Ostara

Ostara Correspondences

Administrator March, 2010

(Oh-star-ah) – Lesser Sabbat – Spring/Vernal Equinox, March 20-21st – when the Sun enters Ares

Other Names: Ostre, Oestre, Eostre, Rites of Spring, Eostra’s Day, Lady Day, First Day of Spring, Easter, St. Patrick’s Day, Alban Eiler, Bacchanalia, Mean Earraigh, Pasch, Caisg, Pess

Date: Spring Equinox (March 20-22 in Northern Hemisphere) or when the Sun is 1 degree Aries.

Symbolism: The beginning of spring, new life and rebirth, the God and Goddess in Their youth, balance, fertility

Goddesses: all love, virgin, and fertility Goddesses; Anna Perenna (Roman), Aphrodite (Greek), Astarte (Canaanite, Persia, GrecoRoman), Athena (Greek), Cybele (Greco-Roman), Blodeuwedd, Eostre (Saxon Goddess of Fertility), Flidais (Irish), Gaia (Greek), Hera, Ishtar (Assyro-Babylonian), Isis (Egyptian), Libera (Roman), Minerva (Roman), The Muses (Greek), Persephone (Greek), Renpet (Egyptian), Venus (Roman), Ostara (the German Goddess of Fertility), Kore, Maiden, Isis, Youthful Goddesses. Faerie Queen, Lady of the Lake(Welsh-Cornish), the Green Goddess

Gods: all love, song & dance, and fertility Gods; Adonis (Greek), Attis (Greco-Roman), Cernunnos (Celtic), The Great Horned God (European), Liber (Roman), Mars (Roman), Mithras (Persian), Odin (Norse), Osiris (Egyptian), Thoth, Pan (Greek), the Green Man, Hare, Youthful Gods, Warrior Gods, Taliesin, Lord of the Greenwood (English), Dagda(Irish),Adonis (Greek)

Symbols: Eggs, rabbits, similar to easter symbols.

Purpose: Plant and animal fertility, sowing

Meaning: The God comes of age, sexual union of the Lord & Lady, sprouting, greening, balance of light and dark

Essence: Strength, birthing, completion, power, love, sexuality, embodiment of spirit, fertility, opening, beginning

Customs: Wearing green, new clothes, celtic bird festival, egg baskets coloring eggs, collecting birds eggs, bird watching, egg hunts, starting new projects, spring planting

Foods: Hard-boiled eggs, honey cakes, fresh seasonal fruits, milk punch, leafy green vegetables, dairy foods, apples, nuts, flower dishes, sprouts, fish, maple sugar candies, hot cross buns, sweet breads, milk, punch, egg drinks

Plants & Herbs: Acorn, celandine, cinquefoil, crocus, daffodil, dogwood, Easter lily, Irish Moss, ginger, hyssop, linden, strawberry, gorse, honeysuckle, iris, jasmine, jonquils, narcissus, olive, peony, rose, tansy, violets, woodruff and all spring flowers

Incense and oils: African violet, jasmine, rose, strawberry, lotus, magnolia, ginger, sage lavender, narcissus, broom

Colors: Light green, lemon yellow, pale pink, pastels, gold, grass green, robin’s egg blue, lemon yellow.

Stones: Amethyst, aquamarine, rose quartz, moonstone, bloodstone, red jasper

Animals and Mythical Beasts: Rabbits/Easter bunny, snakes, pegasus, unicorns, chicks, swallows, merpeople

Decorations: Daffodils, tulips, violet, iris, narcissus, any spring flowers, eggs, butterflies, cocoons

Spell/Ritual Work: Garden/plant blessings, seed blessing, spellcrafting, balance, growth, communication, invention, new growth, new projects

Planetary Ruler: Mars

Element: Air

Gender: Male

Threshold: Dawn

Rites & Rituals

John Conlin March, 2010

The Promise of Spring is Ours to Keep

Ostara and the Quickening Moon

The light has changed and all but the most stubborn shadows have yielded their hold. Darkness gives way to green. All that was forgotten by the Sun and left to Fall’s descent, now lies transformed, ready to fulfill the promise of Spring. Ostara, the Vernal Equinox, brings us to the moment where the dreams of Imbolc begin to physically manifest. It is the point upon the Wheel where color begins to return in earnest to the world around you. The solemn quiet of Winter gives way to Nature’s chorus, as more and more of Her creatures follow the Goddess’ and God’s lead into the throes of the great dance. You can feel the energy blowing across fields and through the forests, refreshing your senses. You can feel it dancing over your skin; cool yet warm, flickering back and forth like a candle, as the seduction of Spring reawakens the desire to want more. Under the Spring rains and within the growing incandescence of the heightening Sun, you can feel wet and warm touch. The sky above fills your eyes with blue and the ground below vibrates with new life reaching outward. In all of this I can hear and feel the Earth, through Nature, speaking to me and showing me, that it is time to move ahead. It is time for me to take action on those dreams born at Yule and then nurtured at Imbolc. To act upon those discoveries I made, venturing into the darkness while embracing the wolf moon and those ideas I thought over as I sat in the stillness and quiet of the snow moon.  The Wheel has turned, the energies are converging and it is our moment, as well to apply our energy to a time and place. I recognize that traditionally the union of the Goddess and the God, (the aspect energies of each within Nature), is celebrated on May 1st at Beltaine. From my perspective, where I live, I feel their energies unite much closer to Ostara. And by the 1st of May, feminine and masculine energies have not only embraced but have been set to their destinies. I guess what I am trying to say is that I feel Ostara marks the union of the Goddess and the God, while Beltaine is the celebration of that prior union. The mystery and wonder of Nature move with her whim and such things are difficult at best to capture with even the most enlightened of calendars. I give this explanation, not so any who read this will follow my interpretation word for word, but instead, hoping that they will seek to feel what is present in their own world and interact accordingly. Before I address the ritual components I use for Ostara, I would like to talk a little about the Quickening Moon. This month’s full moon falls just after Ostara and as such, it directly corresponds to the same energies. To me it is the Quickening Moon but many know it by other names. The Full Worm Moon, the Crow Moon and the Sap Moon are some of the most common names. They all speak to the same concept though, a recognition and acknowledgement of the convergence of energies present at this point upon the Wheel. Each name serves as a reminder for us to constantly tune our awareness, a reminder for us to try to see the small, subtle actions taking place around us that ultimately shift the seasons. There are many ways to see and experience this world. Through both the mundane and the poetic we can find ways to make sense of all we encounter, thereby furthering our own understanding. No two beings find their way in exactly the same manner, because each of us interfaces with a different way or rate, to the Universe. What I see, what I feel, when I walk through the forest will be completely different and quite possibly somewhat irrelevant to another. For I think it is true, that each of us, can only experience, some lesser part of that which we imagine possible. That being said, there are still some things, like the turning to Spring, that can move and make us smile. It is not realistic to hold every ritual outside or travel to some natural location you deem to be sacred. Ostara however is one that I highly recommend you try to take outdoors. Whether you hold your ritual on the Vernal Equinox or need to wait a week to find the time, do what it takes in order to have it in Nature. I prefer to keep my ritual simple, heading down to where the forest touches the river, with just a few items. A candle each for the Goddess and the God, a chalice and my blade, a bottle of water, (not plastic), a piece of cake, (usually something slightly cinnamon), some incense and a magnifying glass, is about all I will bring. I like to use water for this ritual, as I see the coming together of fire and water as the catalyst of Spring. I tend to use the same cake recipe throughout my rituals, increasing or decreasing the cinnamon levels according to the season, in relation to the aspect present of the God’s energy. The magnifying glass is for lighting the incense, but it’s a good idea to bring along a few matches just in case the Sun does not cooperate. After doing everything involved with casting circle, I will light some incense and just sit or stand quietly. I will close my eyes at times to rely more heavily upon my other senses and allow myself to drift in between. The most important aspect of this ritual though is to breathe and feel the Spring. To pull the energy of the great dance within yourself, melt away the last of Winter’s hold and re-ignite your flame. Then as you stand in the Sun’s light, feeling the Earth tremble with energy, hold your vision brought forth from Imbolc and wrap it with the magick of Ostara. I will then tap three times on large rocks, trees and upon the Earth while saying,” Mother Earth, through soil and stone I call to thee,

For Father Sun has returned the light to see.

Awaken anew from your Winter’s sleep,

the promise of Spring is yours to keep.”

Let’s Spell Out

Boudicca Andarta March, 2010

Eostre’s Eggs of Ostara

Eostre’s Day: Ostara

Ostara is the pregnant phase of the fertile season.  This is due to the fact that animals are either giving birth or are going through their sexually receptive or estrus period (named after the goddess Eostre).  Because of this, the egg is a prevalent symbol of the Spring Equinox and the theme of birth, life, death and life renewed.

Eggs and those that lay them are harbingers of Spring and the fertile season to come.  For instance, schoolchildren are taught that the sight of a Robin is a sure sign that Spring has actually sprung.  The turquoise-shelled eggs of the Robin have since become such a symbol; the Earth Goddess and the Sun God are back from such a long winter.

The Eostre/Astarte Connection

Eostre is the German goddess of the Spring and dawn and eggs are a predominant symbol for the Rites of Spring.  They are decorated, exchanged, buried or ritually eaten to symbolize the rebirth of Springtime as well as the union with the gods of Spring.  The egg has been a symbol of renewal around the world.

The egg was so special to the Celts that the Druids adopted it as the sacred emblem of the order.  The Hindus have a tale of golden world-egg. The sacred egg of Japan is of a brazen color.  The Chinese paint eggs for their sacred festivals. The Greeks consecrated an egg in a nocturnal ceremony during the Dionysiaca (the mysteries of Bacchus).

To the peoples of Egypt and Syria a great goddess was born form an egg on wondrous size: Astarte.  This egg fell from the heaven and landed in the Euphrates River.  Fish gathered together to push the egg to the riverbank so doves could sit on it and hatch it.  Venus, who later came to be called Astarte by the Syrians was born form this egg.  Astarte, who also lent her name to Easter, took the egg as one of her symbols.  This Mystic Egg had two meanings; one was the “mundane egg”, meaning the egg of the world or the world’s inhabitants.  The other meaning was used by the Church in reference to the ark of the great flood.  In this egg, or ark, the earth’s inhabitants were like a chick enclosed within the shell waiting to be safely hatched.  In the Hebrew language, the egg is called Baitz (masculine) or Baitza (feminine).  In the languages of the Chaldean and the Phoenicians, the word is Baith or Baitha, also meaning “house”.  The Church adopted this mystic egg and the doves of the goddess Astarte along with her name for the purposes of Christ’s resurrection.  They even created a prayer to be used: “Bless, O Lord, we beseech thee, this thy creature of eggs, that is may become a wholesome sustenance unto thy servants, eating it in remembrance of our lord Jesus Christ”.

The Easter/Ostara Connection

Like other Pagan festivals from around the globe, the Spring Equinox celebration was also Christianized.  Yule was used to commemorate Christ’s’ birth and the Vernal Equinox, or Ostara as we now call it, or Easter as the Christians call it, was used to celebrate his resurrection.  At the end of the Middle Ages the day was named Easter after the goddesses Astarte and Eostre.  The day was also given a formula so that it would coincide but not directly fall upon the Vernal Equinox.  Easter Sunday is chosen by an ancient Moon calendar; the fist Sunday after the first Full Moon either on or immediately following the Vernal Equinox.

Why All the Fuss About Eggs Anyway?

The Vernal Equinox is a balance of light and dark because the sun crosses the celestial equator on this day.  Because of the time of the year that they are available and the yolk inside, eggs are symbolic of the Sun and also sacred to such deities as Vulcan and Helios.  Today we can buy eggs at any grocery store any time of the year, but this was not the case for our Pagan ancestors.  Foods were seasonal and eggs were no exception.  The retina of a hen’s eyes need more than twelve hours of light stimulation for the hen to lay eggs.  The retina is the part of the eye that captures both light an images and when the retina ceases to get enough light stimulation, she stops laying eggs for that year.  Fire was not a strong enough light source to fool the hen’s eye so humans only had eggs for one half of the year; starting to lay eggs at the Vernal Equinox and ceasing Autumnal Equinox.  The Vernal Equinox is a celebration of life renewed while the Autumnal Equinox is associated with such themes as death and dying.  Therefore, as the world bloomed and greened, the egg became a natural symbol for renewed life.

The Origin of the Easter Bunny

It is so common these days, you find it everywhere; pastel colored baskets, fake grass and plastic eggs or dye kits.  But where do Easter Baskets and the Easter Bunny come from anyway?  What do they have to do with Christ dying and rising form the dead?

The answer is really nothing; it is yet another Pagan practice that has been adopted by  and added to the new religion.  The root of the Easter Bunny and the Easter Basket is actually in Eostre, the Pagan goddess for which the holiday Ostara is named.

The basket that the Easter Bunny uses to deliver the eggs and treats to children is steeped in Pagan symbolism as well.  The very first baskets that mankind used may have been inspired by nature; watching birds weaving their nests.  The basket is also symbol of life renewed at Spring.  It is a form of the chalice or cauldron; the fertile womb of the Mother Earth Goddess where male and female meets and unites to create new life.  The Hare or Easter Bunny is also a symbol of rebirth (resurrection) and was the sacred totem of many Moon goddesses including Eostre.

As the story goes, the Easter Bunny came to be from one hare in particular.  He wanted to give a gift to the Goddess, but what could a hare give to a Goddess?  After all, she can have anything that she could ever want, right?  But, one day while foraging around for something to eat other than dried grasses; the hare came across a fresh egg.  Hungry, the hare wanted to eat it, but thought better of it so he could give it to the Goddess instead.  The hare decided to make this egg extra special so it would be fit for a Goddess and began to decorate it in symbols and colors of the woods and fields that Eostre’s animals lived in.  Once he felt is was a fit offering, he gave it to Eostre and she was so pleased with this offering that she wanted all of her human children to enjoy it as well.  Since then, that hare’s descendants, Eostre’s Bunnies, or rather Easter Bunnies, have been given the task of delivering treats and decorated eggs to children at springtime.

Egg Decorating: Pysanky

The art of Pysanky is Ukrainian egg decorating that is both beautiful and magickal at the same time.  During the Vernal Equinox, also called Ostara, these naturally dyed eggs are placed in either baskets or bowls after being magickally inscribed so they can be used within the home or to be given away.  Depending upon the designs the Pysanky are powerful amulets for prosperity, fertility or protection.  Their creation is ancient tradition that once was practice solely by women.

The Pysanky also protected the Ukrainian people from a monster that if not kept chained, would devour the entire world.  The monster strains and pulls on the chains throughout the year which weakens the links.  The only thing that keeps him from getting loose is how many Pysanky are created and exchanged during the Vernal Equinox.  The more Pysanky, the stronger the chains.

It wasn’t until 988 CE that the Ukraine accepted Christianity as the official religion.  As in other areas of the world, the people refused to give up their Pagan practices easily.  Eventually, the Church had to assimilate these practices, including the art of Pysanky.  The eggs became known as “Eastern Eggs”, named after Pagan goddess Eostre.  The ancient pagan symbols were reinterpreted and Christian symbols like crosses, steeples and fish from the New Religion were added in.  And the monster that had to be kept chained by the strength of the Pysanky was reinterpreted as well.  No longer did it stand for the need of balance and harmony.  It now represented the Church’s view of the struggle of good over evil.

To create your own Pysanky, you need dye (see below for ideas to create your own dye), a tool called a kitska and beeswax.  A kitska has a pencil-like handle with a tiny metal cup at the end that holds the beeswax but disperses it through a narrow opening.  After the beeswax is poured into the metal cup, it is held over a candle flame to melt the wax.  The wax is used similarly to the method of batik and the kitska is used to draw the design onto the egg.

The word Pysanky is a derivative of the root word “pysati” which means “to write” because signs and symbols are written on the egg’s surface for magickal purposes.  Depending on your purpose you can combine various symbols and colors, creating a powerful talisman that like a fingerprint, no two are alike.  To begin, decide if you are going to use animals, vegetables, geometric shapes or a combination of all three.  For fertility, a man would have been given a Pysanky with a rooster and his wife might have received a Pysanky with eggs drawn upon it.  To protect the home from fire, water designs in shades of blue were drawn on the Pysanky.  For a bountiful harvest, a Pysanky might have wheat inscribed on it.  Curls and spirals were used to bestow divine protection upon the owner of the Pysanky where dots and small circles represented stars which bestowed good luck and success.

If you are not sure where to start, go with the tried and true method of using encircling bands. These represent the birth-life-death-rebirth cycle and where two bands intersect, you create a solar cross which represents the union of opposing forces like spirit and matter or God and Goddess.  Within these bands are geometric designs which also have symbolism; triangles represent the Triple Goddess, squares symbolize the element of Earth, ladders represent the various worlds of planes or even the planes within planes, rakes were used for agriculture and the Sun was represented by either pinwheels (feminine)or eight-pointed stars (masculine, the eight solar Sabbats).  Sometimes the shapes are filled with a cross-hatch of intersecting lines that resembles netting which also represent the solar cross.  Sometimes the symbols are repeated within a band, like triangles which were called “wolf’s teeth” which transformed the egg into a Pysanky of protection, wisdom and strength.  Sometimes the lines and not straight but instead meander.  These usually mean one of two things; fire or water, dependant upon which color you use for the line.

After a design is decided on and the wax is ready, the next step is to begin dying the egg to transform it in the Pysanky.  The dyes for Pysanky are transparent, so you will need to begin with the lightest color and work you way up to the darkest.  For instance, you would work your way through the color spectrum of yellow, then orange, followed by red, then brown, followed by purple or black.  Let’s say you started with yellow; any part of your design that you wish to remain yellow would need to be waxed before moving on to the orange dye.  Then, you would simply repeat this process until you have gone through all of the colors that are in your design.

Once dying is complete, set your oven to about 200 degrees.  Place your egg(s) inside with the oven door cracked slightly and keep watch until the egg(s) look wet.  At this point, the egg(s) can be rubbed with a paper towel to remove the wax and reveal your intricate design.  If you wish, you can finish your egg(s) with glossy varnish.

Like the people of Pagan Ukraine, you can either exchange, give away or keep your Pysanky, depending on your design and what it’s for.  Pysanky with protective symbolism were kept in the home as amulets of protection and proudly displayed throughout the year, not just used as a seasonal decoration.  Because eggs are symbolic of the birth-life-death-rebirth cycle, Pysanky are powerful amulets that help maintain the balance between the light half of the year (starting on the Vernal Equinox) and the dark half of the year (beginning with the Autumnal Equinox).

Egg Decorating: Colors

Today we have commercially dye kits, but it is possible to use the methods of our Pagan ancestors to achieve the same results.  Yellow onion skins will yield a yellow color, a single red onion skin will produce a soft orange and deep rust comes from a handful of onion skins.  Use beet juice to achieve a pink hue.  For a shade of blue; use blueberries for a light blue and red cabbage leaves for a robin’s egg blue.  A half-teaspoon of turmeric produce a sunshine yellow, blackberries will give you lavender, carrots for orange and for the color green use wither spinach or kale.  Additionally, you can use white grapes for a pale yellow, vanilla extract for a yellow-orange, daffodil blossoms for a yellow-green, dandelions for orange, orris root for a rusty-orange, paprika for a brownish-orange, heather for pink, madder root for red, bracken for green, iris blossoms for a pinkish-blue, mulberries for a blue-violet and cayenne for rust.

How can you choose which colors to dye your eggs?  That depends on which symbolism you wish to represent.  For instance, in Asia red-colored eggs are offered at events such as births and funerals due to their connection to birth-life-death-rebirth cycle.  Use yellow to represent the sun, intellect and communication.  Orange is another Sun color that is connected to the third chakra and friendship.  Red is the color of the blood of the Mother Earth Goddess, from which all things are born (the Greek Orthodox Church adopted using red eggs in their Easter Eve service and the Druids had a similar practice).  Another Mother Earth color, green is the color of Spring, Summer and prosperity.  Blue is a color of the Maiden Goddess, peace and healing.  The color of the Crown Chakra, violet is connected to Spirit.  White is an all-purpose color and can substitute for any other color in a pinch.  Brown is the color of the element of Earth and its animals.  The color of the Crone Goddess in Western thinking, black is actually the color of life in Eastern cultures.  For romantic love, use the pastel or “spring” pink.  For the Moon Goddess use silver.  For solar deities or wealth, use gold.

The Easter Egg Hunt

It is thought that the first “Egg Hunts” were done by the hunter-gatherers in the Spring after the sparse Winter.

Keeping with the theme of life renewed, hunting for hidden eggs in India and Asia at springtime was commonplace thousands of years ago.  These cultures believed that each individual was responsible for their own actions and that each of us must find their own path.  Because of their belief in reincarnation and that connection to the egg, the egg-hunt was a time to think about the karmic balance of right and wrong as well as how to improve their position in their next lifetime.  In the eastern culture, the egg hunt represented the soul’s quest for renewal, striving for perfection and ultimately uniting with the Divine.

To the north, those living in the Scandinavian and German regions had a practice offering eggs to the Goddess at Springtime in exchange for a boon.  The Teutons placed eggs under human beds or animal dwellings and in the fields to encourage fertility and abundance (modern-day Pagans still use this practice when tending their magickal gardens).  But, after the rise of Christianity and Pagan practices made illegal, these offerings had to be placed so that only the Goddess could find them.  The authorities were ones who instigated the “egg hunt” and over time it became a children’s game.

It wasn’t until President Abraham Lincoln ordered what we now call the Easter Egg Hunt that this practice came to be commonplace.  In the middle of the Civil War, the Spring of 1862, Lincoln invited the children of Washington DC to come to the White House lawn on Easter morning to search for eggs and popular treats.

Egg Magick & divination

Eggs have been used for magickal purposes because in Metaphysics and Alchemy, they contain all five of the elements of magick; Earth, Air, Fire, Water and Spirit.  The outer shell is representative of Earth, the egg-white represents Water, Air is represented by the membrane that connects the white to the shell, the yellow yolk represents fire and Spirit is represented by the embryo.  Because of this, a simple egg is symbolic of beginnings and endings, birth and rebirth, fertility and death, creativity and stagnation, endless possibilities.  The egg also has planetary associations; the Moon is found in the egg-white and the Sun is found in the Yolk.

The Great Cosmic Egg is a concept that has been passed down fro thousands of years.  For instance the Egyptians had a goose god called Gengenwar and he was given the job of keeping the Greta Cosmic Egg (from which all life sprang) safe.

Adder’s Tongue Spell

The pan-Celts had form of a necklace called the “Adder’s Tongue” (called “ouion anguinum” in Gaulish) which was both a protection amulet as well as a sort of telephone to the spirit world.  Usually made form a snake or adder’s egg (sometimes substituted with a black stone or a seashell), it was worn at the neck by a leather thong.

You can create a modern-day version of the Adder’s Tongue.  Don’t worry if you are fresh out of adder’s egg in you magickal pantry.  You can make a trip to your local arts-and-crafts-store to find what you need.  This time of year, you might even be able to find a bead or a charm in the shape of an egg.  But if not, you may find something that would make a good substitute.  If yours not into having and egg hanging form your neck, perhaps you would like to go with a seashell or a black stone substitution.  Or, you may be able to find a black stone that will rest atop of a shell, that would very nice and no one would have to know that you are wearing a magickal talisman that you created yourself!

Whichever you choose to hang from the leather thong, the next step is to find that part of the necklace.  You may wish to buy this at the   arts-and-crafts-store as well, but you could always buy a pack of leather shoestrings because those will definitely hold up to wear-and-tear.

So, will your Adder’s Tongue necklace be one of protection or one to wear to connect to the Divine?  Perhaps you would like it to serve as both?  Then you can alternate using the following two chants.  Whichever you decide, while you are crafting your necklace, make sure to chant with magickal intent.

Protection From Harm

“Today I create an Adder’s Tongue,

To serve me as a talisman;

This necklace will protect me,

With harm to none, so mote it be.”

Psychic Connection to the Divine

“Today I create an Adder’s Tongue,

To serve me as a talisman;

With it, I connect to Divinity,

With harm to none, so mote it be.”

Here are many more ways that you can use the eggs that are most likely already in your refrigerator:

  • Eggs aren’t just for breakfast and Egg Nog isn’t just for Yule (or Christmas).  Egg drinks and dishes are a popular Spring Equinox treat.  The word “nog” comes from an Old English root word that means “a strong ale”.  It has nothing to do with any particular time of the year, so if you wish to add it to you Ostara celebration, feel free to do so.
  • After been painted with magickal symbols, eggs were either thrown into fires or buried into the soil as an offering to the Mother Earth Goddess.  Sometimes the eggs were painted in the colors of the sun like yellow or gold and then used in rituals to honor the Father Sun God.
  • Eggs can be used to help magickally bring about wishes and desires as they represent surprises and new beginnings.
  • Eggs are buried near cemeteries to instigate reincarnation in places such as the southern Appalachian Mountains and in west-central Africa.
  • Ruled by the element of Water, eggs are a food that is ritually eaten at Ostara to celebrate the return of the Sun and the season of plenty.  This ancient tradition has survived until today including that of an Italian tradition.  Colored hard-boiled eggs are baked into braided bread-nests that look like a wreath or a basket.
  • Springtime (Ostara and Bealtaine) are a perfect time for initiation and eggs are a perfect symbol for the ritual.
  • Springtime is also a time of fertility.  Place a raw egg on your altar as a representation.
  • Also for your altar, a fresh, raw egg can be used as a non-living sacrifice given to the gods.
  • Have you seen trees or bushes in people’s yards decorated with pastel plastic Easter Eggs?  Well, this custom, like so many others has Pagan origins, too.  It originated as the Egg Tree, a form of protection in the Ozarks.  A small and dead bush was chosen, preferably one that was close to the home, and the branches were trimmed down.  Eggshells were emptied by blowing the contents out and then tied to the branches with ribbons.  Over the years, the “tree” would be completely covered with as few as dozens or as many as hundreds of eggshells.
  • In the Tattwas system, the predominantly used symbol for the element of Spirit is that of a black egg-shaped oval.  It represents the birth of the soul as there are may Pagan creation myths that involve the world being born from an egg.  It also represents the re-birth of the souls as eggs are a metaphor for reincarnation.
  • Called oomantia, ovamancy or ooscopy, the ancient art of divination by the use the eggs has been used by nearly every culture to such things as determine the sex of an unborn child or to determine is a person or animal has been afflicted by the Evil Eye.
  • Another practice that surpasses cultures is that of using eggs for the purposes of healing.  Our Pagan ancestors used an unfertilized egg from a black hen.  Nowadays, we have no idea what color the hen was that laid the egg that comes in a container from the grocery store, so you can easily substitute with a brown egg or even a white egg.

Sources:

  • Celtic Myth & Magick: Harnessing the Power of the Gods and Goddesses by Edain McCoy
  • Dancing With the Sun: Celebrating the Seasons of Life by Yasmine Galenorn
  • House Magic: The Good Witch’s Guide to Bringing Grace to Your Space by Ariana
  • Making Magick: What it is and how it works by Edain McCoy
  • Ostara: Customs, Spells & Rituals for the Rites of Spring by Edain McCoy
  • Sticks, Stones, Roots & Bones: Hoodoo, Mojo & Conjuring with Herbs by Stephanie Rose Bird
  • Teen Witch: Wicca For a New Generation by Silver RavenWolf
  • The Two Babylons: or the Papal Worship Proved to be the Worship of Nimrod and His Wife by the Late Rev. Alexander Hislop
  • Wheel of the Year: Living the Magical Life by Pauline Campanelli
  • The Wicca Cookbook: recipes, Ritual and Lore by Jamie Wood and Tara Seefeldt
  • Wicca Craft: The Modern Witch’s Book of Herbs, Magick and Dreams by Gerina Dunwich
  • The Wicca Handbook by Eileen Holland
  • The Wiccan Book of Ceremonies and Ritual by Patricia Telesco
  • The Wicca Spellbook: A Witch’s Collection of Wiccan Spells, Potions and recipes by Gerina Dunwich
  • The Witch Book: The Encyclopedia of Witchcraft, Wicca and Neo-Paganism by Raymond Buckland
  • A Witches Bible Compleat by Janet and Stewart Farrar

PaganDad

Patrick McCleary March, 2009

Spring is nearly here, the cold weather is beginning to wane and the showers of Spring will soon begin to fall. A short time after all that the plants will begin to bloom and the trees to turn green again. The animals will awaken and go out to forage and look for new food to fill their bellies empty from a long winter hibernating.

For me and my family this month has also been a time of rest and renewal. With nearly two months between Sabbats, we can take a break and turn our focus onto resting and preparing for the work of the coming season.

Soon we will be planting our garden and we will take this opportunity to teach our children about the importance of hard work, perseverance and patience.

Hard work because planting and digging is not always easy to do. Although my youngest seems to enjoy it. I think it is the playing in the dirt thing.

Perseverance because they have to take it on faith that the work that they are doing now will show rewards in the coming months. Plus, here in Florida, the heat comes early so they get hot quick and tend to want to quit almost as soon as they started.

The final lesson is patience. There is a process to gardening. From preparing the soil and planting the seeds. To the waiting for sprouting and then the cutting back. My children want to do it all right away and at the same time. So I have to hold them back and make them wait for the right time. They get tired of hearing the words, ‘Seeds don’t sprout overnight’.

These lessons are important and are sorely lacking from the rest of the world. We rush and rush in our society. We want it all and we want it yesterday. If we were a little more hardworking and patience and stuck it out to the end, than we would all be better off.

This is also the season of burgeoning fertility. We celebrate, like so many others, by painting eggs. In our Family Coven’s tradition this small act is an act of magick that will aid the Goddess and God in their bringing back the warmth and growth of the Spring. I also tell my kids that Coyote, the trickster steals the eggs and hides them. And so the egg hunt begins.

Of course the hunt also helps to spread the magick around. So my children learn from this that even though things may not always go according to plan and that bad things happen, that in the end they will work out for the best.

So as we go forward from here into Spring and the warmer weather comes take some time to go outside with your children and watch the world begin to waken from their long Winter slumber. Here in Florida one of the most common animals we see are cows with horses being a close second, and I know that in the next few months I will be able to point out the foals and calfs to my children.

And maybe you can pass on some of these lessons of Spring to your kids as well.

Ostara – Northern Hemisphere

Administrator March, 2009

(Oh-star-ah) – Lesser Sabbat – Spring/Vernal Equinox, March 20-21st – when the Sun enters Ares

Other Names: Ostre, Oestre, Eostre, Rites of Spring, Eostra’s Day, Lady Day, First Day of Spring, Easter, St. Patrick’s Day, Alban Eiler, Bacchanalia, Mean Earraigh, Pasch, Caisg, Pess

Date: Spring Equinox (March 20-22 in Northern Hemisphere) or when the Sun is 1 degree Aries.

Symbolism: The beginning of spring, new life and rebirth, the God and Goddess in Their youth, balance, fertility

Goddesses: all love, virgin, and fertility Goddesses; Anna Perenna (Roman), Aphrodite (Greek), Astarte (Canaanite, Persia, GrecoRoman), Athena (Greek), Cybele (Greco-Roman), Blodeuwedd, Eostre (Saxon Goddess of Fertility), Flidais (Irish), Gaia (Greek), Hera, Ishtar (Assyro-Babylonian), Isis (Egyptian), Libera (Roman), Minerva (Roman), The Muses (Greek), Persephone (Greek), Renpet (Egyptian), Venus (Roman), Ostara (the German Goddess of Fertility), Kore, Maiden, Isis, Youthful Goddesses. Faerie Queen, Lady of the Lake(Welsh-Cornish), the Green Goddess

Gods: all love, song & dance, and fertility Gods; Adonis (Greek), Attis (Greco-Roman), Cernunnos (Celtic), The Great Horned God (European), Liber (Roman), Mars (Roman), Mithras (Persian), Odin (Norse), Osiris (Egyptian), Thoth, Pan (Greek), the Green Man, Hare, Youthful Gods, Warrior Gods, Taliesin, Lord of the Greenwood (English), Dagda(Irish),Adonis (Greek)

Symbols: Eggs, rabbits, similar to easter symbols.

Purpose: Plant and animal fertility, sowing

Meaning: The God comes of age, sexual union of the Lord & Lady, sprouting, greening, balance of light and dark

Essence: Strength, birthing, completion, power, love, sexuality, embodiment of spirit, fertility, opening, beginning

Customs: Wearing green, new clothes, celtic bird festival, egg baskets coloring eggs, collecting birds eggs, bird watching, egg hunts, starting new projects, spring planting

Foods: Hard-boiled eggs, honey cakes, fresh seasonal fruits, milk punch, leafy green vegetables, dairy foods, apples, nuts, flower dishes, sprouts, fish, maple sugar candies, hot cross buns, sweet breads, milk, punch, egg drinks

Plants & Herbs: Acorn, celandine, cinquefoil, crocus, daffodil, dogwood, Easter lily, Irish Moss, ginger, hyssop, linden, strawberry, gorse, honeysuckle, iris, jasmine, jonquils, narcissus, olive, peony, rose, tansy, violets, woodruff and all spring flowers

Incense and oils: African violet, jasmine, rose, strawberry, lotus, magnolia, ginger, sage lavender, narcissus, broom

Colors: Light green, lemon yellow, pale pink, pastels, gold, grass green, robin’s egg blue, lemon yellow.

Stones: Amethyst, aquamarine, rose quartz, moonstone, bloodstone, red jasper

Animals and Mythical Beasts: Rabbits/Easter bunny, snakes, pegasus, unicorns, chicks, swallows, merpeople

Decorations: Daffodils, tulips, violet, iris, narcissus, any spring flowers, eggs, butterflies, cocoons

Spell/Ritual Work: Garden/plant blessings, seed blessing, spellcrafting, balance, growth, communication, invention, new growth, new projects

Planetary Ruler: Mars

Element: Air

Gender: Male

Threshold: Dawn

The Spring Equinox, and the Return of Ostara

Anne Baird March, 2009

ostara The Spring Equinox, and the Return of Ostara

The Winter Solstice was about the rebirth of the sun. The Spring Equinox is about the rebirth of the earth. The signs of this massive stirring are everywhere!

Soaking rains shift to brilliant sunshine, and back again. Soil softens. Snowdrops creep out. Shoots of tulips, daffodils and crocuses push, green, through drooping winter pansies. Birds return. Hibernating animals wake up. Days lengthen. Nights shorten.

Slowly but surely, Earth is turning toward March 21st, the Spring Equinox, when day and night will be in perfect balance.  The time of Ostara, Anglo-Saxon Goddess of Spring, who has lent her name to this Sabbat, is at hand.

What bliss, after the harsh winter so many have experienced, to sense the advance of this beautiful young goddess! She heralds the return of life and fertility to the world.

Her counterpart, in Greek mythology, is Persephone, the Maiden. Persephone is restored to her mother, Demeter, after spending the winter in the underworld, with her abductor and lord, Hades.  When she returns, Demeter lifts the long, grieving winter that has punished Earth during her daughter’s absence, and spring bursts forth.

persephone The Spring Equinox, and the Return of Ostara

Ostara and Persephone are both filled with vitality and joy when they return to the world they love. This may be especially true for Ostara, who isn’t burdened with Persephone’s dark memories of kidnapping, rape, and forced marriage ~ and the knowledge that she must return to the underworld ~ and Hades ~ at summer’s end.

The symbols that surround Ostara include eggs, rabbits and spring flowers ~ all of which speak of the fertility and new life she brings. The egg, especially, has always been a sacred sign of fecundity. Long before it was understood that women became pregnant when the males with whom they lay fertilized the eggs they carried hidden within their bodies, many people believed that the Earth itself was hatched from an egg.

Mama Donna Henes, the Urban Shaman, tells us that, “The myths of the peoples of Polynesia, India, Indonesia, Iran, Greece, Phoenicia, Latvia, Estonia, Finland, Central and parts of South America and Africa all describe an original cosmic egg from which the universe is born. The Latin proverb, Omne vivum ex ovo, proclaims, ‘All life comes from an egg.’

It is only natural… to assign the birth of the world to a Great Mother Goddess who laid the egg of life. All of nature… is a constant cyclical reminder of just such a fertile female force…. All life does, indeed, come from an egg,”

Our Pagan ancestors often painted their eggs red at the time of Spring Solstice, and the return of Ostara. The decoration they added symbolized the rays of the Sun, and their prayer that the Sun would warm the egg, and from it create new life. Rabbits were also associated with Ostara, since they were known to be incredibly fertile, and because of their long association with the Moon, and the Goddess.

These symbols, and the happy custom of feasting and celebration at the time of the Spring Equinox, were co-opted by Christianity as it gained ascendancy over Paganism.  The chocolate Easter eggs, Easter bunnies, Easter baskets, and Easter egg hunts that children enjoy today have their roots in the celebrations and religious practices of their Pagan ancestors.

Today, modern Celtic Pagans have adopted Ostara enthusiastically. The focus is on balance ~ equating the balance between night and day at the Spring Equinox, with the need for balance in one’s own life. It is also a time for new beginnings, for the planting of seeds that will bear much fruit, for celebration of the rebirth of the soil, the land, and oneself.

It is a time for feasting and fun!

Here are a few suggestions I have found for celebrating Ostara.

1. Color hard boiled eggs, and decorate with symbols for the Fertility God, the Goddess, and the Sun God.
2. Hide the eggs and have an Ostara Egg Hunt
3. Light a candle on Ostara Eve, and give a blessing to the departing spirits of winter. Welcome the arriving spirits of spring.
4. Fill your house with spring flowers
5. Clear out the old growth in your garden or pot garden
6. Plant new seeds
7. Enjoy a chocolate rabbit, if you don’t have a real one

Give thanks for family and friends with whom you share Ostara’s journey from winter into spring ~ from death to new life ~ and to fresh beginnings.

Shadows From The Past

Nicholas Haney March, 2009

Ostara is the pagan holiday that falls upon the spring equinox, that normally falls between March 20th and the 23rd. An equinox is a time of the year when the amount of light and darkness are equal, at approximately 12 hours each. It is widely held that the name for the holiday comes from a Germanic spring goddess by the name of Eostre, or Ostara. She was a goddess of spring, of renewal and rebirth.

There is much history and lore associated with the spring equinox. Several ancient cultures were aware of the Equinox, and had special ceremonies and rites attributed to this special day.   Sadly, due to time and space constraints, I will not be able to touch upon any one of them in any great detail.

For neo-pagan groups, Ostara is a time for rebirth and fertility.  It is a time to prepare crops and gardens for the coming spring, even though actual planting may not be able to take place until at least a month later. If weather allows, this is a great time to prepare the soil for planting.

From a spiritual standpoint, this is also a great time of year to do a ritual intended for spiritual and aura cleansing. Spring cleaning shouldn’t just be limited to the house after all. A simple meditation can be used, on a nice day, open a window and just sit in the room. Feel the fresh clean air move through your body and spirit and notice how much cleaner and lighter the airs feels. It is very refreshing and can help you feel less stress and more energetic.

One of the earliest known celebrations of the Spring Equinox comes from ancient Mesopotamia. In a festival called ‘Akitu’ it is said that the patron god/goddess of a city would leave their temple and parade around the city. The deity would travel, in processional, to a special religious building outside of the city walls. Later in the day, another procession would occur as the city-deity returned to their temple within the city. It is widely thought that this festival was originally associated with the equinoxes, but in later (ca. 1st Millennium BCE) Mesopotamian history is a celebration for the new year, which began in spring. However, it is impossible to say with any certainty whether or not this celebration was intended as a celebration of rebirth.

There are tales and myths of an Ancient Roman God by the name of Mithras. The tales of Mithras are similar in many ways to the tales of Jesus Christ. Being that he would die and be reborn again, and thus lead his followers into the light after they had died. He was said to have died in winter and to be resurrected again in spring.

Another tale from Ancient Rome is the tale of Cybele and her consort Attis. He would die each winter only to be reborn again each spring around the time of the vernal or spring equinox.

There is a common theme in all these stories, the rebirth of life with the return of the sun. So rejoice, pagans and nonpagans alike, in the glory of the return of life after the winter’s thaw.

Herbal Creations

Amy Jung March, 2009

Crafty Natural Dyed Eggs and Herb Salad with Champagne Dressing

Crafty Natural Dyed Eggs

With Ostara just around the corner, everyone in my house is preparing for the coming spring.  Our yearly routine, after cleaning and clearing is the preparation for the celebration at Ostara.  I decided for this month’s column I’d add my families method of creating Ostara eggs and the herb salad that we serve with lamb.  I always use herb and vegetable dyes for eggs, as I am not about to eat or serve boiled eggs coated in chemicals.  Doing the herb dyes takes quite a lot longer than it does with the variety you buy in the local store. I personally don’t mind the extra time it takes, as I know they’re safe to eat, without any mysterious additives.  I hope you’ll all forgive me for adding some veggies to the dye list, as sadly the eggs can’t be done with herbs alone.  This method requires a bit of preparation and a lot of experimentation, but it’s all great fun.  You’ll need a pan big enough to allow the eggs to roll around in the boiling herb/veggie and water mix.  I always add my herbs first, then the eggs, cover them with enough water to leave about 2 ½ inches above them so they can roll around well.  For each quart of water you add, add about a teaspoon of white vinegar (the vinegar makes the color more bold).  Allow the eggs to come to a rolling boil, then reduce the heat and simmer for 30 minutes.   Remove the eggs, and allow them to sit in an egg carton long enough to dry, then decorate with glued-on dried herbs, markers, or similar things.

How to get the color: (Of the list below, you can add a single item or any combination you wish, it’s all experimentation to get the result you desire).

Purple:  crushed violets, purple pansy, geranium, grape juice (frozen concentrate seems to work well), blueberries or blackberries

Yellow: Chamomile tea, goldenrod, dandelion tops, daffodil blossoms, orange or lemon peels, carrot tops (yes I mean the green part), green tea, celery seed, cumin

Red: Hibiscus flowers (I use the tea), red onion skin (you’ll need a good quantity of these, ask in the produce department if they’ll save them for you), pomegranate juice, cranberries, raspberries, fresh beets (cut up, sometimes this produces a more pink color)

Blue: Red Cabbage leaves, liquid grape juice

Green: Spinach leaves (these may take a bit longer than 30 minutes, use your own judgment on the color)

Brown/Tan: I use discarded coffee grounds (about 3 pots worth), black walnut shells and black tea (used tea bags)

Herb Salad with Champagne Dressing
Herb Salad

4 cups baby spinach leaves

1-cup fresh mint leaves

¼ cup fresh parsley

¼ cup fresh basil leaves

Goat cheese (to your personal flavor)

Champagne Dressing for Herb Salad

1 cup of extra virgin olive oil (the best quality mild flavored oil you can get)

¼ cup champagne vinegar

½ cup champagne

A dash of sea salt (to taste)

A dash of freshly ground pepper (to taste)

½ teaspoon of white sugar

Blend all of the above in a blender, refrigerate for at least 30 minutes before serving.

Morgan’s Wardrobe

Administrator April, 2006

Blessed Ostara from Morgan’s Wardrobe!

At long last it seems Winter is slowly but surely loosening its icy grip up here in the land of the North Star. As Wiccans, we honor the Earth and part of that is being attuned to the changes of the seasons as she wakes from her long Winter nap. This month I would like to share ways I tune into Mother Gaia and what Spring looks like through the eyes of this witch.

One of the ways I tune into Mother Gaia is by watching her as well as her four-legged and winged creatures. While there are fewer visits from Winter friends at the bird feeders, there are visits from others who have been scarce or absent over the Winter. I also keep myself tuned into the sky and to the Earth I walk on when I am out and about, both in town and in the woods.

Several weeks have passed since eagles were spotted along the river bluffs here, definitely a sign that Spring is on the way. There have also been small flocks of ducks and geese flying overhead, the geese in their unmistakable “V” shape.

Walking through the woods down by the river one can see many fresh tracks in the melting snow; many more than are there over the cold winter months. Besides the squirrel and rabbit tracks, there are now raccoon and skunk tracks. Young deer can be seen foraging on their own through the wet and melting snow.

As one watches Mother Gaia herself, the moss on the trees seems to be a brighter green as small nodes on tree branches begin to swell, ready to burst forth with flower buds or green leaves, depending on the tree. Everything in the woods seems to have more color and is not so gray and white as it was all winter.

The river is also swelling and becoming wide and muddy. As the ice breaks up and melts, the river moves faster on its way to the Gulf Coast. Standing on a bridge, I know warmer weather is not far away, as I watch the river flow beneath my feet and I see only small ice floes and tangles of tree branches and roots.

My wish for each and every one of you is that you can find a place to tune in to Mother Gaia as she springs back to life. No matter where one lives there is always sky to look up to. Parks, large and small, are nearby, even in the large cities. These are places and ways to once again tune in and feel the energy of Mother Gaia.

Goddess Blessings to Each and Every one of You!

***

author bio:

(INSERT NEW BIO PIC)

R.Beth Hall
a.k.a.
Morgan Rose

R.Beth Hall was born in Southern Minnesota and grew up around the country as a “Navy brat” since her father had a career in the Navy. Her mother was a teacher for 20+ years and she also has a brother who lives in Denver, Colorado. Living in Garden Grove, California, until she was 18, she now lives in the Mankato, Minnesota area and has for the past 30 years. Although she is living the single life now, she has three children and four grandchildren to date; they all currently live in Minnesota as well.

R.Beth has an Associate of Applied Science degree as an Administrative Legal Assistant and while she has held several jobs in this capacity, she currently works as an independent contractor for a mail processing company. This gives her time to pursue her music passion. She has spearheaded a folk duet called Dusty Rockers that plays in local coffee houses and are working on recording an album.

larose575@yahoo.com

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