wisdom

Finding Your Own Way

December, 2018

Chapter 8

The Shamanistic Path

I add this section for those who are interested in the spiritualistic or shamanistic aspect of meditation. This is simply an introduction to the world of the shaman. For those who wish to delve further, I would advise finding a reliable teacher to help them. In the last twenty years, there has been a widening of interest in the healing and spiritual practices of our ancestors and many have found a pathway back to a more earth-centred method of teaching and healing.

As always, trust your own instincts. Find out as much as you can before becoming too closely involved with any particular individual. We all go through challenging times, – but if this person is not handling the important aspects of their lives very well, then perhaps they are not for you.

If they care more about money than the work they are doing, then they are most likely not the right person to teach you. If they take on too many students, then they may not be able to give the support needed. Many shamans offer healing and counseling. If you are interested in learning from someone, then this may be a good way to find out if your paths are compatible. Even a good shaman may not be suited to you personally. Be prepared to take the time needed to find a way forward. A good friend who is a powerful shaman told me that the teacher will find you when you are ready. We work on ourselves and the universe guides us to where we need to be. I am always suspicious of weekend courses which promise to turn someone into an instant healer /shaman/counsellor with a nice shiny certificate.

What we know of the early religious practices of mankind is based largely on cave paintings and a few archaeological discoveries. Most anthropologists base their conjectures loosely on the tribal cultures which still existed in remote places up until quite recently, – before becoming overrun by modern society.

It is widely believed that shamans have existed as a separate class for at least 30,000 years.

It is my own belief that many men who were unsuited to hunting became shamans. In many ways, their initiation was as tough as that of the warriors in many cultures. Often they were buried for several days to symbolise a journey to the underworld.

Those with minor disabilities which would have made them unfit for hunting were able to help their tribe by performing rituals for success and journeying inward to help find the best places to hunt for game. They would then be on hand to protect the camp during the hunt and use divination to resolve any disputes. Contacting the ancestors may have been an important part of their duties and healing diseases by the use of herbs, and in serious cases, ‘soul retrieval’

In soul retrieval, the shaman enters the underworld to find the lost soul of a tribal member. The afflicted may have a mental illness or a fever or be near death.

The shaman must be confident and courageous, or he too may become lost in the vast realms of the underworld and perhaps never return.

I would find this idea quaint, – apart from having witnessed the effects on what could easily be called “loss of soul” on a good friend. He became lost during a badly constructed ritual for past life journeying which was popular in the 1970’s. Something rather nasty returned in his stead.

It took most of the night to evict the ‘entity’ and return this young man and he was never quite the same again. I am aware of the theory of disassociated personality complexes, but it is hard to call them that when they read minds and try to tear your throat out. This is why it is best to get a teacher before tackling more advanced work. Always set your boundaries and your intent. Use whatever help is available to you and meditate in a safe and a sane way. Take things slowly and easily.

My own ideas on how early shamanism was structured, are based more on my own experiences than on the little that is known of early man. Because a group of people may live a nomadic lifestyle or exist in buildings suited to their locality, made of straw and mud, – it hardly proves that their culture has not advanced in 30.000 years.

In 1980, I went to see a small collection of artifacts, taken from Newgrange, Ireland, which were on display in a private library in Dublin. I went with a friend, who I will call Susan. We were invited to go there by the leader of a Rosicrucian group we were involved in. All we were told was to look for an item listed as a ceremonial mace head and see what connection we could make with the object. It was an egg-shaped stone with spiral patterns and a hole through it, large enough to fill a man’s hand.

As I gazed at the object, I found myself back in Newgrange, sometime around the building of the passage tomb. A young man dressed in furs sat in front of a fire using the object to grind something in a bowl. He had a clubbed foot. When I commented on it, he laughed and told me it was why he was chosen to be a shaman. When I compared notes with Susan, it turned out that we had shared the same experience. Our accounts of the vision matched perfectly. Oddly, I forgot about this experience for many years until the memory came back to me one day. I wrote the poem below to remind myself of the journey.

Trance is a powerful tool for spiritual exploration.

It can be triggered by many methods.

Hypnotism is the least trustworthy and most dangerous method.

Wounded Heart

Do only fools and cripples live in longing for the light?

Are wounded hearts the only ones who venture deep into the dark to draw aside the veil?

They, who wander aimlessly in woods and fields, to search for wisdom long before the dawn,

Have pity for the poets and the artists who have felt this sense of exile since the day that they were born.

A simple, egg-shaped stone, small enough to fit inside my palm, became the key.

I gazed upon the spirals on this artifact and little did I realise the tale it had to tell.

My friend and I transported back in space and time to when it last was used.

At Newgrange barrow, we both stood, amazed, astounded and bemused.

The shaman sat before a fire, with robes of fur, and mischief in his eyes.

Grinding herbs with stone and bowl, our sudden apparitions seemed to cause him no surprise.

It happened forty, and five thousand years ago, I scarce remember all he had to say.

But one thing stood so clearly in my mind, it stayed with me until this very day.

He seemed quite young for one so wise, with a boyish face and long dark hair,

But, when I gazed upon his crippled foot, he quickly picked up on my stare.

I commented upon the injury at which he saw me glance,

He laughed as if I was a clumsy child, and asked how else would he have had his chance?

The wounded walk the lonely path, and fools rush in where angels fear to tread.

The blind can see the things which normally are hidden by the light, – their vision knows no end.

The beggar and the vagabond have riches that a king will never know.

And when the journey has no maps or charts, the child within us knows which way to go.

***

About the Author:

Patrick W Kavanagh, Featuring the inspirational art of Bill Oliver

Writer, poet, Patrick W Kavanagh was born in Dublin and now lives and works in Lincolnshire in a small rural town. Patrick became fascinated by the strange abilities of the human mind from watching his mother give psychic readings using tea-leaves and playing cards. With a lifelong interest in metaphysics and parapsychology, he has given tarot and spirit readings for over 40 years. He travels to many events with his wife Tina, exploring the power of shamanic drumming to heal, and induce therapeutic trance states. They also hold a regular drumming circle in the picturesque Lincolnshire Wolds.

By Patrick W Kavanagh available at most retailers:

Finding Your Own Way: Personal Meditations for Mastery and Self-knowledge on Amazon

Book Review: The Book of Ceremony – Shamanic Wisdom for Invoking the Sacred in Everyday Life by Sandra Ingerman

November, 2018

Book Review:

The Book of Ceremony

Shamanic Wisdom for Invoking the Sacred in Everyday Life

by Sandra Ingerman

Although I do not follow a Shamanic path, I have long been a fan of Sandra Ingerman’s work and fold much of her teachings into the practice and teachings I offer to my coven mates and students. I particularly enjoyed this book as a reader friendly and generic template for incorporating ceremony into any practice.

The Book of Ceremony by Sandra Ingerman reminds us that our focus is often distracted as we attempt to recreate or analyze ancient teachings and wisdom and that the most important piece in ceremony is our intention and desire to affect change. The approach to ceremony that Sandra uses guides the reader towards healthy expressions of emotions that could otherwise become more negative energy feeding situations in which we feel helpless.

The book is divided into four parts beginning with the basics of what is considered a “ceremony”; moving to specific types of ceremony; work to create balance within ourselves and the energy that moves through us and concluding with practical application of ceremony and creating your own definition of what these actions enable within your practice.

One of the key points brought to light early in the book is the difference between the terms of “Ritual” and “Ceremony”. The author uses her perspective of ritual being more repetitive in nature, whereas a ceremony is designed for specific outcome and at a specific time. I don’t fully agree with this definition as I believe that the two overlap in a myriad of ways, however, I believe this to be a good starting point for those exploring the use of “sacred action” filled with intention and hoping to create something new from what is acted upon.

The sections throughout the book, cover all of the information anyone would need to begin crafting ceremony and weaving it into their specific practice. Altars, tools, music, preparation of yourself, seeking Spirit guides, ancestors and more are presented in a useable way and offer both background and reasoning behind the selection offered.

I especially liked reading the section, “Turning Points and Rites of Passage”. It is richly illustrated with actual ceremonies that have been created and executed that were powerful examples of what can be accomplished in sharing the gifts of ceremony as a working tool.

All in all, this is an excellent book to begin the process of aligning yourself more deeply with your inner wisdom and intention-filled practice in honoring the sacred in the work you undertake. To quote Sandra…

In shamanic teachings, every spiritual and sacred act we perform is a ceremony. When we recognize the sacredness of each moment, miracles happen.”

The Book of Ceremony: Shamanic Wisdom for Invoking the Sacred in Everyday Life on Amazon

***

About the Author:

Robin Fennelly is a Wiccan High Priestess, teacher, poet and author.

She is the author of (click on book titles for more information):

 

The Inner Chamber Volume One on Amazon

It’s Written in the Stars

Astrology

 

The Inner Chamber, Vol. Two

poetry of the Spheres (Volume 2) on Amazon

Qabalah

 

The Inner Chamber, Vol. Three

Awakening the Paths on Amazon

Qabalah

 

A Year With Gaia on Amazon

The Eternal Cord

 

Temple of the Sun and Moon on Amazon

Luminous Devotions

 

The Magickal Pen Volume One (Volume 1) on Amazon

A Collection of Esoteric Writings

 

The Elemental Year on Amazon

Aligning the Parts of SELF

 

The Enchanted Gate on Amazon

Musings on the Magick of the Natural World

 

Sleeping with the Goddess on Amazon

Nights of Devotion

 

A Weekly Reflection on Amazon

Musings for the Year

 

Her books are available on Amazon or on this website and her Blogs can be found atRobin Fennelly 

 

Follow Robin on Instagram & Facebook.

Seeing the Signs

November, 2018

Madame Pamita: Her Book, Websites, Music, and Vast Storehouse of Tarot Wisdom

I received a copy of Madame Pamita’s Magical Tarot: Using the Cards to Make Your Dreams Come True this past Ostara, and in the past eight months, this wonderful book has become one of my favorite tarot books. Published by Weiser , earlier this year, it’s a powerhouse of information and magic. I wanted to write a review of this fabulous book months ago but personal events in my own life got in the way. However, this only gave me more time to become acquainted with Madame Pamita via her website and monthly emails. I was really sad that I wasn’t able to get down to New York City to meet her in person earlier this month – I would have asked her to autograph my copy of her book! – but maybe sometime in the next year, she’ll be somewhere in my vicinity. She seems to travel quite a bit!

 

As soon as you open the book, there are two pages of recommendations for Madame Pamita’s Magical Tarot – and from some of my favorite Tarot scholars, like Rachel Pollack and Mary K. Greer. As far as I’m concerned, that’s like getting the “Good Housekeeping Seal of Approval” as they used to say back in the day. Just reading what these eminent Tarot authorities have to say about Madame Pamita and her “complete manual”, as Elhoim Leafar puts it, is an affirmation of the book’s positive value.

In the very first chapter, Madame Pamita talks about the Law of Attraction – how “like attracts like” and that “our thoughts and beliefs will attract the thing we focus on.” (Palmita, 1) She quite logically reasons that when we are focused on loss, afraid of the future, and other depressing outcomes, then that is what we are going to be attracting to our lives. Therefore, we need magic – the “ritual that focuses your attention on the things that you want to influence.” (Pamita, 1). She refers to the Tarot as a “map that shows you what steps to take, what to avoid, and what changes are necessary to manifest all those good things you want.” (Pamita, 1). By laying out the cards, you can see where you need to go – quite literally, or should I say visually – in Madame Pamita’s words, the Tarot shows the questioner:

…where they should be positively focusing their intention, what action they should take to support this aim, and even what ritual

would be most helpful for supporting their objective. Tarot is the key to making your wish come true. (Pamita, 2)

She presents the simplest of all Tarot spreads, the Three-Card Reading. Card One is the Past – Card Two is the Present – Card Three is the Future. Acknowledging that “we can go to amazing depths in a reading” by starting with the questing and then adding “the meaning of each of the cards that we turn up” and then adding “another layer of meaning with the position of the cards in the layout” and the final layer of meaning – “listening to what our own intuition has to say in the matter.” (Palmita, 3). She doesn’t say what to do when the cards don’t seem to make any sense at all but she does admit that learning all this may be “intimidating” but that this is going to be an “exciting adventure” and a “wonderful journey”. (Palmita, 4).

Before she gets into the nuts and bolts of reading the Tarot, card by card, Madame Pamita discusses the history of the Tarot, divination and the occult. It’s a very short chapter – only two pages long. It ends with her recommendation of the Rider-Waite-Smith Tarot deck as the best deck for beginners. I have to say that I do agree with her on that assessment. While it may not have been the original Tarot deck ever used, it has become the “basic text” for the Tarot and the one most identifiable. It’s the deck that is used in the illustrations of Madame Pamita’s book.

In the chapter titled, “Your Mystic Training Begins”, Madame Pamita once again refers to learning the Tarot as a “journey” (Pamita, 7). She says that the “key” is spending time with them – as the saying goes, “practice, practice, practice!” She also stresses “the beauty in being that beginner” (Pamita, 7). She writes:

There is joy in the journey toward gaining knowledge. I look at it as an amazing exploration.

I know that going down the road is going to bring me such profound experiences and that

eventually, if I take the time to really learn and absorb and apply myself, I can get to the

place where I become master of that skill. (Pamita, 7)

The next few pages are dedicated to starting a Tarot journal and how you should keep it. She recommends picking a card a day and spending time with it and writing about it – every aspect of it – from the people in the card to the symbols depicted to the colors used. She says to step “into the scene in the card” and imagine what would happen or “put yourself into the role of one of the characters in the card” and then write about your feelings. She also says to pay attention to the “energy” of the card. She says you should pull a card every morning, meditate upon it, write about it, and then review what you wrote in the evening. (Pamita, 8-9) Quite honestly, if you do this, not only will you learn important lessons about the Tarot, but you will also learn important lessons about yourself. Years later, you can open your Tarot journal and read your progress as a Tarot adapt as well as an enlightened human being.

The next chapter is another two-page shorty that is nonetheless packed with power. Entitled “Magic Words”, it covers affirmations, “one of the most powerful spiritual disciplines that you can incorporate into your life” (Pamita, 11). As Madame Pamita insists,

Affirmations are positive power words that we can say to ourselves to rewire our brains,

making us magical receptors for good things…Words create magic. Magic is the act

of shifting reality through our will. Therefore, magic spells are words that create our

reality. (Pamita, 11).

Two paragraphs down, she again insists, “Your thoughts create your beliefs and your beliefs are infinitely powerful.” (Pamita, 11).

She includes affirmations with each description of every Tarot card – she calls them “Magic Words”. Like the diary journal, Madame Pamita outlines how to use these “Magic Words” and Tarot affirmations on a daily basis. I like the idea of taking a photo of the card of the day with your phone and making it your phone’s background so you have it with you all day long. I also like the suggestion of recording the day’s affirmation as an alarm on your phone so that you hear it at various times during the day. The thing with affirmations and rewiring the negative thoughts in your brain is that you really do have to repeat the chosen affirmation over and over again or else it doesn’t work. I find Madame Pamita’s instructions to be founded in logic and common sense.

The next chapter – which is the last chapter before she delves into the mystery of the Minor Arcana – is about “Making Magic with the Tarot”. Again, Madame Pamita has one good suggestion after another! I have often used various Tarot cards on my altar or in meditation but I have never put a Tarot card in my shoe! (Pamita, 13). That’s a new one on me! I am not at all sure that would even be comfortable. I think placing the card of the day in the pocket of my coat or in the front pocket of my hoodie might be a better idea.

Before she gets into the Minor Arcana per se, she covers Roman Numerals. She even provides a chart so that the beginner knows how to read the letters as numbers. I guess I’m showing my age – I remember learning Roman Numerals in second or third grade – back in the 1960’s. We even had to do sums using Roman Numerals! However, I do realize that this is something that is no longer taught in school – perhaps hasn’t been taught since my own childhood. I know my own son – who is now twenty-five years old – was never taught Roman Numerals in school – I taught him myself. This chart is a handy guide to those of us who may not have been taught this simple way of reckoning numbers or may have perhaps forgotten it.

For what it’s worth, in some Roman Numeral systems, 4 is written as IIII and not as IV, and 9 is written as VIIII, and not as IX, and 14 as XIIII, and so on. But generally, her chart is correct.

The first suit she covers is the suit of Swords – “The Airy-Fairy Swords”, she calls them. (Pamita, 20). She tells us to “think about the qualities of air” whenever one of these cards show up in a reading. Air is the lightest of all the elements. Winds “whip around quickly” and an opened window “to let in a breeze can freshen up a room.” (Pamita, 20). She also points out that,

Air is breath and the word “inspiration” literally means to breath in. The element of air and the

suit of Swords represent all these qualities. How did Swords end up representing air? Well, you

can imagine the sword waving cleanly and precisely through the air as it’s being wielded by a

skilled fencer. It’s sharp; it’s fast; it’s defined. (Pamita, 20).

Madame Pamita writes that in the world of magic and making your dreams come true, thoughts are the beginning. “Everything that has ever been created was first a thought.” (Pamita, 20). So it makes sense to start the Minor Arcana with the suit of thinking and the intellect. But as she reminds us, the suit of Swords not only represents our thoughts and what happens in our brains but all forms of communication – verbal, written and electronic. The suit of Swords is an important suit when we are doing spell work or considering any kind of magic.

After she covers the Swords, Madame Pamita moves onto the “Fun and Fiery Wands”. She writes, “While the Swords are meant to define and cut with the precision of clear thought and ideas, the Wands are the realm of action, passion and will.” Therefore, the Swords are the first step of manifesting magic and the Wands are the second step. She directs us to think about “the essence of fire: it can be the warmth of a fireside, the light shed by a candle, or the raging destruction of a forest fire.” (Pamita, 50). She says that mastering the control of fire was an “evolutionary shift” for humans and that mastering the suit of Wands will be a similar spiritual shift for the Tarot initiate.

The third step is the Cups – what Madame Pamita terms “The Watery Depths of the Cups” (Pamita, 80). She writes that after the inspiration of the Swords and the passion of the Wands, the Cups is where we put our “heart and soul” into our magic. She writes,

It’s easy to see where Cups correspond to the element of water. Water itself flows to fill in

whatever space surrounds it, so that the Cups is what holds water together. Water represents

those parts of us that seem to some from that inner vessel: spirituality, intuition, and psychic

awareness. The Cup is the center of the heart. (Pamita, 80).

Madame Pamita also points out the differences between the suits of Wands and Cups. They can say the same thing but in different ways – for instance, happiness for a Wands is jumping for joy and shouting aloud while with Cups, it’s a secret smile and a romantic sigh. Wands are sexual passion whereas Cups are romantic love. It’s good to know the difference between the two – in the Tarot and in life.

After the Cups, we come to “The Grounded Earthiness of the Pentacles”, which according to Madame Pamita, represents “the end result” of the cycle of magical manifestation. (Pamita, 109). Although Pentacles are earth, they are also,

…gold discs, reminiscent of gold coins, which can often refer to issues regarding money, financial

stability, jobs, or other means of income. They also have another meaning. That five-pointed star

represents the human body with a head and arms and legs outstretched. So, Pentacles also represent

physical issues of the body and its health. However, that star is also something even more magical.

Beyond being just a physical body, we are made up of stardust. (Pamita, 109).

Another thing she wants us to remember is that Pentacles are “slow-moving and long-lasting”. Unlike the suits of Swords and Wands, which have the quality of quickness about them, Pentacles make a person think of “might and strength” and “roots” and “protectiveness” – all qualities of stability and longevity. (Pamita, 110).

She splits the Court Cards from the rest of the Suits, addressing each of the four members of each Suit as a “family” and giving their characteristics as those belonging to that particular family – for instance, the Swords family “are the intellectuals, thinkers, and communicators” (Pamita, 142) while the Cups family are “the dreamers, the psychics, the creators of the imaginative and introspective art, and the spiritually connected, metaphysical ones” (Pamita, 164) and so on. She suggests taking the court cards out of the deck and “playing” with them to get to know them better. Some of the ideas she has are: choosing a card that you most closely identify with; choosing cards that show the different roles that you play in your life; choosing cards to represent people close to you; choosing a card that “embody the qualities of something going on in your life”, such as your work situation, your love life or your health. (Pamita, 188). It is all too easy to look at a court card and think that it represents an actual person in our life, when it would just as easily represent a situation or an emotion. Working with the cards in the way that Madame Pamita suggests will help break the urge to look at the images on the cards in a literal fashion and be able to truly read them as fully as possible.

After fully examining the Minor Arcana, Madame Pamita moves onto the Major Arcana – “the big leagues” – she calls them. She says that they are sometimes called “trumps” from when the Tarot was a card game – the original name of the cards were actually “Triumphs”. (Pamita, 189). The images on these cards are “allegorical archetypes meant to teach us how to navigate life in the best way possible.” (Pamita, 189). About the Major Arcana, she writes,

The Major Arcana starts at zero and ends at twenty-one. While the Minor Arcana pips represent

circumstances in our life that are more mundane, and the court cards represent people or personalities,

the twenty-two Majors represent big, powerful, and even more esoteric themes. When they show up

in a reading, you can expect them to have a stronger influence and impact on the situation. They may

be the underlying energy that permeates the cards that surround them or offers an irresistible pull in

a certain direction. (Pamita, 189).

Then she examines each card.

I did not write about her examination of each of the Minor Arcana cards or the Court Cards, because she uses the same format as her exploration of the Major Arcana cards. It seemed superfluous to talk about the specifics of her approach to learning each card, when it was the same for every card. So this is why I waited until this point to discuss how she talks about the cards. I have to say that I love her approach! It’s consistent with her theme of the Tarot being a “journey” and a “roadmap” to “adventure”. Indeed, she titles each card as “Your Adventure with …” whatever card it is. If you’re picking a card to work with on a daily basis, thinking about the card as an “adventure” is a heady way to deal with the concepts embedded within the card! And while some cards might be more adventurous than others, each and every card in each and every Tarot deck is an adventure of its own. All you have to do is pick a card and begin!

She describes each card thoroughly. She writes about each card as if we are sitting in the scene of the card, whether we are in the fertile sundrenched field of the Empress or sitting in the busy workshop of the industrious VII of Pentacles or hanging out with the bored youth under the tree in the IV of Cups. Reading her descriptions of each card puts you firmly in that card. No matter what the card is, she presents it as an adventure and a lesson. Every word is a gem. I can’t stress this enough. I am on my third close reading of this book – as opposed to opening it up for regular use – and the more I study Madame Pamita’s use of language, the more I admire her. It’s not just her depictions of the cards – it’s her lush, poetic voice that I love.

After the description of the card, Madame Pamita includes four short sections which I think are most helpful for the beginner but also for anyone who is interested in the finer points of the Rider-Waite-Smith system of divination. The first section is called “The Keys to the Treasure Chest – Key Symbols”, where she lists every symbol of the card she is describing. The second section is called “The Wizard’s Words of Wisdom”, which is her take on what the card means in a reading. The third one is journal questions, which she calls, “Behind the Mysterious Door”. And the fourth and last one is “Magic Words” – Affirmations for that particular card. I scanned the page for the X of Pentacles to give an example of this. The card shown is out of my own collection.

The last chapter in the book is called “Where Do I Take My Adventure From Here?” Madame Pamita exclaims, “You did it! You have had seventy-eight adventures – one with each other of the tarot cards…Where do you go from here?” (Pamita, 251)

I find it interesting that she does not include any spreads in her book. In fact, she advocates using a One-Card reading when you first start reading for your friends and family and then, when “you’ve mastered one card readings, you can move on to larger, more complex spreads, such as past/present/future three cards readings or even a ten card Celtic Cross reading.” (Pamita, 251). How refreshing! Most tarot books present the Celtic Cross as the default spread – it’s like trying to learn a Chopin Mazurka on the piano without ever learning your scales or proper finger training. She writes that it’s most important just to “enjoy spending time” with the cards. Again, I cannot agree more! If you are not taking the cards out on a daily basis and shuffling them and laying them out, then you are never going to learn their language.

I have to say that I can not recommend Madame Pamita’s Magical Tarot: Using the Cards to Make Your Dreams Come True more highly. Whether you are a beginner with Tarot cards or have been studying them for over thirty years like I have, this book is a GEM.

So who is Madame Pamita? This is Madame Pamita! This is a picture from one of her emails.

She is from Los Angeles, and has a spiritualist’s shop there. I went to Google and found her website. Click here to find out more: https://madamepamita.com/ There’s a lot there, so plan to spend some time! I was pleasantly surprised to find out that she is a musician as well as a spiritualist! If you click on the “ian” side of the website, it’ll take you to some really cool links – her music, her photos, press releases – she is really doing some very cool work! Listen to “Madame Pamita’s Theme Song” – it sounds like something out another time – like a voice from one hundred years ago. I could barely hear it – I think that’s by design – but still, her voice spoke to me in a most appealing way. I’m telling you all, if she comes anywhere in my vicinity, I am definitely checking out her show – whether it’s spiritual or music – because everything I have read or heard about Madame Pamita is totally and completely intriguing. I mean – I would stay up past my bedtime to see her. For an old woman like me, that’s really saying something!

I also joined her mailing list. She sends out monthly emails with information on where she is appearing that month, information on how you can study with her online, a spell for that month, and where to follow her on social media – yes, she in on Facebook and Instagram and Twitter, if you wish to friend or follow her! Isn’t the modern world fabulous? So many ways to connect!

Anyway – between her book, her presence on social media and the world-wide-web, and her live appearances across the United States, Madame Pamita is moving beyond her LA occult shop – and I for one, am happy about that! I hope someday to meet her in the flesh but until then, I will content myself with her books, her website, her music, and her vast Tarot wisdom. I hope that you do the same!

Until next month, Brightest Blessings!

Madame Pamita’s Magical Tarot: Using the Cards to Make Your Dreams Come True

References

Madame Pamita. Madame Pamita’s Magical Tarot: Using the Cards to Make Your Dreams Come True. Newburyport, MA: Red Wheel/Weiser, LLC, 2018.

https://madamepamita.com/

https://www.parlourofwonders.com/

https://madamepamita.com/music

***

About the Author:

Polly MacDavid lives in Buffalo, New York at the moment but that could easily change, since she is a gypsy at heart. Like a gypsy, she is attracted to the divinatory arts, as well as camp fires and dancing barefoot. She has three cats who all help her with her magic.

Her philosophy about religion and magic is that it must be thoroughly based in science and logic. She is Dianic Wiccan and she is solitary.

She blogs at silverapplequeen.wordpress.com. She writes about general life, politics and poetry. She is writing a novel about sex, drugs and recovery.

Gael Song

October, 2018

The Body of the Goddess, Earth

In most druid writings, there are lots and lots of descriptions about relating to nature, how wonderfully peaceful it is, how deeply restorative. It’s one of the most fundamental, if not THE fundamental, teachings of Celtic paganism. But I don’t think I’ve ever read what I personally feel is the reason for the tapestry of wonders and extraordinary powers of nature, which is that earth is the Body of the Goddess! In the seven heavens my druid guides taught me, which make up the planes of light of the inner realms, the first heaven is earth, and it is ruled by the Goddess. She teaches us wisdom because, once upon a time, wisdom grew stale and flat. Folks forgot the laws of love and bad things began to occur all across the universe (I hear the theme from Star Wars as I write this sentence). So, humanity volunteered to come down into realms of illusion and non-love to learn the laws of love all over again through life’s hard experiences. Wisdom is a living thing, it can only be renewed by reliving it into existence, and our hard, hard task is brightening the light of wisdom throughout the cosmos. This is humanity’s main purpose, and our overlighting teacher and mistress in this process is the White Tara, the Goddess. (The seventh heaven is the Diamond Core, and it is ruled by the God, just in case anyone was wondering what He might be doing.) I always see the ivory White Tara star when I look deep into the earth with my inner vision, Her Shamballa center of light, which orchestrates all that occurs here, our wisdom lessons particularly and the forward momentum of love across the globe. This is Her world.

So, when we are out in nature, looking at the misty ocean or appreciating the loveliness of a fuchsia sunset, perhaps, it is the Goddess Who meets us in the ethers, always. Why do we feel so held and peaceful in the forest or near bodies of water especially? Because we’re being embraced there by Her restful, patient, mothering intimacy that knows all will turn out just fine in the end. Or sometimes, it’s Her longing just to hold us close in our pain, when life becomes too harsh to even contemplate happy endings. By Her silence that is as gentle as the hush of night. I believe gravity also belongs to the Goddess, Her holding force that wants to keep us as close as possible, to feel Her endless love and tenderness for each one of us, to support us from below in utter physical security and steadfastness. Stones, too, so very important to druids as well, are Tara’s bones. It is Her essence we meet underground in those ancient chambers, dolmens, and caves the wise ones of the old ways used for ceremony and initiations.

The quality that I’ve always admired most about the Goddess is how She manages to keep adoring every one of Her children, even when they have strayed deeply into darkness. This means murderers, corporate executives who are impoverishing thousands with their personal greed, rapists, and on and on. Anyone can be comforted in Her embrace, anyone at all. All nature is infused with Her energy, Her enduring patient love that waits centuries, if that’s what it takes, for us to turn and seek to touch Her face, to begin walking the path back Home. In fact, I think we are completely lost without Her, and I worry about all the people I meet who will not even consider that She exists. This is one of my primary reasons for being pagan to the core! And it is this single belief in Her that has caused me the most grief from others over the years. Keep believing in Her, please! Keep the ancient ways sacred and open to those who turn back to Her when they are ready to remember. For She will be the saving of the earth!

Not only that, but it is Her Body that sustains the horrific wounds of war, fracking, pollution, a climate out of control. This is Mother love with a capital L! She endures practically anything to see that we accomplish our task, to remain nearby, to lead and hold us as we blunder along down here. It is time to remember, to return Her divine enduring love with real CARE, gentleness, responsibility for what we each do to Her. I saw a film once in which a man in Austria planted trees and vegetables in a veritable wasteland of dirt and sand. And in seven years or so, his farm looked like paradise, luscious fruit hanging from every tree, many-hued flowers spilling over each other in all directions, peace, fertility, a world full of Her beauty and fecundity once more.

All of these qualities of Her love infuse natural spaces, especially Her restful nature that we need so much in this hurried world. So, take a moment to sit beside a tree or river today and feel Her, will you? Remember Who is truly there! She is SACRED, far more than we know. And let’s take care of Her now, picking up that trash we walk over every day, not poisoning our grass and plants and air any more, instead, nurturing and blessing Her for Mothering that’s as deep as the ocean, as wide as the sky, older than the mountains, and as tender as the petals of roses.

***

About the Author:

Jill Rose Frew, Ph.D. is a clinical psychologist, energy healer, workshop leader, and author. She will be opening a school teaching light healing and the Celtic path of enlightenment in 2019. For information, please see www.CelticHeaven.com

She is author of Guardians of the Celtic Way: The Path to arthurian Fulfillment (her name was Jill Kelly then), and Alba RebornAlba Reborn, Book One, RevisedAlba Reborn, Book Two, and Alba Reborn, Book Three.

Guardians of the Celtic Way: The Path to hurian Fulfillment

MagickalArts

June, 2018

 

Sleeping With the Goddess: Embracing the Sacred Feminine

I twist and turn as the Fates

Spin the multicolored threads

That are the web of life.

Strength and beauty grace my path

And Mother’s gaze softens

As she looks upon my weaving.

I awaken joyous and bursting

With life and renewed spirit

Youth my ally and wisdom

Just from hand’s reach

Not ready for the taking

I sigh into the pain as

New life issues forth

I am caretaker and guardian

Of this sacred living gift.

I close my eyes and slumber finds me

Her beating heart echoes through me

Arms cradling Her child of making

Welcoming me home into her

Womb of creation.

We, as pagans celebrate the duality and polarity of all manner of things as we perform our workings of magick, make offerings to the Deities and weave the rich tapestry of our magickal and mundane lives. Contained within these polarities are the concepts of the masculine and the feminine that transcend gender and sexual dynamics. These are the outpourings of the solar and the lunar, strength and emotion, force and form. Each dynamic is needed as the informed companion of the other and each must work in collaborative effort to form the whole. They are the mainstay of our paths and the underpinnings of the universal laws we follow as we move forward in our evolution as spiritual beings.

Historically, as we have moved through the ages the shift of focus from that of a matriarchal society to one of masculine dominance has shaped the ways we interact and respond to the energies of the Goddess. Out of necessity for survival, the honoring of the Sacred Feminine was for the most part hidden and cloaked by the stereotypes of what woman should be and what roles they played both spiritually and mundanely. Now, we see a newly developed understanding and reaffirmation of who and what the Goddess is in relation to who and what women (and men) are. We honor the reverence that was held for woman and the life giving properties contained within her womb, her hands and her heart. We celebrate the Divine expressed in the female form and call to the archetypal energy of the Goddess to manifest in our actions and our will. We acknowledge her presence as the flowing and changeable tides of our emotions and our intuitive nature. And, we cower in fear when she wields the blade of the warrior and calls into accountability those who exert their will and ego in unjust actions put upon those who cannot defend themselves.

She holds the mystery of our destiny in her breath of life and the many forms she takes are the foundations upon which we learn, thrive and grow. She is the most intimate of our companions; being ever within and around as our relationship with her endures the test of time, faith and imposed suppression. We need never look far to see the power of her radiant energy and for many the first understanding we have the Goddess is held in the beauty of the Moon.

Lady Moon

We hold dearly and heed the call of the Lady Moon as she moves through her cycle of New, Full and Dark. The phases of the moon and the ebb and flow of her tides are the experiences of return and release that we engage in at each interval of our own cycles of newness, full expression and waning light. It is her hand that we cling to as we begin the descent in the shadows of our being. And, it is her light that illuminates those things within ourselves that need refining and polishing by the gentle flowing waters that mold and sculpt.

We follow her cycle through the night sky and know of the potential held in the newness of Maiden Moon, but do not always fill ourselves with the enthusiasm and joy of that growing energy. The Maiden acknowledges that everything and anything is possible and change is not to be feared, but simply the taking of another road. In the simplicity of re-engaging the wonder of seeing with fresh eyes and new perspectives our workings grow and seek out what will encourage and support their maturation. The Full Moon brings to us the product of what has been nurtured and tenderly crafted. The wonderlust of youth now stabilized and foundations anchored more fully. Ownership and pride in what has been brought forward fills us and we stand in the fullness of her light as creator and that which has been created. The darkness hides her beaming face as the Moon wanes and the yearning to once again see the brilliance of her light growing and guiding the way for productive passage wells up deep inside. We look up at blackened sky and see the future that soon will be as the Goddess as Moon reveals herself in her many and eternal phases.

The Creatrix

We call to the Goddess as the Creatrix and experience the sacred act of union that is her creative outpouring. We raise our voices in joy at the birthing of new life and its manifestation from the dark waters of her womb. Her union is the quickening and enlivening of what makes us most truly human and opens the paths to compassion and the expression of all encompassing love. We seek her as the Divine guardian of what we bring to birth in our lives and ask her intervention when that product is less than viable and seems all but lost to manifest form.

The Quickener

We rise with her to greet the morning’s light shone brightly from her solar consort and retire with her into the labyrinth of our dreams and intuitive sight as we slay the serpent of chaos and illusion. We move through our daily activities ever mindful of our impact on the world around us as the energy of her intent places each foot in front of the other imbued with her grace. It is the radiant Goddess who stands at the prow of the Solar Barque in her aspect as Hathor and acts as catalytic opener to RA. Without her feminine polarity weaving its magick of enlivening and protection the Sun’s daily journey would fall into chaos and the cycle of Dawn to Dusk would be a hollow shell of the power that is held because of her presence.

The Serpent of Wisdom

She is the serpent of wisdom and the revealer of the truths of our existence and divine nature. She is Sophia, the gnostic Goddess of Wisdom who holds the key to the deep gnosis of regeneration and empowerment. The Goddess weaves her circuit of energetic outpouring to be received by that of the strengthened container that is the God. In the Eastern practices of raising Kundalini it is the energetic nature of the feminine (or lunar) and the masculine (or solar) that rises as the twin serpents coil in ascent; opening, informing and enlivening each of the vortices of the chakras. These twin serpents, however, begin their journey as one, the perfect union of the sacred feminine and the masculine each dependent upon the other, yet singular in expression.

Healer and Place of Return

We surrender to the Goddess in request for healing and it is to her dark waters of birth that we return when life’s end has come to claim us. Our prayers are lifted to her Divine awareness and we call out to her to heal and transform all manner of ailment and discord. Her greatest transformative and healing power comes not as we desire, but in the grace of her wisdom as she sees what we truly need. We ask that she take us quietly into her embrace and ease the suffering of those in pain. She stands with us in the darkness of our own inner landscape and breathes her light into those parts of our being that fear the scrutiny of her gaze; opening, removing and cauterizing the wounds.

SHE is All and SHE is Nothing

The paradox of her energy is that She is the essence of everything and She is also the nothing that is the great void of all beginnings and endings. It is her energy that quickens the emptiness of non-existence and her form that becomes the container that receives its potent flow that will ensure that life will issue forth. She is humanity in manifest form and we are She in our true forms as bodies of light and spirit.

These are but some of the gifts of the Goddess and her hand is present in all the workings of our life cycles. And, it is this balancing point of nurture and intuition, strength and form that the mysteries of life and death itself are held. When we call upon the Goddess we are issuing a call to that part of ourselves that is creativity, catalytic exchange and the quickening waters held within her womb of transformation. We are offering up the deep wisdom of our being to be held in the embrace of her light and then to be transformed as the union with her polarity of the masculine takes hold.

Her power is held within all of us, regardless of gender. For, we are born of woman and it is in the throes of that pain that the true nature of sacrifice and purpose are taken up so that the beauty that is the soul of man may be expressed in our life’s work. We stand in her strength, walk in her beauty and sleep in her embrace at every turn of our existence and it is to her that we return as the darkness of death takes hold and breath is issued in its finality.

Cover : Caitlin Fennelly, MFA

www.caitlinfennelly.com,

or on

Facebook as Caitlin Fennelly Studio

article excerpted from my book:

Sleeping with the Goddess: Nights of Devotions

Available here:

www.robinfennelly.com/books

or on Amazon

***

About the Author:

Robin Fennelly is a Wiccan High Priestess, teacher, poet and author.

She is the author of:

 

The Inner Chamber, Vol. One

It’s Written in the Stars

Astrology

 

The Inner Chamber, Vol. Two

poetry of the spheres

Qabalah

 

The Inner Chamber, Vol. Three

Awakening the Paths

Qabalah

 

A Year With Gaia

The Eternal Cord

 

Temple of the Sun and Moon

Luminous Devotions

 

The Magickal Pen, Volume One

A Collection of Esoteric Writings

 

The Elemental Year

Aligning the Parts of SELF

 

The Enchanted Gate

Musings on the Magick of the Natural World

 

Sleeping with the Goddess

Nights of Devotion

 

A Weekly Reflection

Musings for the Year

 

Her books are available on Amazon or on this website and her Blogs can be found atRobin Fennelly 

 

Follow Robin on Instagram & Facebook.

GoodGod!

May, 2018

Meet the Gods: Dagda

(This illustration of Dagda was found on Pinterest. His cauldron, known as the Undry or the Cauldron of Plenty, provided infinite food and drink but never to a coward or an oath breaker. It was also said to revive the dead. One end of his enormous club could kill while the other end could give life.)

 

Merry meet.

The name of the Celtic god Dagda means “Good God.” He’s also known as Eochaid Ollathair, meaning “Eochaid the All-Father.” His name is typically proceeded by the article “the.”

In the Celtic tradition, the Dagda is one of the leaders of a mythological Irish people, the Tuatha Dé Danann, “People of the Goddess Danu.”

These were a group of people, descended from Nemed, who had been exiled from Ireland, and scattered. It is thought that Danu offered them her patronage, under which they succeeded in rebanding, learning new and magical skills, and returning to Ireland in a magical mist,” according to Bard Mythologies.

Britannica.com states, “The Dagda was credited with many powers and possessed a cauldron that was never empty, fruit trees that were never barren, and two pigs – one live and the other perpetually roasting. He also had a huge club that had the power both to kill men and to restore them to life. With his harp, which played by itself, he summoned the seasons.”

Some sources have him married to the sinister war goddess Morrígan. At least one of his many children was borne by the goddess of the River Boyne.

The Dagda is generally described as being a large man, sometimes comically so, with a tremendous appetite and immense capacity. It was said that to make his porridge he needed 80 gallons of milk as well as several whole sheep, pigs, and goats, and that he ate this meal with a ladle large enough to hold two people lying down,” Morgan Daimler wrote in “Pagan Portals – Gods & Goddess of Ireland,” citing “A Child’s Eye View of Irish Paganism,” by Blackbird O’Connell.

 

Click Image for Amazon Information

 

Daimler notes the Dagda is often described as having red hair and wearing a short tunic. He is strong and able to accomplish “great feats such building a fort single-handedly.” Every power was his.

He is called the Excellent God, the Lord of Perfect Knowledge and all Father. His central attribute is the Sacred Fire and, like it, he is always hungry, ready to consume the offerings; he is also a red god. The Dagda is also a phallic deity [fitting for Beltane], his lust matching his hunger. He is the father of many of the Tuatha De but his key function is as Druid of the Gods,” according to an article published on adf.org.

Druidic magic, abundance and great skill are among the attributes associated with the Dagda.

From my research, it seems he would appreciate offerings of large quantities of dark ale or beer, and oat bannocks, a porridge, particularly if butter and bacon are added. One source noted they should be offered to the fire.

A cauldron and a club or staff, Daimler suggested, could be his symbols in works of magic.

He is called on for wisdom, victory in law or judgement, and bounty. In a time of need, I can see putting out my cauldron, perhaps with a fire in it, and call the Dagda and his Cauldron of Plenty for help. Because his cauldron also serves as a tool of rebirth and regeneration, I would also call upon that power when going through a difficult ending on the way to a rebirth.

(“Dagda – Celtic All Father,” was handcrafted by James Miller from Stonecrafts. Sculpted in wax based clay and cast in architectural concrete, this plaque is available on Etsy.)

 

James Miller, a sculptor from Colorado, is of Celtic and Germanic descent.

He is part of my cultural heritage, so I honor him as an archetype of the ideal masculine,” James said, adding, “His name actually means ‘the good one.’”

He finds people are more receptive to learning about gods, goddesses and ancient traditions when they are framed in a cultural rather than religious context.

Merry part. And merry meet again

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

Gael Song

September, 2017

Goddess Leading

     Raised in a Christian household, as an adult I was actively involved in my church, following in my mother’s footsteps. But then, six months after she died, I did a simple ceremony to release her and felt a powerful feminine Presence materialize in the ethers beside me. “I will be your Mother now,” that Presence said. Only much later did I realize it was the Goddess, She Who was never ever mentioned in my world. And suddenly, all I wanted to do in my leisure time was search out esoteric books on Celtic lore and times, a hunger within propelling me that I didn’t understand. During the summer before my oldest daughter left for college, we took a trip around the coast of Scotland (sunwise, not that I thought about that then.) And we stopped at every stone circle, souterrain, and barrow along the way, tramping through farmers fields and up unnamed hillocks (until my girls simply refused to get out of the car to look at any more!). My heart was literally starved for connection with my motherland and the divine feminine that poured into my feet and legs as I walked that soil. But after twelve years of voracious reading and searching, I remained restlessly unsatisfied. The Celts hadn’t written anything down, and many of the texts that tried to fill those spaces were confusing or filled with gaping holes or obvious distortions. I kept sensing ancient truths and mysteries, just beyond my reach.

     Then I attended a week-long retreat with a Celtic shaman, which left me astounded to realize I could talk telepathically with trees, stones, and turtles, that I could slip between small spaces and enter other worlds, where druid teachers stood ready to teach me in the hushed silence of moss covered trees. How many more stone circles I visited that way! Saying very little, the waiting druid guides led me on mental journeys to sacred sites and other realms where I’d lived before or quietly opened portals in my heart and mind. At first, I kept trying to talk with them, asking question after question about Celtic life, which brought only gentle smiles and amused silence in response. Not one of those druids ever said, “You must do this or that,” thank Goddess! The choice was always mine in the end. Such silent respect and service to my wondering soul drew me to the path as nothing else could, for in my life I’d known a fair amount of control, servitude, and neglect. And mysterious surprises kept appearing in my outer world, too, beckoning, beguiling me down this Goddess misted path.

     A few years later, I was led to attend a school of energetic healing, using light to heal inner fear in a simple meditative process. And I watched in utter wonder, after one of my classmates or teachers did a healing with me, as the spirit world meticulously cleaned up every reflection of that recently transmuted fear in my outer world. It quickly became very, very clear that my inner fears, many from past lives and my long ago descent from heaven to earth, were holding the patterns of my life in place. None of my druid guides explained this, either, their teachings fiercely experiential. They simply surrounded and held me in silent wisdom and ancient love as I observed and learned for myself. My life was a bit of a shambles back then, a difficult divorce and concomitant financial nosedive with three daughters to raise. And in my misery, these small sips of freedom the Goddess held out put wings on my heart and feet.

     So I began to do healings on myself every morning and evening, hoping for release into happiness within a year, at most. But every time a fear was healed, a new fear took its place. And negative circumstances kept occurring in my life to activate these new fears and open the ancient memories for healing. Life was full of these surprises, though I learned not to take them seriously, for they disappeared as soon as I transmuted them in my next few meditations. Plus, these challenges were interspersed with Goddess enchantment that often left me breathless with joy—like the day I was wrung out from a cross-country drive and a nasty encounter with a lady at a B&B. And suddenly, as I flopped on the sofa after finally arriving home, a hundred fireflies lit up at once, all fluttering just outside my windows in the deepening dusk. I felt their hearts surrounding mine like a crowd of happy children, lifting me instantly out of my fatigue and despair. The most lightning bugs I’d ever seen before were five or six spread out over the river and meadows below. So sweetly magical, that was! And things like this began happening more and more, too, Goddess blessings, every one.

(photo from smithsonianman.com)

     Every couple of weeks, the color that filled my aura moved down into the ground, and another came in from above, as if I was ascending a rainbow ladder of light somehow. I began to tune into these colors, feeling them intimately. And every couple of years or so, there was an intense passage with severe anxiety or time pressure or financial strain that lasted several weeks. And at the end of each of these times, I broke through into a whole new realm in my mind, a place entirely different from what I’d seen in my meditations before. And each time this happened, the outer circumstances of my life instantly changed as well: a home sold, a change of partner, a move, or new financial resources that broadened my life and work. There were seven of these passages, and I could feel that they were initiations: the first earth, next water, then air and fire, then cherub, bone, and diamond. I could see concentric sheaths of light in my aura burning off in light as I emerged through these passages, too, moving from outer to inner. The last challenge is still ahead of me, the diamond initiation, connected with my core wound, my guides say. Currently, I am working in the final sheath within, too, an intensely bright light in the heart’s core that matches the seventh world of the inner planes, the heaven they call the Diamond Core.

     It’s been twenty-one years now since I began this healing process, thirty-six since my Mom passed over, years of solitary druid practice, for no one in my world has been very interested in my path, very few even respectful of the Goddess Who holds me so tenderly, especially in my pain. But during all these years, my inner world was filled to overflowing with fae friends leading me to sparkling fabrics or recycled clothing in nooks and crannies of discount stores, then telepathying unusual designs for ceremonial wear to sew, suggesting delightfully unique recipes for dinner at the last minute, or leading me on spontaneous outings in the forest. My druid star brother was ever nearby, too, teaching me laws of love of the Celtic realms of heaven, the sacred geometry of nemetons, and holding up a standard of respect for all life that was literally out of this world, along with my star sister, always ready to help me understand those ray colors and inner planes of light, 350 in all, that neatly sorted themselves into those seven heavens. The Celtic pantheon appeared, too, one by one, over the past seven years, as regents of the fifteen structures of light in the Diamond Core that regulate cycles too numerous to mention, as I slowly moved up the inner spiral staircase of light.

     Over these years, my home was gradually transformed with Celtic art, a priestess wardrobe, oak leaves and interlaced designs, crystals, faeries, and roses everywhere. The Goddess called Herself the White Tara, and I began to call the God, Oghama, not Christ. And They became my best Friends, eternal partners in love and union without any of the friction between the divine masculine and feminine so common on earth. I began to feel a growing fusion of that Celtic heaven with earth, a rising of the Goddess and resurgence of the Celtic world here, but healed of the old black magic and sacrifice beliefs. Even my smallest questions were finally answered, the warp and weft of the Celtic tapestry finally mended, not by words, but by years of facing fear and embodying truths that empowered my spirit, understandings born of living experience over many years that remade my own little world into a place of shimmering beauty that thoroughly nourished my soul. The Goddess teaches wisdom first and foremost. If you are tempted to give up on your path, I suggest holding on till the next magic lifts you out of distress, for Her gifts have been amazing and ongoing.

     But then, my inner longing has shifted once again, for more than any other thing now, I wish to see that Celtic heaven manifested on earth. My druid guides tell me that humanity was once born into light in a single instant in this seventh heaven, each person with an eternal love partner in the image of God/Goddess. And each person has the structures of one of the twelve sacred cultures of the Creator Sun fused into her or his very bones, the specific culture depending on the location each person was created out of there. No wonder I can’t help buying yet another Celtic tapestry at the Renaissance Faire! I am guided to start an intentional community based on those laws of love of the Celtic heaven, Celtic to the core: Celtic art, music, sacred spaces, and architecture, pagan ceremony (blended with open-minded Christian, uniting the two sacred traditions of Scotland in mutual respect), and deeply honoring love for the Goddess, finally! I can’t wait for that! May Her bright blessings enfold us all and lead us Home soon.

***

About the Author:

Jill Rose Frew, Ph.D. is a clinical psychologist, energy healer, workshop leader, and author. She is hoping to found an intentional community in southern Scotland in the near future. For information, please see www.thehomestarcommunity.org

She is author of Guardians of the Celtic Way (her name was Jill Kelly then), and Alba Reborn, Volume One Revised, and Volumes Two and Three.

For Amazon Information Click on Images

 

 

 

 

Yoga, Meditation, & Wisdom

July, 2017

The Eight Limbs of Yoga

This month’s column will wrap up The Eight Limbs of Yoga, as we focus on Dhyana and Samadhi.

(Photo Credit: anandashram.org)

Dhyana = worship. It is contemplation, focus and concentration; the ability to find the truth about something – an object, a thought – with perfect meditation. As our minds become clearer, our perceptions do as well. We can readily discern what is, and what is not, reality.

“Maya” is illusion. It is our perceptions, our judgements, our thoughts and feelings based on our lives, that color and filter all that we do and think.

“Moksha” is the freedom to see and perceive things clearly, as they really are and not what we judge them to be based on our own filters. This freedom exists in the now. It is having no ego, no attachments, no wants or needs.

To get one (Moksha), you must cast off the other (Maya). Using the power of meditation, we clear our minds to see beyond our illusions; we must be aware enough to “see” beyond what we see with our filters.

(Photo Credit: yogatrail.com)

The last limb is Samadhi, which means “to merge”. This is “the final and true state of Yoga” (from samadhiyoga.net)

Through utmost patience and years (and years) of diligent practice, we can reach that perfect place with a blissful and peaceful soul.

(Photo Credit: samadhiyoga.net)

From the Yoga Sutras of Patanjali

As interpreted by Mukunda Stiles

Chapter 1, Verses 15 – 18

Non-attachment

is the mastery of consciousness,

wherein one is free from craving

objects of enjoyment,

whether they have been perceived

or imagined from promises in scriptures.

The ultimate state of non-attachment

arises from self-realization,

in which there is indifference

to the primordial forces of desire,

as everything

and everyone

is experienced as one’s

own True Self

Thorough knowledge

is accompanied by inquiry

into its four forms

analytical thinking about an object,

meditative insights on thoughts,

reflections into the nature of bliss,

and inquiry into one’s essential purity.

Another form

of thorough knowledge

is preceded by resolute practice

to completely cease

identification with the contents of the mind.

As a result,

only subliminal impressions remain

and their residue

has no impact on the mind.

Verse 43

When the

storehouse of memories and impressions

is completely purified,

perception is

empty of vacillations

and only the object’s

true essence

shines forth in

thought-free perception.

Verse 51

When the mind

becomes free from obstruction

all vacillations cease,

and the mind becomes

absorbed into spirit

without producing future seeds.

Thus a new mind is born

of this wisdom,

free of ignorance

(Photo Credits: Pinterest)

Yoga, Meditation & Wisdom

June, 2017

The Eight Limbs of Yoga

This Month: Pratyahara & Dharana

yoga1

(Photo Credit: Pinterest)

 

The Fifth Limb is Pratayahara – “prata” means “away” or “retreat”; “ahara” means “nourishment” or what feeds the senses. Pratayahara translates into withdrawing from that which nourishes our senses. This forms the basis of “non-attachment”.

 

Instead of our emotions controlling us with what it desires/craves, we become the controller of those emotions. When we are unable to stop the flow of these emotions, they very often cause an emotional imbalance, which in turn can, and in most cases, will, result in physical illness.

 

Yoga, and more to the point, meditation is the means to find the way to step back, or retreat, from our wants and needs and begin to learn the path to inner peace and enlightenment.

 

This happens naturally in meditation, as we turn our consciousness inward, focusing on the breath and/or the mantra. As difficult as this may sound, this has always been where we have been headed with our yoga practice.

 

Chapter IV – Verses 27- 33 **

 

In the intervals between these discriminative thoughts,

distracting thoughts arise

due to other past habitual thoughts.

 

Their cessation is like that of the obstacles

that were previously described,

that is, destroying them through meditative absorption.

One who is free of self-interest, even from the attainment of

the highest realizations, and who possesses

constant discrimination is showered with

virtues from being absorbed in Spirit.

 

From this comes a cessation of obstacles

and karmic patterns.

 

Then all the obscuring veils and impurities

are removed due to the endlessness of self-knowledge.

Then only trivial knowledge of the

objective world remains hidden.

 

Thereafter, having fulfilled their purpose

through the series of transformations,

the power of the primal natural forces terminates.

 

As these forces come to an end,

time is slowed to such a degree

that the moments that correspond to

the sequence of these transformations

become readily comprehended.

 

 
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(Photo Credit: keylargoyoga.com)

 

The Sixth Limb is Dharana, “concentration of the mind”.

The mind is miraculously complex, capable of thousands of thoughts per second. This wandering of the mind has come to be known as “monkey mind”, as it chatters in all directions.

 

Dharana is the practice of holding our thoughts completely in one direction, quieting the monkey mind, enabling us to achieve utter concentration on one specific thing. The more we concentrate, the more we can fully contemplate the one thing we have chosen to focus on.

 

This is not something that can be expected to be done immediately. Patience is necessary and years of practice, but the benefits are enormous.

 

Chapter III – Verses 9 – 13**

 

From this, there is a true

transformation of the mind

as outgoing thoughts cease

their former pattern of reacting

to the appearance or disappearance

of subliminal impressions.

Instead, moments of restrained thought predominate.

 

By frequent repetition

of that restraint

an undisturbed flow

of tranquility results.

 

In the process of

being absorbed in Spirit,

the though process experiences

a second transformation

resulting from the continuous

appearance of one-pointedness

and the disappearance of distraction.

 

Then again,

a third transformation occurs

from the one-pointedness that results

in the rising and subsiding

thoughts become equal.

 

By these three processes,

there is a transformation of the mind’s

quality, character and condition.

In the same manner,

there is a spiritual transformation of the senses,

and even in one’s constitutional elements.

 

**Yoga Sutras of Patanjali

As Interpreted by Mukunda Stiles

 
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(Photo Credit: yoganonymous.com)

 

NAMASTE!!

Yoga, Meditation & Wisdom

May, 2017

The Eight Limbs of Yoga

This month we move on to the most recognizable of the Eight Limbs.

The third limb is asana, which is Sanskirt for “abiding”, meaning the physical postures within yoga. Even if you have never taken a yoga class, you are most likely aware of some of the yoga postures.

meditation (Graphic: food.ntv.com)

The benefits of asana are balance, strength and flexibility. Flexibility is a necessity as we age; the more flexible we are, the better we will move and the younger we will feel.

In asana, the body is challenged. With the physical challenge, your body grows stronger and the mind, through control and focus, becomes quiet, more focused. You will find a deeper sense of conscious awareness.

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(Graphic: renewing all things.com)

Asana is necessary to prepare for meditation.

The control we have over our physical bodies during asana comes to us through control of our breath. The awareness that we strive for begins with the breath This is pranayama, which is the fourth limb. (Please see my Meditation article from 12/2014: http://paganpages.org/content/2014/12/a-moment-for-meditation-4/

Prana is your life force; it is energy. The breath can cleanse toxins from your body, strengthen the lungs, calm the nervous system. This energy, combined with asana creates a balance of mind, body and spirit. Breath control allows us to control the mind, and not the other way around. Self-control and discipline come from the breath.

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(Graphic: genesisgym.com)

Using various breath techniques such as 4/4 breath, breath of fire, long deep breathing will give you energy, release stress, strengthen your aura – your projection to and protection from, the world around you. When you begin to notice and focus on your breath, you can actually feel yourself transforming, it is that powerful.

In some yoga traditions, like Kundalini Yoga, the breath is combined with moving asana, or a kriya (action) to bring about that transformation.

meditation4

From the Yoga Sutras of Patanjali

As Interpreted by Mukunda Stiles

***

Yoga pose

is a steady

and comfortable position

***

Yoga pose is mastered

by relaxations of effort,

lessening the tendency

for restless breathing,

and promoting an identification

of oneself as living

within

the infinite breath of life.

***

From that

perfection of yoga posture,

duality

***

When this is acquired,

pranayama naturally follow,

with a cessation

of the movments

of inspiration and expiration.

***

***

As a result of this pranayama,

the veil obscuring the radiant supreme

light of the Inner Self dissolves.

***

meditation5

And as a result,

the mind attains fitness

from the contemplation

of the True Self

NAMASTE

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