samhain

Bringing Up the Next Generation of Witches

November, 2018

October is quickly coming to an end, and I have never been more thankful. October brought sickness and trials. It was a difficult month to say the least.

But with October coming to a close, Samhain is fast approaching.

Samhain (or Halloween as Little Bear calls it) has always been one of my favorite holidays. Even when it was banned from my childhood home life.

The veil is thinning, the days grow darker, and the nights become almost black.

Living in the Midwest means the weather is unpredictable at the end of October. It could be sunny and hot, or rainy and wet. As a child, “Halloween” meant snow. I can remember more snowy Halloweens than not.

Little Bear and I will make the best of it regardless of the weather. He has his costume picked out. He is going as a zombie SWAT guy. He’s talked me into being a zombie also. He’s a bit obsessed with The Walking Dead right now.

This year, I let Little Bear go wild and decorate the whole house. We put up window clings, black garland, laid out fake spiders, decorated foam pumpkins, and hung up door covers.

Yesterday, we visited the local pumpkin field/corn maze. They have so many activities and it’s a must every year. They have goats, chickens, rabbits, long horn cattle, corn boxes, corn mazes, pumpkin guns, tug a war ropes, inflatables, wooden trains, etc. It is a full day.

Tonight, is pumpkin carving time. I’m sure that my excitement is at a way higher level than Little Bear’s because of the pumpkin seeds. I have dug out some recipes from Pinterest and plan on trying at least three. I have to do normal salt pumpkin seeds. But I’m going to try a sweet version with cinnamon and brown sugar. The other one I haven’t decided on because there is so many variations that can be done. However, I’m leaning towards a savory that uses sea salt and white vinegar. Not sure how it’ll turn out, but we shall see!

One of my favorite traditions for Samhain is the dinner. Eating dinner at the table is something that rarely happens in our home because of scheduling. But when Samhain rolls around, I take the day off. I plan a meal as if it were Thanksgiving and I set the table. I always set a spot for my sister who we lost back in 2015. It helps to bring her close. Little Bear gets excited and will start talking to her spot as if she never left.

Little Bear started asking questions again about “God” last week. This is a conversation that we have quite frequently as he has a hard time understanding something that he cannot see. So, I go into the explanation again. We have talked about the many different religions of the world. Although I am raising him in a Pagan home, I understand that the Pagan path may not be for him.

I found a wonderful series that touches on the spiritual side without focusing on one certain religion. It’s the The Giggles and Joy series. A three-part series that focuses on positive poems. It’s a neat series that I recommend. You can check out my review on them in this same issue!

Mindful Meditation

November, 2018

Samhain Mindful Meditation

Samhain, or the third harvest, historically was a time for farmers to harvest their last crops and head into the dark times when the nights were longer than the daylight. Also known as “Witches New Year,” we can use this time to reflect on our accomplishments and regrets as we begin to look ahead to the coming new year. What are we letting go of and what are we calling in to our lives? 

Items you will need:

-a quite room to be completely alone in

-a comfortable seat

-writing utensil & paper

-cauldron or fire pit

-special box for safe keeping

Intentionally create sacred space and allow yourself to relax into this meditation.

Imagine yourself throughout the evolution of this past year, from November 2017 up until today. Watch your milestones, your mundane actions, and life changing decisions unfold before you. Notice how each movement through out life this year has gotten you to where you are right now. 

Write down any regrets, missteps, or perceived mistakes or missed opportunities you have made.

Now, imagine yourself in the future year from this day until November 1st, 2019. What accomplishments do you see yourself making? What do you wish to manifest for this coming year? Write the manifestations in an affirming way by using phrases like, “I will have” or “I am”. Envision yourself achieving these goal and living it as if it is a normal day, like a waking dream. 

You have your future manifested now in your mind and affirmed on a piece of paper. 

Fold the paper intentionally, mindfully, and place it in your special box. You can place your box upon your Altar or in a special place to be kept secretly.

Now, take the first sheet of paper which refers to your past year and hold it in your hands. Say, “I forgive myself for _____” (stating each individual regret) and once you have released the energy from your heart and tears, through the paper into the fire, watching it burn away before you. Allow the fire to fully extinguish.

Thank yourself for taking the time to sit with your thoughts, thank the fire for burning away the past, and thank your future self for creating this intention-setting moment.

***

About the Author:

(Amy Dubenetsky & Becky Coates, respectively; Writers of the Mindful Meditations column & Coven Sisters.)

This Mindful Meditation is brought to you by Amy Dubenetsky, a Bodyworker/Reiki Practitioner/Witch based out of Manchester, CT whom leads group meditations as well.  Amy is deeply involved with her Coven, Organic Farming, and various Dance Communities across the country.

Follow her on Instagram and Facebook @bodyandbeyond444.

Scents of the Season

November, 2018

And the Wheel of the Year turns again to Samhain. Here in the Mid-Atlantic, that means people are starting to think about pumpkin decorations while wondering if the 80-degree temperatures will turn to 60’s. Whenever this season comes back around our minds turns to the season past, and in a way that spring never really does. Spring is about the movement forward, birth and growth. Fall allows us to take stock of where we have been, and who we have been in the past. This ties in with scents so strongly because of the relationship between smell and memory. You simply cannot have one without the other.

Scent is 90% memory and only 10% recall, because in the process of understanding each smell we encounter we have to unpack the box of our experience, day by day, because each time we encounter a scent, we are encountering the last time we unpacked the memory of that scent, not the first time. We are looking at a copy, of a copy so to speak. The recent days are right there on top of the box fresh and clean because they were only placed there yesterday. Items that were put in the box five, ten or twenty years ago may take longer to find in the box, or they may be covered in dust, so it could take a minute to figure out what you’re looking at so to speak.

But we go through all of these processes because it simply could not work the other way around. Could you imagine being shocked and amazed at the smell of your own house every time you encountered it? There are hundreds of fragrances a day that we take for granted that our noses have (thankfully) written off for us as non-threatening.

With Samhain, it’s the season of taking stock, because we no longer need to take stock of our pantries and larders to make sure our families will make it through the winter, doesn’t mean we can’t take stock of our lives, our groups of friends and families. One of the easiest ways to do that is to relax our brains, our emotional centers and remind them that it is safe enough to take stock of where we are and let our sense of smell and nostalgia take over from there.

How do we do that? Call on the powers of fall. Here are some essential oils, and the magical applications you can do with them. (See ‘Blackthorn’s Botanical Magic‘ for a full list of warnings for each essential oil.)

Anise- (Pimpinella anisum) Anise is a protective plant, as well as a purifying and divining one. If you have someone in your life if you aren’t sure of their true purpose, place a drop of anise in an essential oil diffuser and use the mist created to scry or meditate on the truth of their mission. Anise will tell you the truth and help you protect your family and purify your home at the same time if needed.

 

 

Black Pepper– Improves mental alertness, physical energy and is great for protection spells. Can be used to drive away evil and as such is great for hex-breaking spells and uncrossing work of all kinds. This is perfect for Samhain as it’s this time of the year when the Veil between the worlds is thinnest that energetic nasties can be lurking outside your home. Diffuse this potent protector (again, just one drop! Don’t overdo it and cause yourself or someone else respiratory distress) to do a quick uncrossing to make sure there is nothing lurking from your latest ‘humble-brag’ at work.

 

 

Cinnamon- Boosts creativity of all kinds (artistic, linguistic and more), provides good luck, increases libido. The warming action burns away threads of negativity so is associated with protection. Is very uplifting and is associated with increased intuitive gifts. The next time you want to head into your workspace to get to the newest project consider diffusing some cinnamon essential oil 30 minutes before you are planning to get to work, so you don’t have to overcome the ‘get to know you’ part of your work day and can jump into the creative process.

 

 

Clove- The warmth of clove burns away that which doesn’t belong so its magic is dispelling that which doesn’t belong, especially people who don’t belong in your life anymore.

Ginger- This is energizing, healing and associated with love, passion, and power. What a great time to make sure that the people in your circle have your best intentions at heart. Take stock of the people who have been there for you for the past year, through phone calls, late-night PMs when you needed someone to talk to, who never had the time when you needed someone. Everyone has low times in their life, only you’ll know the difference between ‘dealing with something’ and just someone whose friendship has run its course.

Oakmoss- Not everyone is going to know this one, but I wanted to throw in a wild card. This lichen smells like leather backed with violets and is used for magic dealing with divination, grounding, hex breaking, and big-time manifestation. It also makes a great fixative for magic, so if you want to make sure that your magic is in it for the long haul, use this. (If you work with poppets, and live in a place like Florida, I’ve seen Oakmoss falling off trees, you can stuff poppets with it. Make sure to google a photo of it just because it’s on a live oak, doesn’t make it oakmoss.) I have gotten a decent price online for Oakmoss Absolute, feel free to reach out to my author page if you can’t find it.

By working with the scents of the season we can remember the times of Samhains and Halloweens past and embrace the best parts of ourselves. We can not only be the best of ourselves that we deserve, but that our friends and families deserve. By weeding and tending the garden of our hearts we keep those precious reserves for those people who truly deserve the fruits of our labor and our time, attention and devotion.

For more information on working magic with essential oils, the history of plants and their by-products, please consider ‘Blackthorn’s Botanical Magic‘ available where books are sold. Weiser has thoughtfully provided a generous sample of the first 50 pages at http://tinyurl.com/blackthornsbotanicalmagic

 

Blackthorn’s Botanical Magic: The Green Witch’s Guide to Essential Oils for Spellcraft, Ritual & Healing on Amazon

***

About the Author

Amy Blackthorn has been described as an arcane horticulturalist for her lifelong work with plants and magic. She incorporates her past in a British Traditionalist Witchcraft coven with her horticulture studies to form one path. She has been trained as a clinical aromatherapist and is ordained.

She has appeared on HuffPostLive, YahooNews, Top10 Secrets and Mysteries, and Coast to Coast AM with George Noory. She has also appeared in print interviews for over 20 years. Her tea company Blackthorn Hoodoo Blends creates magical tea blends based on traditional formulas after 20 years of teaching, of study and of practice. She lives in Delaware.

www.amyblackthorn.com

3 Pagans and a Cat Monthly Feature

November, 2018

3 Pagans and a Cat Podcast

Three Paths, One Journey, No Cat

In this highly informative & entertaining podcast, three family members embroiled in wildly divergent traditions gather in one room to discuss, debate, and flat-out argue about their magical, mythical, and mundane lives, all for our education and pleasure.

***

Each Month… we will share the previous month’s episodes with you from their site to help keep you up-to-date with their impressive podcast. While there, don’t forget to listen to this month’s as well, we wouldn’t want you to miss a thing!

 

October’s 2018 Podcasts

Episode 21: First Steps – Sacred Spaces: Car, Gwyn, and Ode discuss sacred and liminal spaces: where they can be found, what they can look like, how to establish them, and why they might be useful.

Episode 22: Wheel of the Year – Samhain: In the seventh of a series of Pagan Holiday Specials, Car, Gwyn, and Ode discuss Third Harvest, communion with the dead, and Jack of the Lantern.

Episode 23: A Wood of Many Ways: Car, Gwyn, and Ode discuss their respective journeys from Christianity into their various paths and traditions. Also, Car introduces a new segment.

 

 

 

This Month’s Podcast Share from their Backlog

Episode 4: Monikers and Metaphorical Spaces: Car, Gwyn and Ode discuss the pros and cons of hiding one’s faith or practice, the steps one can take to leave the Broom Closet, and the use (and selection) of names.

 

Where Else to Find 3 Pagans and a Cat…

Their Website: http://www.3pagansandacat.com

Their Twitter: https://twitter.com/3_Pagans

Their Facebook: https://www.facebook.com/3PaaC

Their YouTube: https://www.youtube.com/channel/UCJ0GJacu9SUzuumXJNNUZwQ

Their G+: https://plus.google.com/u/2/collection/oCWVXE

 

Remember …

You can always support your favorite podcasts with a donation. Every bit helps to keep them going.

***

About the Author:

Jennifer Wright is a witch on a path of change that is always winding. She founded PaganPagesOrg in the hopes of giving those a platform to share and learn without judgment. There are too many important things to her and not enough room to mention them. You are one of them.

Witch & Popcorn

November, 2018

Just in time for Halloween and the love of all thinks spooky, Netflix released a dazzling supernatural horror from Spain called Errementari: The Blacksmith and the Devil. Watch the trailer here at this link below:

While the film is a very good watch, beyond that, it’s based on an old folktale, which in one form or another, has been around for thousands of years. The story is told many ways, but basically, a cunning Blacksmith is screwed over by the devil upon making a pact- and the Blacksmith figures out how to stick it to the old devil, and get out of the pact.

Set in 1800’s Basque region of Spain, the tale unfolds about the mysterious Blacksmith named Patxi. The village folk speak horrors about him, telling their children stories about him as if he’s a child eating boogie man. He doesn’t do much to dispel these rumors, as he has his property barricaded off, and he attacks anybody who comes near. The townsfolk say the devil lives there.

But the story is deeper than that. He had struck a deal with the devil to get home to see his wife during the war, only to discover things were not as they left them. Heart wrenching tragedy follows, and despite the fact the devil was dishonest on his end of the bargain, he sends a demon to collect Patxi’s soul.

Hilariously, the demon is no match for the bitter blacksmith, and all hell breaks loose both on earth, and later IN hell, as the mighty blacksmith seeks revenge and justice from the devil, himself.

This is one of the best made modern takes on an ancient tale I’ve seen in quite a while. Everything about this is a feast for the senses. The grisly, grimy Blacksmith’s squalid home is a stark contrast from the splendor of hell. The morbidly shabby hutlike shacks the townsfolk live in are offset by the magnificence of the forest. The children are filthy, skinny, and bruised and bloodied. In contrast to this, the beautifully animalistic demon is a yummy shade of licorice red, and covered in glitter! Crippling age is offset with youthful innocence. The use of severe extremes and striking contrasts provide extra shock, and communicate the level of misery the characters in the film are crushed under.

Beyond all of this, the film communicates the ignorance of uneducated society, and how bored small-minded people demonize the innocent. The old Pagan superstitions and Christian extremism combine with this ignorance to create a town of people easily controlled by the denizens of hell, and the voice of the so-called saving god is unheard.

A lesson is taught in this film through the fatal mistakes of Patxi. He was judged as a horrible human being, but he was actually a beautiful soul whose momentary lapse in judgement lead to the one event that he never forgave himself for. The village folk took this a step further and branded him untouchable for life. In the end, he is the only person from his town who has the strength to protect life.

Another lesson is one that Pagans speak of quite often. We reject the concept of beings that are all good or all evil. The demon sent to collect Patxi’s soul winds up defying hell and helping to save the day. Many of my Pagan kin say one man’s angel is another’s demon, and even demons can do things that help people.

I won’t add any more spoilers. Watch it for yourself. You don’t want to miss this wonderful film.

Happy viewing!

***

About the Author:

Saoirse is a recovered Catholic.  I was called to the Old Ways at age 11, but I thought I was just fascinated with folklore. At age 19, I was called again, but I thought I was just a history buff, and could not explain the soul yearnings I got when I saw images of the Standing Stones in the Motherland. At age 29, I crossed over into New Age studies, and finally Wicca a couple years later. My name is Saoirse, pronounced like (Sare) and (Shah) Gaelic for freedom. The gods I serve are Odin and Nerthus. I speak with Freyja , Norder, and Thunor as well. The Bawon has been with me since I was a small child, and Rangda has been with me since the days I was still Catholic. I received my 0 and 1 Degree in an Eclectic Wiccan tradition, and my Elder is Lord Shadow. We practice in Columbus, Ohio. I am currently focusing more on my personal growth, and working towards a Second and Third Degree with Shadow. I received a writing degree from Otterbein University back in 2000. I have written arts columns for the s Council in Westerville. I give private tarot readings and can be reached through my Facebook page Tarot with Saoirse. You can, also, join me on my Youtube Channel.

ÁLFABLÓT (The Sacrifice to the Elves)

November, 2018

Brief description

International teacher of sacred art and Northern European Tradition shamanism Imelda Almqvist describes the small Álfablót (Sacrifice to the Elves) Ceremony she performed on her land in Sweden on October 31st in 2018. This is the indigenous Scandinavian version of (or closest thing to) Samhain/Halloween.

 

ÁLFABLÓT (THE SACRIFICE TO THE ELVES)

One day even our children (and their children) will be ancestors…

Today Halloween is celebrated in many English-speaking countries. It originated with the Celtic festival of Samhain.

I was in a large supermarket, here in Sweden, yesterday and the first thing I saw upon entering the shop, was an abundance of shelves stacked with Halloween decorations and sweets. That is a relatively new development!  Halloween is not indigenous to Sweden and the phenomenon only arrived in the 1990s. For good for bad, we live in a global village…

In the car on the way home there was a story on Swedish radio titled “Bus eller frukt” (meaning “trick-or-fruit”) Apparently some children had gone trick-or-treating over the weekend (a bit early by British standards!) and received mandarins for their efforts – they were not at all pleased and they had responded with trickery!

As a mother of three I understand that children yearn for scary costumes and collecting candy but, actually, Scandinavia has a perfect valid tradition of its own, for this period. It is shame that this has (largely) dropped into collective oblivion – though Heathen people have always kept the tradition alive and many Pagan people have rediscovered it today).

My students of Norse Shamanism often ask: “Did the Old Norse people have a festival or ritual comparable to the Day of the Dead, at this time of year?” The answer is yes, the Álfablót, The name literally means “The Sacrifice (or offerings) to the Elves”. This requires a bit of explanation.

The Elves (or Alfar) in the Northern European Tradition are not “fairies” but the souls of male dead ancestors who live on as nature spirits. They often live in burial mounds, though we also find them under big rocks, in caves or in the mountains. We can still communicate with them and making offerings is a respectful way of doing so.

By making offerings we acknowledge that they too once walked the land and that they have now become part of the spiritual Weave of the land. They do not (necessarily or automatically) fit a term often heard in core shamanism: “helping spirits”, though they can choose to be helpful. By honouring them we ensure that they are “on our side” and that we have their cooperation and protection during the harsh winter months (remember that Scandinavian winters are harsh and severe).

In the Old Norse way of thinking every gift (gåva) required a return gift (gengåva). There is nothing cynical about this, it follows the spiritual law of keeping all exchanges balanced. (Today we often speak of the principle of fair energy exchange).

In the past on farms animals would have been sacrificed and their blood poured out as a sacred offering (the word blót is the old Old Norse word for blood) but today many practitioners feel that alternative offerings are acceptable (seasonal foods, drink, the favourite food or drink of ancestors we used to know in real life, or other – as guided by the gods and spirits).

Let me also explain that the Alfar are the male ancestors. The female ancestors (Disir) have their own special day in the Yule period (Modranatt or Ancestral Mothers’ Night) as well as a Disablott (Offering ritual to the female ancestors) in the Spring.

The fertility god Freyr (twin brother of the goddess Freyja) is known as the Lord of the Elves and his otherworld domain is called Alfheimr (the Realm of the Elves)

When we bought our house in Sweden I promised the landvaettir (spirits of the land) and the “tomte of our tomt ” (the spirit of our property, not to be confused with Father Christmas – who also goes by the name of Tomte in Sweden!) that I would observe the ancient festivals and traditions as faithfully as my own understanding allows.

Over the summer I was guided to build a small cairn on our property. I carved a Bone Woman from antler bone and dedicated the cairn to her. (This was inspired by the Icelandic phenomenon of the Beinakerling

https://guidetoiceland.is/connect-with-locals/regina/laufskalavarda-add-a-stone-for-good-luck-before-entering-the-skeidararsandur-glacial-outwash

Today I waited for nightfall (which came at 4 p.m.) and made a small pilgrimage to this cairn. I brought my Rune Drum, a candle and offerings of ale and meat (the traditional offerings for an Alfablót).

I drummed and called in the Deep Ancestors (whose names we do not remember), the Ancestors of Place, the Landvaettir, the animals ancestors of all local animal species and the ancestors that live on in local memory and stories.

As a teacher (and lifelong student) of Norse Cosmology I also called in the great skalds and the writers of the Eddic poetry (including Snorri Sturlason, who gave us the Prose Edda!)

I drummed and chanted. I poured ale over the cairn and offered the food.

Odinn’s name literally means “The Spirit” (Odr + the definite article “inn”) and he is associated with the wind, sacred breath and The Wild Hunt.

The most powerful thing about my small blót was that every time I called in a round of ancestors – the wind responded by making a howling noise and curling around me.

I felt that my Álfablót was well-received!

Imelda Almqvist, Kärrshagen, Sweden 31 October 2018

***

About the Author:

Imelda Almqvist is an international teacher of shamanism and sacred art. Her book Natural Born Shamans: A Spiritual Toolkit For Life (Using shamanism creatively with young people of all ages) was published by Moon in 2016 and her second book Sacred art: A Hollow Bone for Spirit (Where art Meets Shamanism) will be published in March 2019.  She was a presenter on the Shamanism Global Summit in both 2016 and 2017 and is a presenter on Year of Ceremony with Sounds True. She divides her time between the UK, Sweden and the US. She is currently in the editing stages of her third book “Medicine of the Imagination” and has started her fourth book “Evolving Gods: The Sacred Marriage of Tradition and Innovation”

www.shaman-healer-painter.co.uk  (website)

https://imeldaalmqvist.wordpress.com/  (blog)

https://www.youtube.com/results?search_query=imelda+almqvist (YouTube Channel with art videos and Rune Drum videos)

Natural Born Shamans – A Spiritual Toolkit for Life: Using Shamanism Creatively with Young People of All Ages on Amazon

 

 

Notes from the Apothecary

October, 2018

Notes from the Apothecary: Mandrake

As we approach Samhain, I like to examine an herb or plant that has particular links to the season. Last year I explored the magic of the pumpkin, an obvious choice for the Halloween season. This year I wanted to dive deeper into folklore and magic, and the mandrake has been my mystical plant of choice.

Immortalised by J. K. Rowling in the Harry Potter series as the shrieking stars of herbology, the image of the human-like root screaming actually goes back to at least the 12th century. A medieval manuscript describes how the plant ‘shines at night like a lamp’ and that iron must be used to circle the plant to prevent it escaping, although the iron should never touch the plant. Other texts note that a dog must be used to pull the root up which, let me tell you, does not end well for the dog. Surrounded by magic, mystery, myth and superstition, this plant has a rich tradition of medicinal use and is a popular tool of modern witches and magical practitioners.

The Kitchen Garden


The true mandrake, mandragora officinarum, should never be eaten. It is hallucinogenic and narcotic, and can cause unconsciousness and even death. Sometimes people use bryonia alba, the false mandrake, as a substitute for mandragora. This plant is also highly poisonous. Another substitute is American Mandrake, which is poisonous in parts. Basically, if you come across anything purporting to be mandrake, don’t eat it!

The plants are beautiful, with springtime flowers of blue and white, and summer fruits sometimes known as devil’s apples. It needs really well drained soil to support those enormous roots, which can grow up to four feet in length. It also needs warm conditions and a good bit of sunshine to thrive, and a good quality compost for nutrients. Grown the plant well away from anywhere children and pets have access to. They can be grown from seed, or by separating the tubers.

The Apothecary

Six cures are described in the mediaeval Harley manuscript. One was for headaches and insomnia, whereby a salve of mandrake leaf juice was plastered to the head. Another was for earaches, and the juice was mixed with oil and poured directly into the ear. Another was a remedy for severe gout, but as it was administered in wine, I’m unsure how effective this would have been! Mandrake was also recommended for epilepsy, cramps and even colds.

Dioscorides, in his materia medica, also advised the plant was used to help insomniacs, but also that it seemed to have sedative and even anaesthetic properties. He did point out that ingesting too much was deadly!

Mrs Grieve states that the leaves are harmless and cooling and used to soothe ulcers, while the root and its bark is a strong emetic.

The Witch’s Kitchen

There is a belief that the mandrake only grew under the place where someone had been hanged. This gives it a dark association with death, possibly criminal activity, but also the oddly positive aspects of corporal punishment: law, order and justice. Called ‘little gallows man’ in Germany, the mandrake can be a symbol of ridding yourself of something you no longer need; of doling out ‘punishment’ to the things in your life you wish to drive away from you.

Dioscorides believed the root could be used in love potions.

The human like shape of the root speaks of transformation and hidden things. The mandrake reminds us not to judge a book by its cover, and that things are not always how they seem. We should always look twice, or as Terry Pratchett wrote, we should open our eyes, then open our eyes again.

In folklore, the cry of the mandrake caused either madness or death. Mrs Grieve writes that small doses of the root were used by ‘the Ancients in maniacal cases’, again connecting the root to madness and states of disconnection between the body and mind. Historically it was used to cure demonic possession, indicating it could be used to heal a disconnected body and mind, so there appears to be a contrary nature to this plant.

Mandrake can be used in any magical working to increase the potency of the spell, and in particular to increase psychic powers and prophetic magics.

Home and Hearth

Place a dried mandrake root on your mantelpiece to bring prosperity and joy into your home. Place a piece of mandrake on top of money, so a spare change pot or money box, and more money will enter your life. Hang one above the door to prevent demons or people with negative intentions from entering. Always keep out of the reach of children or pets!

I Never Knew…

As recently as the nineteenth century, mandrake roots were still being sold in Europe as charms to increase the libido.

*Images: Mandrake (Mandragora officinarum) from Tacuinum Sanitatis manuscript (ca. 1390), public domain; mandragora autumnalis, copyright tato grasso 2006 via Wikimedia Commons; folio 90 from the Naples Dioscurides, a 7th century manuscript of Dioscurides De Materia Medica, public domain.

***

About the Author:

Mabh Savage is a Pagan author, poet and musician, as well as a freelance journalist.

She is the author of A Modern Celt: Seeking the Ancestors and Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways.

 

A Modern Celt: Seeking the Ancestors

Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways

Samhain Correspondences

October, 2018

Other Names:
celtic ~ Summer’s End, pronounced “sow” (rhymes with now) “en” (Ireland), sow-een (Wales) – “mh” in the middle is a “w” sound – Greater Sabbat(High Holiday) – Fire Festival Oct 31-Nov 1(North Hemisphere) – Apr 30-May 1 – The Great Sabbat, Samhiunn, Samana, Samhuin, Sam-fuin, Samonios, Halloween, Hallomas, All Hallows Eve, All Saints/All Souls Day(Catholic), Day of the Dead (Mexican), Witches New Year, Trinoux Samonia, Celtic/ Druid New Year, Shadowfest (Strega), Martinmas or Old Hallowmas (Scotttish/Celtic) Lá Samhna (Modern Irish), Festival of the Dead, Feile Moingfinne (Snow Goddess), Hallowtide (Scottish Gaelis Dictionary), Feast of All Souls, Nos Galen-gae-of Night of the Winter Calends (Welsh), La Houney or Hollantide Day, Sauin or Souney ( Manx), oidhche na h-aimiléise-the night of mischief or confusion(Ireland), Oidhche Shamna (Scotland)

Rituals:
End of summer, honoring of the dead,scrying, divination, last harvest, meat harvest

Incense:
Copal, sandalwood, mastic resin, benzoin, sweetgrass, wormwood, mugwort, sage, myrrh or patchouli

Tools:
Besom, cauldron, tarot, obsidian ball, pendulum, runes, oghams, Ouija boards, black cauldron or bowl filled with black ink or water, or magick mirror

Stones/Gems:
Black obsidian, jasper, carnelian, onyx, smoky quartz, jet, bloodstone

Colors:
Black, orange, red

Symbols & Decorations:
Apples, autumn flowers, acorns, bat, black cat, bones, corn stalks, colored leaves, crows, death/dying, divination and the tools associated with it, ghosts, gourds, Indian corn, jack-o-lantern, nuts , oak leaves, pomegranates, pumpkins, scarecrows, scythes, waning moon

Foods:
Apples, apple dishes, cider, meat (traditionally this is the meat harvest) especially pork, mulled cider with spices, nuts-representing resurrection and rebirth, nuts, pomegranates, potatoes, pumpkins, pumpkin bread, pumpkin pie, roasted pumpkin seeds, roasted pumpkin seeds, squash.

Goddesses:
The Crone, Hecate(Greek), Cerridwen(Welsh-Scottish), Arianrhod(Welsh), Caillech (Irish-Scottish), Baba Yaga (Russian), Al-Ilat(persian), Bast (Egyptian), Persephone (Greek), Hel(Norse), Kali(Hindu), all Death & Otherworld Goddesses

Gods:
Horned Hunter(European), Cernnunos(Greco-Celtic), Osiris(Egyptian), Hades (Greek), Gwynn ap Nudd (British), Anubis(Egyptian), Coyote Brother (Native American), Loki (Norse), Dis (Roman), Arawn (Welsh), acrificial/Dying/Aging
Gods, Death and Otherworld Gods

Herbs and Flowers:
Almond, apple leaf , autumn joy sedum, bay leaf, calendula, Cinnamon, Cloves cosmos, garlic, ginger , hazelnut, hemlock cones, mandrake root, marigold, mums, mugwort (to aid in divination), mullein seeds, nettle, passionflower, pine needles, pumpkin seeds, rosemary (for remembrance of our ancestors), rue, sage, sunflower petals and seeds, tarragon, wild ginseng, wormwood

Animals:
Stag, cat, bat, owl, jackal, elephant, ram, scorpion, heron, crow, robin

Mythical Beings:
Pooka, goblin,medusa, beansidhe, harpies

Essence:
Magick, plenty; knowledge, the night, death & rebirth, success, protection; rest, new beginning; ancestors; lifting of the veil, mundane laws in abeyance, return, change

Dynamics/Meaning:
Death & transformation, Wiccan new year,wisdom of the Crone, end of summer, honoring, thinning of the veil between worlds, death of the year, time outside of time, night of the Wild Hunt, begin new projects, end old projects

Work:
Sex magick, release of bad habits, banishing, fairy magick, divination of any kind, candle magick, astral projection, past life work, dark moon mysteries, mirror spells (reflection), casting protection , inner work, propitiation, clearing obstacles, uncrossing, inspiration, workings of transition or culmination, manifesting transformation,creative visualization, contacting those who have departed this plane

Purpose:
Honoring the dead, especially departed ancestors, knowing we will not be forgotten; clear knowledge of our path; guidance, protection, celebrating reincarnation

Rituals/Magicks:
Foreseeing future, honoring/consulting ancestors, releasing the old, power, understanding death and rebirth, entering the underworld, divination, dance of the dead, fire calling, past life recall

Customs:
Ancestor altar, costumes, divination, carving jack-o-lanterns, spirit plate, the Feast of the Dead, feasting, paying debts, fairs, drying winter herbs, masks, bonfires, apple games, tricks, washing clothes

Element:
Water

Gender:
Male

Threshold:
Midnight

Celebrating Samhain with Norma Clark of Forevrgoddess Boutique

October, 2018

 

Family/Ancestor Memorial

 

Celebrating the Life and Death of deceased love ones with a new tradition.
The Moment your Love one has their Final breath you will miss them, then grief will set in its common to have 7 stages of grieving. Some deaths are quick and sudden, other’s, a long slow process. Death has been with us since the beginning of time. We’re born, we grow, maybe have a family of our own, then reach old age. We pass on to the next journey in life.  

The spirits of other worlds can come and go anytime with enough energy. Others wait till the veil between both worlds are thin then they can burst through. Around Mabon/Autumn equinox & Samhain/All Hallow’s Eve. There are other times spirits can move freely during the year like Beltane and Midsummer eve.

I grew up a weird combination of Irish/Scottish and Salvadoran. My father was white Irish/Scottish and mother was from El Salvador.  Growing up my dad was older he was a quiet man, didn’t speak much. But he was always into the paranormal. My mother was open with Spanish Catholic traditions. She was gifted. She told me of spirits appearing in her life and how they affect things and those around. My father adopted her 6 children from there and brought them to the USA. Life in El Salvador, deep down there, was beautiful jungle and countryside, coffee, plantains and other types of farm land. Where she was from you could see more primal life force spirit still worshiped with New Christian Gods. The Native Indians of her lands had traditions handed down.


This opened a door for many of my mother family and relatives to come here to the USA. For a new way of life to support those down in El Salvador or those here. I know my parents home was a portal, so many have come and gone they felt safe and loved mostly. Here I can’t count the times my mother would get anxious feelings and would call late to El Salvador. We would find out a relative was very sick or passed away. My mom would send money, light a candle, pray to certain saints and the virgin de Guadalupe for support. She used herbs for relatives in need here within our home to help heal them. There were many stories of my mom helping others.

Other times in my parents home spirit might make it self known banging on window, cold breezes moving things, or they would just appear sitting on the couch in the living room. When a relative passed away, she would use the bedroom or kitchen corner by the sink and light 7 day candle, put a photo, glass of water and maybe sometimes she would put some sweet bread.  She said the spirit will need a place to come replenish their energy, to feed from so they could continue their journey to pass messages, or visit living relatives.

For me being Wiccan, being Celtic, I remembered reading about dumbsuppers, to open your door to spirits and ancestors of your family. Share your meal with them. My mother did similar traditions from her home. They would celebrate Dia de Finados, dearly departed. They would make flower arrangements or wreaths to go in the cemetery (tombs above ground). They cleaned tombs, decorated them with flowers and spent the day there. Growing up after my dad died in 1992 we would go to the cemetery and put flowers on my dad’s grave, some on grandparents graves and we’d bring big colorful blankets, food and since we could park 12 feet away, we’d have music playing. Then say prayers for them to bless them. Then talk about the moments we shared with the deceased. Which we continue to do now that my mom has passed on.

With Samhain approaching I wanted to share my story and maybe some ideas to consider. When working with spirits of loved ones, you want them to find their place of rest be it heaven, Summerland, over rainbow bridge, or an other eternal resting place. Look to other articles and books about other resting places. I’ll mentioned a few later to consider. Combine, adapt, create your own unique way to honor departed loved ones or ancestors. Share photos, meals, memories they loved. Write them down in your journal everything you can remember. Don’t be surprised if a spirit makes itself known in your presence.

Do a divination with tarot cards, pendulum, or my favorite crystal scrying to gain wisdom or guidance at this moment in life or the beginning of the new year.

I find a cheap battery candle from the dollar store to light on the altar with the photos of love ones who passed on. I use the battery activated candles to be safe in case my active toddler tries to climb up on my altar or one of my cats get too curious.


Decorate your altar with mementos, flowers, incense, favorite gemstones, even some sweet treat to enjoy, and maybe a glass of their favorite drink. Ask your Patron Goddess or God to bless them in time of rest.

After Samhain if you still sense the presence of departed loved ones, here is a Goddess that lent me help move them to their more appropriate  place: I asked Hekate to help me move my older, playful, black Dog Cholee to her resting  place. She would not leave. She’d been lingering  around our home and back yard for over a week. When working with any Goddess or God Be Respectful,  Give an Offering for their help.

 

Finally I wanted to share a few boxes from my boutique, these boxes are a Memorial for your Dearly Departed Love Ones and Pet/Familiar. We provide Spirit Votives, 4 Gemstones for Crystal Healing – Grieving, and 1 twin soul crystal point, and ideas to celebrate their life in remembrance. We will be adding more items for  Samhain Inspired Memorial Gifts. Blessings of love and light – Norma

Psycho Pomps – Those whom guide the dead to the afterlife:


Valkyries – Norse

Banshees

Hounds of Annwn – Celtic

Hekate

Persephone

Hades

Hermes

Iris

Charon

Charos – Greek

Agwe

Sirene

the Barons -Voodu

For information on celebrating Samhain with the dearly departed and other customs look to the following books:


The pagan book of Halloween -Gerina Dunwich
Halloween -Silver Ravenwolf
Llewellyn Sabbats Alamanc -(Any Year will do)

For More spirit ,Goddess, Gods to help with the deceased, a good book is:

Encyclopedia of Spirits: The Ultimate Guide to the Magic of Fairies, Genies, Demons, Ghosts, Gods & Goddesses -Judika Illes

***

About the Author:


Norma Clark I’m Wiccan, My style follows my spiritual path, and what comes to mind.. I live in a small rural town, Paris, Idaho. I share my life With my
Wiccan husband, 2 hyper Children, and gang of critters. I love to create new designs by looking at nature, cultural ideas for my Jewelry and create unique Metaphysical items. COME Sit For A  Spell or Two , And See the Magick of Forevrgoddessboutique

MagickalArts

October, 2018

Remembering to Re-Member

I recently did a tarot reading for myself that resulted in the cards clearly relaying the message of re-membering and reassembling my present gifts to enhance the relationships I currently enjoy. Particularly the relationship I have with the various parts of my SELF.

This process is about the alchemy of strengthening existing relationships and creating new ones that offer opportunities for collaborative and creative sharing.  For most of us it is an easier task to attend to those relationships outside of ourselves. The hardest is facing and biding the space of dialogue between the various parts of our Inner Selves. This inner landscape can be frightening and aversion is the go-to when we should instead be diving in deeply.

This turning within to remember and reassemble those parts of self is the first act of collaborative self-relationship. When we claim our natural state of balance – the place where both our light and shadow natures intertwine and become as one source of strength, we begin the act of memory of our Divine potential. When we gather together those gifts of heart and mind and body and align them with our Soul’s purpose we begin the alchemy of reassembling what had been scattered and separated.

As that inner relationship is tended and nurtured we can begin to expand and extend the joy found in that process to infuse those outer relationships we hold so dear. And, the positive energy that flows from a mutual exchange of life lived in totality brings with it the shared experience and sweetness of grace for all that was freely given and all that was gratefully received.

This time of the year, in particular, offers the space of alignment and memorializing both the ancestors who have passed beyond the veils and the current relationships we have with our beloveds that should be cherished while still part of our corporeal experience. We are familiar with the admonition that in the event of a plane crash, the parent, should place the oxygen mask on them self first and then on the child. The reason being that they can be of no help to the child if passed out on the floor. Use this strategy for your process of gathering all of who and what you are together. Re-member to attend to the synthesis and unification of your self-awareness so that you may better commune with those who surround you.

This month I will use the gifts of the harvest, the chill in the air as the seasons change and the parting of the veils, allowing access to my ancestors to spend time reflecting on those parts of myself that have lain dormant and unloved. I will embrace them as my own and use them to build a stronger foundation upon which I may more generously give to those who live and commune with me. I will infuse all of my being with the memory of deep connection to all of life and the blessed quiet of unnecessary chatter that keeps me from being whole in all of my selves. What will you re-member?

***

About the Author:

Robin Fennelly is a Wiccan High Priestess, teacher, poet and author.

She is the author of (click on book titles for more information):

 

The Inner Chamber Volume One

It’s Written in the Stars

Astrology

 

The Inner Chamber, Vol. Two

poetry of the Spheres (Volume 2)

Qabalah

 

The Inner Chamber, Vol. Three

Awakening the Paths

Qabalah

 

A Year With Gaia

The Eternal Cord

 

Temple of the Sun and Moon

Luminous Devotions

 

The Magickal Pen Volume One (Volume 1)

A Collection of Esoteric Writings

 

The Elemental Year

Aligning the Parts of SELF

 

The Enchanted Gate

Musings on the Magick of the Natural World

 

Sleeping with the Goddess

Nights of Devotion

 

A Weekly Reflection

Musings for the Year

 

Her books are available on Amazon or on this website and her Blogs can be found atRobin Fennelly 

 

Follow Robin on Instagram & Facebook.

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