Spell

The Bad Witch’s Guide

June, 2019

What is a Familiar?

A familiar is a spirit. This idea came into being in the Middle Ages that witches could create and summon unseen creatures that could take on various animals forms to spy on, to steal things and curse. Cunning Folk had familiars too. Though they were seen as benevolent. Some kept injured or unusual animals to help “sell” this idea to their customers.

To some modern witches a familiar is their pet animal that does magick with them. In modern terms a true familiar would be more like astral projection or making a Fetch or Thought-Form. While it can be pleasant to work with your pets they may not have the mental capacity, desire or inclination to do your work in the astral or etheric plane.

(artist Merysa O’Malley-Local)


Further more familiars are at best beloved servants, at worst slaves to the magicians will. This is not something I am comfortable with. I don’t particularly like the summoning (rude much) of spirit in general and certainly wouldn’t want to do that to a pet.


Some of my pets were quite magickally inclined, others were not…how do I say this… dumber than a box of wet hair?

If I need to do something on a different plane I am quite able to journey their myself. If I need someone, or something to do something specific in my absence I can and have created Fetch’s to do so.

How to make a Familiar (Thought-Form)

This creation can be made alone or in a group. It must have a very precise parameters.

An example might be a house Guardian. A creature to Protect, Empower, Deflect, Inform. The idea being they are there to protect the place (and those within it), help maintain other protective wards, send back any unwanted or harmful energy and let me know if someone or something has tried to come in.

I could if I had thought it through better used those initials as the Guardians name. You shouldn’t use God or Goddess names as it is disrespectful and likely to mean it starts behaving in unexpected ways.


Now you can draw or imagine this being fully. Their gender/s, physical shape size and so on. You should also add in how long you wish them to be. So you can say for seven days, for as long as we shall live here or whatever you need.
Then you name them, Idep as an example.

“Idep is as strong as a Bull
As wise as a Sage,
As fierce as Hound
Gentle as a sigh
Nothing escapes his Vigilant Eyes.”

You can chant this over a symbol, or statue. Once it has be “made” or awoken it is important to feed and respect this being. Flowers, incense and a little milk at full moon would be excellent offerings.

Spellcrafting: Spells & Rituals

June, 2019

Abracadabra

Merry meet!

Abracadabra has become known as a word used by stage magicians when performing a trick. In that context it has no real meaning. But long, long ago, it was a mystical word with great healing power.

Some say it comes from Aramaic phrase avra kadavra, meaning“it will be created with my words” or “I will create as I speak.” Another theory is it comes from the Hebrew words Av Ben and Ruach meaning Father, Son and Holy Spirit.

“The oldest mention of the word abracadabra is found in the work De Medicina Praecepta Saluberrima written by Quintus Serenus in the second century,” according to grammarist.com. In it, Serenus instructed the incantation be written on parchment as an inverted pyramid, and that it be worn as an amulet around the neck to prevent disease.

For it to have power, it must be written in the form of an inverted pyramid – or some say an inverted triangle. Each line drops the last letter of the line before. Like this:

ABRACADABRA
ABRACADABR
ABRACADAB
ABRACADA
ABRACAD
ABRACA
ABRAC
ABRA
ABR
AB
A

Or like this:

ABRACADABRA
ABRACADABR
ABRACADAB
ABRACADA
ABRACAD
ABRACA
ABRAC
ABRA
ABR
AB
A

The spell still works today.

Some sources say wearing the charm around your finger or neck for nine days will result in cleansing and healing powers. The dis-ease will recede just as the letters in the word disappeared as you wrote them. Afterwords, the paper was to be thrown into water. Another source instructs you to hold the paper to the part of your body that is afflicted for a few minutes and then to place the paper in the split of a tree, exposed to the elements; that way as the paper with the word fades and dissolves, so will the pain or malady.

In her book, The Modern Witchcraft Spell Book: Your Complete Guide to Crafting and Casting Spells, Skye Alexander calls for burning a blue candle while writing out the spell.

A Sicilian witch I know calls the Abracadabra spell her “get rid of anything” spell, using it for bills, energy vampires and more.

“Manifest the light” is how Clairaudient Spirit Fairie defines Abrahadabra in her YouTube video. She says that whatever you ask for before you say Abrahadabra – not Abracadabra – begins to manifest.

“Abrahadabra is the energy of movement, action, surprise, authority and victory,” she states.

Merry part. And merry meet again.

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

Finding Your Own Way

February, 2019

Chapter 9

Candle Meditation

Candle meditation and candle ‘magic’ have a wide application in modern paganism.

There are many variations on this method. One can use different colour candles to focus on different aspects of our life and our intention. There are many ‘tables of correspondences’ which link various coloured candles to different intentions. The most effective colour correspondences are to be found in any book on colour psychology.

For example, focusing on the colour red will raise our blood pressure, and perhaps, help to build our determination for a particular task.

Red is the colour of action and passion. Try wearing red if you feel a little fatigued or in need of a boost of energy. It works!

Again, we are building rapport with our subconscious minds through the effect of symbols.

White is the colour of purity, meditating on a white candles helps us to gain clarity, and to focus on higher ideals. Mix it with red and you get pink.

Pink is considered by many to be the colour of love. For those who wish to practise candle ‘magic’, I would simply say that I have never known a love spell that worked unless the person intended already had fond feelings, – except perhaps to focus the feelings and confidence of the person meditating on the candle!

Dark Blue is the colour of peace and calm, of night and rest. It is soothing to the mind and brings restfulness and sleep.

Yellowis the colour of the intellect, of enquiry and expansiveness. The researcher and the explorer are very much under the influence of vibrational yellow.

Violet is considered the colour of the spiritual minded the imaginative and the ethereal.

Turquoise (blue-green) is the colour of healing, acquisition and maintaining personal boundaries.

Magic is happening all the time. It is the flow of energy between our total selves and the universe.

Colour is the simplest way to effect beneficial changes by manipulating our moods and desires.

Meditating on the various colours has a marked effect on our moods. Surrounding ourselves with bright vibrant colours helps us become more cheerful and energetic. Cool, soft colours, such as blues and green help us become calmer. Many hospitals have changed their décor based on the discoveries of colour psychology. I believe that the tables of correspondences are most likely based on an intuitive understanding of these principles. As we tune into our own inner worlds, – this wisdom and knowledge become available to us in dreams, visions and sudden inspirations.

In the Kabbala, the candle is a symbol of the four worlds,- Aziluth (fire), Beriah (air), Yesirah (liquid, water), and Assiyah (the physical, the earth) The wick is considered to be the fifth element, Ether,- or the path that links all the worlds from the base of Assiyah to the crown of Aziluth.

For this exercise, use a white candle in a secure candle holder.

Sit at a comfortable distance from the candle.

As you begin the breathing exercise, take time to think about the candle as a gateway to the higher worlds.

Think about the wax, melting into a liquid and flowing up the wick.

The fire which melts the candle turns the liquid into a gas and ignites it, creating more flame.

Like the cycle of spiritual energy which flows into the matrix of the universe and flows back upwards to its source.

See the candle as a point of focus for divine energy.

See the energy flowing out and creating a circle of light which expands to surround you.

Allow your eyes to close and visualise your self-being drawn to travel through the flame back to its divine source.

Allow them to open slowly and focus on the candle again.

See the light open into a protective sphere all around you.

As they grow tired, allow your eyes to close, and repeat the exercise.

Imagine yourself drawn through the flame into the higher worlds.

Take note of any feelings, sensations, memories, images and write them down later.

When you are ready, return through the flame and open your eyes.

Thank any helpers or guides that you may have and absorb the circle, creating a fine mesh of golden light around you.

After practising the meditations for a while, you will begin to have full, detailed journeys.

Always remember that you can open your eyes at any time if they are making you uncomfortable.

Try to always have a drink and a small snack after journeying.

Candle Magic – Colour Magic

I have avoided the rather thorny subject of magic up to now, – mainly because there has been more waffle and downright lies written about it, than about almost any other subject.

Do I believe in magic? A better question would be, “Do I even know what it is?”

After 45 years of study, I do have some theories. However, this book is too short to cover more than a few basic questions. One neither needs to believe nor disbelieve, in the existence of other worlds for the exercises in this book to work well for them.

Let us start with my favourite quotation from Aleister Crowley, “Magick is the ability to make changes, in conformity with will”.

I would say that Magic is the ability to make to make changes in consciousness at will.”

How we see the world around us has a huge control over our feelings, actions, and inevitably, our future and our happiness.

We hallucinate all the time. We imagine attitudes and feelings in others that are in fact projections from our own unconscious self-images. Because we are unaware of the true source of our feelings, we live our lives in a random unbalanced way.

Sigmund Freud believed that the subconscious mind was a garbage bin for all the things we cannot face in our lives, and he was partially right.

Carl Jung opened up the possibility that beyond the personal images contained in the unconscious mind, there is a vast fund of helpful imagery to be discovered, which will help us make more sense of our lives and feelings. Our ancestors intuitively tapped into this reservoir and used it to help make useful decisions and live in a balanced harmonious way. Many believe that this gave them a deeper connection with nature and helped in finding food and timing planting and harvesting, but that is for the reader to decide for themselves.

I believe that by gaining rapport with our unconscious minds we can free ourselves from many unexamined beliefs that hold us back from happiness and success.

In a nutshell, meditation gives us a way to reach beyond our habitual way of thinking. We discover symbols during meditation which help us, on reflection, to gain rapport with our own inner worlds.

By reflecting on these symbols, we can begin to slowly unravel the threads of our unconscious impulses and beliefs. These beliefs have remained unexamined because of the non-literate form in which they exist. Our most important and far-reaching opinions about the world around us were formed before we had developed language. This mirrors our development as a species and gives us a link to our distant ancestors who lived in natural harmony with the world around them.

Language brought many advantages for our ancestors, – as it does for the individual. But it comes with the cost of division and disassociation. As we developed language, we learned to assign new meaning to the world around us, while, at the same time, our culture imposed its own particular set of standards upon us.

Magic and ritual attempt to communicate with this non-verbal part of consciousness and to understand the meaning of the communications which we receive in dreams visions and intuition. and art attempt to express the contents of these inspirations, as do dance, poetry and mime.

Magic offers us symbols to spur our unconscious minds to cooperate in our efforts to succeed in life. Unfortunately, with magic, we are usually asked to adopt someone else’s symbols and try to force them upon ourselves in a one size fits all approach. I would recommend that anyone who wishes to make immediate positive changes in their lives to use colour meditation/magic as a starting point. Refer to the basic colour associations above to begin. Wear the colours in your clothing, – or decorate a room in the colours that apply to the change you wish to obtain. Coloured cloths are an easy way to begin.

The effects are pretty much immediately evident. They will help to build confidence in the work that you are doing.

In my own Celtic culture, magic and mysticism were considered to be very much the province of the bard.

In the magical revival of the late 1800’s, it was again the poets and the artists who were the chief motivating forces. In the pages that follow, Bill and I will offer the reader a selection of emotive and mystical art and poetry based on various themes. We have found that the chosen works resonated with many people and helped them to get in touch with their own inner worlds and symbols. As blocked and hidden energies are released, you may well experience tears or laughter. This is nothing to worry about as it merely shows that your meditation has been effective.

Barefoot Angel

You are my light in this dark time,

My one true friend,

My hope of better things to come.

Your laughter is the sparkling bell,

That lifts my failing spirits with its chime,

Making heaven where there once was hell.

You are the sun that makes my shadow tall,

the rock on which I stand

without you, there is no one at all.

You are my life, my day, my night,

each hour, each minute aches for you,

You are the star that makes my evening bright.

You are the shining jewel in the flower.

the full bright moon that lights my darkest hour,

My Princess in her shining tower.

I never thought that I’d know joy again,

until I saw the love in your blue eyes,

and found myself reborn.

***

About the Author:

Patrick W Kavanagh, Featuring the inspirational art of Bill Oliver

Writer, poet, Patrick W Kavanagh was born in Dublin and now lives and works in Lincolnshire in a small rural town. Patrick became fascinated by the strange abilities of the human mind from watching his mother give psychic readings using tea-leaves and playing cards. With a lifelong interest in metaphysics and parapsychology, he has given tarot and spirit readings for over 40 years. He travels to many events with his wife Tina, exploring the power of shamanic drumming to heal, and induce therapeutic trance states. They also hold a regular drumming circle in the picturesque Lincolnshire Wolds.

By Patrick W Kavanagh available at most retailers:

Finding Your Own Way: Personal Meditations for Mastery and Self-knowledge on Amazon

The Bad Witch’s Guide

January, 2019

The Bad Witch’s Guide to The Older People”

Or You get Better or You Get Bitter”

There are some people who never seem to get old. Their bodies might age, but something in their eyes and heart has remained or even grown. Then there are people who seem to crave death. Sometimes it is depression. Often untreated, under supported and dealing with the loss of a great deal. I have been the supporter of an older relative dealing exactly with this. Without support and indeed medication these folks become something dark and unpleasant. As The Veil grows thin for a person you start to see what might be beyond for them, a light or a darkness. This is not about religion or faith but an almost physical psychic presence around people near the end. Those near their light glow. There is a peace and beauty.

Then there are the other ones. A presence like black sticky smoke. A smell of something rotten or burnt like old tires or something sickly sweet. It seems to pour from them. I can not tell if it’s their mood, their energy, their internal mean-spiritedness or the manifestation of something else.

Older people are just that, people. They are neither saints or devils, but dealing with someone whom is dark and difficult because they are family is hard work. It is often hard physically, emotional and spiritually.

So how do you live with or be around this polluting force? Toxic parents, and relatives become no less pleasant as they age and some just use their frailties (real or imagined) as weapons to brutalise their children and spouses and grandchildren.

As a child of a toxic parent and one who watched someone become one in their last years of life there is a complex soup of horrible feelings. Guilt, duty, blame, shame, fear and pain.

As a witch I have to change my perspective.

I must squint at the situation sideways and think magickally.

Firstly the mundane. Is this person mentally ill? Are they depressed, grieving or suffering in some other way? Is mental health support possible? Many older folks have still have a lot of shame and misconceptions about mental health. Many have some really ugly or difficult coping strategies. From alcohol and cigarettes, to shutting themselves away, generationally we are in a much better place to understand mental illness today. Some might be struggling with side effects of medications, not knowing that their could be newer better medications or combinations out there. Some might not have been to the doctors at all. Avoiding what they think will be a frightening truth.

Reach out. Find charities and professionals that listen not only to what they say but your input too. It isn’t easy. We had a lot of doctors simply refuse to believe Pop’s had depression. That many of his other issues would have been solved if they treated that first. In the end it was as much that as his vices that killed him.

Of course you can not help someone who doesn’t want to be helped. This is perhaps a hard truth of our own we must face. The other option is also mundane and really tough. Sometimes you have to walk away. For your self, your health, sanity and well being. This might be a break, this also might be an end to the relationship. It is not our job to watch someone destroy themselves.

If neither of these two are applicable (life is complicated and messy) protect and cleanse yourself and space as often as you can. You might want to physically clean it as well as smudge. Adding salt and essences to your wash water can help. Protective wards, charms and crystals help a lot too.

There are a couple of things that can help absorb some of the toxic seep but they are not permanent measures. One is sacrificial house plants. Sounds macabre I know. House plants tend to die in the presence of such people, yet these little heroes can and do take much of this and convert it as best as they can. They don’t have to be fancy, and if you get a few you can rotate them around (increasing their lives for a short time). Ferns are good. One near where they sit, one in their room, one in the loo or near where they spend a lot of time and absorb a lot of yuck. Some quartz pebbles might even make them live longer.

The other is a salt and barely mojo. You can make up a big batch and keep it in a jar and change out and throw away the used one. How often depends on the person.

Once a month or once a week depending on how bad it is. This can go under a mattress, or sofa cushion or even into a pillow.

You Will Need:

Salt, the best kind you can afford.

Barley (pearl barley is fine)

Calendula oil

Parsley (dried)

Per one cup of salt you will need a tablespoon of barley and calendula oil with a teaspoon of parsley. This is the base mixture and you can add other things, like moss or wheat straw (again to absorb the energy).

Say:

Spirit of Salt I call to thee

Draw what is harmful away from me.

Barley keep the Dark away

Bind it here until I wash it away.

No darkness shall harm

With this charm:

Tenebris et non nocebit (And the Darkness Will Not Harm)

Tenebris et non nocebit

Tenebris et non nocebit!

Place in fabric mojo bag as discreetly or not as you like. Under the sofa cushion, or mattress is useful and make sure to empty them regularly. Dispose of the used mixture down an outside drain with plenty of water. Don’t put it in a river, but you could put it in the sea.

This mixture can be used for a circle ward around your home, too.

While none of this deals with the cause of the problem sometimes all we can do is muddle through and keep ourselves safe. In an ideal would this sort of thing wouldn’t need to happen but the world is often not ideal and we need to use our magick to keep us as safe as we can. Toxic relationships are difficult and draining and it can take a long time to heal from them. If a little magick can help you feel strong enough to say “no” when you need to then it has done you a great service.

SpellCrafting: Spells & Rituals

December, 2018

Yule Ritual

 

Merry meet.

Below is a Yule ritual written for a group, which can easily be modified to be done as a solitary. Read through, making note of what to gather and how to set it up.

The altar can be a candle on the floor, or raised up in the center on a small table.

Traditional colors for altar cloths are gold, silver, red, green and white.

SET UP:

Set up your altar with seasonal botanicals, directional candles.

Designate a place for guests to put coats and, if desired, shoes

Arrange so that before people enter the ritual space they can place their cares and woes in a burden basket or other receptacle (a lidded casserole dish or cookie jar, a purse that snaps shut, a box) and then step forward and be cleansed with smoke. (A cauldron can be placed where guests can waft the smoke themselves, or a person can be designated to smudge others after being smudged themselves)

Find a seat and listen to soft music

High Priestess:

We gather tonight in perfect love and perfect trust to celebrate the winter solstice. On this longest night of the year, let us accept Yule’s gifts of quiet and dark. For a long moment, everything pauses. There is a stillness that settles over the land. A stillness for which there are no words. Darkness rules. Tonight we will sit in this darkness that precedes the light’s rebirth.

Take a moment to get here, to feel the surroundings and the welcome with which this place greets you.

I’m going to ring chimes three times. As we all align ourselves with its vibrations, we will meld as a group.

Ring three times, letting each ring fade to silence before doing the next. High Priestess says:

Be here now.

As we cast our circle, see it as an equator, then see the ring flip up and over to become a sphere, pushing the energy to the exterior of this building.

With thumbs facing left, begin by using your left hand to take the right hand of the person to your left and say:

Hand to hand, I cast this circle

Each person does the same. When the circle is complete, the High Priestess says:

See our arms making a circle. With each breath, strengthen the circle. Now, imagine it to be like an equator, and spin the circle up, over and down so that it creates a sphere. Now push that sphere out to encompass this room. Keep breathing, and enlarge the sphere so that it fills this whole unit and extend outside the walls, and into the basement below. Now, see the outer skin of this sphere become soft and foggy, smoky, like a mist rising from a lake in the early morning. When we leave, we will walk though that foggy edge as we reenter the mundane world.

Take another three breaths … and know we are between the worlds. May all we do tonight be for the highest good and greatest joy of all.

Sing “There Is No Time” by Kellianna” three times.

There is no time but now, there is no place but here,
In the sacred we do stand, in a circle hand in hand.

High Priestess:

Let us summon the spirits of the four quarters. We’ll start facing north because winter begins with the quarter of the wheel associated with earth.

Person calling North:

Mother Earth, barren trees now decorate the land that has sustained us. In this restful moment, let us find safety and stability. Hail and welcome.

Place greens such as mistletoe, holly and pine boughs on the altar, on the north side of the candle.

Person calling East:

Brother Air, I listen for the cold winds from your winter wings, but tonight all is still. In this quiet darkness, help us find inspiration. Hail and welcome.

Light incense, or place a feather, bells or other representation of East on the altar.

Person calling South:

Father Sun, source of fire, here in the night, awaiting your
return, we ask that the memory of your warmth temper our spirit. Hail and welcome.

Place pieces of lava or other symbol of fire such as chili peppers or coffee beans on the south side of the altar.

Person calling West:

Sister Water, your snow and ice have covered our world.
Beneath this blanket, let our emotions find healing and renewal. Hail and welcome.

Place a container of water from melted snow, a Yule rain or other source, or a representation of water on the west side of the altar.

Person calling center:

We stand in the center, spirit in body and know we are divine. Spirit is a bridge between the physical and the metaphysical, between body and soul. Guide us as we walk in both worlds. Hail and welcome.

Place a symbol of spirit, perhaps a crystal or a butterfly in the center.

Person calling the crones:

Queen of Winter Cailleach Bheur (kall yeck burr), Dark Mother Demeter (da meet her), Keeper of the Cauldron Cerridwen, Kali, Mother Holle (hell her), Nicneven (nick na vin), The Morrigan (more’ a gain) – we welcome you crones and ask you to help us transition as you transform to the maiden giving birth to the sun. Hail and welcome.

Place a symbol of crone – a bone, a cauldron, a crescent moon, owl, wolf, crow or raven. – in the center.

Person calling the sun:

Father Sun, Winter King, the Sage, Apollo, Ra, Horus, Ravi, Shamash – we welcome you to our circle. You are reborn tonight, bringing light, bringing life. You demonstrate the endless cycle of birth, life, death and rebirth. Hail and welcome.

Place a symbol of the sun god – gold, a representation of the sun, a baby Oak King – in the center.

High Priestess, in her customary way, invites people to put their names in the circle. If desired, she allows people to put other names in the circle for blessings and energy.

There is a magic in all the seasons. Winter’s magic is the most concise, most dense. It is diamond magic, cold and brilliant, focused and precise.

Each season also has its own wisdom, but winter’s wisdom includes them all. Everything is clear. What is invisible in growing times becomes plain in the starkness of winter. From winter, you can remember spring, summer and fall by the patterns they’ve left behind.

There is not yet a call to begin again. Beginnings will come soon enough. This is the fallow time. This is the time of rest. The waiting brings both strength and vulnerability.

When winter comes, we withdraw into the deepest spaces of our inner selves. As the world sleeps, its energy, like yours, turns within. Your inner sight expands. There is much to see beyond appearances. It is bone time. Nothing is hidden. With your winter eyes, let yourself see everything.

This is a time of reflection, insight, visions and wisdom. In the velvet dark are the secrets we keep from ourselves … one of those secrets is who we really are. Find that you hidden in the darkness.

It may appear we are resting, but in winter we are creating a new universe within ourselves, examining and breaking old patterns, destroying what should not be revived, secretly feeding that which needs to thrive. With calm deliberateness, we know what to save and bring into the next season.

When we blow out these candles, feel yourself in this deep, dark space, the place from which all is born. Feel the warmth and safety of this womb on this cold night. This place of darkness is the source of life. Feel that energy waiting, still, quiet, for life to begin. That is the energy of the dark. This is the time of before.

That energy is within you. Sit with it. Be the dark from which all things will come. Be the dark that holds the coiled sleeping snake, the crocus bulb frozen in the ground. All life has moved to the center, hidden in the darkness. In this space, feel the energy of all that is yet to be.

Winter is not all about death, it’s also about reflection and insight, and reconnecting to the source deep within the dark. One day in the not too distant future, the dance will begin again. Let that knowledge be a comfort to you, but do not call for it. For now is not its time.

We need the dark to balance the light. Honor its presence.
Offer gratitude for the power it gives us to dream our deep sleep awake.

I will signal when there are 5 minutes left in the meditation

Extinguish candle

Start timer

Give 5-minute notice with rattle, bell or drum

High Priestess:

Welcome back. Take a moment to get here.

We’re going to pass the talking stick so that all who wish may share their thoughts or experiences in sacred space.

High Priestess:

Grounding eliminates the excess energy you may have accumulated during a ritual or other working. Take time now to breath three slow, deep breaths as you imagine the energy you do not need draining out of your body, out of your fingers and your feet. Offer it to the earth below.

Food also helps us ground.

Present cakes and ale, speaking only to say

May you never hunger / Nor you

May you never thirst / Nor you

 

High Priestess:

We are drawing to the end. As we prepare to release the elements, I will light this candle from the spirit candle. We will pass out candles and a drip guard. You’ll take them both home with you.

I thank each of you for bringing the gift of yourself to this circle, for adding your energy to the magic of tonight. Let us bring a piece of this quiet calm with us as we return to our mundane lives that we may walk in peace.

After we light the candles, we’ll sing “Silent Night, Solstice Night” twice. Then, I ask that you to gather your things, attend to your needs and leave … all in silence … as we return to the mundane world.

Releasing the Crones

Crones we thank you for showing us how to die and be reborn. Stay if you will, go if you must. Hail and farewell.

Releasing the Sun

Father Sun, on this deepest dark night, we welcome back your light. Blessed Be.

Releasing Water

Sister Water, thank you for your presence, love and healing. Blessed Be.

Releasing Fire

Father Sun, source of fire, thank you for your warmth and passion. Blessed Be.

Releasing Air

Brother Air, thank you for your presence and your inspiration.
Blessed Be.

Releasing Earth

Mother Earth, thank you for your presence as we leave grounded and renewed. Blessed Be.

High Priestess: Begin by lighting the candle of the person to your left, saying:

May you embrace the return of the light.

Sing “Silent Night, Solstice Night”

And merry part. And merry meet again.

NOTE: This ritual draws heavily on the poem “The Winter Woman” from “Seasons of the Witch: poetry & Songs to the Goddess” by Patricia Monaghan and Arctic Siren Singers

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

Review: 2019 Lunar & Seasonal Diary (Northern Hemisphere) by Stacey DeMarco

December, 2018

Review:

2019 Lunar & Seasonal Diary (Northern Hemisphere) by Stacey DeMarco

Rockpool Publishing

ISBN: 978-1-925682-13-7

List Price: $21.95 USD / £16.99 GBP

The 2019 Lunar and Seasonal Diary is a beautiful, spiral-bound calendar, richly illustrated with pleasing sepia color pages. As one would expect, it tracks the waxing and waning of the moon and the lunar eclipses of the coming year. It also provides the astrological house of each new and full moon and features the eight annual festivals of the wheel of the year.

I reviewed the Northern Hemisphere edition of the Seasonal Diary. Both Stacey DeMarco and Rockpool Publishing are based in Australia, which is why special care is made to tie the festivals to the seasons themselves instead of calendar dates. After all, our calendars follow the reality of the Earth and her seasons, not the other way around.

Especially well fitted to the new pagan, the diary has a well written introduction the hows and whys of spellcraft and the basics of working with crystals. The moon phases are introduced, as well as the elements, directions and the wheel of the year – not enough to complicate things, but enough guidance to use the daily and monthly prompts that follow. Each month features a specific deity, as well as an appropriate ritual or spell, drawing inspiration from traditions as varied as Slavic, Celtic, Hindu, Norse, Egyptian, Greek, and Shinto. I think the selection is broad enough to be interesting for almost any pagan.

I found the Lunar & Seasonal Diary a beautiful resource to keep me connected to the monthly rhythms of the earth. Each month begins with a page questioning “What am I devoted to?” – asking us to simultaneously reflect on what we have been wrapped up in the month just past as well as what we would aspire towards in the month ahead. Prompts are given for important dates and goals to focus on and manifest in the month ahead.

This monthly return to focus seems a positively recharging reset to our frame of reference, especially during those stressful times when we’re just happy to it through one calendar page to the next. It reminds us to recall what we are working for in the first place, reminding us that the daily grind is a process and not an end in itself. This monthly taking-stock can allow you to stay open to the living world around you, to stay fast with what is truly important to you, or to shift your focus and goals each month, working on different aspects of your life just as the energy of the earth changes through different phases around you.

With the space for taking notes, prompts for both reflective and aspirational record keeping, I think this is a great notebook for any pagan who sees the value of the occasional ritual to keep one in tune with the seasons, and it especially shines for those new to the pagan path.

2019 Lunar & Seasonal Diary: Northern Hemisphere on Amazon

Interview with Author Rose Orriculum

November, 2018

Interview with Author & Spell Writer Rose Orriculum

 

 

Rose Orriculum is the author of Pastel Spells & Of Witchcraft and Whimsy. She also hosts a blog on Tumblr with links to pages of great help and information from herself. She also has a YouTube Channel and her own Etsy. Her books, and the spells used in them, are from Rose’s personal collection. After reviewing her 2 books in this issue, I had the chance to interview her.

Deanna (D) – You currently have two books published, Pastel Spells and Of Witchcraft and Whimsy. Do you have any other projects in the works?

Rose Orriculum (R)- There’s one witchy project that is going very slowly, a potions recipe book. It keeps getting pushed to the back burner by other writing projects and schoolwork. I hope to dedicate some time to it soon.

D – Pastel Spells is full of different spells, “most of them centering around the concepts of love, self-care, and healing”, although there are a few curses towards the back. Do you find that it is important to know how to curse even if we never use them?

R – I think it’s important to be familiar with structure and practice of curses, if not for your own use but to be aware of how to recognize one in effect and how to respond. Just because someone never intends to, say, be an accountant, doesn’t mean they shouldn’t have a working understanding of taxes and the math behind it, because the need for at least some basic knowledge of those comes up in life every so often.

I know relationships and self-care seem sweet and clean, but I think healing is more complex than that. Healing involves expelling bile and sweating out fevers, and strong emotional scars that need to be processed are no different. Jumping immediately to forgiveness and happiness isn’t everyone’s cup of tea, and not every situation calls for it, so sometimes healing is ugly and involves holding the people who hurt you responsible, sometimes healing means being proactive and binding them from hurting others the way they hurt you.

D – I was surprised to see how simple these spells truly are. The ingredients can mostly be found around the home, and the spell itself doesn’t seem to take very long. Pastel Spells really brings magic back to its simple core. What would you say to someone who believes magic should be more complicated?

R – I suppose I’d ask why they feel it needs to be complicated, what do we gain by making things needlessly complex and inaccessible? Does the same logic that more components to a spell will make it stronger rather than filled with redundancies or conflicting intents lend to the idea that simply more is better? Should then I stuff my spells with, say, several cups of salt rather than a teaspoon? What motivates the need to complicate things? Is it an agenda of aesthetic and pride or is it purely based in research?

While I suppose some spells may demand particular nuance in the correspondences of the ingredients and therefore demand several, not everything needs to be a strenuous production, not every spell is a goetic summoning. In regional and folk witchcraft, there’s a simplicity to them with practices that are so small they become ingrained in everyone as superstitions. Tossing salt over your shoulder, painting the porch ceiling faint blue, sprinkling a pinch of cinnamon out the window, all those little things. I really think that is the core of magic, a collection of little things that ease the way and blend witchcraft into everyday life.

D – In the foreword of Pastel Spells, you mention “blowing out birthday candles and hoping it would draw whatever student I had a crush on that week closer”, it seems that you have been practicing magic from a young age. How old were you when you started practicing?

R – Ooh, hard to put a number on that. I think children tend to believe in a more fairy-tale idea of magic being inherent in the world, and as a child I really tried to hold onto that. It was definitely somewhere in high school I discovered witchcraft was practiced by real people in real life, and I began to ease into that.

D – Out of all the spells listed in Pastel Spells, do you have a favorite one or one that you seem to cast more than others?

R – I think it’s called the “sweet and salty love spell”, probably because I have all the ingredients on my desk. It happens more by accident than anything else, I think to myself I’ll do a little impromptu magic, cobble together some things within reach, and then oh dear I’ve made that one again, sugar, salt, and rose petals. It’s a weird habit now and I’m too embarrassed to count how many jars of that I have lying around.

D – Of Witchcraft and Whimsy is listed as a beginner’s guide to witchcraft but it is truly more than that. What were you hoping to accomplish with this book?

R – Honestly all I ever intended it to be was just a beginner’s guide. It was a summation of the general basics that seemed to be agreed upon the pagan and witchy people I’d come across, a series of notes and a rundown of topics in witchcraft that I might as well put together. It still doesn’t feel like much of a book to me, maybe a pamphlet. Someone remarked to me that it felt like a very brief overview on a bunch of smaller topics, and I wish I had put more into it and gone into the depth each topic deserved.

D – One of my favorite sections is on coffee, tea, hot chocolate and infused water. “There are plenty of ways to work a little magic into your day without doing a full-on ritual…”, this is a great reminder that spells can be very simple but effective. Do you have a go to drink concoction that you use daily?

R – It’s a little silly but the two main things in my life I focus on are my projects and love in all things, so coffee with chocolate. That’s a Capricorn sun and moon in the fifth house for you. Also doesn’t hurt that it’s just a good drink.

D – Witchcraft is never just white and black, and there are many different areas, sects, and branches. However, witchcraft always seems to teach us something. What is the biggest lesson that witchcraft has taught you?

R – The power of names and the act of naming something. Those hold more weight than we think, but rarely do we take on the power of naming, of deciding and designating, but it definitely starts when someone first chooses to call themself a witch. That’s the beginning of discovering what personal agency is, and it lends to just how much control you have over yourself, inside and out, that I don’t think we’re ever reminded to stop and consider.

D – If you could give a beginner a piece of advice, what would it be?

R – Well, a question I get a lot is always where specifically to start, so I’d say to take time to assess what you are already, because the dearest parts of your craft will grow from what’s already in you, whether they were childhood superstitions, or a topic you’ve always found fascinating. Your craft isn’t a performance for other people, it’s a celebration of yourself, and an exercise in introspection.

D – In Pastel Spells you mention a blog. How can people get in touch with you?

R – The easiest way might be my blog Orriculum.tumblr.com, but there is also an email Orriculum.rose@gmail.com.

 

We’d like to thank the beautiful Rose Orriculum for sharing some of herself with us and our readers!

 

Where You can reach Rose Orriculum:

Email: Orriculum.rose@gmail.com

Tumblr Blog: Tumblr

YouTube Channel: YouTube Channel

Etsy: Etsy

 

Her Works:

Of Witchcraft and Whimsy: A Beginner’s Guide to Basic Witchcraft on Amazon

Pastel Spells on Amazon

Review of PracticalCandleMagick on Etsy

November, 2018

Review of PracticalCandleMagick’s Spell Kit

Teacup, Pillar and Spell Candles, Handmade in London

 

Money/Wealth Drawing Spell Kit

 

 

A beautiful, gold package lands on my welcome mat. I’m immediately cheered by its shiny exterior. I open the tantalizing parcel, and am met with the most amazing smell. I’m already feeling better; the sensuous pleasures of colour and aroma have combined to notch down my stress levels a touch. A good start.

The parcel has been carefully package with up-cycled and reusable plastic, something I approve of greatly. The products themselves are in a peppermint and white paper bag, reminiscent of old-fashioned sweetshops; tempting and nostalgic in equal parts.

I carefully undo the paper bag and am surprised by how much is packed into the small package. There’s a gorgeous, green star-shaped candle, a bag of woody herbs, a napkin with £50 notes printed on it and clear instructions for a money spell.

The instructions have some great details in, including the best phase of the moon to complete the spell, examining your true intent and looking at the language you use. It’s clearly well thought out, and useful as a general guide to money magic as well as instructions for this specific spell. There’s links to helpful support agencies for those struggling with debt or other issues that affect their relationship with money.

 

 

The spell itself is well written and constructed, using a combination of incantation, visualisation and sympathetic magic. I received my package in the first quarter of the waxing moon, so nearly the perfect time for spells of abundance and prosperity.

I’d definitely recommend these spell kits. Their crafted with a sense of responsibility and are easy to follow, with a good focus on importance of intent and use of language. I thoroughly enjoyed performing the spell. As a freelance writer, work and therefore money comes and goes. Since doing the spell I’ve had a steady stream of work, so I’m impressed so far!

If you would like to Purchase PracticalCandleMagic’s Money/Wealth Drawing Spell Kit on Etsy, or see any of their other wonderful magickal wares, you can visit them at: https://www.etsy.com/uk/shop/PracticalCandleMagic

***

About the Author:

Mabh Savage is a Pagan author, poet and musician, as well as a freelance journalist.

She is the author of A Modern Celt: Seeking the Ancestors and Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways.

A Modern Celt: Seeking the Ancestors on Amazon

Pagan Portals – Celtic Witchcraft: Modern Witchcraft Meets Celtic Ways on Amazon

 

The Bad Witch’s Guide

November, 2018

 

The Bad Witch’s Guide to Shadow Work

 

(Photo by Christian Holzinger on Unsplash)

 

For about the last two months I have spent a lot of time going within and working on my spirit. Some of it has been a choice, some has been circumstances. My health (physically) has been very poor since about July and while I am no longer bleeding nearly to death regularly I felt I needed to find my strength in body and spirit.

I have done a lot of yoga. A lot of meditation, usually every day, sometimes twice a day, and while drawing in the light around me my shadow would not be still. Darkness has a bad rap. It is often mistaken as evil. Rejected and defiled. Repressed and denied, this is the animal within. Animals are not generally evil. Neither is the shadow.

When I started looking at this place, the in-conscious (unconscious doesn’t give it enough credit), in my early 20’s I found it as the wolf. The singer of bones. The true wild. It is that gut animal instinct and for most of us it dwells within our shadow. If I gave it space and respect it spoke to me. It was wise and knowing with strong instincts that are annoying never wrong no matter how much I try and think around them! It kept me alive. Yet this was not some soft puppy. It was the desire to bite which hurt me. Run from the unknown and dig into things I didn’t want to know.

It was never about trying to control the wolf. The wolf is wild and that is how it should be. It was about listening to it, bringing it forward in my mind and analysing why I was feeling this way. The wolf brought me gifts I didn’t understand. Usually dead things from my past. A memory, good or bad. A feeling, usually something sad because I bury the shit out of those!

In slowly accepting my wild-self, that part of the shadow self, I began to go deeper still. Yet I was afraid. I was right to be. For deep in my darkness was a dragon. A dragon made of fire and destruction. A dragon that I could really feel writhe within my gut when riled. This is not a metaphor when that part of me was “woken” my guts would squirm as though something wriggling around in there. A dragon that terrified me. It was scary this beast ripping out of my being and me losing control. Uncontrolled violence and wrath. I locked it down, I repressed it hard. I refused to listen, I even hated it.

It took years of journey work. Years of looking trying to understand. I remember exactly when I met the dragon. I only went to a Dark Moon circle once and as I journeyed I joined a group of female dancers dressed all in red, whom danced covered in sharp blades and barbs. I joined the dance with them and I was cut a few times, we all were. Afterwards in a tent of red drape we compared scars as dancers do, laughing and smiling. Still I was to go deeper. Down, down. Deeper into the caves. At first the caves were cold and water dripped everywhere. Then they became warmer and dryer. There was no light. None at all. Yet I knew the way and there in the dark was a huge faintly glowing red dragon. It was asleep coiled up. Just breathing. It was beautiful. Like copper. I reached out my hand and it was warm and smooth. An eye fluttered open. The voice was like thunder, the deepest sound but gentle. This was new to me.

I asked “what are you?”

I am your pain.”

I began to weep. My fear melted and I realised this beast, this part of myself, had been consuming my pain all my life. That there had been so much especially as a child I didn’t understand I had created this to deal with all the things I was unequipped to understand. Now I understood. That the dragon was like my wolf. A teacher if I listen. A friend if I needed it.

Working in your shadow is a place within The Dreaming. It is both real and metaphor. You might not have wolves or dragons. You might have lions or “demons”. Yet the demons we make are no less real for us making them. They are often woven from our instincts, good and bad and our worst parts. The parts we reject from our Light.

They are our addictions, our vices. Our rages and pain. Our deep grief and sorrow. Yet if we come to them gently and listen they can bring such healing. That is not to say you allow them to indulge. You listen to when, to why, to the triggers. You understand, maybe even speak about it and let the urge go.

When both my parents died within six months of each other and I was cut out of the family by my sister I was devastated in a way I couldn’t comprehend. Being a witch and bi-sexual is just not okay with her. I remember sitting at the dinner table with the real and distinct urge to burn a path of destruction between myself and my sister. Not a metaphorical one. I mean kill and burn everything and everyone I met until I reached her and let fire take her too. It was odd and specific and I simply spoke about it and ate my dinner. A few month later I discovered it was a common tactic by a long dead ancestor (Grace O’Malley) to destroy traitors that way. I gave voice to my shadow, my pain but I did not give into it.

As Samhain comes and then the deeper dark of the year it is an excellent time to look within at the things moving around in our shadows. It is a daunting task, and one often sorely neglected by many magickal practitioners.

 

Simple Shadow Ritual

You will need:

A mirror

Patchouli oil

Candles/soft lighting

Bay laurel leaves

Yarrow (dried)

Frankincense resin

Heat proof container and charcoal to safely burn your herbs.

Notebook or journal.

Soft blankets (get comfy this might take a while).

 

Prepare your space as you would usually. Anoint your forehead and heart with the patchouli oil.

I humbly come to my Shadow’s Gate.

I come to learn not to hate.

I come to see, I come to hear.

Open the Gate as I draw near.

Touch the edge of the mirror with your dominant finger used to anoint yourself in a deosil direction. Keep the light to a minimum but use enough to be safe. Light your charcoal in your cauldron or censor. First adding the yarrow, then the bay, then the frankincense.

Cleanse your body in the smoke and prepare yourself to sit and stare with the mirror. Visualise your “gate” and begin to unlock it. This might take some time. There may be stairs or even just darkness. You may have to “jump”. Your darkness will not be the same as anyone else’s. When you are ready focus on your own face in the mirror. Say:

I see you. I am listening.

You may or may not “see” anything. You might. We spend a lot of time locking this energy away, it may take a long time to open it again. Write what you see in you notebook.

Re-anointing the mirror in a widdershins direction and drawing a banishing pentagram on the glass should you feel the need.

Humbly I came to my Shadow’s Gate.

I came to learn not to hate.

I came to see, I came to hear.

The Gate is Closed I leave you here.

Dissolve your sacred space as you would usually. If you wanted to evoke particular Deities during your opening rites please make sure to thank them appropriately afterwards.

Celebrating the Old Ways in New Times

October, 2018

Celebrating the Old Ways in New Times October 2018

Bright Blessings,

This is the end of the growing season for me due to the kinds of plants I grow, and I’ve already started fall cleanup. It’s also the time I begin planning what I will plant in fall, and I decide what I might like to consider growing come next Spring. I am busily reading bulb catalogs and selecting next years seeds.

Pulling the zinnias is always heartbreaking, but we had such heavy rains earlier in the month, they had been knocked over onto the sidewalk so badly, and I had no choice. They wouldn’t have been left another week even, however, as they were spent. The stems and roots were packaged up as yard waste, and the flower heads given to a neighbor friend who dotes on the neighborhood birds. The birds just love to munch on zinnia seeds in the flower heads!

Also, we are rolling towards Samhain, the final harvest, and in Westerville, the town just North of Columbus where I live, that means we are having pumpkin patch trips, apple picking days at orchards, and the last of our tomatoes we proudly grew all Summer are blessing us with abundant bounty.

It also means poison ivy for those of us doing cleanup. BAH! A neighbor told me to vinegar spray the heck out of them, and I am going to do that today.

I also did not plant as much this year and I’m glad I didn’t. My back has taken a turn for the worse, and although I am in physical therapy now, it’s been getting progressively worse for about five years now. I may have to accept downsizing the amount of plants I do from now on, and I am not happy about it.

The Good and the Bad

Like in the garden, there is good and bad in all things. Everybody wants the good, but facing the ugly realities happen to be something few care to do.

Instead of the typical Sabbat based article, I will be reviewing a couple of things that came up in pop culture that has a lot of feathers ruffled in our communities, discuss some things from a generation ago, and why we ought not to be so quick to fly off all angry or offended.

The Box

The first thing that made so many Witches, Wiccans, and Pagans angry was the Witch Starter Kit Sephora was about to release.

Various individuals blew up all over social media calling it theft, appropriation, offensive, infuriating, intolerable, and what have you. Many bloggers condemned it as sacrilege, and disrespectful of Witchcraft and Wicca, and there was such a public outcry, Sephora pulled the product, and they apologized.

Apparently, I am the only Wiccan/Witch/Pagan who was not in any way upset by this product.

Before you boycott me, or burn effigies of me, hear me out.

I am going to number the reasons why it makes absolutely no sense whatsoever to be upset about this product.

  1. There are tons of similar kits out on shelves and have been for quite some time. What, you think the “Starter Voodoo Kit” you nabbed at Barnes and Noble or Half Priced when you were 17 were authentic and written by a real Voodoo priestess? Think again. You think the “Crystal Pack” you nabbed at a similar shop, or even a metaphysical store were by a real elder of the craft? Not necessarily. Both mainstream shops, and metaphysical shops sell such items on a daily basis and have for quite some time. Nobody who is raising hell and crying that Sephora’s kit is a great injustice to our sacred traditions seems upset about the other kits at all. This is no different.
  2. Look what is in it.
  1. A tarot deck, which you can get almost anyplace these days.
  2. A rose quartz crystal, which again, gets sold in kits constantly. We had a stash of different ‘crystals’ at a cavern where I was a tour guide, and you can nab then at various trendy shops at malls these days. Many non-metaphysical stores carry magical crystals, and nobody complains.
  3. White sage- which, I am sorry is not in any way European. It is Native to the American Southwest, and South America. So don’t tell me that was misappropriated by this company from European based Pagan and Witch traditions. WE took it from Native Americans. We take a LOT from their practices, and that is a proven fact. Witches use white sage, and don’t think twice about the fact we got it from somebody else. If we are allowed to incorporate practices from others, then others are allowed to incorporate our practices into theirs as well.
  4. Various good smelling tubes of something something.

Each of these products is sold to, sold by, and used by Pagans, Wiccans, and Witches on a daily basis. They are also sold by non-magical practitioners who want to earn money. Even some mainstream groceries carry essential oils these days, and I know of more than one organic market that has nag champa, white sage, and tons of essential oils for sale. Nobody bats an eye about that. Sephora is just one of many companies creating a product that the magical public uses.

Furthermore, in the apology they released, they said “Our intention for the product was to create something that celebrates wellness, personal ceremony, and intention setting with focus on using fragrance as a beauty ritual.” That is magic folks. And glamour. Witches are well-known for using certain looks, and scents to illicit responses, and beauty and making others find us pleasant smelling will draw more people to us. Rose quartz also initiates love and affection. It’s just another magic kit.

  1. Not everybody in our communities who sells to us belong to the tradition of merch they are selling. I will reword that to make sure people understand what I am saying. Every metaphysical shop where I have ever entered was ran by somebody who practiced a particular path, but sold things for members of many other paths besides their own. Some shop owners are not initiated, and just self-educated, and are very good at running a store. At no time in the 13 years I have been active in the Pagan/New Age/Metaphysical community have I ever heard one individual remark on this fact, let alone refuse to by merch for Wicca from a Druid, for example. It would make no sense because how would we be able to buy anything if we were so picky? Sephora’s product is no different.
  2. Furthermore, not everybody in our community who is either a business person or clergyperson has any education, training, or affiliation outside of their own thing. Don’t believe me? I have met more than one self-initiated, self-ordained “Priestess” who recognizes no elders, and put herself in charge because she wanted to be the boss. They have no issue finding followers. I have also known non-clergy who read a few books, and declare titles for themselves they swear was bestowed celestially, and everybody else is just too unenlightened to understand. There are always a number of them at every large gathering, and they slip in and out of our circles seamlessly. We “don’t judge” and we “are inclusive” and put up with a lot of bullshit because we are terrified of somebody getting mad at us for questioning them. Why do we accept this at face value from people who come to our gatherings who are not one of us, yet we raise hell over a product that is actually usable? Furthermore- who is the actual person who designed the kit? Are they Pagan or not? Would it matter if they were?
  3. The people who make tarot cards are not always practitioners. Some are just good at art, got a deal, and have bills to pay. Furthermore, the people who do the assembly line work cannot possibly all practice magic or be Pagan. Nobody seems to mind about that. The people selling you the merch at a non-Pagan shop may or may not practice magic or one of our religions. Again, nobody seems to care. How do you handpick your tarot cards? Do you research the manufacturer and artist and pick over a deck because they do not adhere to your tradition? Nobody does this. It would make no sense. So why are we mad at this manufacturer but none of the other ones? It is not possible to buy all things for our religious or magical practice only from others who practice just as we do.
  4. Is it because it’s more mainstream? Well, how many times have Pagans. Wiccans, and Witches decried the fact the mainstream often rejects us? Now that we are “socially acceptable” enough for things we use to be saleable in a mainstream shop, as we swear up and down we deserve to be, we are insulted. I am sorry, but we cannot have it both ways. “It’s a corporation so they have no right to take our money” some have said. Really? I will mention Barnes and Noble and Half Priced again. I am not sure which of the three companies I mentioned makes more money, but all of them are pretty large, successful businesses.
  5. Our practices are derived from other practices. Period. I have already mentioned our use of white sage. But let’s talk about Wicca in general. An excellent publication that is one of the most controversial in our history is Aiden Kelly’s Inventing Witchcraft. In it, he published parts of Gerald Gardner’s Book of Shadows. The entire Book of Shadows is now available for free online at Sacred Texts. Here is the link- http://www.sacred-texts.com/pag/gbos/index.htm Nobody was supposed to see that except initiates, as it was secret, and for members only. Some Wiccans were very angry with Kelly for this. Oh yeah?
    Well, Kelly demonstrated line by line just WHERE Gardner got certain things from. Some from Crowley, some from Rudyard Kipling, some from varied other sources, some on his own. But Gardner and early Wiccans swore Wicca was ancient, from an unbroken tradition, and unchanged for centuries, even thousands of years. My question was- if it was all SO secret, why did Gardner and others put ads in the newspapers, contact journalists to do interviews, write books for publication, and generally put Wicca in the public immediately? Because nothing was secret, nothing was ancient, and they wanted to attract as many as possible. That is fine, it being a small, secret tradition for the few, and it is now readily available for anybody who will buy a book cannot both be true at the same time. Furthermore, Doreen Valiente, a true High Priestess, took one look at some of Gardner’s ritual writings, and said “No way.” She rewrote quite a bit herself. Kelly’s book can be had from Amazon.com, and here is the link.
    Wicca is not an ethnocentric ancient religion that went underground and reemerged when Gerald Gardner decided to publish books. It’s Gardner’s creation. It’s one I am thankful for, but it’s something that was pulled together and created from the many things that inspired Gardner. We, those who practice that have no business criticizing others for doing the same things we, ourselves do.
  6. We do not own the practices we utilize, and are not allowed to tell other people they cannot practice what we do unless we give them permission. Many other religious traditions, including atheists who believe in energy and spirits use the things we use, and follow some of the same practices. We do not have the right to dictate they are not allowed. Even somebody who thinks a kit at a shop is pretty or interesting or looks fun has the right to buy it and use the things without our guidance, permission, or approval.
  7. Nobody is making fun of us. Nobody makes us look bad but ourselves. I could list all the things I have seen and the people who I have met in the community who have driven me to tears of frustration over the years with their bullshit, but I know good and well the rest of you have seen pretty much the same things, so I won’t bore you. We also almost never call people on their shit in our communities unless it is childish arguing online over some discussion topic. I would really like to see us focus more on the condition of our own community instead of pitching fits about how some people who don’t belong in our circles views us.
  8. It is not the mainstream’s job or responsibility to portray us correctly. That is up to us. I am so over the people crying over Charmed or the latest horror flick’s wrongful use of the pentacle. I am sick to death of hearing people passionately declare Hollywood makes us look like devil worshipers and is to blame for misconceptions about us. No. Again, that’s us. And that did not come from Hollywood originally. It came out of the fact we use terminology the Xtains have used for centuries to denote devil worship. The word “witch” was never used to indicate something good until Gardner “reclaimed “ the word, swearing up and down the Inquisitors misunderstood the indigenous religions and demonized them. If you read what the witch trials looked for, you will not find one damned thing about Mother Earth, the goddess, blessing babies, handfastings, honoring elders, or blessing the garden. You will find sex with the devil, killing innocent people, enslaving people, poisoning neighbors they had a disagreement with, turning into rabbits to eat all their neighbors vegetables, causing crop blights, and insect infestations, peeing in a hole to create a hailstorm, making epidemic illnesses, etc. The word Coven, the number 13, the black hats, a horned man all in black, and brooms were all things “confessed” to during torture during witch trials. Nobody ever did those things. So Christians were taught there were evil people worshiping the devil doing all the awful things you could think of, and we are a new religion of people using the language set by the Inquisitors having “reclaimed” the terms? Likewise, the terms “Pagan “ and “Heathen” was used in the Bible to denote terrible people, and yet we call ourselves these things and demand to immediately be identified as the good people we actually are as opposed to the horrible people the words have been used by Xtians to describe. I think this is unfair of us.

The Commercial

Now I come to a commercial that is making people mad as hell also, and to me, it’s not infuriating either. Here is the video:

 

 

It’s about a 15 second commercial for Constant Contact marketing. It shows women sitting in a room of their business products, one meditating, the other playing a digeridoo. I will add both are white girls who look like they are about to run to Starbucks for their Pumpkin Spice Latte on the way to yoga. That sounds good right now!

They click on the page to see how many folks have looked at their listing through Constant Contact, and there are a lot! The girls are tickled pink, and one says “Oh, my goddess!” and then resumes her digeridoo playing.

And people are losing their minds about this also.

Here’s the thing. I know a LOT of New Agers and Pagans and Witches and Wiccans who look, act, talk JUST LIKE the actresses in the commercial.

I am sorry if you have not had the pleasure of meeting such delightful people, and if you find these people insulting or infuriating somehow, but this commercial in no way makes fun of or misrepresents these types of folks in our communities. There are a lot of folks just like these gals in our communities, and it was a realistic representation.

So, on one hand, we throw a fit about Hollywood not portraying us just as we are, but if somebody portrays us just as we are, we are also very angry. Then again, if they do not mention us at all, we feel left out.

The upset reactions by so many to these things says a lot about how much growing up a lot of us have to do, and I have no sympathy about how offended some people are.

Just because you are offended does not mean that you are right.

The Working

I had thought of doing a dispelling anger working for people who find it so necessary to get upset and offended over things like this, but I have a better idea. I want to make you laugh. One of the people I studied with utilized laughter as banishing, and I have found it to always be very effective.

I am not making fun or ridiculing. I want to show how silly we can be sometimes. I get mad sometimes too, but getting offended, and assuming people are trying to harm us or disrespect us every time they mention magical practice does nothing but make our day and life negative. It’s important to stop when we have a knee jerk reaction, take a step back, breathe, and really look objectively at things.

Or consider this- There are now so very many of us, and we have become so much a part of the mainstream – we are now portrayed by the mainstream, and products for our personal use and for those who aspire to join us have made it into mainstream stores.

This is SO good.

Enjoy this lighthearted take on being offended by one of our funniest practitioners.

Blessed Be.

 

***

About the Author:

Saoirse is a recovered Catholic.  I was called to the Old Ways at age 11, but I thought I was just fascinated with folklore. At age 19, I was called again, but I thought I was just a history buff, and could not explain the soul yearnings I got when I saw images of the Standing Stones in the Motherland. At age 29, I crossed over into New Age studies, and finally Wicca a couple years later. My name is Saoirse, pronounced like (Sare) and (Shah) Gaelic for freedom. The gods I serve are Odin and Nerthus. I speak with Freyja , Norder, and Thunor as well. The Bawon has been with me since I was a small child, and Rangda has been with me since the days I was still Catholic. I received my 0 and 1 Degree in an Eclectic Wiccan tradition, and my Elder is Lord Shadow. We practice in Columbus, Ohio. I am currently focusing more on my personal growth, and working towards a Second and Third Degree with Shadow. I received a writing degree from Otterbein University back in 2000. I have written arts columns for the s Council in Westerville. I give private tarot readings and can be reached through my Facebook page Tarot with Saoirse. You can, also, join me on my Youtube Channel.

Next »