Wicca

Book Review – Wicca, Plain & Simple: The Only Book You’ll Ever Need by Leanna Greenaway

April, 2018

The cover states that the book is plain and simple and, also, the only book you’ll ever need. The forward of the book was written by Judika Illes, who is, also, an author and I quite liked it. The first chapter informs the reader about Witches and magic. She touches on the different types of Witches like Hedge, Traditional, Gardnerian, etc. It’s nice because she just does a quick little description of each, but it’s enough to give the reader a good idea of the differences between them. After that, she mentions Covens and how they were formed when Wiccans were persecuted so they had to worship in secret. Then she gets into Angelic Wicca right at the end and how she has personally chosen to follow the Angelic Wiccan path. It’s a great first chapter considering all that she mentions, but it doesn’t seem overwhelming at any point.

Chapter two breaks down Wicca and positive thoughts. “Life is like a big classroom. With each day, we learn and encounter new experience, and although at times the problems we face are hard, by going through the processes, we climb that spiritual ladder and evolve to a higher plane.” Has got to be my favourite quote from the book. It resonated to me as someone who has survived a lot of abuse and it made me feel like maybe my next life may be better due to the struggles I’ve already endured. She ends the chapter after going over some “Wiccan Ground Rules”

As with almost all Wiccan books, there is a chapter about Tools. That’s chapter 3 here. She gives a good list of typical items, touches on colour significance in the candle section and briefly talks about all the things you should have on your altar. This book lives up to its claim of being plain and simple, but in a good way. The way she just touches the tip of everything would make it a great book for a beginner.

Lunar magic is next. I think lunar magic should also be a pretty standard topic in Wicca, as a lot of what we do is based on the moon cycle. “The gravitational field of a full moon changes energy particles that reach the earth, influencing the way that we think and feel by changing the functions of our brain”. She informs the reader about the various cycles and the importance of each.

Chapter 5 is a very short chapter about initiation, specifically self-dedication and initiation, with just a few steps. The following chapter is about growing your own garden, the benefits of that and some ideas on which plants to grow and why. It’s one of the longer chapters of the book, and for good reason. She writes about what would be good for teas, tonics and superstitions, but again, in a user-friendly way with nothing being too complicated.

Chapter seven delves into animal magic. It’s another very short chapter that doesn’t get into much. I would have liked this section to be a bit better as half of the chapter is a personal story that is nice, but considering how much space if takes up, there isn’t a lot on animal magic itself. The tarot magic chapter is next, and that one is much better, with a lot of good information in a short amount of space and she writes about how “all tarot cards hold a magic of their own, and they can all help to bring about a positive result to your spells.”

I really liked chapters nine and ten. Chapter nine is about magnetic magic and chapter 10 is about the power of the pendulum. I, personally, use a pendulum all the time to help me with tough decisions and she suggested a great way to use a dictionary to help with divination, and the way she talks about the healing powers of magnets, I think a lot of readers would like it. She touches on some basic spells as well, which they are plain and simple again, so beginners can feel like these are spells they can do easily.

The rest of the book is spells specifically. There are spells for love, health, wealth, prosperity, happy families, career and willpower. All of the spells are user-friendly, and don’t need much for supplies. I am a fan of casting a circle before doing certain types of magic, but the author suggests just sitting and asking for protection. I personally wouldn’t feel safe enough to perform some of these spells without a proper circle, but I’m sure a lot of people would be fine with it. I think once a person has had experience with darkness, they are a bit more cautious.

The book overall is only 127 pages, and so it really is “plain and simple”, but she touches on a lot of different topics in those few pages. I would recommend this book to anyone starting out, but not really to anyone that has been practicing Wicca for a while. I still took some information out of it, as I do every book and I was really happy with it. The book is a quick and easy read, and I know if I meet anyone who is interested in Wicca I would for sure tell them about this book. I, also, think I will be looking into more of Greenaways’ books as it seems like she knows what she is talking about, and I love that she doesn’t over-complicate anything. I am happy I had the opportunity to read this book and write a review for it.

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The Naked Goddess III

April, 2018

I’m part of a lot of spiritual groups and on one of them someone posted this.

Well I had a lot to say, because I feel like that gender (which is more complicated than a binary) is absolutely important to talk about. I am never comfortable when someone says we should talk about something. Silence has a very specific power.

My main issue with this is one group or part of the gender spectrum have had the power, privilege and control of everything, including spirituality for thousands of years. We cannot “white wash” this out of spirituality. When you fail to acknowledge this privilege, the differences, difficulties and discrimination that happens, you add to it. There are more than two genders. Yet pretending gender doesn’t have a bias, that wider societies and cultures doesn’t hugely favour one over everything else is wrong. You are ignoring the problem. I liken this to when privileged white people (like me) say “I don’t see colour”. It effectively erases the thing about a person or group you have and historically have issues with. It is literally removing the part of a person or groups identity. It also allows passive discrimination, bias and abuse to occur.

Spirituality can never be divorced from society. The body politic, if you will. That is why privilege always comes in. We cannot ignore the bias towards certain groups or genders. Ignoring what is happen in a larger cultural context doesn’t make it more spiritual. Spiritual is an expression of the sacred authenticity of people. It always has a cultural context. In real life terms this means folks whom are non-binary, trans, LGBTQ+ or female are going to suffer more discrimination, abuse than those not. From harassment to income, to insurance and medical care, one group significantly is more secure, more safe, and better off.

This has an effect. From spiritual courses requiring money and travel to not having a bathroom you can use, it will have an impact. This totally removes the right of those suffering to say anything if there “is no gender”. It robs them of their identity and silences them to the difficulties and joys about their lives that make them unique.

We, spiritual and pagan people should care and recognize gender, in all its diversity. We should care because we should be advocating, creating spaces and being aware that being different is beautiful and a strength.

Spirituality is not passive or weak. Kindness and inclusivity is a strength, it is courageous.

I don’t know, what I don’t know. However I am open to listening. Listening to trans, non-binary and gender fluid people as well as the scores of women around me.

I am aware that the patriarchal hangovers and wider social norms creep into our lives often without us seeing them. There is a darker more insidious message in this short post though. Setting up the Christian dichotomy of “spirit as good and body is bad” that has been used to torture and abuse millions for thousands of years. This body verses spirit things exactly plays to these problems with body politics and gender issues. It robs people of their loving divine connection to their bodies and lives. It villainises healthy sexual desire, normal bodily function, and the power of the physical world. It divorces and stigmatizes the powerful animal instincts that dwell within.

The “animal” within is not a malign influence that must be erased or destroyed or caged. Doing so removes a deep and divine force within. If it is respected and held in balance it is wise. If it is repressed or caged it reacts like any caged wild animal would. Of course if it runs riot we become less, diminishing any part of the whole makes us less. We are instinct and intellect. We are our desires and our ability to wait or let them go. We can dwell within desire, be it sexual, hunger or rage, acknowledge them and not act. Yet unless you learn to respect and listen this animal side will act out. Repressing parts of ourselves (usually out of shame) is deeply damaging and not spiritual.

It might look like it from the outside. It might look saint-like and perfect but it just isn’t authentic to a whole person. Now some folks are wolf-spirited, some are more like deer, or lions or elephants. It is not my place to tell anyone what their inner animal must be. Or their gender. Or sexuality.

Yet I will honour them. I will make space, and listen, most of all listen. I will acknowledge my position of relative privilege as a white bi-sexual female that people are more understanding or accepting of me in certain places than people whom are differently gendered. I will speak up and stand up to the injustices and intolerance. I will bridge my ignorance with kindness and recognition.

 

 

What Your Pagan Teacher Wants you to Know…About Practice

March, 2018

(Leather Bound, Pentacle Journal by Samantha & Jason of Earthwork’s Journals, Home of the Handmade Journal on Etsy.)

 

My mum was a music teacher. A strict one at that. She had this way of showing her immense disapproval with a slight tut and a look away. You ask any music teacher, any teacher at all really if they know that their student has been practicing or not, and they can tell a mile away.


“And you practiced every day?”


Maybe that’s where I get it from.


I’m a pretty good student. I take anything I study seriously (I make Hermione Granger look like a slacker) and I love to learn. Yet even as young as 18 I was already teaching my peers. I was good at encouraging and explaining. I was pretty fearless (but not reckless). It just kept happening really.
My last year of 6th form college (high school) I was sitting as a medium with psychic circles between three or four times a week on equal footing as some who had been practicing some 50 years (Glenis was lovely). I was doing card readings every lunch and break every day. I started reading cards at 14 (playing cards) from my friend’s mum who was a real gypsy.


It didn’t think of it as “work” back then.


Back then it was like finding out you’re are a prodigy at something and going full tilt.


This means I don’t get it.


I just don’t understand the excuses. I’ve heard a lot over the years.


“I didn’t have time.”


“I have a lot on at work.”


“My husband/boyfriend/girlfriend was…”


“My parents were around.”


“I didn’t understand it.”


I mean I could go on and on and on. The only excuse I allow is sickness. It’s damn hard to work on a breathing technique if you’ve been throwing your guts up!


Let me start with “I didn’t have time”. There is no perfect time to do the work. It’s like doing the dishes or brushing your teeth; it doesn’t care how busy you are and it shows if you do it “only on the weekend”. The magick techniques I give out to students are accumulative and knowing more in the craft means I expect you to do more, not less. Most of my assignments I give take between 10 minutes daily, maybe slightly longer on the weekend or a pilgrimage somewhere. The other thing is the techniques are of for you to use in the world, in your life. They are designed to change how you see, and think and interact with the world. When you give me this excuse I hear one thing: “I couldn’t be bothered”. I don’t care if you do it in the shower, in the car, on the loo, getting your mind in order is important.


“I have a lot on at work.” In truth I don’t really know why this is seen as an excuse. If I am trying to give a tool that helps focus your thinking and mind I am actually trying to help you, not hinder. This reads in a couple of ways. “I’m important in my job so you can’t make me feel bad for not doing what I said I would do.” Or “I am so stressed out that I worry if a take a minute to think about it my head might actually explode.” Either way your clear and clever excuse sounds like what it is to me: fear. I hear the fear and the bluster. Either way you have to show a little faith. Set aside your ego for a few minutes and I promise the world won’t fall apart.


“My boyfriend…” I understand that the drama of some relationships impacts a lot. However this relationship is your choice. If it is damaging, violent or difficult don’t bring it to me. You will not want my honest opinion. Relationships are hard work but they shouldn’t consume your whole life. If things are tense or very emotional maybe the work I’ve given you is supposed to help soothe that? Trust me a little? The truth is you can not (and should not) control other people’s behaviour. What you can control is yourself and I’m guessing that’s what I am trying to teach you.

 

My parents…” I don’t teach kids, except my own. So I am supposed to be talking to a grown ass adult? Most of the work I set is not a big witchy ritual with lots of pagan drumming. If you mean you have to clean your whole house because you are about to be “inspected” I can sort of understand. Yet again I say grown ass adult. If you mean, I must remove all pagan, witchy, spiritual stuff from my judgmental folks because I’m afraid, still in the broom-closet, don’t want to deal with that fight, I say “Oh boy, you need some good therapy”. Families are difficult and hard work and some are even legitimately dangerous for your wellbeing. If you are feeling fear, shame or any combination thereof I would kindly suggest that while they might share your D.N.A. that isn’t family. Family is safety and support. Family is love and trust. If you have to hide such a fundamental part of who you are from these people, then my home work is the least of your problems. I’ve known pagans come out to deeply religious or difficult parents, it tends to go one of two ways. They range from loving and surprising supportive or amazingly indifferent at one end to violent screaming loathing at the other. The truth is they might surprise you. Good parents are usually that, and crappy ones are well, crappy. None of which is about you.

 

I didn’t understand it.” This comes down to the idea that magick and its practice should enlighten and fix things immediately, well, like magick. They try something once and if it doesn’t fix everything at once it can’t be “real” or “special”. It is hard to see the benefit of brushing your teeth if you only do it once. I mean they get dirty again, what’s the point? Spiritual practice is like that. Magickal and mental cleanliness are not just good practice but important foundations. This is a trap more mature or experienced practitioners can fall into. They know the how and the why, and they do other deeper work and neglect the basics. Understanding something doesn’t always happen the first time you try something, or the tenth, or the hundredth. In fact understanding a practice ca be layered and nothing it teaches you is “wrong” or useless. It can’t teach you anything if you don’t do it!

 

In other startling revelations if you’re going to do your “daily journal” in the car before you turn up, park further up the street so I can’t see you! Magickal practice is not difficult. It’s not for only one kind of pagan or witch. It doesn’t care if you are bookish or not, or if you are smart or not. Able bodied or not. It doesn’t care how rich you are or what kind of background you have. It is open to everyone. The only factor is this, will you leave your excuses at the door and do the work? Then magick and knowledge will come. Maybe not easily, maybe not quickly but if you work at it you will be rewarded in ways you can not imagine.

Worth the Witch

March, 2018

The Witch’in Way

 

 

The Witch’in Way is a shop that offers magickal boxes based on and released for the Sabbat months. Occasionally, The Witch’in Way will release a theme box, as well. The boxes contain a variety of charming handmade and natural goodies to help you celebrate the appropriate Sabbat.

Based in Halifax, Canada, The Witch’in Way has no problem shipping their wonderful items to the U.S.A. for actual shipping, no price gouging here!

Knowing that a lot of the items in the The Witch’in Way Box are handmade we were curious to see what the items we would receive would be and the quality of them. When the box arrived, we were very excited.

 

The Packaging

 

 

The The Witch’in Way Box arrived wrapped in plain,brown paper with their label in the corner. Their label is not large or overpowering in any way, so really no unwanted attention is drawn to it. Even though it says the name of the company, I think those in the broom closet can get away with receiving this package. It looks inconspicuous enough.

 

We were so excited by the package, we jumped right in…

 

Open Package

 

 

As soon as you open the packaging, and tear wide that box, the beautiful wrapper and sticker are exposed.

 

Informational Pages

 

 

The first item you get in the box is the Informational Pages. Love these. So important for every box to have. Their sheets come with tons of facts.

The theme of our Witch’in Way Box is Yule. Their Informational Pages give the background of the Yule Sabbat and the facts and information for materials included in the box. They even make sure to include poison warnings for herbs.

The paper it is printed on is a lovely parchment.

I did notice, after going through the entirety of the box, a few minor items were not mentioned. If you do not know what certain things are used for it may be an issue, but if you are a seasoned witch, it will not make a difference.

 

Mistletoe

 

 

The freshness of the herb supplied took me by surprise. I have yet to have received such a quality yet. The smell was incredibly aromatic and the color was intensely vibrant.

The Informational Page The Witch’in Way supplies suggests several spells Mistletoe can be used for. They supply you with a generous amount that you can use them in a variety of those spells.

They even make sure to warn you of the fact that ingesting Mistletoe is Poisonous. The Witch’in Way is on top of things!

 

Star Anise

 

 

You can smell the fresh aroma of black licorice, as it penetrates through the bag of Star Anise. The pieces are whole and beautiful, not broken bits just lying in a bag. You are given a good amount, at least half a bag’s worth of the fresh herb.

The Informational Page suggests what it is useful for and a way to make use of it.

 

Two Charcoal Discs

 

 

They can be used to burn resins, incense, powdered herbal blends or dried herbs. Two Charcoal Discs are included with the Box, but their use is not explained to you. Most experienced witches know their purpose, but those new to using loose herbs and such may not know. I assume they are for burning the loose herbs that come with the box.

 

Two Tealight Candles

 

 

These two tealights are not mentioned on the Informational Pages, but we all know what candles are. These smell as though the green one is a pine and the red may be cranberry. The scents are very strong and agreeable.

These could be used as any candle could be used; for spells, rituals, black-outs. The colors and fragrances are appropriate for the Boxes theme.

 

Citrine

 

 

 

This large hunk of Citrine arrives in a lovely gossamer bag. This smooth, shiny, polished gemstone is a large size. The coloring is, simply put, beautiful. Because of the shape of the stone I received, holding it is incredibly soothing. It fits in the palm of my hand and is nicely cradled within. I can easily meditate with this stone comfortably. The Witch’in Way has included the correspondences for Citrine on their Informational Pages.

 

Yule Oil

 


 

The Witch’in Way includes a generous sized bottle of their own Yule Oil Blend. The aroma is impressive! Strong, not a weak scented oil. You can tell it is properly made and blended.

The Informational Pages explain to you what the oil is made up of. It states, what is contained within from it’s base oil, to all the essential oils mixed in. Not only that, it explains why they used each oil and what it represents. Each component is appropriate for a Yule working and they mix together marvelously.

 

Mini Yule Log and Candles

 

 

When we came upon this in the box we squealed with excitement! Our own Yule Log! It can fit in any home. How cute. What an incredibly imaginative, creative, great idea! I have never seen anything like this before. It is solid and very festive. Very well made, from a real log.

Now for the best part… The Witch’in Way includes candles. They are birthday candles. They have cut the holes into the log and the candles fit right in perfectly. So you may purchase more candles on your own and your Yule Log is re-usable! You have a permanent Yule Log you can use year after year. Easy to store because of it’s size.

 

 

The Informational Pages tell you what a Yule Log is, what you can use yours for and suggests a great way to get your whole family involved in a ritual involving the Yule Log.

 

Witch Ball

 

 

Just when I thought the beauty of the Yule Log had me, I unwrap a gorgeous Witch Ball. Handmade by The Witch’in Way and simply put, beautiful. It is to Bless & Protect your home.

The Informational Pages tell you all that it holds within. It contains: jasmine flowers, cinnamon, cedar, and has hanging amethyst and citrine stones. There is, also, a rune/symbol in the witch ball that is not mentioned on the sheet. I am not sure what it’s meaning is, but so far knowing the rest of the contents of the box, I feel certain it’s appropriate.

 

Yule Cards

 

 

I loved this idea. How many of us are searching for cards around the holiday that have a simple message that is not christian? We have to settle for a plain “Happy Holidays”. Or, how many of us have to make our own! Well, The Witch’in Way has included a set of 6 warm and unique cards for us to send out for the Yule holiday! Not only are they thoughtful but they are beautiful. I do love the fae and winter faeries are perfect for the season.

 

My Overall Impression…

 

 

The Witch’in Way definitely has a different type of box. Made up of mostly homemade items, their own blends, and definitely their own unique ideas. I must say I LOVE it!

All handcrafted. That brings a special aspect to it. Knowing that someone actually cared enough to build you this box piece by piece. Impart magick bit by bit, in every feature as the box grew.

The creative thinking The Witch’in Way put into this box impresses me. A Yule Log that can be used in all size spaces and saved year round. How to incorporate your entire family into your celebrations. Creating something to Bless & Protect your home that looks so lovely. The thoughtfulness of including Holiday Cards to send your friends and family.

The Witch’in Way was very generous with their size of products. They definitely did not hold back with their generous supply of oil and herbs. I guess the only thing I could say is that the Informational Pages should have included those things like the charcoal, tealights, and the rune information. But that is so insignificant compared to all they offer!

 

Let’s meet The Witch’in Way…

 

Willow Moonhawk is the wonderful woman behind The Witch’in Way. She has taken some time from her busy schedule to answer a few questions with us at PaganPages.org

 

PaganPagesOrg: What brought the idea of the Mystery Box to you?

Willow Moonhawk: I will no longer be offering a Mystery Box/Surprise Box.  When The Witch’in Way began there were 3 of us, then 2 and now only myself, Willow Moonhawk.  I have been doing the boxes myself for approximately 6 months and felt I couldn’t keep up on my own while also working full-time night shifts as a nurse.

I will be only offering Boxes for the Sabbat Months, and on occasion may offer other Themed Boxes as well.

 

PaganPagesOrg: I am sorry to hear that you will no longer have your Mystery Boxes, but so happy that you will still have your Sabbat Boxes. Your Boxes are amazing and it would be sad for the community to lose them. I look forward to seeing some of your Theme Boxes. How did you begin the Sabbat Boxes?

Willow Moonhawk: I always wanted to start a pagan related business, and the subscription box service has become increasingly popular.  The idea was presented through the original partnership.

 

PaganPagesOrg: How do you choose what you place in your Boxes?

Willow Moonhawk: Items are chosen to coincide with the Pagan holidays and are meant to be tools and items that can be used in ritual and day-to-day practice.  The herbs and stones are chosen for the Sabbat as well.

 

PaganPagesOrg: Is yours a recurring monthly Box?

Willow Moonhawk: The Boxes originally were offered on a monthly basis, but as of March 1st, 2018 they will only be offered in a limited number via The Witch’in Way Etsy shop.  The goal is to be able to offer 5 -10 Boxes for each Sabbat.

 

PaganPagesOrg: Are you, yourself Pagan?

Willow Moonhawk: I am a practicing Pagan, and have been since 1999.  I am eclectic, but am drawn to Norse and Egyptian pantheons.  I am also a natural medium.

 

Thank you so much Willow Moonhawk from The Witch’in Way for chatting with us and Sharing!

 

If you are interested in a Sabbat Box or Theme Box from The Witch’in Way, or any of their other products, you can visit them on Etsy at:

https://www.etsy.com/ca/shop/TheWitchinWay

 

***

About the Author:

Jennifer Sacasa-Wright is a Witch of many paths. She runs PaganPagesOrg eMagazine.  She loves hearing your opinions & thoughts on the eMagazine and welcomes comments. You can email her at jenniferwright at paganpages dot org.  When she is not working on PaganPagesOrg she is creating in some other way.

 

 

 

 

 

 

 

Interview with Author & Artist Lupa

March, 2018

Lupa is an author, artist, ecopsychologist, and naturalist in the Pacific Northwest.  She creates ritual tools and other sacred art from hides and bones, and is a prolific author of pagan nonfiction books.

The Tarot of Bones is a tarot deck that is inspired by natural history, and combines Lupa’s art and writing skills with her knowledge and appreciation of the natural world, adding the traits and habits of animals to the symbolism of the tarot.  

After reviewing Tarot of Bones last month, I was excited to catch up with Lupa and find out a bit more about this tarot deck and its companion book.

 

Raushanna: I know the natural world and the life and death of the creatures living within it have been a large focus for you for many years.   Your creative connection to the natural world has evolved in wonderful ways.  I admit to reading your Therioshamanism blog years ago, and was amazed at that time at the depth and breadth of your focus on the natural world, and your creativity within your field has blossomed since then. What circumstance made you first aware of this visceral connection between yourself and the natural world and its inhabitants?

Lupa: Honestly, it was early childhood when I first started exploring our yard and the various tiny beings in it. My love affair with nature has been a lifelong pursuit, and has taken many forms over the years. I discovered paganism in my teens, and the idea that there were other people who saw nature as sacred had me hooked from the start. Over the past two decades I’ve been a Wicca-flavored neopagan, a Chaos magician, and a neoshaman, though these days I refer to myself as a naturalist pagan. I don’t believe in supernatural things any more, and my path is firmly rooted in the physical world and ecology. I find my inspiration in the wonder and awe I feel at being privileged enough to be a part of this amazing universe for a few short years.

 

Raushanna: Tarot of Bones is a unique deck.  What were you hoping to offer to those using your deck for personal exploration?  What message or method were you trying to bring to a reader? 

Lupa: Honestly, I wanted to help people get out of the very human-centered approach we have to the tarot. Most decks, including the Rider-Waite-Smith, are almost entirely made of human figures and pursuits. Any animals, plants and other beings are there primarily as symbols for human meanings. The Tarot of Bones, on the other hand, has no humans whatsoever. The Major Arcana and Court cards all have very specific animal species associated with them, and while these have meaning to us, they are based on the animals’ behavior, not the values we associate with them as “good” or “bad”. It is especially important for those who claim to follow nature-based pagan paths to get their heads out of the human sphere and away from human priorities, and to see ourselves as just one of many equal species on a complex, life-supporting planet. The Tarot of Bones is one gentle nudge in that direction.

 

Raushanna: As a follow-up to the previous question, I would like to share how your Tarot of Bones affected my own Tarot practice.  These days, I tend to use the Tarot only for my own personal growth, and I only do readings through word-of-mouth requests.  I usually work with the Tree of Life, astrology and elemental dignities when working with the Tarot and its messages to me.  You have opened a new awareness within me of energy flows and entanglements occurring all around me that I knew existed, but never included in my divination interpretations before reading your companion book.  Because of your deck and book, I’m looking around at my surroundings and my Tarot cards with a new awareness, an awareness that is based on a combination of pure intuition and of “listening” to the plants, animals, people, and non-physical entities around me.  Thank you for that!

Lupa: That’s really cool—thank you for sharing your story! I hope you are able to continue deepening those relationships and understandings.

 

Raushanna: Your deck approaches the Tarot in a non-traditional way, particularly in the card images, and the companion book includes lots of useful information not usually found in a “LWB,” including your lists of inspirations for the assemblages.  The deck and the companion book in many ways reveal your inner self to the public (you state, rightly so, in the Introduction that this is a very personal deck) perhaps in some ways more so than your art because you explain to us all in writing why you chose the items in the images of the cards.  You created and self-published all this in a little over two years, not long at all!  Did you ever feel overwhelmed during the process of creating this unique deck and the companion book?  What kept you motivated to continue?

Lupa: Oh, so many times I asked myself “What have I gotten myself into?” It’s a hell of a lot of work, and I’m grateful that so many people hung in there with me, both in person and online. Being able to post the assemblages the deck was based on as I completed them helped me to stay connected with everyone, and motivated to keep going. Sometimes it seems absolutely unreal that I did all that, but I can look at the pieces hanging up in my home, and the boxes of decks and books, and think “Wow, I really did do all that!”

I have always been good at keeping myself on a task, even if things don’t always go according to schedule, and I’ve gotten better as I’ve gotten older. Now instead of one single project that I struggle to complete, I have a huge list of books and other projects I want to work on, and it’s just a matter of pacing myself as I work through each one.

 

Raushanna: You shared which card was created first, the card that led you into the process of creating and self-publishing the Tarot of Bones deck and its companion book.  Which card image was the easiest to create?  Which was the most challenging to get right?

Lupa: Honestly, they were all easy to some extent, because I was deeply in a creative flow for that year of 2015 when I actually made all the assemblages. The ones that were the most challenging were those that required more structural creativity; for example, trying to attach a full-sized bison skull to a small wooden door as its backboard took some manual labor that I wasn’t expecting. But in working with the spirits of the skulls and bones, and the tarot itself, I found it surprisingly easy to weave those threads of spirit and my own creativity together.

 

Raushanna: You have mentioned you worked with the Tarot before.  You offer some detailed card meanings in the companion book.  Has the process of creating the card image and/or writing the entry in the companion book that describes the meaning of the assemblage and the card itself caused you to re-write your own understanding of a particular card?

Lupa: Absolutely. My understanding of the tarot when I first started using it in the 90s was very much “by the book”. I revisited all that when I began the Tarot of Bones, combining traditional tarot meanings with more nature-based interpretations of the archetypes and concepts in the cards. So really I had to re-learn each card individually, especially as I hadn’t used a proper tarot deck in over a decade when I started the project. But that’s also why I wrote each card’s book entry as soon as I completed its assemblage, because the meaning was still fresh and raw in my mind.

 

Raushanna: Creating a Tarot deck is, I am sure, a transformative process.  What unexpected and surprising result(s) did you experience as you worked with both the natural world and the symbolism attached to the Tarot?

Lupa: I think I was surprised at how much of myself was still in the deck as I created it. I wanted to allow nature to speak for itself as much as possible, but it’s necessarily biased because I am the person communicating those messages. We all have to experience the world through a human filter because each of us is working in a brain formed by millions of years of primate evolution, and a mind that is influenced by the society and culture each of us comes from. So there’s probably a lot that gets lost in the translation when I try to speak what I learned from nature, and that’s why it’s so important to experience nature firsthand, without an agenda, for yourself. Don’t go into the woods expecting to find fairies and spirits or to have a vision quest or other journey. Instead, just quiet your mind and open yourself to the land itself, without overlaying it with human meaning. It will tell you what’s most important.

 

Raushanna: What role, if any, does this deck play in your life now that it is completed?  Do you have any other favorite decks?  Are there other divination tools or systems that resonate for you?

Lupa: Well, it’s the deck I do daily one-card draws for the public with, as well as one of my main decks for professional readings. The only other one I use on a regular basis is the Ted Andrews Animal-Wise deck, which I got when it first came out in 1999 and which I’ve been using for totem readings ever since then. I, also, like bone-casting, and there’s a simple set I’m working on getting ready for release, hopefully this spring. Really, any divination system is just a tool to help me focus my thoughts and intuition, and since I created the Tarot of Bones it’s a pretty tight fit.

 

Raushanna: You have a recommended reading list in the Tarot of Bones companion book that is Tarot-focused, and you mentioned that, at least in part, through your creation process for this deck you have reinitiated your connection to Tarot as a divination tool.  What processes and/or exercises do you recommend for a novice reader who is drawn to your deck?

Lupa: I like the idea of working with each card individually to really get to understand your relationship to it and understanding of it. That’s basically what I did as I created each assemblage. Study each card, both my version of it and other artists’; read the book, and other tarot books; study the animals that I profile in each of the cards, and the meanings and roles of each bone I use for the Minor Arcana suits; and create your own meaning and understanding of each card based on those things.

 

Raushanna: Your website, thegreenwolf.com, lists your own books; which of your book(s) would you recommend to a Tarot enthusiast who has become enamored with your natural world inspirations shared in the Tarot of Bones companion book, and who wishes to learn more about combining divination and nature?

Lupa: Well, right now the only other book I have specifically on divination is Skull Scrying: Animal Skulls in Divinatory Trance, which is a booklet on using a real animal skull for scrying. Beyond that, I recommend my book Nature Spirituality From the Ground Up: Connect With Totems in Your Ecosystem as a book for helping you deepen your connection with nature itself. I really feel that a lot of people are lacking in their nature literacy, even those who know a lot about tarot and other divination, and so boosting your experiences and knowledge of nature is important. And I don’t just mean things like “I know the four Wiccan elements”. I’m talking about knowing your bioregion in detail, where your watershed is, where your drinking water comes from, what sorts of fungi are in mycorrhizal relationships with the trees in your area, etc. Take away the supernatural and symbolic, and just get your nose in the dirt.

 

Raushanna: What is next for you?  Any plans for an Oracle of Bones as a companion to the Tarot of Bones?

Lupa: Again, I have a bone-casting set I need to put the finishing details on. I’d also love to do a Lenormand of Bones someday, maybe as a limited run since it’s not as popular as tarot. But right now my big project is Vulture Culture 101: A Book For People Who Like Dead Things. It’s a book about collecting hides, bones and other animal remains, including how-tos, advice, and other resources. I’m currently in the middle of the IndieGoGo to crowdfund printing and other costs, looking at a Summer 2018 release. That IndieGoGo can be backed at http://igg.me/at/vultureculture101.

 

I’d like to thank Lupa, very much, for this interview; it was nice to be able chat in more depth about her work!

For more about Lupa you can visit her site at: http://www.thegreenwolf.com/

For Amazon Information Click Images

 

 

***

About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot reader and teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journey To Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

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Book Review: A Pagan Ritual Prayer Book by Ceisiwr Serith

February, 2018

 

This is a lovely little book, one that can easily fit inside a woman’s bag, or a man’s briefcase.

It is broken down into two parts – The Foundations of Worship and Building Rituals.

Part One is broken down in “Prayer” and “Rituals”. It describes how, yes, pagans so pray, a description of prayer and how to write your own.

Part Two is all about Rituals

— How to Begin

— Home

— Callings

— Praise

— Thanksgiving

— Consecrations & Blessings

— Separate sections for Time of Day/Month/Year/Lore

— Endings

The last section is “Petitioning the Gods” and includes, requests, offerings, healing and society and land.

The book is chock-full of prayers for all occasions. For those who prefer to use the words of others in their rituals and daily offerings, there is much here to choose from. For others, many of these can be the base from which you craft your own prayers.

For myself, I tend to just speak from my heart in my daily prayers. However, I can definitely see myself referring to this book again and again in composing more formal rituals.

This little book would make a nice addition to your occult library.

 

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***

About the Author:

Susan Morgaine is a Daughter of the Goddess, Witch, Writer, Teacher, Healer, and Yogini. She is a monthly columnist with PaganPages.org Her writings can be found in The Girl God Anthologies, “Whatever Works: Feminists of Faith Speak” and “Jesus, Mohammed and the Goddess”, as well as Mago Publications “She Rises, Volume 2, and “Celebrating Seasons of the Goddess”. She has also been published in Jareeda and SageWoman magazines. She is a Certified Women’s Empowerment Coach/Facilitator through She is the author of “My Name is Isis, the Egyptian Goddess”, one in the series of the “My Name Is………” children’s books published by The Girl God Publications. A Woman International, founded by Patricia Lynn Reilly. She has long been involved in Goddess Spirituality and Feminism, teaching classes and workshops, including Priestessing Red Tents within MA and RI. She is entering her 20th year teaching Kundalini Yoga and Meditation, being a Certified instructor through the Kundalini Research Institute, as well as being a Reiki Master. She is a member of the Sisterhood of Avalon. She can be found at https://mysticalshores.wordpress.com/ and her email is MysticalShores@gmail.com

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Affairs of the Pagan Heart

February, 2018

Choosing Handfasting Cord Charms

Congratulations on your upcoming wedding! You’ve planned every detail of the ceremony and reception with your partner and you’ve committed to having a handfasting ceremony, and now it’s time to choose what your cord looks like, from which colour(s) to choose to which charms represent the two of you. Of the two, the charms are, by far, the hardest to choose. There is a limited number of cord colours, but an unlimited number of symbols that could be used.

Charms at the end of a handfasting cord aren’t essential, but if you choose to add charms, the symbols should be the most meaningful symbols to you. After all, there are only two ends to a cord, so make them count!

The current definition of symbol on Wikipedia is spot on:

A symbol is a mark, sign, or word that indicates, signifies, or is understood as representing an idea, object, or relationship. Symbols allow people to go beyond what is known or seen by creating linkages between otherwise very different concepts and experiences.”

Charms you choose may exist already and made of metal, or they could be carved from wood or a crystal, or they could be printed and placed into a photo charm.

As for how to choose symbols for your handfasting cord, think on the symbol you want to evoke meaning for your relationship and marriage. It may help to light some incense, meditate, sit cross-legged in front of each other, or even doodle with pen and paper with your eyes closed until you feel something has come forth.

You may want a literal charm. If you met at the seaside, you may want to walk along the beach together until you find some shells that compliment your cord. If your engagement took place at the Statue of Liberty, find a charm of Lady Liberty and something else to accompany it. If you have Celtic or Norse heritage, perhaps you’ll want to add a charm of a Celtic Love Knot on one end and the Ehwaz rune on the other end.

Sometimes choosing a charm based on what your relationship means can evoke a deeper representation. When you spend time with your partner, does a particular image come to mind? Does a particular animal frequently appear near you or cross your path when you talk about your partner? Does the same symbol keep appearing in any wedding-related dreams you have leading up to the ceremony? The universe is speaking to you in dreams, animal encounters, repetition, and strongest memories and wants you to take notice. So do!

And as relationships change, grow, and mature, the symbols you use to represent it may change as well, so if you reuse your handfasting cord later for a vow renewal or rebonding ceremony, consider changing the charms to represent what and who you are now. Add in charms for your family, your home, your spiritual path, or anything that may have changed or evolved since your marriage began.

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About the Author:

Rev. Rachel U Young is a pagan based in Toronto, Canada. She is a licensed Wedding Officiant and under the name NamasteFreund she makes handfasting cords and other ceremonial accessories. She is also the Chair of Toronto Pagan Pride Day.

Cunningham’s Thirteen Goals of a Witch: An Interpretation

October, 2017


 

 

 

In his book, Wicca: A Guide for the Solitary Practitioner, Scott Cunningham lists The Thirteen Goals of a Witch (in the edition I have they can be found on page 151). Cunningham does not give an explanation of each goal, which to me implies that they are his personal goals and therefore are able to be interpreted in as many different ways as there are witches.  The following are my interpretations of each goal:

 

  1.           I.    Know yourself.

This is a reflection of the first pillar of The Witch’s Pyramid. Knowing oneself is deeper than the knowledge one attains from books; it is the knowledge of self or understanding one’s motivations. It is vital for each witch to be aware of his or her abilities, strengths, weaknesses, dreams, desires and fears. If the individual witch resonates in a vibration of denial or ignorance then how can this individual be able to expand and grow? To be able to be successful in manifesting that which is desired the witch must be aware of her or his own energetic vibration. To know oneself means that the witch is willing and able to be honest and truthful with his or her self.

 

  1.         II.    Know your craft.

This is also a reflection of the first pillar of The Witch’s Pyramid. This goal speaks of the knowledge of how energy (and thus magick) works. are significant tools to learn from as well as other witches, however personal experience is vital. Learning from experience cannot be replaced by anything or anyone. This is how a witch will gain understanding of his or her own energy flow and how it works in harmony or dissonance with the energies of their environment as well as how it aligns with the correspondences that he or she incorporates into their personal practice. The witch will learn to manipulate and create through their craft.

 

  1.        III.    Learn.

One of The Laws of Magick suggested by Isacc Bonewits in his book Authentic Thaumaturgy is The Law of Infinite Data, which states that there is an infinite number of phenomena to be known that one will never run out of things to learn. With this understanding the witch would continue to seek out new information and apply it to his or her own practice and craft. Just as the universe is in a constant state of change and expansion so should be the witch.

 

  1.       IV.    Apply knowledge with wisdom.

This goal speaks of the ability to take the knowledge that one has gained from books, teachers, mentors and personal experience and relating this to his or her own insight, understanding and intuition gaining them a deeper and more meaningful perspective on not only their life experience but the nature of God Herself as well. This is the best way for a witch to achieve personal gnosis and spiritual enlightenment.

 

  1.        V.    Achieve balance

One of the main tenets within Wicca is balance. We view everything within the Universe (the macrocosm) including ourselves (the microcosm) as having polarity: masculine and feminine, day and night, creation and destruction (to name just a few). Since God Herself is the culmination of All That Is, the witch that achieves balance thus achieves vibrational alignment with God Herself. To gain balance and achieve this goal, the witch would begin with the first goal that Cunningham lists and work his or her way through each thus bringing their personal energy into alignment (balance).

 

  1.       VI.    Keep your words in good order

The definition of the word ‘good’ by Merriam-Webster Online is: of high quality, of somewhat high but not excellent quality, correct or proper. So this goal states that the witch is to keep his or her words in correct or proper order and to have them be of high quality. This is a subjective goal as it is dependent on the witch’s own belief as to what is correct, proper and high quality. This goal is a reminder for each witch to be aware of what he or she is writing, typing or saying.

 

  1.      VII.    Keep your thoughts in good order

This goal is aligned with the prior goal but is applied to that which the witch is thinking.

 

  1.    VIII.    Celebrate life

Life is a process, an experience and some would even say that it is a gift. Whatever perception held about life this goal encourages the witch to view it as important and to find the joy that is held within each moment, to be engaged, to be aware and to be involved; because in order for him or her to manipulate the energies within and around oneself it is critical to be connected to that energy.

 

  1.       IX.    Attune with the cycles of the Earth

Everything that is physically manifested on Earth, including the Earth herself, has an energetic frequency that is able to come into vibrational alignment with another frequency. When a witch is able to attune or regulate his or her own energy with the Earth’s tides and seasons that witch will find that he or she is able to manifest their intentions with ease.

 

  1.        X.    Breathe and eat correctly

Many individuals are in a constant state of anxiety. Their ‘fight or flight’ response is triggered continuously because of the level of stress in their lives. It has been proven that when an individual breathes deeply taking in a higher level of oxygen they can calm the body and reduce stress thus alleviating the continued state of ‘fight or flight’ bringing the body, mind and spirit into a state of overall well-being. Eating nutritious foods will also aid in this endeavor.

 

  1.       XI.    Exercise the body

Physical movement encourages the body to become healthier and thus stronger. Extreme exercise is not required just moderate movement to aid your body to come into a healthy state of being. Just as witches are encouraged to breathe and eat correctly in the previous two goals it is important to bring the physical body, the sacred temple, into healthy alignment as well. A body that is in misalignment makes manifestation a little more challenging.

  1.      XII.    Meditate

Meditation is a fundamental tool in achieving results from a magickal practice. It is the first step in achieving a successful visualization, which is necessary in the manifestation of a spell whether it be an intricate casting or a simple intention sent out to the Universe. It is also a major part of rituals and communing with the gods.

 

  1.    XIII.    Honor the Goddess and God

Honoring the Goddess and God means to show respect and reverence to them. They are and are part of everything that we see manifested on the Earth including the Earth. They are part of everything that we cannot see manifested on the Earth. Every experience we have is part of the energy of All That Is. Everything is interconnected which makes everything sacred. By honoring ourselves, the Earth and all beings we interact with and witness we honor the Goddess and God.

 

 

 

Book Review: Love Magic by Lilith Dorsey

May, 2017

 

Book Review: Love Magic: Over 250 Spells and Potions for Getting It, Keeping It, and Making It Last

 

 

by Lilith Dorsey

Published by Weiser , 2016

Paperback; $12.15 at Amazon

This connection between magic and eroticism is an obvious one. They both encompass absolutely every sense. We lose and find ourselves in magic and love, if we are lucky.”

So begins the introduction to this 275-page book, which seems especially appropriate for Beltane.

The first chapter presents spells for self-love and happiness.

These are the root of your magical success,” she wrote in the introduction.

That is followed by chapters on romantic, marriage, fertility, universal love and erotic adventures. As diverse as situations can be, so are the magical traditions from which the spells are drawn.

There are spells and potions for finding love, keeping love, and healing yourself so that you are ready for love. The book includes rituals for invoking goddesses of love and for love gone bad. There are even recipes for foods such as Simply Sensual Flower Fudge and Oshum Seduction Salsa, because, she writes, “Seduction is best begun at the table.”

Dorsey distinguishes between spells for a general dose of universal love and those intended to connect specific individuals, and provides spells and formulas for each. She also stresses the importance of ritual cleansing – such as baths, smudging and using magical floor washes –as “one of the most important things you can do for yourself and your home.”

Along with cleansing spells, she recommends divination and healing work, regardless of the problem, and offers a variety of each.

In addition, she discusses the ethics of love magic, and provides information about sacred botanicals and crystals, and ends with six chapters from the Book of Psalms and some recommended reading.

Dorsey is a spiritual practitioner and has been a professional psychic for more than 20 years. She is also an anthropologist, which prompted her to include historical spells. Magically, she is dedicated “to many different spiritual traditions, including Santeria, which is more properly known as La Regla Lucumi. In that religious tradition, I have been deemed, through divination, to be a daughter of the goddess (Orisha) Oshun,” she writes. Shun’s domain, Dorsey adds, includes love and marriage. “She is intimately acquainted with all facets of love.”

Dorsey wrote the book to share her knowledge and experience.

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Interview with Moonwater SilverClaw Author of Be A Wiccan Badass

April, 2017

INTERVIEW WITH MOONWATER SILVERCLAW

wiccanbadass2

Author of Be A Wiccan Badass

“Be A Wiccan Badass” is a easy-to-read, simple guide to the Craft, best for beginners and advanced beginners, although more seasoned practitioners will still get some good advice from it. I recently sat down with Moonwater for a chat.

SM: Good morning, Moonwater. Thank you for taking time out of your schedule to talk with me.

MS: Sure. My pleasure.

SM: I have looked at both your website and your Amazon author page (links below). You have quite a few books to your credit, including “Be A Wiccan Badass”, which I have right here.

wiccanbadass1

What made you decide to be a writer.

MS: I had a prophetic dream. In the dream, I was at a computer and I was writing. The Gods told me to start a blog. So I did.

At first, I was, like, are you kidding? I’m dyslexic. But you don’t dismiss the Gods, so I started writing. I have a lot of help. I have my sweetheart and friends that edit my stuff.

SM: That’s wonderful. We all need some help in our lives.

MS: Yes, and the Gods have helped me immensely.

SM: Which of your books came first?

MS: “The Hidden Children of the Goddess”

SM: I will be certain to post links to both your website and Amazon page.

MS: This first book is my Wicca 101 book. I wrote it in a specific way.

You see, because I am dyslexic, many of the books I read learning the Craft were sometimes hard to understand. So, I kept the thought in my mind to write simply and to make it easy to understand.

SM: How were you called to Wicca?

MS: …..how many at the time I learned even knew about Wicca? I heard a word I had never heard before. The word was Wicca. I went down to the local book shop and asked the lady behind the counter for any books on the subject. I soon had my arms full of books. I chose one. That one book changed my life forever. What was that book? It was Scott Cunningham’s “Wicca: A Guide for the Solitary Pracitioner”.

SM: Scott Cunningham helped so many beginners enter the Craft.

MS: Yes, and I hope that I can do this, too. I want to make Wicca accessible to those who may have a hard time reading and understanding what they have read. For example English as a second language or having dyslexia, as I have, or another learning disability.

SM: I found ” Be A Wiccan Badass” extremely easy to read and understand. It was inviting, as if we were just sitting chatting, as we are now.

MS: Thank you. I tried to make it inviting and friendly.

SM: I believe in one of earlier chats, you had mentioned that you have been practicing for 27 years.

MS: Yes, I have been practicing since the 1990’s.

SM: I read somewhere in the book that you were a Third Degree Initiate. Would you mind sharing with us in what tradition you are trained?

MS: I am a Third Degree Gardnerian

I wrote this book to help others be strong and find their own power. As a young girl, I had no self-confidence and felt like I had no power to change my circumstances.

I needed to experience a shift in myself. Fortunately, my path in Wicca helped me become stronger. Instead of remaining trapped with my then husband, I left. Wicca also strengthened me to become bold. I had to shake off my fear due to enduring dyslexia as a kid. It took courage to become a blogger/author.

With my first book, you can be more confident when you solidify a connection with the Goddess. Even if someone insults you, you can carry yourself with grace and strength because you know the Gods are with you.

SM: You practice a very traditional path of Wicca, but I notice that most of your books focus specifically on the Goddess, or so their titles would indicate, while “Badass” uses both Gods and Goddesses.

MS: No, I do include the Gods in all of my books. However, the Goddess speaks to me and others more, so I put her in the title.

SM: You are specifically speaking of “Hidden Children of the Goddess” or “Badass” with this description.

MS: Specifically “Hidden Children” but the others also include the God.

SM: So, I loved the idea of “speed grounding”.

MS: Thanks. I thought that was a good one. It can help you ground fast, especially if you practice it regularly.

SM: I would think that speed grounding would be for someone who has already been practicing their path for a while and can get to that place relatively smoothly. I find the grounding is part and parcel of deeper work, as well, which is harder than what speed grounding would indicate. Do you think beginners should practice this, or have more of a basic knowledge of the path that they are following?

MS: Yes. I think they need to know how to ground the regular way first. This way they know the process. Otherwise, they don’t know if they are doing it correctly.

SM: Yes, that is the point I was making. I know that there are always those looking for a quick fix and may think that Wicca can provide that, when in reality, it is far from it.

MS: I agree that grounding is a road to deeper work.

Yes. I have a friend that loves what I do but she wants me to make it a quick and fast thing to learn. I tell her that you can’t. You still need to study long and hard and keep studying throughout your life. It is not a fast and cheap spiritual path. It takes dedication and time to practice the techniques of Wicca.

SM: That is most certainly does. It is a lifelong path.

MS: Yes, totally.

SM: I liked the section on forgiving yourself, as that is something we all need to be reminded of. Also, the section on writing your own spells was informative. This seems to be one part that stymies many people.

MS: Yes, I hoped to guide the reader to feel more confident in creating their own spells. Because a spell you write yourself is going to be more effective than one someone else writes.

SM: Very true.

Is there anything you would like to share with the readers of Pagan Pages that they may not get through your books?

MS: I think that Wicca is a positive, spiritually, that really works. The God and Goddess are there to help you on your path; to guide you and nurture your growth. Wicca is for you to become stronger and find you own power. Plus, to know that you are loved by the Gods.

As I said, they have helped me immensely.

SM: I know that you credit Wiccaa and the Gods and Goddesses with saving your life.

MS: You don’t have to believe what someone else tells you that God is, you talk to them and find out yourself.

SM: So, do you consider yourself a “Wiccan Badass”?

MS: <Laughing> I am trying every day. Some days, yes; other days I need a little help. It’s all a learning process. I’m human just like you, and we all as humans make mistakes.

SM: Did I say I was human? <Laughing> Just a little joke.

MS: <Laughing> Well, you are the nicest __________ I have ever met.

Fill in the blank.

SM: Well, Moonwater, I thank you again for taking the time to chat with me today.

MS: Sure, thank you for the chat.

For more information on Moonwater SilverClaw and her books:

https://goddesshasyourback.com

https://smile.amazon.com/Moonwater-SilverClaw/e/B00HV4Z6U2/ref=sr_tc_2_0?qid=1490195654&sr=1-2-ent

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