ritual

SpellCrafting: Spells & Rituals

December, 2018

Yule Ritual

 

Merry meet.

Below is a Yule ritual written for a group, which can easily be modified to be done as a solitary. Read through, making note of what to gather and how to set it up.

The altar can be a candle on the floor, or raised up in the center on a small table.

Traditional colors for altar cloths are gold, silver, red, green and white.

SET UP:

Set up your altar with seasonal botanicals, directional candles.

Designate a place for guests to put coats and, if desired, shoes

Arrange so that before people enter the ritual space they can place their cares and woes in a burden basket or other receptacle (a lidded casserole dish or cookie jar, a purse that snaps shut, a box) and then step forward and be cleansed with smoke. (A cauldron can be placed where guests can waft the smoke themselves, or a person can be designated to smudge others after being smudged themselves)

Find a seat and listen to soft music

High Priestess:

We gather tonight in perfect love and perfect trust to celebrate the winter solstice. On this longest night of the year, let us accept Yule’s gifts of quiet and dark. For a long moment, everything pauses. There is a stillness that settles over the land. A stillness for which there are no words. Darkness rules. Tonight we will sit in this darkness that precedes the light’s rebirth.

Take a moment to get here, to feel the surroundings and the welcome with which this place greets you.

I’m going to ring chimes three times. As we all align ourselves with its vibrations, we will meld as a group.

Ring three times, letting each ring fade to silence before doing the next. High Priestess says:

Be here now.

As we cast our circle, see it as an equator, then see the ring flip up and over to become a sphere, pushing the energy to the exterior of this building.

With thumbs facing left, begin by using your left hand to take the right hand of the person to your left and say:

Hand to hand, I cast this circle

Each person does the same. When the circle is complete, the High Priestess says:

See our arms making a circle. With each breath, strengthen the circle. Now, imagine it to be like an equator, and spin the circle up, over and down so that it creates a sphere. Now push that sphere out to encompass this room. Keep breathing, and enlarge the sphere so that it fills this whole unit and extend outside the walls, and into the basement below. Now, see the outer skin of this sphere become soft and foggy, smoky, like a mist rising from a lake in the early morning. When we leave, we will walk though that foggy edge as we reenter the mundane world.

Take another three breaths … and know we are between the worlds. May all we do tonight be for the highest good and greatest joy of all.

Sing “There Is No Time” by Kellianna” three times.

There is no time but now, there is no place but here,
In the sacred we do stand, in a circle hand in hand.

High Priestess:

Let us summon the spirits of the four quarters. We’ll start facing north because winter begins with the quarter of the wheel associated with earth.

Person calling North:

Mother Earth, barren trees now decorate the land that has sustained us. In this restful moment, let us find safety and stability. Hail and welcome.

Place greens such as mistletoe, holly and pine boughs on the altar, on the north side of the candle.

Person calling East:

Brother Air, I listen for the cold winds from your winter wings, but tonight all is still. In this quiet darkness, help us find inspiration. Hail and welcome.

Light incense, or place a feather, bells or other representation of East on the altar.

Person calling South:

Father Sun, source of fire, here in the night, awaiting your
return, we ask that the memory of your warmth temper our spirit. Hail and welcome.

Place pieces of lava or other symbol of fire such as chili peppers or coffee beans on the south side of the altar.

Person calling West:

Sister Water, your snow and ice have covered our world.
Beneath this blanket, let our emotions find healing and renewal. Hail and welcome.

Place a container of water from melted snow, a Yule rain or other source, or a representation of water on the west side of the altar.

Person calling center:

We stand in the center, spirit in body and know we are divine. Spirit is a bridge between the physical and the metaphysical, between body and soul. Guide us as we walk in both worlds. Hail and welcome.

Place a symbol of spirit, perhaps a crystal or a butterfly in the center.

Person calling the crones:

Queen of Winter Cailleach Bheur (kall yeck burr), Dark Mother Demeter (da meet her), Keeper of the Cauldron Cerridwen, Kali, Mother Holle (hell her), Nicneven (nick na vin), The Morrigan (more’ a gain) – we welcome you crones and ask you to help us transition as you transform to the maiden giving birth to the sun. Hail and welcome.

Place a symbol of crone – a bone, a cauldron, a crescent moon, owl, wolf, crow or raven. – in the center.

Person calling the sun:

Father Sun, Winter King, the Sage, Apollo, Ra, Horus, Ravi, Shamash – we welcome you to our circle. You are reborn tonight, bringing light, bringing life. You demonstrate the endless cycle of birth, life, death and rebirth. Hail and welcome.

Place a symbol of the sun god – gold, a representation of the sun, a baby Oak King – in the center.

High Priestess, in her customary way, invites people to put their names in the circle. If desired, she allows people to put other names in the circle for blessings and energy.

There is a magic in all the seasons. Winter’s magic is the most concise, most dense. It is diamond magic, cold and brilliant, focused and precise.

Each season also has its own wisdom, but winter’s wisdom includes them all. Everything is clear. What is invisible in growing times becomes plain in the starkness of winter. From winter, you can remember spring, summer and fall by the patterns they’ve left behind.

There is not yet a call to begin again. Beginnings will come soon enough. This is the fallow time. This is the time of rest. The waiting brings both strength and vulnerability.

When winter comes, we withdraw into the deepest spaces of our inner selves. As the world sleeps, its energy, like yours, turns within. Your inner sight expands. There is much to see beyond appearances. It is bone time. Nothing is hidden. With your winter eyes, let yourself see everything.

This is a time of reflection, insight, visions and wisdom. In the velvet dark are the secrets we keep from ourselves … one of those secrets is who we really are. Find that you hidden in the darkness.

It may appear we are resting, but in winter we are creating a new universe within ourselves, examining and breaking old patterns, destroying what should not be revived, secretly feeding that which needs to thrive. With calm deliberateness, we know what to save and bring into the next season.

When we blow out these candles, feel yourself in this deep, dark space, the place from which all is born. Feel the warmth and safety of this womb on this cold night. This place of darkness is the source of life. Feel that energy waiting, still, quiet, for life to begin. That is the energy of the dark. This is the time of before.

That energy is within you. Sit with it. Be the dark from which all things will come. Be the dark that holds the coiled sleeping snake, the crocus bulb frozen in the ground. All life has moved to the center, hidden in the darkness. In this space, feel the energy of all that is yet to be.

Winter is not all about death, it’s also about reflection and insight, and reconnecting to the source deep within the dark. One day in the not too distant future, the dance will begin again. Let that knowledge be a comfort to you, but do not call for it. For now is not its time.

We need the dark to balance the light. Honor its presence.
Offer gratitude for the power it gives us to dream our deep sleep awake.

I will signal when there are 5 minutes left in the meditation

Extinguish candle

Start timer

Give 5-minute notice with rattle, bell or drum

High Priestess:

Welcome back. Take a moment to get here.

We’re going to pass the talking stick so that all who wish may share their thoughts or experiences in sacred space.

High Priestess:

Grounding eliminates the excess energy you may have accumulated during a ritual or other working. Take time now to breath three slow, deep breaths as you imagine the energy you do not need draining out of your body, out of your fingers and your feet. Offer it to the earth below.

Food also helps us ground.

Present cakes and ale, speaking only to say

May you never hunger / Nor you

May you never thirst / Nor you

 

High Priestess:

We are drawing to the end. As we prepare to release the elements, I will light this candle from the spirit candle. We will pass out candles and a drip guard. You’ll take them both home with you.

I thank each of you for bringing the gift of yourself to this circle, for adding your energy to the magic of tonight. Let us bring a piece of this quiet calm with us as we return to our mundane lives that we may walk in peace.

After we light the candles, we’ll sing “Silent Night, Solstice Night” twice. Then, I ask that you to gather your things, attend to your needs and leave … all in silence … as we return to the mundane world.

Releasing the Crones

Crones we thank you for showing us how to die and be reborn. Stay if you will, go if you must. Hail and farewell.

Releasing the Sun

Father Sun, on this deepest dark night, we welcome back your light. Blessed Be.

Releasing Water

Sister Water, thank you for your presence, love and healing. Blessed Be.

Releasing Fire

Father Sun, source of fire, thank you for your warmth and passion. Blessed Be.

Releasing Air

Brother Air, thank you for your presence and your inspiration.
Blessed Be.

Releasing Earth

Mother Earth, thank you for your presence as we leave grounded and renewed. Blessed Be.

High Priestess: Begin by lighting the candle of the person to your left, saying:

May you embrace the return of the light.

Sing “Silent Night, Solstice Night”

And merry part. And merry meet again.

NOTE: This ritual draws heavily on the poem “The Winter Woman” from “Seasons of the Witch: poetry & Songs to the Goddess” by Patricia Monaghan and Arctic Siren Singers

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

Review: 2019 Lunar & Seasonal Diary (Northern Hemisphere) by Stacey DeMarco

December, 2018

Review:

2019 Lunar & Seasonal Diary (Northern Hemisphere) by Stacey DeMarco

Rockpool Publishing

ISBN: 978-1-925682-13-7

List Price: $21.95 USD / £16.99 GBP

The 2019 Lunar and Seasonal Diary is a beautiful, spiral-bound calendar, richly illustrated with pleasing sepia color pages. As one would expect, it tracks the waxing and waning of the moon and the lunar eclipses of the coming year. It also provides the astrological house of each new and full moon and features the eight annual festivals of the wheel of the year.

I reviewed the Northern Hemisphere edition of the Seasonal Diary. Both Stacey DeMarco and Rockpool Publishing are based in Australia, which is why special care is made to tie the festivals to the seasons themselves instead of calendar dates. After all, our calendars follow the reality of the Earth and her seasons, not the other way around.

Especially well fitted to the new pagan, the diary has a well written introduction the hows and whys of spellcraft and the basics of working with crystals. The moon phases are introduced, as well as the elements, directions and the wheel of the year – not enough to complicate things, but enough guidance to use the daily and monthly prompts that follow. Each month features a specific deity, as well as an appropriate ritual or spell, drawing inspiration from traditions as varied as Slavic, Celtic, Hindu, Norse, Egyptian, Greek, and Shinto. I think the selection is broad enough to be interesting for almost any pagan.

I found the Lunar & Seasonal Diary a beautiful resource to keep me connected to the monthly rhythms of the earth. Each month begins with a page questioning “What am I devoted to?” – asking us to simultaneously reflect on what we have been wrapped up in the month just past as well as what we would aspire towards in the month ahead. Prompts are given for important dates and goals to focus on and manifest in the month ahead.

This monthly return to focus seems a positively recharging reset to our frame of reference, especially during those stressful times when we’re just happy to it through one calendar page to the next. It reminds us to recall what we are working for in the first place, reminding us that the daily grind is a process and not an end in itself. This monthly taking-stock can allow you to stay open to the living world around you, to stay fast with what is truly important to you, or to shift your focus and goals each month, working on different aspects of your life just as the energy of the earth changes through different phases around you.

With the space for taking notes, prompts for both reflective and aspirational record keeping, I think this is a great notebook for any pagan who sees the value of the occasional ritual to keep one in tune with the seasons, and it especially shines for those new to the pagan path.

2019 Lunar & Seasonal Diary: Northern Hemisphere on Amazon

Interview with Author Rose Orriculum

November, 2018

Interview with Author & Spell Writer Rose Orriculum

 

 

Rose Orriculum is the author of Pastel Spells & Of Witchcraft and Whimsy. She also hosts a blog on Tumblr with links to pages of great help and information from herself. She also has a YouTube Channel and her own Etsy. Her books, and the spells used in them, are from Rose’s personal collection. After reviewing her 2 books in this issue, I had the chance to interview her.

Deanna (D) – You currently have two books published, Pastel Spells and Of Witchcraft and Whimsy. Do you have any other projects in the works?

Rose Orriculum (R)- There’s one witchy project that is going very slowly, a potions recipe book. It keeps getting pushed to the back burner by other writing projects and schoolwork. I hope to dedicate some time to it soon.

D – Pastel Spells is full of different spells, “most of them centering around the concepts of love, self-care, and healing”, although there are a few curses towards the back. Do you find that it is important to know how to curse even if we never use them?

R – I think it’s important to be familiar with structure and practice of curses, if not for your own use but to be aware of how to recognize one in effect and how to respond. Just because someone never intends to, say, be an accountant, doesn’t mean they shouldn’t have a working understanding of taxes and the math behind it, because the need for at least some basic knowledge of those comes up in life every so often.

I know relationships and self-care seem sweet and clean, but I think healing is more complex than that. Healing involves expelling bile and sweating out fevers, and strong emotional scars that need to be processed are no different. Jumping immediately to forgiveness and happiness isn’t everyone’s cup of tea, and not every situation calls for it, so sometimes healing is ugly and involves holding the people who hurt you responsible, sometimes healing means being proactive and binding them from hurting others the way they hurt you.

D – I was surprised to see how simple these spells truly are. The ingredients can mostly be found around the home, and the spell itself doesn’t seem to take very long. Pastel Spells really brings magic back to its simple core. What would you say to someone who believes magic should be more complicated?

R – I suppose I’d ask why they feel it needs to be complicated, what do we gain by making things needlessly complex and inaccessible? Does the same logic that more components to a spell will make it stronger rather than filled with redundancies or conflicting intents lend to the idea that simply more is better? Should then I stuff my spells with, say, several cups of salt rather than a teaspoon? What motivates the need to complicate things? Is it an agenda of aesthetic and pride or is it purely based in research?

While I suppose some spells may demand particular nuance in the correspondences of the ingredients and therefore demand several, not everything needs to be a strenuous production, not every spell is a goetic summoning. In regional and folk witchcraft, there’s a simplicity to them with practices that are so small they become ingrained in everyone as superstitions. Tossing salt over your shoulder, painting the porch ceiling faint blue, sprinkling a pinch of cinnamon out the window, all those little things. I really think that is the core of magic, a collection of little things that ease the way and blend witchcraft into everyday life.

D – In the foreword of Pastel Spells, you mention “blowing out birthday candles and hoping it would draw whatever student I had a crush on that week closer”, it seems that you have been practicing magic from a young age. How old were you when you started practicing?

R – Ooh, hard to put a number on that. I think children tend to believe in a more fairy-tale idea of magic being inherent in the world, and as a child I really tried to hold onto that. It was definitely somewhere in high school I discovered witchcraft was practiced by real people in real life, and I began to ease into that.

D – Out of all the spells listed in Pastel Spells, do you have a favorite one or one that you seem to cast more than others?

R – I think it’s called the “sweet and salty love spell”, probably because I have all the ingredients on my desk. It happens more by accident than anything else, I think to myself I’ll do a little impromptu magic, cobble together some things within reach, and then oh dear I’ve made that one again, sugar, salt, and rose petals. It’s a weird habit now and I’m too embarrassed to count how many jars of that I have lying around.

D – Of Witchcraft and Whimsy is listed as a beginner’s guide to witchcraft but it is truly more than that. What were you hoping to accomplish with this book?

R – Honestly all I ever intended it to be was just a beginner’s guide. It was a summation of the general basics that seemed to be agreed upon the pagan and witchy people I’d come across, a series of notes and a rundown of topics in witchcraft that I might as well put together. It still doesn’t feel like much of a book to me, maybe a pamphlet. Someone remarked to me that it felt like a very brief overview on a bunch of smaller topics, and I wish I had put more into it and gone into the depth each topic deserved.

D – One of my favorite sections is on coffee, tea, hot chocolate and infused water. “There are plenty of ways to work a little magic into your day without doing a full-on ritual…”, this is a great reminder that spells can be very simple but effective. Do you have a go to drink concoction that you use daily?

R – It’s a little silly but the two main things in my life I focus on are my projects and love in all things, so coffee with chocolate. That’s a Capricorn sun and moon in the fifth house for you. Also doesn’t hurt that it’s just a good drink.

D – Witchcraft is never just white and black, and there are many different areas, sects, and branches. However, witchcraft always seems to teach us something. What is the biggest lesson that witchcraft has taught you?

R – The power of names and the act of naming something. Those hold more weight than we think, but rarely do we take on the power of naming, of deciding and designating, but it definitely starts when someone first chooses to call themself a witch. That’s the beginning of discovering what personal agency is, and it lends to just how much control you have over yourself, inside and out, that I don’t think we’re ever reminded to stop and consider.

D – If you could give a beginner a piece of advice, what would it be?

R – Well, a question I get a lot is always where specifically to start, so I’d say to take time to assess what you are already, because the dearest parts of your craft will grow from what’s already in you, whether they were childhood superstitions, or a topic you’ve always found fascinating. Your craft isn’t a performance for other people, it’s a celebration of yourself, and an exercise in introspection.

D – In Pastel Spells you mention a blog. How can people get in touch with you?

R – The easiest way might be my blog Orriculum.tumblr.com, but there is also an email Orriculum.rose@gmail.com.

 

We’d like to thank the beautiful Rose Orriculum for sharing some of herself with us and our readers!

 

Where You can reach Rose Orriculum:

Email: Orriculum.rose@gmail.com

Tumblr Blog: Tumblr

YouTube Channel: YouTube Channel

Etsy: Etsy

 

Her Works:

Of Witchcraft and Whimsy: A Beginner’s Guide to Basic Witchcraft on Amazon

Pastel Spells on Amazon

Review of Frisky Fish Mini Ritual Box

November, 2018

Frisky Fish

 

 

This month we are featuring a wonderful Mini Ritual Subscription Box https://frisky-fish.cratejoy.com/subscribe/ from Frisky Fish. Each month they feature 3 or more vegan and eco-friendly products in their Mini Ritual Subscription Box to help assist you in creating a sacred space.

 

 

Every month their box features unique art inspired packaging that helps support local artists and designers, as well.

 

 

The theme for this sacred space creating Mini Ritual Subscription Box is Solstice/Renewal. The contents are as simply elegant as the casing that houses them. The colors are soothing, playing toward the peaceful/renewal vibe.

With your Mini Ritual Box comes a glass roller of an essential oil blend called ‘Fresh’. This is a mixture of Lemon & Lavender essential oils blended with a touch of coconut oil. I don’t know if it is the way this oil is blended with coconut oil or the way they do with their recipe, but this oil goes on the skin and mixes in so smoothly. The smell is absolutely divine and smells like a Fresh Soothing Garden.

Next, you will find a bottle of Himalayan Pink Salt. The bottle simply reads what they are and directions which state: Add to warm bath. Stir to dissolve. Pink Himalayan Salt is one of the purest salts available. It is mined from deep in the Himalayan Mountains. The salt crystallized more than 200 million years ago and remains protected from modern-day pollution and impurities. It is good for cleansing, healing, peace, and clearing so I can see why Frisky Fish suggests it for your Ritual Bath.

Also, included is a nice size stick of Palo Santo. When burned Palo Santo acts as a smudging agent to cleanse the area or person. It keeps energies grounded and clear. Its scent provides upliftment that raises your vibration in preparation for meditation. Palo Santo is traditionally used for relieving common colds, flu symptoms, stress, asthma, headaches, anxiety, depression, inflammation, emotional pain and more.

You get a delicious Tea Bag from Naturate Tea with a light flavor of berries and rosehips to warm up and enjoy while you sit back and relax.

Last, but not least, a simple, yet elegant, Citrine Choker Necklace to wear. Citrine works best when it is in contact with your skin. It is said that Citrine never needs to be cleansed because it can not be affected by negative energy. It dispels negative thoughts and feelings and brings a joyful atmosphere.

I am seeing a theme to this Mini Ritual Box. A Calming Self Soothing, Self Love, Cleansing Vibe. I love it. The Ritual to perform with this all inclusive tiny box is to cleanse, purify, and love yourself.

The prices for Frisky Fish’s Box’s vary, but start at $39.95 for the Ritual Kit + Oils. The oils alone are worth the price. I have not felt an oil blend like theirs. It’s worth the investment.

Where to Find Frisky Fish

Main Shop: https://friskyfish.myshopify.com/

Cratejoy: https://frisky-fish.cratejoy.com/subscribe/

Facebook: https://www.facebook.com/friskyfish

Instagram: https://www.instagram.com/friskyfishla/

***

About the Author:

Jennifer Wright is a witch on a path of change that is always winding. She founded PaganPagesOrg in the hopes of giving those a platform to share and learn without judgment. There are too many important things to her and not enough room to mention them. You are one of them.

Book Review: The Book of Ceremony – Shamanic Wisdom for Invoking the Sacred in Everyday Life by Sandra Ingerman

November, 2018

Book Review:

The Book of Ceremony

Shamanic Wisdom for Invoking the Sacred in Everyday Life

by Sandra Ingerman

Although I do not follow a Shamanic path, I have long been a fan of Sandra Ingerman’s work and fold much of her teachings into the practice and teachings I offer to my coven mates and students. I particularly enjoyed this book as a reader friendly and generic template for incorporating ceremony into any practice.

The Book of Ceremony by Sandra Ingerman reminds us that our focus is often distracted as we attempt to recreate or analyze ancient teachings and wisdom and that the most important piece in ceremony is our intention and desire to affect change. The approach to ceremony that Sandra uses guides the reader towards healthy expressions of emotions that could otherwise become more negative energy feeding situations in which we feel helpless.

The book is divided into four parts beginning with the basics of what is considered a “ceremony”; moving to specific types of ceremony; work to create balance within ourselves and the energy that moves through us and concluding with practical application of ceremony and creating your own definition of what these actions enable within your practice.

One of the key points brought to light early in the book is the difference between the terms of “Ritual” and “Ceremony”. The author uses her perspective of ritual being more repetitive in nature, whereas a ceremony is designed for specific outcome and at a specific time. I don’t fully agree with this definition as I believe that the two overlap in a myriad of ways, however, I believe this to be a good starting point for those exploring the use of “sacred action” filled with intention and hoping to create something new from what is acted upon.

The sections throughout the book, cover all of the information anyone would need to begin crafting ceremony and weaving it into their specific practice. Altars, tools, music, preparation of yourself, seeking Spirit guides, ancestors and more are presented in a useable way and offer both background and reasoning behind the selection offered.

I especially liked reading the section, “Turning Points and Rites of Passage”. It is richly illustrated with actual ceremonies that have been created and executed that were powerful examples of what can be accomplished in sharing the gifts of ceremony as a working tool.

All in all, this is an excellent book to begin the process of aligning yourself more deeply with your inner wisdom and intention-filled practice in honoring the sacred in the work you undertake. To quote Sandra…

In shamanic teachings, every spiritual and sacred act we perform is a ceremony. When we recognize the sacredness of each moment, miracles happen.”

The Book of Ceremony: Shamanic Wisdom for Invoking the Sacred in Everyday Life on Amazon

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About the Author:

Robin Fennelly is a Wiccan High Priestess, teacher, poet and author.

She is the author of (click on book titles for more information):

 

The Inner Chamber Volume One on Amazon

It’s Written in the Stars

Astrology

 

The Inner Chamber, Vol. Two

poetry of the Spheres (Volume 2) on Amazon

Qabalah

 

The Inner Chamber, Vol. Three

Awakening the Paths on Amazon

Qabalah

 

A Year With Gaia on Amazon

The Eternal Cord

 

Temple of the Sun and Moon on Amazon

Luminous Devotions

 

The Magickal Pen Volume One (Volume 1) on Amazon

A Collection of Esoteric Writings

 

The Elemental Year on Amazon

Aligning the Parts of SELF

 

The Enchanted Gate on Amazon

Musings on the Magick of the Natural World

 

Sleeping with the Goddess on Amazon

Nights of Devotion

 

A Weekly Reflection on Amazon

Musings for the Year

 

Her books are available on Amazon or on this website and her Blogs can be found atRobin Fennelly 

 

Follow Robin on Instagram & Facebook.

Review of PracticalCandleMagick on Etsy

November, 2018

Review of PracticalCandleMagick’s Spell Kit

Teacup, Pillar and Spell Candles, Handmade in London

 

Money/Wealth Drawing Spell Kit

 

 

A beautiful, gold package lands on my welcome mat. I’m immediately cheered by its shiny exterior. I open the tantalizing parcel, and am met with the most amazing smell. I’m already feeling better; the sensuous pleasures of colour and aroma have combined to notch down my stress levels a touch. A good start.

The parcel has been carefully package with up-cycled and reusable plastic, something I approve of greatly. The products themselves are in a peppermint and white paper bag, reminiscent of old-fashioned sweetshops; tempting and nostalgic in equal parts.

I carefully undo the paper bag and am surprised by how much is packed into the small package. There’s a gorgeous, green star-shaped candle, a bag of woody herbs, a napkin with £50 notes printed on it and clear instructions for a money spell.

The instructions have some great details in, including the best phase of the moon to complete the spell, examining your true intent and looking at the language you use. It’s clearly well thought out, and useful as a general guide to money magic as well as instructions for this specific spell. There’s links to helpful support agencies for those struggling with debt or other issues that affect their relationship with money.

 

 

The spell itself is well written and constructed, using a combination of incantation, visualisation and sympathetic magic. I received my package in the first quarter of the waxing moon, so nearly the perfect time for spells of abundance and prosperity.

I’d definitely recommend these spell kits. Their crafted with a sense of responsibility and are easy to follow, with a good focus on importance of intent and use of language. I thoroughly enjoyed performing the spell. As a freelance writer, work and therefore money comes and goes. Since doing the spell I’ve had a steady stream of work, so I’m impressed so far!

If you would like to Purchase PracticalCandleMagic’s Money/Wealth Drawing Spell Kit on Etsy, or see any of their other wonderful magickal wares, you can visit them at: https://www.etsy.com/uk/shop/PracticalCandleMagic

***

About the Author:

Mabh Savage is a Pagan author, poet and musician, as well as a freelance journalist.

She is the author of A Modern Celt: Seeking the Ancestors and Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways.

A Modern Celt: Seeking the Ancestors on Amazon

Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways on Amazon

 

Book Review – The Transformative Witchcraft: The Greater Mysteries by Jason Mankey

November, 2018

Book Review

The Transformative Witchcraft: The Greater Mysteries

by Jason Mankey

Repetition is a good thing, especially when the author infuses it with their own ideas and experiences. I believe that everything that we can do to make this information relatable to the broadest of audiences is a positive step towards bring greater awareness to the practice of Witchcraft and the work and dedication that is required to follow such a path. Such is the case in this new offering by author and editor of blog spot, Patheos Pagan, Jason Mankey- The Transformative Power of Witchcraft. Jason has authored several books on the craft, this one feeling more of a synthesis of the basics from start to finish.

The book is complete with history, ritual, creating sacred space, the work of self and more. There are three chapters devoted to the history of the craft and given that we are a spirituality based on the history, but crafted into a neopagan approach, having the solid foundation of what was, goes a long way into crafting what can be.

Chapters Four through Six focus on the “Cone of Power”, its creation, uses and theory behind its success. This information is presented in a thoughtful manner, offering options and adaptations, which I believe many newcomers to the path, are hesitant to interject on their own. Knowing how, when and where to direct energy is even more important now in the wake of global and domestic events and the working of witchcraft is a tool of change that, if wisely used can achieve amazing results.

I particularly enjoyed reading Chapters Seven through Ten, under Part Three’s Header of “Dedications, Initiations and Elevations”. For many, this topic alone is veiled in mystery and there are as many interpretations of what those semantics mean as paths of practice. Indeed, no one size fits all and as the author discusses, much depends on solitary, Tradition based, hereditary or other as to what these terms mean to the individual. Additionally, rituals are provided to be used as starting points or intact for the reader. I appreciate the detail that went into this section, particularly in preparing the seeker for the work required to be done, the preparation of self and the commitment that is undertaken when receiving any of these deeper connections to your path.

No book on witchcraft would be complete without attention to lunar working and Drawing Down the Moon as ritual and self-generator. Jason also covers the other types of Divine assumption, interaction and possession that may be encountered or experienced in the greater work. Chapter Thirteen provides all of the basics and information for the Ritual of Drawing Down the Moon.

The book concludes with discussion of The Great Rite and its ethical use in truth and physicality as well as metaphorical and representative approach. Each has its own specific reasons for selection, and in particular, when enacting The Great Rite as an offering of sex magick and potency, I believe it is important to know exactly why and where that option would be suitable and when it is used unethically as a means of control over the uninformed.

A glossary and bibliography is provided and the index makes it easy to zero in on specific topics.

This book is available for pre-order on Amazon with a publishing date of January 2019.

Transformative Witchcraft: The Greater Mysteries on Amazon

***

About the Author:

Robin Fennelly is a Wiccan High Priestess, teacher, poet and author.

She is the author of (click on book titles for more information):

 

The Inner Chamber Volume One on Amazon

It’s Written in the Stars

Astrology

 

The Inner Chamber, Vol. Two

poetry of the Spheres (Volume 2) on Amazon

Qabalah

 

The Inner Chamber, Vol. Three

Awakening the Paths on Amazon

Qabalah

 

A Year With Gaia on Amazon

The Eternal Cord

 

Temple of the Sun and Moon on Amazon

Luminous Devotions

 

The Magickal Pen Volume One (Volume 1) on Amazon

A Collection of Esoteric Writings

 

The Elemental Year on Amazon

Aligning the Parts of SELF

 

The Enchanted Gate on Amazon

Musings on the Magick of the Natural World

 

Sleeping with the Goddess on Amazon

Nights of Devotion

 

A Weekly Reflection on Amazon

Musings for the Year

 

Her books are available on Amazon or on this website and her Blogs can be found atRobin Fennelly 

 

Follow Robin on Instagram & Facebook.

The Bad Witch’s Guide

November, 2018

 

The Bad Witch’s Guide to Shadow Work

 

(Photo by Christian Holzinger on Unsplash)

 

For about the last two months I have spent a lot of time going within and working on my spirit. Some of it has been a choice, some has been circumstances. My health (physically) has been very poor since about July and while I am no longer bleeding nearly to death regularly I felt I needed to find my strength in body and spirit.

I have done a lot of yoga. A lot of meditation, usually every day, sometimes twice a day, and while drawing in the light around me my shadow would not be still. Darkness has a bad rap. It is often mistaken as evil. Rejected and defiled. Repressed and denied, this is the animal within. Animals are not generally evil. Neither is the shadow.

When I started looking at this place, the in-conscious (unconscious doesn’t give it enough credit), in my early 20’s I found it as the wolf. The singer of bones. The true wild. It is that gut animal instinct and for most of us it dwells within our shadow. If I gave it space and respect it spoke to me. It was wise and knowing with strong instincts that are annoying never wrong no matter how much I try and think around them! It kept me alive. Yet this was not some soft puppy. It was the desire to bite which hurt me. Run from the unknown and dig into things I didn’t want to know.

It was never about trying to control the wolf. The wolf is wild and that is how it should be. It was about listening to it, bringing it forward in my mind and analysing why I was feeling this way. The wolf brought me gifts I didn’t understand. Usually dead things from my past. A memory, good or bad. A feeling, usually something sad because I bury the shit out of those!

In slowly accepting my wild-self, that part of the shadow self, I began to go deeper still. Yet I was afraid. I was right to be. For deep in my darkness was a dragon. A dragon made of fire and destruction. A dragon that I could really feel writhe within my gut when riled. This is not a metaphor when that part of me was “woken” my guts would squirm as though something wriggling around in there. A dragon that terrified me. It was scary this beast ripping out of my being and me losing control. Uncontrolled violence and wrath. I locked it down, I repressed it hard. I refused to listen, I even hated it.

It took years of journey work. Years of looking trying to understand. I remember exactly when I met the dragon. I only went to a Dark Moon circle once and as I journeyed I joined a group of female dancers dressed all in red, whom danced covered in sharp blades and barbs. I joined the dance with them and I was cut a few times, we all were. Afterwards in a tent of red drape we compared scars as dancers do, laughing and smiling. Still I was to go deeper. Down, down. Deeper into the caves. At first the caves were cold and water dripped everywhere. Then they became warmer and dryer. There was no light. None at all. Yet I knew the way and there in the dark was a huge faintly glowing red dragon. It was asleep coiled up. Just breathing. It was beautiful. Like copper. I reached out my hand and it was warm and smooth. An eye fluttered open. The voice was like thunder, the deepest sound but gentle. This was new to me.

I asked “what are you?”

I am your pain.”

I began to weep. My fear melted and I realised this beast, this part of myself, had been consuming my pain all my life. That there had been so much especially as a child I didn’t understand I had created this to deal with all the things I was unequipped to understand. Now I understood. That the dragon was like my wolf. A teacher if I listen. A friend if I needed it.

Working in your shadow is a place within The Dreaming. It is both real and metaphor. You might not have wolves or dragons. You might have lions or “demons”. Yet the demons we make are no less real for us making them. They are often woven from our instincts, good and bad and our worst parts. The parts we reject from our Light.

They are our addictions, our vices. Our rages and pain. Our deep grief and sorrow. Yet if we come to them gently and listen they can bring such healing. That is not to say you allow them to indulge. You listen to when, to why, to the triggers. You understand, maybe even speak about it and let the urge go.

When both my parents died within six months of each other and I was cut out of the family by my sister I was devastated in a way I couldn’t comprehend. Being a witch and bi-sexual is just not okay with her. I remember sitting at the dinner table with the real and distinct urge to burn a path of destruction between myself and my sister. Not a metaphorical one. I mean kill and burn everything and everyone I met until I reached her and let fire take her too. It was odd and specific and I simply spoke about it and ate my dinner. A few month later I discovered it was a common tactic by a long dead ancestor (Grace O’Malley) to destroy traitors that way. I gave voice to my shadow, my pain but I did not give into it.

As Samhain comes and then the deeper dark of the year it is an excellent time to look within at the things moving around in our shadows. It is a daunting task, and one often sorely neglected by many magickal practitioners.

 

Simple Shadow Ritual

You will need:

A mirror

Patchouli oil

Candles/soft lighting

Bay laurel leaves

Yarrow (dried)

Frankincense resin

Heat proof container and charcoal to safely burn your herbs.

Notebook or journal.

Soft blankets (get comfy this might take a while).

 

Prepare your space as you would usually. Anoint your forehead and heart with the patchouli oil.

I humbly come to my Shadow’s Gate.

I come to learn not to hate.

I come to see, I come to hear.

Open the Gate as I draw near.

Touch the edge of the mirror with your dominant finger used to anoint yourself in a deosil direction. Keep the light to a minimum but use enough to be safe. Light your charcoal in your cauldron or censor. First adding the yarrow, then the bay, then the frankincense.

Cleanse your body in the smoke and prepare yourself to sit and stare with the mirror. Visualise your “gate” and begin to unlock it. This might take some time. There may be stairs or even just darkness. You may have to “jump”. Your darkness will not be the same as anyone else’s. When you are ready focus on your own face in the mirror. Say:

I see you. I am listening.

You may or may not “see” anything. You might. We spend a lot of time locking this energy away, it may take a long time to open it again. Write what you see in you notebook.

Re-anointing the mirror in a widdershins direction and drawing a banishing pentagram on the glass should you feel the need.

Humbly I came to my Shadow’s Gate.

I came to learn not to hate.

I came to see, I came to hear.

The Gate is Closed I leave you here.

Dissolve your sacred space as you would usually. If you wanted to evoke particular Deities during your opening rites please make sure to thank them appropriately afterwards.

Celebrating the Old Ways in New Times

October, 2018

Celebrating the Old Ways in New Times October 2018

Bright Blessings,

This is the end of the growing season for me due to the kinds of plants I grow, and I’ve already started fall cleanup. It’s also the time I begin planning what I will plant in fall, and I decide what I might like to consider growing come next Spring. I am busily reading bulb catalogs and selecting next years seeds.

Pulling the zinnias is always heartbreaking, but we had such heavy rains earlier in the month, they had been knocked over onto the sidewalk so badly, and I had no choice. They wouldn’t have been left another week even, however, as they were spent. The stems and roots were packaged up as yard waste, and the flower heads given to a neighbor friend who dotes on the neighborhood birds. The birds just love to munch on zinnia seeds in the flower heads!

Also, we are rolling towards Samhain, the final harvest, and in Westerville, the town just North of Columbus where I live, that means we are having pumpkin patch trips, apple picking days at orchards, and the last of our tomatoes we proudly grew all Summer are blessing us with abundant bounty.

It also means poison ivy for those of us doing cleanup. BAH! A neighbor told me to vinegar spray the heck out of them, and I am going to do that today.

I also did not plant as much this year and I’m glad I didn’t. My back has taken a turn for the worse, and although I am in physical therapy now, it’s been getting progressively worse for about five years now. I may have to accept downsizing the amount of plants I do from now on, and I am not happy about it.

The Good and the Bad

Like in the garden, there is good and bad in all things. Everybody wants the good, but facing the ugly realities happen to be something few care to do.

Instead of the typical Sabbat based article, I will be reviewing a couple of things that came up in pop culture that has a lot of feathers ruffled in our communities, discuss some things from a generation ago, and why we ought not to be so quick to fly off all angry or offended.

The Box

The first thing that made so many Witches, Wiccans, and Pagans angry was the Witch Starter Kit Sephora was about to release.

Various individuals blew up all over social media calling it theft, appropriation, offensive, infuriating, intolerable, and what have you. Many bloggers condemned it as sacrilege, and disrespectful of Witchcraft and Wicca, and there was such a public outcry, Sephora pulled the product, and they apologized.

Apparently, I am the only Wiccan/Witch/Pagan who was not in any way upset by this product.

Before you boycott me, or burn effigies of me, hear me out.

I am going to number the reasons why it makes absolutely no sense whatsoever to be upset about this product.

  1. There are tons of similar kits out on shelves and have been for quite some time. What, you think the “Starter Voodoo Kit” you nabbed at Barnes and Noble or Half Priced when you were 17 were authentic and written by a real Voodoo priestess? Think again. You think the “Crystal Pack” you nabbed at a similar shop, or even a metaphysical store were by a real elder of the craft? Not necessarily. Both mainstream shops, and metaphysical shops sell such items on a daily basis and have for quite some time. Nobody who is raising hell and crying that Sephora’s kit is a great injustice to our sacred traditions seems upset about the other kits at all. This is no different.
  2. Look what is in it.
  1. A tarot deck, which you can get almost anyplace these days.
  2. A rose quartz crystal, which again, gets sold in kits constantly. We had a stash of different ‘crystals’ at a cavern where I was a tour guide, and you can nab then at various trendy shops at malls these days. Many non-metaphysical stores carry magical crystals, and nobody complains.
  3. White sage- which, I am sorry is not in any way European. It is Native to the American Southwest, and South America. So don’t tell me that was misappropriated by this company from European based Pagan and Witch traditions. WE took it from Native Americans. We take a LOT from their practices, and that is a proven fact. Witches use white sage, and don’t think twice about the fact we got it from somebody else. If we are allowed to incorporate practices from others, then others are allowed to incorporate our practices into theirs as well.
  4. Various good smelling tubes of something something.

Each of these products is sold to, sold by, and used by Pagans, Wiccans, and Witches on a daily basis. They are also sold by non-magical practitioners who want to earn money. Even some mainstream groceries carry essential oils these days, and I know of more than one organic market that has nag champa, white sage, and tons of essential oils for sale. Nobody bats an eye about that. Sephora is just one of many companies creating a product that the magical public uses.

Furthermore, in the apology they released, they said “Our intention for the product was to create something that celebrates wellness, personal ceremony, and intention setting with focus on using fragrance as a beauty ritual.” That is magic folks. And glamour. Witches are well-known for using certain looks, and scents to illicit responses, and beauty and making others find us pleasant smelling will draw more people to us. Rose quartz also initiates love and affection. It’s just another magic kit.

  1. Not everybody in our communities who sells to us belong to the tradition of merch they are selling. I will reword that to make sure people understand what I am saying. Every metaphysical shop where I have ever entered was ran by somebody who practiced a particular path, but sold things for members of many other paths besides their own. Some shop owners are not initiated, and just self-educated, and are very good at running a store. At no time in the 13 years I have been active in the Pagan/New Age/Metaphysical community have I ever heard one individual remark on this fact, let alone refuse to by merch for Wicca from a Druid, for example. It would make no sense because how would we be able to buy anything if we were so picky? Sephora’s product is no different.
  2. Furthermore, not everybody in our community who is either a business person or clergyperson has any education, training, or affiliation outside of their own thing. Don’t believe me? I have met more than one self-initiated, self-ordained “Priestess” who recognizes no elders, and put herself in charge because she wanted to be the boss. They have no issue finding followers. I have also known non-clergy who read a few books, and declare titles for themselves they swear was bestowed celestially, and everybody else is just too unenlightened to understand. There are always a number of them at every large gathering, and they slip in and out of our circles seamlessly. We “don’t judge” and we “are inclusive” and put up with a lot of bullshit because we are terrified of somebody getting mad at us for questioning them. Why do we accept this at face value from people who come to our gatherings who are not one of us, yet we raise hell over a product that is actually usable? Furthermore- who is the actual person who designed the kit? Are they Pagan or not? Would it matter if they were?
  3. The people who make tarot cards are not always practitioners. Some are just good at art, got a deal, and have bills to pay. Furthermore, the people who do the assembly line work cannot possibly all practice magic or be Pagan. Nobody seems to mind about that. The people selling you the merch at a non-Pagan shop may or may not practice magic or one of our religions. Again, nobody seems to care. How do you handpick your tarot cards? Do you research the manufacturer and artist and pick over a deck because they do not adhere to your tradition? Nobody does this. It would make no sense. So why are we mad at this manufacturer but none of the other ones? It is not possible to buy all things for our religious or magical practice only from others who practice just as we do.
  4. Is it because it’s more mainstream? Well, how many times have Pagans. Wiccans, and Witches decried the fact the mainstream often rejects us? Now that we are “socially acceptable” enough for things we use to be saleable in a mainstream shop, as we swear up and down we deserve to be, we are insulted. I am sorry, but we cannot have it both ways. “It’s a corporation so they have no right to take our money” some have said. Really? I will mention Barnes and Noble and Half Priced again. I am not sure which of the three companies I mentioned makes more money, but all of them are pretty large, successful businesses.
  5. Our practices are derived from other practices. Period. I have already mentioned our use of white sage. But let’s talk about Wicca in general. An excellent publication that is one of the most controversial in our history is Aiden Kelly’s Inventing Witchcraft. In it, he published parts of Gerald Gardner’s Book of Shadows. The entire Book of Shadows is now available for free online at Sacred Texts. Here is the link- http://www.sacred-texts.com/pag/gbos/index.htm Nobody was supposed to see that except initiates, as it was secret, and for members only. Some Wiccans were very angry with Kelly for this. Oh yeah?
    Well, Kelly demonstrated line by line just WHERE Gardner got certain things from. Some from Crowley, some from Rudyard Kipling, some from varied other sources, some on his own. But Gardner and early Wiccans swore Wicca was ancient, from an unbroken tradition, and unchanged for centuries, even thousands of years. My question was- if it was all SO secret, why did Gardner and others put ads in the newspapers, contact journalists to do interviews, write books for publication, and generally put Wicca in the public immediately? Because nothing was secret, nothing was ancient, and they wanted to attract as many as possible. That is fine, it being a small, secret tradition for the few, and it is now readily available for anybody who will buy a book cannot both be true at the same time. Furthermore, Doreen Valiente, a true High Priestess, took one look at some of Gardner’s ritual writings, and said “No way.” She rewrote quite a bit herself. Kelly’s book can be had from Amazon.com, and here is the link.
    Wicca is not an ethnocentric ancient religion that went underground and reemerged when Gerald Gardner decided to publish books. It’s Gardner’s creation. It’s one I am thankful for, but it’s something that was pulled together and created from the many things that inspired Gardner. We, those who practice that have no business criticizing others for doing the same things we, ourselves do.
  6. We do not own the practices we utilize, and are not allowed to tell other people they cannot practice what we do unless we give them permission. Many other religious traditions, including atheists who believe in energy and spirits use the things we use, and follow some of the same practices. We do not have the right to dictate they are not allowed. Even somebody who thinks a kit at a shop is pretty or interesting or looks fun has the right to buy it and use the things without our guidance, permission, or approval.
  7. Nobody is making fun of us. Nobody makes us look bad but ourselves. I could list all the things I have seen and the people who I have met in the community who have driven me to tears of frustration over the years with their bullshit, but I know good and well the rest of you have seen pretty much the same things, so I won’t bore you. We also almost never call people on their shit in our communities unless it is childish arguing online over some discussion topic. I would really like to see us focus more on the condition of our own community instead of pitching fits about how some people who don’t belong in our circles views us.
  8. It is not the mainstream’s job or responsibility to portray us correctly. That is up to us. I am so over the people crying over Charmed or the latest horror flick’s wrongful use of the pentacle. I am sick to death of hearing people passionately declare Hollywood makes us look like devil worshipers and is to blame for misconceptions about us. No. Again, that’s us. And that did not come from Hollywood originally. It came out of the fact we use terminology the Xtains have used for centuries to denote devil worship. The word “witch” was never used to indicate something good until Gardner “reclaimed “ the word, swearing up and down the Inquisitors misunderstood the indigenous religions and demonized them. If you read what the witch trials looked for, you will not find one damned thing about Mother Earth, the goddess, blessing babies, handfastings, honoring elders, or blessing the garden. You will find sex with the devil, killing innocent people, enslaving people, poisoning neighbors they had a disagreement with, turning into rabbits to eat all their neighbors vegetables, causing crop blights, and insect infestations, peeing in a hole to create a hailstorm, making epidemic illnesses, etc. The word Coven, the number 13, the black hats, a horned man all in black, and brooms were all things “confessed” to during torture during witch trials. Nobody ever did those things. So Christians were taught there were evil people worshiping the devil doing all the awful things you could think of, and we are a new religion of people using the language set by the Inquisitors having “reclaimed” the terms? Likewise, the terms “Pagan “ and “Heathen” was used in the Bible to denote terrible people, and yet we call ourselves these things and demand to immediately be identified as the good people we actually are as opposed to the horrible people the words have been used by Xtians to describe. I think this is unfair of us.

The Commercial

Now I come to a commercial that is making people mad as hell also, and to me, it’s not infuriating either. Here is the video:

 

 

It’s about a 15 second commercial for Constant Contact marketing. It shows women sitting in a room of their business products, one meditating, the other playing a digeridoo. I will add both are white girls who look like they are about to run to Starbucks for their Pumpkin Spice Latte on the way to yoga. That sounds good right now!

They click on the page to see how many folks have looked at their listing through Constant Contact, and there are a lot! The girls are tickled pink, and one says “Oh, my goddess!” and then resumes her digeridoo playing.

And people are losing their minds about this also.

Here’s the thing. I know a LOT of New Agers and Pagans and Witches and Wiccans who look, act, talk JUST LIKE the actresses in the commercial.

I am sorry if you have not had the pleasure of meeting such delightful people, and if you find these people insulting or infuriating somehow, but this commercial in no way makes fun of or misrepresents these types of folks in our communities. There are a lot of folks just like these gals in our communities, and it was a realistic representation.

So, on one hand, we throw a fit about Hollywood not portraying us just as we are, but if somebody portrays us just as we are, we are also very angry. Then again, if they do not mention us at all, we feel left out.

The upset reactions by so many to these things says a lot about how much growing up a lot of us have to do, and I have no sympathy about how offended some people are.

Just because you are offended does not mean that you are right.

The Working

I had thought of doing a dispelling anger working for people who find it so necessary to get upset and offended over things like this, but I have a better idea. I want to make you laugh. One of the people I studied with utilized laughter as banishing, and I have found it to always be very effective.

I am not making fun or ridiculing. I want to show how silly we can be sometimes. I get mad sometimes too, but getting offended, and assuming people are trying to harm us or disrespect us every time they mention magical practice does nothing but make our day and life negative. It’s important to stop when we have a knee jerk reaction, take a step back, breathe, and really look objectively at things.

Or consider this- There are now so very many of us, and we have become so much a part of the mainstream – we are now portrayed by the mainstream, and products for our personal use and for those who aspire to join us have made it into mainstream stores.

This is SO good.

Enjoy this lighthearted take on being offended by one of our funniest practitioners.

Blessed Be.

 

***

About the Author:

Saoirse is a recovered Catholic.  I was called to the Old Ways at age 11, but I thought I was just fascinated with folklore. At age 19, I was called again, but I thought I was just a history buff, and could not explain the soul yearnings I got when I saw images of the Standing Stones in the Motherland. At age 29, I crossed over into New Age studies, and finally Wicca a couple years later. My name is Saoirse, pronounced like (Sare) and (Shah) Gaelic for freedom. The gods I serve are Odin and Nerthus. I speak with Freyja , Norder, and Thunor as well. The Bawon has been with me since I was a small child, and Rangda has been with me since the days I was still Catholic. I received my 0 and 1 Degree in an Eclectic Wiccan tradition, and my Elder is Lord Shadow. We practice in Columbus, Ohio. I am currently focusing more on my personal growth, and working towards a Second and Third Degree with Shadow. I received a writing degree from Otterbein University back in 2000. I have written arts columns for the s Council in Westerville. I give private tarot readings and can be reached through my Facebook page Tarot with Saoirse. You can, also, join me on my Youtube Channel.

Spellcrafting: Spells & Rituals

October, 2018

Charge of the Dark Goddess

(Ceerridwen from The Goddess Oracle by Amy Sophia Marashinsky)

Merry meet!

Most pagans are familiar with the Charge of the Goddess – a traditional one by Doreen Valiente as adapted by Starhawk, “Listen to the words of the Great Mother, Who of old was called emis, Astarte, Dione …” There are other versions as well.

I was almost a decade into my practice before I came across the Charge of the Dark Goddess. I was intrigued. I had never seen it used in ritual or mentioned in the books I read. Several Internet searches yielded numerous versions on numerous websites. As we move deeper into the dark half of the year, it seems like a natural time to share them with you … perhaps inspiring you to write your own. There are five below, copied without editing them.

The Dark Goddess is the Crone, the wise woman and the warrior, the protector and the destroyer, stern yet compassionate. She is the time before birth and the time after death. She is the dark moon and the patroness of witches.

According to the hecatescauldron.com, Her animal totems are those which live below the earth such as snakes, serpents, dragons; bird of the night which are the owls; ravens, crows and horses.”

Some pagans may be apprehensive about working with the energy that comes from the dark, but to be whole, we need to embrace the power of the Dark Mother who rules the night and the deep mysteries it holds. May these charges lead you to her.

 

 

(Hecate from The Goddess Oracle by Amy Sophia Marashinsky)

Version I

Author unknown

Listen to the words of the Dark Mother, who of old was called Hecate, Nuit, Morrigan, Banba, Erda, Macha, Mother Night, Sekhmet, and many other names:

Whenever you seek wisdom, at the time of the Darkening Moon, come together in love and trust and learn of Me, who am the Wisest of Crones.

Ye who search the mysteries of the Earth, the secrets of Air and Darkness, of Blood and Fire, the silence of the uttermost stars, come unto Me, and I shall whisper to you in the depths of midnight.

Ye shall approach Me in silence, and as a sign that ye are free from fear, your breast you shall bare to my blade, for fear has no place in my mysteries, and that which you seek of Me will destroy you if you fear it.

For I am the dolmen arch beyond which stretch the mysteries of infinity. I am the silence before birth and after death. I am the clouded mirror in which you scry your own soul. I am mist in the twilight, the vast and starry sky of midnight, shadows on the Moon.

All things come to Me in the end, and yet I am the beginning of all. I meet you at the crossroads, I lead you through the darkness, my hand you grasp in the passage between the worlds. To those that toy with Me am I an instrument of self-destruction, yet to the true seeker do I bring knowledge beyond mortal comprehension.

Of you shall I demand the utter truth of all that you are, and in return shall I give you all that you may be, all that I am. For my wisdom is beyond the Ages, and knowledge of my Secrets is power over self, over fear, over death. Nor do I demand aught of you which you cannot give. For I am the Mother of Mysteries, and as you know Me, so shall you learn to know yourself.

 

 

Version II

Shayla is credited with writing this according to one website

The Dark Goddess speaks to us,

through the mouths of Lilith, Kali, Tiamet, Hekate, Nix,

the Black Madonna, Nemesis and Morgaine.

I am the Darkness behind and beneath the shadows.

I am the absence of air that awaits

at the bottom of every breath.

I am the Ending before Life begins again,

the Decay that fertilizes the Living.

I am the Bottomless Pit,

the never-ending struggle to reclaim that which is denied.

I am the Key that unlocks every Door.

I am the Glory of Discovery,

for I am that which is hidden, secluded and forbidden

Come to me at the Dark Moon

and see that which can not be seen,

face the terror that is yours alone.

Swim to me through the blackest oceans

to the center of your greatest fears

the Dark God and I will keep you safe.

Scream to us in terror,

and yours will be the Power to Forbear.

Think of me when you feel pleasure,

and I will intensify it,

until the time when I may have the greatest pleasure

of meeting you at the Crossroads Between the Worlds.

 

 

(Black Goddess By Marcy LaBella)

Version III

One source credited this as written by Tiger Eye

Wisdom and empowerment are the gifts

of the Dark Goddess of Transformation.

She is known to us as Kali, Hecate, Cerridwen,

Lilith, Persephone, Fata, Morgana, Ereshkigal,

Arianhrod, Durga, Inanna, Tiamat,

and by a million, million other names.

Hear me child, and know Me for who I am.

I have been with you since you were born, and I will

stay with you until you return to Me at the final dusk.

I am the passionate and seductive lover

who inspires the poet to dream.

I am the One who calls to you at the end of your journey.

After the day is done, My children find

their blessed rest in my embrace.

I am the womb from which all things are born.

I am the shadowy, still tomb; all things must come to

and bare their breasts to die and be reborn to the Whole.

I am the Sorceress that will not be ruled,

the Weaver of Time, the Teacher of Mysteries.

I snip the threads that bring my children home to me.

I slit the throats of the cruel and drink the blood

of the heartless. Swallow your fear and come to me,

and you will discover true beauty, strength, and courage.

I am the fury which rips the flesh from injustice.

I am the glowing forge that transforms your inner demons

into tools of power. Open yourself to my embrace and overcome.

I am the glinting sword that protects you from harm.

I am the crucible in which all the aspects of yourself

merge together in a rainbow of union.

I am the velvet depths of the night sky,

the swirling mists of midnight, shrouded in mystery.

I am the chrysalis in which you will face that which terrifies you

and from which you will blossom forth, vibrant and renewed.

Seek me at the crossroads, and you shall be transformed,

for once you look upon my face, there is no return.

I am the fire that kisses the shackles away.

I am the cauldron in which all opposites grow

to know each other in Truth.

I am the web which connects all things.

I am the Healer of all wounds,

the Warrior who rights all wrongs in their Time.

I make the weak strong.

I make the arrogant humble.

I raise up the oppressed and empower the disenfranchised.

I am Justice tempered with Mercy.

Most importantly, child, I am you. I am part of you,

and I am within you.

Seek me within and without, and you will be strong.

Know me.

Venture into the dark so that you may awaken

to Balance, Illumination, and Wholeness.

Take my Love with you everywhere and

find the Power within to be who you wish.

 

 

(Dark Goddess by Lynn Richardson)

Version IV

Author unknown

I who am the Mother darksome and divine,

Queen of the Underworld,

Rider of the midnight sky,

Keeper of the secrets of darkness,

I call upon your soul to descend and come unto me.

Come into my warm womb of darkness,

where I will hold you tight

as you grow and become filled

with the very essence of life,

and the knowledge of my love.

For in my love I would torment your dreams,

I’d send demons to drive you mad,

if you hold not within yourself the strength

and the courage to stand before me.

To face me with all fetters gone

and allow yourself to fall,

into the dark abyss.

The abyss that holds your deepest fears,

that goes over the thinnest edge,

down into the arms of possible insanity.

For the abyss is but a mirror.

Face the mirror,

face me,

and all the power of creation is yours,

the keys to your wildest dreams,

tickets to the stars and beyond!

Anything you can imagine.

It’s all yours,

if you’ll but fall.

I am the Goddess of the three faces

standing at the crossroads seeing past, present and future,

seeing lightness,

darkness and balance

All of this do I see,

All of this do I hold for thee.

 

 


(Samhain Dark Goddess By Mary Alice)

Version V

Author unknown

I who am the Mother darksome and divine,

Queen of the Underworld,

Rider of the midnight sky,

Keeper of the secrets of darkness,

I call upon your soul to descend and come unto me.

Come into my warm womb of darkness,

where I will hold you tight

as you grow and become filled

with the very essence of life,

and the knowledge of my love.

For in my love I would torment your dreams,

I’d send demons to drive you mad,

if you hold not within yourself the strength

and the courage to stand before me.

To face me with all fetters gone

and allow yourself to fall,

into the dark abyss.

The abyss that holds your deepest fears,

that goes over the thinnest edge,

down into the arms of possible insanity.

For the abyss is but a mirror.

Face the mirror,

face me,

and all the power of creation is yours,

the keys to your wildest dreams,

tickets to the stars and beyond!

Anything you can imagine.

It’s all yours,

if you’ll but fall.

I am the Goddess of the three faces

standing at the crossroads seeing past, present and future,

seeing lightness,

darkness and balance

All of this do I see,

All of this do I hold for thee.

Merry part. And merry meet again.

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

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