paranormal

Across the Great Divide

R. Wolf Baldassarro September, 2011

divide1 300x188 Across the Great Divide

The Ghostly Side of Michigan State University


To most folks Michigan State University represents many things: a top-rated education, a sports Mecca, even a party school. But there’s another side of the hallowed college campus that few ever see; and of those who have, most wish they hadn’t.

Michigan may be the 26th State to enter the Union, but it’s in the top 10 for the most haunted.

Stroll with me as I explore the ghostly side of Michigan State University.

The first stop on our tour takes us to Fairchild Auditorium, which is rumored to be haunted by a young boy wandering around the stage and seats. Some report the sound of a boy laughing and the bouncing of a ball; he is often accompanied by other unidentifiable noises coming from the stage area such as loud creaks when no one is on the stage.

The stories are popular and plentiful enough that “Haunted Auditorium” fundraisers have been held in the past with tours of the building and its purported paranormal history.

Next up, we have Holmes Hall, which just might have a permanent resident of unknown identity or origin on its sixth floor. Many students over the years have reported seeing a man entering the elevator, but he is never seen inside it, or anywhere else within the building.

A former student sent in an email account of Yakely-Gilchrist. In the summer of 1995, well after midnight, she awoke to the sound of ‘someone’ pounding on her door. Looking out under the door she could see no one standing in front of the door, yet the pounding continued. Two security staff were called and they could hear the racket. They ran down the hall to stand in front of her door watching it rattle in its frame, with the handle ratcheting back and forth. It stopped after about five minutes.

Residents of Mason hall tell tales of the Oak Room, where a figure is often seen sitting in a chair but then gone upon second glance.

The campus green area by Beaumont Tower is known for images of couples in old-fashioned dress holding hands and walking slowly by on foggy mornings; and glimpses of a man in tails and a stovepipe hat on particularly dark nights.

Perhaps the most talked about incidents center on Mayo Hall.

The story goes that the ghost of Mary Mayo, for whom the building is named, may wander its halls; and the building is equipped with a secret fourth floor “Red Room” reportedly once used for devil worship.

MaryMayo 243x300 Across the Great Divide

Located on the college’s section known as “West Circle,” alongside other historical buildings, it is the oldest residential hall on campus and was built in 1931 as a standalone women’s dormitory.

Mayo had progressive ideas about women’s education which led to the first female professor of Domestic Economy and Household Science at the college. She fought for expanding the education of women and rallied for a women’s dormitory on campus until her death in 1903. Rumors spread that it was murder or suicide, which have helped elevate the spooky tale to legendary status, but the truth is she died of an illness. It should be noted that she never once set foot in the building that bears her name. So what, if any, ethereal connection she has to the building remains a mystery. (photo of Mary Mayo from the Michigan State University Archives)

No one has ever officially died in the house, but there is some merit to the stories of satanic rituals that took place on the fourth floor, but these have no connection to Mayo herself and the floor has been locked for years.

Many personal anecdotes, nevertheless, pepper the internet of alumni experiences in Mayo Hall including one from a sophomore who was told stories of various apparitions walking the halls and of the lobby piano that reportedly played itself, making her sheepish about sitting at its bench.

These were supported, though, by the student who reported the incident at Yakely-Gilchrist. She recounted a similar story of how she and a small group heard the piano playing a Back minuet when no one was in the room.

A resident once woke up in the middle of the night and the overhead lamp in her dorm room was on. Her roommate was asleep and the girl just assumed the other had forgotten to turn it off and went back to sleep.
When they got up the next morning for class, her roommate asked if the other had gotten up during the night, to which she responded in the negative.
She said that she woke up in the middle of the night and the light was on and the door was unlocked. Her roommate affirmed that she’d turned it off because she couldn’t sleep with the lights on.

Whatever the truth of these reports may be, one thing is certain- Michigan State University has a rich and vibrant history. Countless individuals have walked its grounds creating more memories than there are stars in the sky. Whether in a crowded lecture hall or alone in a dark library corner, its history is shaped by each new student. Its alumni know with fondness that they are part of its history; and be it figuratively or literally, the next time a chill goes down your spine as you cram for that big exam, you just might not be as alone with your studies as you might think.

If anyone has other stories from their time at Michigan State, please feel free to share them in the comments. Until then, happy hunting.

© 2011 R. Wolf Baldassarro/Deep Forest Productions

Paranormal Path

Mamie M. September, 2011

The Stanley Hotel

stanley hotel estes park col112 300x194 Paranormal Path


Redrum, redrum!  Horror movie fans will remember those words vividly from Stephen King’s The Shining, a story about a man who slowly loses his sanity as the caretaker of a large hotel, The Overlook. Did such a place really exist?  A hotel filled with spirits and ghostly activity? Actually King was partially inspired for the story while staying at the Stanley Hotel in Estes Park Colorado. King even reports an encounter with the ghost of a distressed young boy calling for his nanny.

The Stanley Hotel was constructed after F.O Stanley was diagnosed with tuberculosis.  His Dr advised him to take in the clean mountain air though he had a grim diagnosis of 6 months to live.  F.O Stanley and his wife stayed in a friend’s cabin in Estes Park and fell in love with the area. Soon his health even started to improve.  The Stanley’s built a home for themselves in the mountains and 3 years later bought the land the Stanley Hotel sits upon.  Construction was completed in 1909.  Word traveled fast of this extravagant and isolated hotel and soon celebrities and even royalty were making reservations. The hotel holds 138 guest rooms.

Mr. Stanley passed away in 1940 but he is just one of the many spirits reported at the hotel.  He has been seen in the lobby and billiard room, he has even been seen casually strolling through the bar area.  There have been reports of the employees attempting to stop the apparition before he heads to the kitchen area but he simply disappears.

F.O’s wife Flora is also seen.  She often enjoyed playing the piano and guests report seeing the keys to her beloved piano moving with no one playing them.  The faint sound of music can be heard at times with no apparent source.  The couple can also be seen together, walking through the corridors or engaging in guest activities.

Room 418 seems to get the most reports of paranormal activity.  Cleaning crews have reported strange noises coming from the room.  There have been imprints seen on the bed as if someone is sitting though no one is there and the most frequent reports are of the sounds of children in the halls.  Guests have reported hearing children laughing, running, playing and even rolling a ball all throughout the night.  Once a couple checked out early and complained the children kept them awake all night.  Upon inspection the guests were assured that no children were staying on that floor at the time.

Lord Dunraven, who owned the property prior to the Stanley’s purchase, is believed to haunt room 407.  He has been seen standing in the corner and often turns the lights off and on.  There have also been reports of him opening and closing the windows when he isn’t busy peering through them when the room isn’t occupied.

My favorite known ghost of this hotel is Elizabeth Wilson.  She was a maid at the Stanley many years ago.  In the year 1917 she was attending to her usual rounds on the second floor. She was lighting the gas lamps as was her usual duty.  She was unaware of a gas leak and when she arrived to light the lamp at room 217 there was a large explosion and the room was quickly engulfed in flames.  The heat caused the floor to cave and she fell through.  She survived and Mrs. Stanley did everything to make her comfortable after the incident.  She gave the maid a promotion, a raise, and free rent at the Stanley.  Elizabeth continued to do what she loved at the hotel, even after her death.  Earlier I stated that Stephen King stayed at this hotel, well during his visit, shortly after checking in he left his suitcases on the bed and went to dinner.  When king returned he noticed his bags had been unpacked and his clothes were folded and placed in drawers or hung in the closet.  King was assured that no one had been in the room at any point while he was gone.  Stephen King’s room number was 217.

Sources

http://www.haunted-places-to-go.com/stanley-hotel.html http://www.hauntedamericatours.com/hauntedhotels/Stanley/

Book Review: Weisser Field Guide to the Paranormal

Porphyry August, 2011

Weisser Field Guide to the Paranormal

9781578634880 Book Review: Weisser Field Guide to the Paranormal

  • Paperback: 224 pages
  • Publisher: Weiser (December 1, 2010)
  • Author: Judith Joyce

A Paranormal Spectacular [Fail]

Last month I got to review an absolutely amazing book, The Clavis or Key to the Magic of Solomon as edited by Joseph Peterson.  While that was an interesting and illuminating experience, its far more fun to take on a popular book where I don’t have to worry about dusting off 18th century references and doing what passes for fact checking in my columns.  Fortunately I’ll have none of those tasks this month as I’m reviewing the Weisser Field Guide to the Paranormal [1].

The short review:  don’t buy this book.  Don’t even buy books that resemble it to make sure you don’t buy it accidentally.  Now you can go read another column and be free from the screed that follows.  You are welcome.

Still with me?  On with the fun!   First, the book in question is called a “field guide to the paranormal.”  Which begs the question, what is the paranormal, and where exactly in the field would you need a guide to assist you?  If you guessed, um…nowhere? You might find a lot of self-satisfaction in your cynicism, but I would disagree.  Field guides seem to my untrained eyes to involve a disposition on the nature of the subject and then a detailed set of reference material detailing either how to identify them, or some other useful information one would need in the field [2].  There are many paranormal and occult things encountered accidentally or deliberately out in fields, and a detailed guide might just provide good armchair, or even practical, reading.

The idea of a field guide is that it might be actually used in the field.  Thus they are smallish books, and often printing on robust paper designed to survive being chucked into and out of a backpack under gritty, damp, conditions.  My Peterson’s Guide to the Atlantic Seashore [3] follows the general pattern of a field guide perfectly, its small, sort of waterproof, and has a broad and interesting introduction to seashore related stuff in the front (intertidal zonation anyone?).  With plates in the middle (who would not want at least another page on the brown seaweed “sausage weed”?), worms in the back, and an extensive bibliography to ensure that you know that it was written by real serious scientists with the intent of walking you through the complex muddle that is the Atlantic seashore it is both interesting to read and somewhat useful in the field.  And it’s written in type and layout designed for 30 year olds (field guides are too serious for 20′s and apparently not read by those over 50 without glasses).  And it contains an information density resembling a well-written encyclopedia on the Atlantic Seashore.  This is pretty much what I expect when I pick up a field guide.

Now, given all this, what, exactly, should a Field Guide to the Paranormal cover?  First we have to decide what we mean by “paranormal.”  The most obvious definition would be “not normal” but then many of our co-workers and relatives would need to be included.   Generally “paranormal” means things that are not easily explained by science, but could be explained if we could either catch them in a net or try a little harder with our experiments.  This differs from the occult in that it is not just dealing with hidden, secret, or mystical knowledge, but tangible things that exist in the world.  Overall the basic cut seems to be that cryptids (Bigfoot) and UFOs are included in the paranormal while they are excluded (by most circles) from the Occult.

This means that a field guide to the paranormal must encompass a huge range of subjects.  The key ones would be ghosts, UFOs, cryptids, strange events (spontaneous combustion), strange places (ley lines), and magic to name a few.  Ghosts could have a field guide all their own.  But life at the seashore is no small topic, so it should be possible to organize a book that helps people deal with paranormal events in the field.  In general it should cover the key topics, and it should do so in detail.  Ghosts, for example, would require a section on various ghost hunting procedures and technologies, an identification guide, and likely locations where they might be seen.  Bigfoot would have illustrations of the different types and a chart showing their worldwide distribution.  In color [4].  The same thing should apply to UFOs, other cryptids, and strange places or people.

At least that is how I would write and organize such a book.  It would be what it says:  a guide for people dealing with this stuff in the field.  For believers.

So lets see how this guide compares.

Weiser’s field guide is organized like an encyclopedia or dictionary, not a field guide.

Entries are listed alphabetically, with little regard for whether they are related.  Looking up Ghosts (under “G”), for example, gives a five and a half page write up that indicates paranormal investigators look for EVP and EMF readings.  But it neither explains what they are, nor indicates that by looking under “E” the reader will be able to cross reference those entries into the field guide.  Poltergeist and Stone Tape Theory [5] are called out in the entry under Ghosts, but residual haunting does not appear as an entry in the guide.

What all this means is that the “field guide” reads as a bathroom book.  A dictionary or encyclopedia would have cross-references to other articles that allowed the reader to follow related topics.  This book seems to assume you are reading it from front to back.  And cross-references would be easy in an encyclopedia dealing with a narrow subject like the paranormal.  This book is one of those generic encyclopedias of the occult/witchcraft/magic/whatever that we find taking up shelf space in the new age or paranormal section of the bookstore.

The writing is both skeptical, and colloquial.

Remember I said that field guides go a long way toward establishing scientific decorum with references and neat little line figures and whatnot.  Here the author seems to take the opposite approach.  Many entries begin with a breezy question:  “Does the human soul survive death?” is the opening line for Ghosts while the entry for Ghost Club [6] references Harry Potter and Casper in the first sentence.  This style would be fine for a bathroom book, but just looks odd in a field guide.

Even worse, in many of the entries the author comes across as skeptical.  While the author is clearly not a skeptic in the classical sense, she is also not writing as if the existence of these phenomena is a given and all we need to do is experience them.  Many times she comes across as winking at the reader, implying something along the lines of “look at all this stilly stuff that scientists don’t believe in.” Which is not what I would expect from a book that takes seriously the subject it was discussing.  For example, on ghosts:  “Modern science-oriented societies, however, ridicule this belief in ghosts.  Paranormal societies, thus, focus on providing the existence of ghosts in a scientific manner.”  While this is certainly true, the emphasis and focus here and throughout the book is more balanced than would be the case for a normal field guide.

There are too many extraneous entries.

This is a field guide, so why would you include entries that have nothing to do with what goes on in the field.  The biographical entries (Thomas Edison, Eddy Brothers, Sir hur Conan Doyle to name a few) are puzzling because I’m unlikely to run into them in the field, except perhaps on a ghost hunt.  The information contained under their entries could easily go elsewhere.   Or the space could be devoted to more detail on the relevant entries.

But, seriously, this isn’t a field guide.

Instead it is yet another example of the endless number of regurgitated encyclopedias and dictionaries on the occult thrown up by publishers.  The reason why publishers publish this stuff in such volume totally escapes me.   The sheer number of them means that if someone even does manage to poop out a good one, it will be lost in the hundreds of bad ones.   And this one wasn’t good at all.

The crappy layout and aesthetics of the book are obvious indicators it was done on the cheap.  It is double-spaced.  Let me repeat that.  It is double-spaced.  Lots of white space to makes your reading easier, but I suspect its there because it fills out the page count.  The figures are black and white clip art that meagerly illustrate their subjects and do nothing to enhance the book aesthetically or pedagogically.   Go to any bookstore, or even your own shelf, look at a real field guide, they are far from double-spaced, and are lavishly illustrated.

This whole project looks like someone had a gap in the schedule for a printing press and had to throw something on the schedule to make sure the down time was not wasted.  “Hey, lets get a lesser-known writer experienced in the occult to poop out some text, throw in some clip art, double space it and cut it down and hey, we’ve got something that we can sell as a field guide.  That will keep old Betsy the printing press working over the holidays.  And those crazy investigatin’ kids will like the idea of a field guide.  Yeah, that’s the ticket.”

I am being hard on this book for a reason.  While this book is about the paranormal, and I don’t care a lot about the paranormal, it too much resembles other books occupying shelf space on subjects I do care about.  I care deeply about Paganism, Magic, Witchcraft, and the Occult beliefs.  And there are too many of these silly dictionary/encyclopedia/survey books churned out about them.  We need fewer of these sorts of books because they hurt our religion.  Let me repeat, they hurt our religion, and our reputations.   And we need to ask publishers to stop putting so many of them on store shelves and start putting more books of substance and vision on the shelves.  And we need to be writing more visionary and substantive works.

How many kids or curious adults pick up these books thinking they will learn something serious about the craft or our religion or even the paranormal and instead find dreck?  Too many do, and too many walk away because of it.  Many start with an interest in the paranormal and find their way to Paganism.  Many starting on their journey don’t know the difference, particularly kids.  A really good book on the paranormal, like Colin Wilson’s book, might just capture their imaginations, might just cause them to seek deeper truths.  These naive readers are exactly who this book is most likely targeted at.  Given that you are reading this column means you would look at this book and probably never even pick it up.  But someone who knew little or nothing about the paranormal just might.  And that makes me sad.

Perhaps some who have the true voice of the Goddess talking to them will persevere despite this crap.  We can tell ourselves that.  But in this economy, when the kid is from a family that has a tight budget, even buying books like this at a yard sale wastes something more precious than money.  It wastes a life that could be transformed by the Goddess.  And that’s why I really don’t like this book.

[1]  Judith Joyce, The Weisser Field Guide to the Paranormal, Weisser, 2011.  Interestingly Judith Joyce is a pseudonym.  The author is Judika Illes, an aromatherapist and scholar of many things occult.  http://www.judikailles.com/.  She seems like a sensible and nice person who writes professionally.

[2] The books I pulled off the shelf are all about seashells and the North American seashore, including one Peterson Field Guide to the Atlantic Seashore.  This stems from my inherent dislike of going to the beach with my family.  As a skin cancer victim I see it more as a slow motion death chamber than a vacation.  Thus I tend to wear big hats and try to remain interested by pestering the wildlife.  And, yes, I grew up a block from the beach in Florida.

[3]  Kenneth L. Gosner, Atlantic Seashore (Peterson Field Guides), Houghton-Mifflin, 1978

[4]  Bigfoot/Sasquatch are not topics in the book.  Let me repeat.  Not.  Even. Topics. But cryptids and chupacabra and Charles Fort are topics.  Thump, thump, thump, that’s the sound of the obvious hitting the table over and over again.  As yet another aside, I find it remarkable that Bigfoot was left out given the sasquatchploitation bandwagon we are currently on.  I just love it when they call them ‘squatch on Animal Planet’s Finding Bigfoot show.  Sounds like a particularly dirty kind of squat.  (http://animal.discovery.com/tv/finding-bigfoot/).  And yes, I come by all my paranormal creds honestly, by watching TV.

[5] An interesting theory that I have never heard of that means “residual haunting.”  Why the author has an entry under “stone tape theory” and not “residual haunting” escapes me.

[6] Some sort of United Kingdom ghost club claiming to be the oldest in the UK.  Ok, fair enough, but if you put in a page about this organization, why nothing about The Atlantic Paranormal Society (TAPS) and the US ghostploitation movement it has spawned?

Greetings from Afar

James Choron August, 2011

The Face in the Window

Tatyana Andrevna is not a beautiful woman… she does not have the “face that launched a thousand ships”… in fact, it is safe to say, that on the “traditional” one to ten scale, that is crassly used, worldwide, to rate beauty in women and good looks in men, she would rate about a one. Getting a zero rating is impossible… Tatyans’s looks are legendary in Mamontovka… As a child, she was burned horribly when a kerosene heater in her parent’s flat exploded and showered her with the burning liquid. Ever after, she was undeniably the most recognizable person in the village. Her scars didn’t matter… Her late husband would simply smile when someone mentioned them… Then he would state a simple truth… Tatyana is beautiful… physical beauty is not everything… It is not Tatyana’s face that makes her beautiful… it is her soul. You see, everyone in Mamontovka loves Tatyana Andrevna… She has a beautiful spirit…

For years, she was the community “welcome wagon”. She took it upon herself to greet every new person and family moving into the Mamontovka area… armed with the traditional Russian offering of bread and salt… and the warm smile of an angel. In rain, snow or summer heat, Tatyana was always there.

Four generations of children played under her watchful eye as their parents went about their daily tasks… Since she did not work, it was “the least that she could do”. In times of sickness and times of mourning, Tatyana was there… always with a word of comfort and some small offerning… home baked bread… a bottle of home made wine… cakes… She was there… Tatyana with the beautiful soul…

In time, age, and artheritis… the fragile bones that come with eighty-odd years… took their toll, and Tatyana Andrevna could no longer carry out her self-appointed duties. Still, even now, when weather permits she sits in her wheelchair, on the balcony of her little third floor flat on Kuznetski Most Avenue, and watches the people pass, waving to each, and smiling brightly. When the weather is foul, as it often is in Russia in the fall and winter, she sits by her kitchen window and watches the street below. Everyone in knows her. Everyone waves and smiles when they see her face in the window…

But… no one ever goes to her flat… No one ever goes to see Tatyana… For her, there are no gifts of “bread and salt”… no cakes and wine… For her, there is only the balcony and the window… and the smiling faces below. She doesn’t seem to mind. The smiles of passersby seem to be enough for her.

Now, after all the years that Tatyana Andrevna spent making people welcome, after all the sleepless nights she spent sitting with the sick and watching over the bodies of the departed, you would think that those people would be kinder. She might not be a beauty, but she does, in fact, have a beautiful soul… The thing is, you see, the little flat is locked. If you look closely, when the light is just right, you will see that the wheelchair on the balcony is a rusting relic. Tatyana died almost ten years ago… The entire community mourned the passing of their “welcome wagon”. It was one of the largest funerals in the history of the village. Everyone turned out. They even let out school in her honor… It is Tatyana Andrevna’s beautiful soul… her spirit… that greets people from the window… with the warm smile of an angel…

Across the Great Divide

R. Wolf Baldassarro August, 2011

divide1 Across the Great Divide

Environmental Factors of Ghost Hunting: The Sun

morning glory Across the Great Divide

“Morning Glory” (photo taken by R. Wolf Baldassarro)

The Sun can provide several states which affect a paranormal investigation, and these must be taken into account when conducting a serious analysis of parapsychological case studies.

The Earth is not the only body in our solar system to create a magnetic field; the Sun creates its own magnetic field that is dynamic, and can change location and intensity over time. The Sun also emits X-Rays, which are relatively high-energy photons. A stream of these photons has a very effective penetrating power.

When looking for paranormal activity, we know that the relationship between magnetism and electricity is explored through the use of an EMF detector to look for unexplainable spikes in the fields surrounding an area.

The first step to how these relate to solar flares is to look at what a sunspot is.

A sunspot is an area of the Sun that is cooler than the surrounding area due to a stronger magnetic field which doesn’t allow for the transfer of heat. This magnetic field forms below the surface, and extends out to the corona of the Sun appearing as a darker colored spot on the surface of the Sun.

During a sunspot, a solar flare can occur when plasma interacts with the magnetic fields of the sunspot and bursts outward. During these flares energetic particles, x-rays, and magnetic fields affect Earth as a geomagnetic storm.

The Earth’s magnetic field, called the magnetosphere, acts as a protective shield for the planet from stray magnetic fields and energetic particles. During the solar flares, when the plasma that is emitted from the Sun comes into contact with the magnetosphere, the plasma disturbs it, and is displayed as auroras- such as the Aurora Borealis and Aurora Astralis; otherwise known as the Northern and Southern lights.

During the bombardment of these fields, radio transmissions and power grids may be affected- usually as surges in energy. The extra magnetic forces at the disposal of paranormal entities may now allow for increased activity.

Sunspots are also noted to run in a cycle of frequency of visibility increasing and decreasing over time. These cycles run an average 10.8 years.

This may have a relationship to places of paranormal activity that seem to fade. If these places were fueled by increased magnetic fields from sunspot activity, it is possible that as the cycle decreases, then the catalyst for the paranormal activity decreases as well. This would mean that an area of high paranormal activity may die off and then return at a later time.

Fortunately, most of these particles are blocked by the magnetosphere and filtered by the atmosphere. It is theorized that ghosts and spirits might be able to use this constant shower of high energy particles as an energy source to manifest themselves.

Solar activity isn’t constant. The Sun has periods of higher intensity emissions at certain times more than others. Scientists have determined the Sun goes through a 20-year period of generally high solar activity, and then 20 years of relatively lower activity, then the cycle starts again. The Earth is currently in the middle of a 20 year up-cycle in solar activity.

When solar X-rays are in flux it is referred to as an Active burst. Scientists classify these according to their x-ray brightness. There are 3 categories: C-class flares are small with few noticeable consequences here on Earth; M-class flares are medium-sized and can cause brief radio blackouts that affect Earth’s Polar Regions. Minor radiation storms sometimes follow an M-class flare; X-class flares are major events that can trigger planet-wide radio blackouts and long-lasting radiation storms. Each category has nine subdivisions ranging from C1 to C9, M1 to M9, and X1 to X9 respectively.

A Mega Flare describes when an unprecedented solar x-ray event has occurred.

Solar X-ray Status Monitor is the scientific monitoring of solar x-ray activities on the sun.

A Solar Terrestrial Activity Report is a graphed comparison chart documenting solar cycles. The report includes info on sunspot numbers, solar fluctuations, and indexing for Earth’s geomagnetic fields. Increases in paranormal phenomena can be checked against this report to confirm if geomagnetic fields have increased. The figure below shows a series of solar flares recorded by NOAA satellites in July 2000:

xray Across the Great Divide

There is an awesome freeware program I use, called Ghost Weather Station, which easily and effectively collects a lot of this data for quick recording while on site; by Jonathan Moore, it is available for download at wvghosts.com- so don’t get tricked by sites that ask for payment! This tiny program provides (with a working internet connection) the current lunar and weather conditions including the Moon phases. It will present Moon angle, percent of lumination, Julian Days, and lunation number; as well as the current Solar X-Ray and Geomagnetic Field status of the area after inputting the zip code.

gws 300x197 Across the Great Divide

For a free program this can’t be beat. I strongly suggest making a donation and downloading the program.

So, to sum it up- by noting solar activity during investigations we can determine whether or not there is, in fact, a clear correlation between increases in paranormal activity and solar activity.

Combining all of this information, along with the previous two installments on the Moon and other factors, we can clearly see that there is a wealth of accepted mainstream scientific fact that can be applied to paranormal research. It isn’t all just smoke and mirrors, or capturing anomalies on film or audio.

By taking these factors into account when you conduct your investigations, you not only have a means of backing up your findings with irrefutable science, but you bring a level of respect and class to yourselves and the field, thus setting yourself apart from the thrill seekers and amateurs.

Happy Hunting. See you next month when I give a run down of a couple local legends.

© 2011 R. Wolf Baldassarro/Deep Forest Productions

Across the Great Divide

R. Wolf Baldassarro July, 2011

divide1 300x188 Across the Great Divide

Environmental Factors of Ghost Hunting: The Moon

MoonPhases Across the Great Divide

We left off last month discussing some of the mainstream scientific and environmental factors that contribute to paranormal research and ghost hunting. I touched on many of those topics as best I could and ended with a mention of how the Moon affects investigations. We’ve got a whole new month and column to stretch out our minds and comfortably talk about this important aspect of our otherworldly stroll.

The Moon has played an important role in spiritual and psychological matters for as long as there’s been recorded history; many modern terms, such as lunacy, derive from the effects that the Moon is claimed to have on our psyches.

As the lunar cycle waxes to full, incidents of psychotic behavior, violence, and crime seem to escalate; the phase of the New Moon also seems correlated to a rash of abnormal behavior. Current understanding of human psychology and physiology supports the observation that the Moon can exert significant influence on the human mind.

But is there really any scientific support for such claims?

Well, it so happens that this pattern has been proven in a variety of studies. The Journal of Clinical Psychiatry (1978); a 1987 survey; and at the University of New Orleans (1995) are a few examples.

Statistically, the studies found that psychiatric admissions actually drop at the New Moon, but that they increase during the first quarter; homicides, suicides, aggravated assaults, and fatal traffic accidents all increasing as the Full Moon arrives.

As a professional in the psychology field, I find this interesting. If the Full Moon exerts an influence on rising ocean tides and also an increase in erratic human behavior, and psychiatric admissions drop at New Moons, that supports a hypothesis that the gravitational pull of the Full Moon is counteracted by the equal but opposite effect of the New Moon having an adverse effect on the chemical imbalance in the brain, perhaps due to a reduction in the gravitational pressure exerted on the fluids within the body.

It is well established in science that the Moon’s gravity is the cause of the ocean tides and affects many different phenomena in weather and nature. The Earth is mostly water; but the human body is also made up of mostly water to the same percentages. So if the Moon affects the planet due to its abundance of water, why not the creatures on the planet made up of the same materials?

As long as we’re discussing the Moon’s effect on water, it may be interesting to note that sites with poltergeist activity report unexplained drops or small puddles of water in the room, and in general more poltergeist activity is reported near water; many poltergeist reports involve kitchens. Several of the best EVP recordings and other captured evidence for hauntings occur near streams or in close proximity to groundwater. Early studies suggested that running water may generate a frequency that renders some people more sensitive to psychic phenomena.

Some scientists argue that the lunar effect on gravitational forces doesn’t just affect the tides, but are linked to earthquakes as well. A study of 2000 earthquakes demonstrated that they occurred when tidal forces where over the epicenter of the earthquake. The study showed that there seems to be a lunar trigger. Another study in 1978 found that the Moon triggers particle flow, which disturbs the Earth’s magnetic field.
Eclipses are known to have an effect on the conductivity of the atmosphere, especially the E-region, which in turn affects the Earth’s geomagnetic field- the largest effects occurring in the morning around the time of equinoxes. A 7.4 magnitude earthquake in Japan occurred on the same day of the joint winter solstice/eclipse on December 21, 2010.

So if a major parapsychological theory contends that paranormal activity is tied to fluctuations in the geomagnetic field of the planet, then it stands to reason that investigations can benefit from close association with lunar events to produce effective results.

Activity often increases on the anniversary of death, especially if the Moon was full or new on the date that the person died. A possible cause of this is due to the gravitational forces being increased and therefore providing additional energy to bridge the gap between the different planes of existence. Whether or not the person’s death correlates to a Full or New Moon, it’s wise to check for increased activity on those nights each month, or on whichever moon phase was nearest the time of death.

Paranormal activity is often easily influenced by subtle factors so it’s possible that the Moon has a greater effect on them now that they exist in the non-physical realms.

Some researchers have noticed slightly better statistical results during investigations held during the New or Full Moon.

In addition to the effects of the Moon on spirits, researchers can have greater psychic sensitivity during the Full and/or New Moons. The Full Moon has been shown to affect the physical body, including menstrual cycles (which in turn affects the body mentally and physically); whereas the New Moon is related to increased influence on mental states.

There is definitely a lot of room for speculation about lunar cycles and increased paranormal activity, or perhaps more awareness of it.

So, have any of you noticed an increase or decrease in activity during certain Moon phases? Is there any credit to these theories, or is it all just lunacy? Let me know what you think. The floor is yours.

© 2011 R. Wolf Baldassarro/Deep Forest Productions

Greetings from Afar

James Choron July, 2011

Sverdlov’s Ghost

Peoples Kommissar Yakov M. Sverdlov 180x300 Greetings from Afar


My first paranormal experience in Russia began, literally, the first day I arrived. This story is not about a ghost that I have seen, but rather, one that I very much want to see. I shared a suite with him the first week that I was in Moscow, but he stayed to himself that week, and I never saw him. I’m still trying…

When I first came to Russia, in the fall of 1987, I was with a major international company which had decided to take advantage of the newly “open” Russian Market. I was one of three foreigners to come over in the “first” wave and open an office in Moscow. I arrived in Moscow on 5 November, 1987 with high hopes, a knowledge of the Russian Language taught to me by the U.S. Military, and a lot of misconceptions. The company, in conjunction with the (then) Soviet Government, had arranged for an apartment for me, but, of course, it wasn’t quite ready when I arrived. This is Russia, you know.

Now, most people know that in the “bad” old days, 7 November was a very big holiday in Russia. It was “Revolution Day”, marking the anniversary of the “Great October Revolution” (a calendar change made it a November date). Next to New Years Day, it was the biggest holiday of the year. Of course, since my flat wasn’t ready for me to move into, the company had to put me up in a hotel until it was ready, and since it was Revolution Day, every hotel room in Moscow was full… what to do?

Well, to everyone’s surprise, the company found me a room. It was in the Hotel Metropol, the most exclusive and, needless to say, most expensive hotel in Moscow at that time. I not only had a room, I had a three room, corner suite on the top floor that overlooked Red Square… a perfect vantage point from which to watch the Revolution Day Parade without standing in the freezing slush of one of the foulest autumns in recorded Russian history.

Upon moving in, I noticed immediately that this suite must have cost the company a fortune… at least $500.00 an night, which at that time, was an unbelievable sum. Later, in 1991, when I came back to Russia permanently, in the era of Yeltsinite banditism, it would be nothing, but this was 1987. In any case, the Metropol is the oldest hotel in Moscow, and at that time, it was the only Five Star Hotel in the city. The suite that I moved into was decorated in turn of the century style, with heavy green carpeting, genuine oak paneling, and had elaborate carved ceiling with hanging cut crystal chandeliers in each room. It consisted of three rooms… a master bedroom, a sitting room, and a smaller bedroom that had been converted at some time into a rather ornately decorated (by turn of the century standards) office. The shelves in this office were filled with books in at least six languages, the desk was well stocked, as was a liquor cabinet behind the desk. The furniture, throughout the suite was heavy, leather upholstered and comfortable in an almost decadent way. The bathroom was huge, with a tiled floor, and an elaborate mural inlayed into the tiles that made up the wall. It had one of those fine old porcelain bathtubs that would make Caligula proud… large enough for an entire family. On one wall of the master bedroom was a small plaque which read “On this spot, died Yakov Mikhailovich Sverdlov, People’s Kommissar, President of the Russian Republic and First Deputy to V. I. Lenin. 18 March, 1919”. Now I was enthused. The suite was not only beautiful and comfortable, it had a history.

Being the warm, trusting and loyal company official that I was, only one thought went through my mind as I began to unpack my things. Something had to be wrong. There was no conceivable reason for a suite this nice to be empty two days before a major holiday, and… the company would never shell out the kind of money that this suite represented if it had any choice, at all. Don Martin, the man who was in charge of our “overseas operations” was the Scotsman who gave all other Scotsmen their reputation for “thrift”. I decided to make another, slightly more thorough tour of the suite.

Upon looking around more carefully, I was even more confused. The heat worked, the carpet was dry (no leaks) and everything in the bathroom was in working order. As I was looking around, I heard the key turn in the lock, and saw the door into the hallway open. A maid stepped in. She looked around for a moment, and was seemingly quite shocked to see me in the room, and my things scattered on the bed.

The woman silently went about her work, straightening the linens, placing new towels, and dusting. Every once and a while, she would look over toward me, and stare at me as though I had two heads. Finally, I asked her what was wrong. Her response was to ask me, quite quizzically, if I liked the suite.

I told her that it was beautiful, that I was lucky to get it, and that I couldn’t understand why it had stood empty just before the holiday. I went into detail about how well it was furnished, and how comfortable it was. Then, pointing at the little plaque on the wall, said… “This suite even has history…”

The woman looked over toward me, smiled a sweet, smile, and pointing to the same plaque said… “It also has a ghost…”

Now, I never saw Yakov Mikhailovich while I was there. I stayed in the suite for three days, and honestly, I really looked for him. Sverdlov had been Lenin’s deputy. He was Lenin’s hand-picked successor, and by all reports, one of the most intelligent and best informed men in the original cadre of the Bolshevik Party. Had he not died in the great worldwide Influenza Epidemic, he would have followed Lenin to power, and the Soviet Union would never have been subjected to Stalin, whom Lenin did not care for, and who actually forged his way into power over an ailing Lenin’s signature. I had a couple of questions for Comrade Sverdlov if I saw him… the first one was… “Why in Hell didn’t you wear your overcoat and take a little better care of yourself?”

I have stayed in the Metropol several times since that day, and have visited there on numerous occasions. In all those times, I have not seen him. I’m still looking. On behalf of 32 million dead, we have some serious matters to discuss.

©2011 by Dr. J. Lee Choron, all rights reserved unless granted by the author in writing.

Paranormal Path

Mamie M. July, 2011

Ghost on Film

Just typing the words “ghost on film” into any search engine will bring up thousands of photos containing “ghosts” or “spirits”.  Many can prove quite disappointing when authenticity is a factor.  With modern technology almost anyone who has spent time with Photoshop can create a convincing “ghost” photo.  Before the digital age when film was developed, or let’s not forget the Polaroid, many believed a ghost was captured whenever a blur, streak, or double exposure appeared.  So how can we tell what is real and what is fake?

Research is important.  Examine as many “ghost” photos as possible, the good and the bad.  Some will be quite obvious as faked.  A few famous ones that have recently circulated are one of a young man standing outdoors with a “ghost girl” standing eerily behind him.  The girl is nothing more than a digitally placed image of the famous staple from most Japanese horror films.  You know the type, long dark hair, usually covering the face, gaunt skeleton like features, and a look of terror in her eyes.  The image appears in many “ghost photos” which is one of the first indications that it is not real, and second the image is very clear.  Usually in the rare occasion a spirit does appear it is usually transparent and very rarely a full body with distinct features.  When this does happen it definitely isn’t long enough for the spirit to pose for the camera.

Another popular photo circulated several years ago as part of a chain letter.  The photo shows a girl in a hospital bed with a frightening looking woman lying directly underneath.  Once again the woman has a terrified look on her face and very gaunt features.  The letter circulated via email or some social networking sites and stated that once it was viewed you had to send the photo to at least five other people or the woman under the bed would come to you that night.  While a good ghost story, the photo was nothing more than a movie poster from a Thai horror film.

Many “ghost” photos contain orbs.  These are circular objects believed to appear when a spirit is attempting to manifest itself.  These round, transparent objects are thought to be energy.  Unfortunately, a majority of these “orb” photos are taken outside or in very old locations and dust particles can create the exact same image on film.  Unless the orbs are forming together to create a shape or moving independently in a specific pattern, it is more than likely dust.

There are other photos that contain captions that tell you what to look for.  Like a face over someone’s shoulder or demonic hands reaching out from a wall.  Usually these are simply shadow play or a double exposure making someone appear transparent.  This uses the minds ability to see whatever is suggested.  If you were to observe the photo without suggestion of a ghostly shadow, you more than likely wouldn’t see one, but to observe the photo with the shadow circled and highly magnified with the caption stating there is a ghostly face, the mind will look for that exact thing. This is simply human nature, to attempt to make sense of the image, similar to finding shapes in clouds.

When I visit a reportedly haunted location, I take many pictures.  Often I’ll snap the same picture several times.  There is always a lot to go through upon review but this helps to sharpen skills in looking for subtle changes.  When something odd is seen on a picture I ask myself several questions.  First if there was any glass such as in a museum.  When a flash reflects off of glass it can create a ghostly glow.  Also someone else standing near may be caught in a reflection so I take into consideration if anyone else was around.  I make sure there was so artificial light, such as headlights from passing cars or flashlights.  If the picture is taken outdoors there can be bugs that can create a streak of light across the picture if caught just right and animals can create bizarre shadows as well as ghostly glowing eyes.  Many things can be contaminates to spirit photography so it is important to recognize these things, practice makes perfect.

I’m in no way saying it is impossible to catch a ghost on film but it is rare.  Some people go years without capturing anything worth consideration.  Ghost hunting takes patience and perseverance.  Take as many pictures as you can even if it is purposefully with the above mentioned contamination factors. This will help you to know exactly what you are looking for and what to dismiss.

Buzzard The Burying Man

James Choron July, 2011


In Memory of Dr. John Thomas Bailey

(South Louisiana Yellow Fever Epidemic of 1866)

We’ve all of us heard o’ the Queen o’ the West

In the summer o’ forty-five.

And how they desp’ratly clung t’ the boats

When she took her final dive.

We’ve all of us heard of the boilin’ sun.

And the hunger And tharst bearin’ down

For twenty-nine days on the rolling sea

And prayin’ for to drown.

Some says they ate their shipmates

So as to stay alive.

Ninety-eight souls in two little boats

And ended with thirty-five.

And we’ve all of us heard o’ Doctor Death

And his pickin’ who lived and who died.

And maybe it’s true and maybe it ain’t

But the women and children survived.

But when it was over and when they was found

The doctor, his life was done.

He lived but he died in that terrible ride

Of twenty-nine days in the sun.

They called him a killer. They called him a fiend.

They called him a murderin’ lout.

He crawled in a bottle of whiskey.

Crawled in… and didn’t crawl out.

He gave up on healing. He gave up on life.

He took for to death as a trade.

He cleaned ‘em and dressed ‘em And buried ‘em

And he wept and he drank and he prayed.

He drifted around to hide from his shame

Through the years that the tale would span.

How Doctor John became Doctor Death

Then, “Buzzard” the Buryin’ Man.

For ten long years he ran from his past

Then finally settled down

As the funny old drunk with the measuring tape

That laid people down in the ground.

In a tiny town where nobody knew

And nobody seemed to care

That the village drunk and buryin’ man

Was more than it would appear.

In time he built a life, of sorts

But not like the one he knew.

And sodden drunk and sombre

He watched as his business grew.

Sodden drunk And sombre

And dressed in his black frock coat

He’d  clean ‘em And dress ‘em and plant ‘em

And remember those days in the boat.

He dwelled at society’s bottom.

Humanity’s lowest place.

He hid behind his bottle

And his sombre buryin’ face.

Then a horror came to the little town

Worse than those days at sea.

When Yellow Jack stalked the village

Taking one out of three.

And wagons rolled in with the dying,

And the hospital beds were full.

And the moans of the sick and suffering

Gave the Buryin’ Man’s heart a pull.

Three wagons came in, in the morning

Thirty souls who were at deathes door.

Thirty desperate, suffering people

The poorest of the poor.

And the Burryin’ Man, he saw it,

And he knew what had to be done,

And he knew there was no one to do it.

And he went to them at a run.

And they laughed when they saw ‘im comin’

With his battered old bag in his hand.

Sodden drunk and sombre,

Old “Buzzard” the Burryin’ Man.

But he didn’t come for the dyin’

He came for to make ‘em live.

And in he dove with a mighty shove

And gave all he had to give.

For four long days he stood there,

With his measure around his neck

But in his mind he wasn’t there.

He was back on that pitching deck.

Back then they’d called him “killer” and “fiend”

And called ‘im a “murdering lout”.

But whatever they’d thought of “Doctor Death”

The women and children got out.

Now the sodden drunk old Burying Man

Looked to the work to be done,

He stayed on his feet through the tormented days

And he never lost a one!

And the whiskey vapors left him.

And ‘is mind began to clear.

An’ th’ man that they’d called a murderin’ fiend

Felt somebody standing near.

And when it was over and when it was done,

He silently went away.

As if it had never happened,

With not a word to say.

Nobody noticed his going.

Nobody noticed he came.

Except for the sick and the dyin’

Who prayerfully uttered his name.

Sodden drunk and sombre,

Dressed in his old frock coat.

He slaved o’er the sick and the dyin’,

The same as he had in the boat.

And sodden drunk and sombre

With his battered old bag at his side,

T’was sodden “Old Buzzard the Burying Man”

As kept us all alive.

No matter how other folks seen him;

For those to whom he came

T’was th’ angel o’ God’s own mercy,

And “Buzzard” was his name.

NOTE: Dr. Bailey was essentially accused of implementing a system of “triage”, assisting only those who he estimated had a chance for survival. This was considered unethical for a physician at the time. There were accusations of “cannibalism” made by the press although there were still supplies in the lifeboats when the victims were recovered. None of those charges were ever substantiated and he was acquitted in a public trial of any wrongdoing. None of the survivors of the shipwreck would testify against him. This however did not prevent his license to practice medicine revoked or his being denied a further licence to practice medicine.

© 2011 by J. Lee. Choron; all rights reserved unless specifically granted in writing by the author.

Across the Great Divide

R. Wolf Baldassarro June, 2011

divide1 300x188 Across the Great Divide

Environmental Factors of Ghost Hunting


We’ve covered a lot of events, phenomenon, and terminology associated with ghost hunting over the months. Unfortunately for many in the mainstream sciences these still amount to fringe science; so I thought it time to touch on some of the principles of environmental and natural science to show how they apply to paranormal research. For all the advances we’ve made in science, there is much about our physical world, let alone the spiritual and psychological, that we have yet to understand.

Parapsychology theories propose that hauntings are caused by the environment’s ability to capture or “record” events; and that the spirit, once free of its corporeal form, is able to exist outside the physical realm to manipulate and communicate with the material world at will. If the flashpoint of an event (the initial occurrence or catalyst) is charged with enough emotional and/or physical energy the event can be imprinted into the location.

Cultures around the world and through the ages view the world and attempt to classify its characteristics based on their own unique outlooks and beliefs. Science is no different. It attempts to understand through experimentation and research rather than through folklore and faith.

First is the theory of the spirit as energy. Electricity is a building block of life- the driving force of the central nervous system that provides us with movement, thought, memory, and sensory perception. If we are indeed beings of energy, then upon death of the physical body we simply revert back to a state of pure energy.

When dealing with paranormal theories, science has the wonderfully ambiguous term “natural.” Natural refers to any real phenomenon that appears ghostly but is defined as being created by a “scientifically unknown property of the present nature.” Simply put, science dodges the paranormal implications by classifying the things its instruments and methodology can’t explain as “natural” and shelves them for later review and study. Think of this as the scientific equivalent of the saying “God works in mysterious ways.”

Polarity is a term with both scientific and cultural meanings and connotations. It is the concept that everything that exists- natural, spiritual, or otherwise- has an exact equal but opposite companion.

Many of the tools and theories in parapsychology work on the premise that paranormal activity isn’t just beyond the normal, but is the exact opposite of normal. The philosophical undertone to this thought is worthy of further analysis and discussion, I think.

Science regards the worlds of the physical body, the spiritual, and the psychological, as three completely separate and mutually exclusive segments of existence. Energy is movement caused by either mechanical or chemical reactions. Electricity is, therefore, just a form of energy with no sentience or will of its own. It simply follows a prescribed and predictable set of variables; so when forms of energy present incidents that fall outside the rigid expectations of behavior, the phenomena are referred to in the aforementioned definition of a “natural” phenomenon.

The primeval worldview puts all matter and thought in the universe into one of five “energies” or “elements”. Air, the first element of alchemical tradition, is the essence of intuition and learning; element of the east and the nature of the mind. Its modern-day counterpart would be the gaseous state of matter. The second, Fire, is the essence of purification and change; the element of the south and the nature of the will. Its present-day brother would be plasma. Water is the essence of love and fertility; the element of the west and the nature of emotions. Its physical properties are that of the liquid state of matter. Earth is the essence of grounding and stability; element of the north and the nature of balance. Its equivalent is the solid state of matter. The fifth element refers to all things spiritual- thought, emotion, faith, reflection, ideas, and inspiration. All five elements work together and in harmony with one another.

If we follow the five-element worldview, then the cardinal compass directions of north, east, south, and west have an impact on the investigation of a haunted location. Therefore, not only will your compass point out instances of EM fields, but the directions things travel, or the directions in which certain rooms or that where objects are situated have meaning in the general design of paranormal activity.

Spirits may be able to manifest within the full spectrum of energies due to their shedding of physical form, but because of our inability to see these spectrums with the naked eye we must rely on equipment designed specifically to monitor and document those ranges.

In order for a spirit to manifest itself or manipulate objects it must draw on the energy present in a location. This exchange causes the physical environment to be affected in quantifiable way.

The normal state of the surrounding air temperature is called ambient temperature. Theoretically, hot and cold spots are areas where a higher than average temperature inconsistent with the environment is recorded along with paranormal events.

Electromagnetic energy is a hybrid of electrical and magnetic fields that binds nature and surrounds the planet. Spirit energies generate energy contained in the electromagnetic spectrum. Many groups say that high sensitivity to EMF manifests in nausea, paranoia, and hallucinations but there are no official studies conducted that prove EMF levels of any type have these effects. In fact ANY residential setting has a significant EMF field.

One thing I’d like to make note of is that Microwave radiation often gives false readings to EMF devices.

The Sun and Moon provide several states which affect a paranormal investigation, but for time constraints I will discuss these next time, as whittling them down to fit into a single article would not do them justice.

As always, keep your senses sharp, your equipment calibrated, and your eyes focused across the great divide.

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