the garth, where I live,” I said, “to die is an occasion for sorrow.”

Not among us,” the old man said, smiling. “For we do not die entirely so long as the Tree lives. And She has lived here in the Forest a very long time.”

You can still go upstairs if you’d rather, Dad,” said the Blue Child.

No, Son. My place is here with our Mother, the Oak. But you should go upstairs to tell the Bright Ones I will stay here and subside into wood.”

The Blue Child turned to me. “Rest here awhile. I will return soon.”

The blue light grew around us and seemed to lift the Blue Child. He rose on a column of light and rushed out of the crown of the Tree, up into the sky. He was suddenly gone. I looked at the old man inquiringly.

You must pardon me,” he said, closing his eyes once again. “I am becoming very sleepy.”

I moved outside the trunk up into the lower branches of the Oak. Around me the elms were glowing green, the larches a paler shade of the same color. Here and there in the haunted forest columns of light shot up into the sky and disappeared; once in a while a column descended from the sky and passed into a tree from above, and the tree took on its color and glowed softly.

After some time had passed, a shaft of blue light descended from the sky and the Blue Child was back. “Now we must scout out the Hægtessa’s herbs,” he said. “the old beds have dried up.”

But where were you?” I asked him, as we resumed out flight.

In our star. Every tree in the forest has a star. Ours is there.” And he pointed almost directly up, to the top of the sky. “You must return with the Haegtessa in the morning and help her pick herbs.” Once again we entered the oak.

But where are the herbs?” I asked. “The trees will find them,” he said, and then called out softly “Dad…Dad.”

The old face appeared once more in the wood. “Yes, Son, what is it? I was drifting off.”

The Haegtessa needs more herbs, Dad. The old beds have dried up. We must find the closest bed of wild herbs for her.”

Right away,” said the face, and disappeared into the wood.

Where has he gone?” I asked the Blue Child. “Down into the roots,“he said. “The roots of the great oak extend far on every side and touch the roots of trees growing around us. They in turn touch the roots of their neighbors, and so on. The search for the wild herbs is even now traveling far afield, along the roots through the Deep Forest.”

Presently the old face of the Oak Father appeared once more in the wood. Little splinters flew from his eyelids and lips as he smiled and said “Tell the Hægtessa the way to the herbs has been charted. If she comes here to the Great Oak she can follow the trail with her staff” “Thank you, Oak Father,” I said, and promptly awoke in the crystal room.

At breakfast the Hægtessa was radiant. “You’ve done well, Bird-Brow,” she said. “The Blue Child and the Oak Father both like you. That is important.”

I told her what the Oak Father said. “I know,” she said, “I have done this before, many times. What he said was for your benefit. We must go together today, since you may be doing this next time.”

After breakfast she said farewell to my mother and little Dawn. “She has recovered. Keep her quiet and well-rested for a few days. Bird-Brow is going with me today on an expedition. He will return home tonight.”

The Hægtessa put on her voluminous white robe and took her carved oaken staff from her cabinet. “Take this sack with you, Bird-Brow,” she said. “We will bring back some herbs for replanting in my field.”

I had flown with the Blue Child to the Great Oak and knew vaguely how to get there in the body, but the Hægtessa knew the way very well, and in about half an hour we mounted the hill leading to the tree. It was a quiet, blue morning, punctuated with light birdsong.

The Hægtessa grounded her staff near the base of the oak. “Grasp my staff, Bird-Brow” she said. I grasped its head and felt a tingling coming up the staff from the ground. She knew I felt it, and took it back. “Now follow along. We have a journey to make.”

She walked to the next tree, a smaller, younger oak, and then beyond it to a birch, feeling the ground with her staff with every step. In this way we went down hill and up hill for about half an hour. Coming to a shallow stream, we forded it, the Hægtessa feeling the trail along the stream bottom with her staff, and picking up the trail again among the trees on the other side. The land sloped uphill from the other bank, until we reached a plateau at the edge of a cliff. Far below I could see the field of herbs. Passing to the left along the cliff, we came to a mild grassy slope downhill, and followed it down to the herb beds.

The field of herbs was the size of two yards placed side by side. Beyond them the forest continued on a shallow rise. “The herbs have come here from many places in the forest,” said the Hægtessa. “They are our partners. It is our job to protect them, to pick the weeds from among them and ring them about with guardian plants like marigolds. Some we will gather up and replant in my garden. These will be of use, like the feverfew I gave little Dawn, but once replanted, the herbs have less potency. Here, in this field, is where they retain their full magic.” She showed me how to tell weeds from herbs, and we replanted a few marigolds along the margins.

You must come here with the Blue Child, Bird-Brow,” she said, “perhaps once a week, to see if all is well. You must also come here at times in the body to dress and protect the field, and gather a few herbs for replanting. That is, if you want to.”

She looked at me carefully. “I am old, Bird-Brow,” she said. “I cannot make the journey here often. If you wish to be hedge wizard after me, you must start now to help with the fields.”

I will, gladly,” I said. “But what of my father and the boar hunt? I have never been asked to be on it before, because I was too young. He is counting on me to be with him.”

Some problems have no easy solution, Bird-Brow,” she said.

When I visited the herb field and pitched my tent, all was quiet. In the night I saw one herb light up within, and in it I could see the Hægtessa preparing herbs. She looked very old and tired, and suddenly I knew I would disappoint my father and remain here with her. When next I slept in the crystal room, the Blue Child flew in and said I had chosen wisely. She would not live much longer. In the morning I told her of my decision to remain with her and learn her herb-lore. She smiled and took me into her garden, pointing out the herbs which had been replanted. “These can be used in healing, Bird-Brow. But they must be boosted with wild herbs from the field.” Back in her house, she showed me how to prepare the herbs, cutting them and mixing them with the wild herbs. They seemed to quicken into new life when mixed with their wild counterparts.

At night, I flew with the Blue Child to the wild herb field, but instead of returning to the Hægtessa’s house we flew together over the wheat fields to the Hall. There was a lamp lit inside the Hall, watched over by the Hall-Sun, a young, vigorous woman with straw-colored hair. I was surprised to see my father there with her. “He won’t come, Hall-Sun.” he said sadly. I had hoped to show him hunting. The Hægtessa has bewitched him to her service.”

He can still come along to the boar-hunt,” the Hall-Sun said. “He can fly with the hunters and the Blue Child.” And she nodded to my companion.

That night the boar-hunters ran through a long tunnel in the Hedge, carrying torches. My father led them. The great wild boar had been reported in these parts, and each hunter was armed with bow, arrows and spear. I hovered over my father and the Blue Child and I flew on ahead to scout out the quarry and report its whereabouts to the hunters. Once or twice I saved my father from the boar by warning him of its murderous attack. I think he was aware of my protection and thanked me. He showed me how he stalked the boar and in this way I learned about hunting. The Hall-Sun watched me closely and I was taken by her fresh beauty. She seemed sprung from the earth, like harvest wheat. Her gaze seemed to reprove me for not being with my father on the hunt. But then I thought of the Hægtessa and her difficulties, and when I did, the Hall-Sun nodded approvingly.

End of part one

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