women

Going Shamanic Radio

December, 2018

 

Going Shamanic” is hosted by Jennifer Engracio on P.A.G.E.  Media Project’s blogtalk radio each month. The show focuses on how to integrate shamanism into every day life. Instead of relegating the spiritual aspect of ourselves to Sundays at church or weekend workshops, this show will support listeners in weaving ritual, prayer, magic, alignment with the Spiritworld and the Earth into their lives to enrich their experience of living.

 

This Month’s Topic: Going Shamanic – Sacred Sexuality, Part 1

Human sexuality is mysterious, vibrant and diverse.  This show explores why sexuality is a birth right and important to overall health and wellbeing.  It answers the question: Why is sexuality holy?

 

Jen welcomes Saida Désilets, PhD, who is a thought-leader on the growing edge of researching how women can use their minds, bodies, and spirits to create richer lives through their sensual selves.

She is the founder of the Succulence Revolution, a self-actualizing system that creates more pleasure, sexual aliveness, and deep self-love. She is a co-contributor to the best-selling books of Dr. Christiane Northrup and Dr. Rachel Abrams and has led transformational workshops and seminars for women around the globe for the past 13 years. She is the author of the Emergence of the Sensual Woman: Awakening Our Erotic Innocence, and serves as a guide to women who believe in transformation as a lifelong path of learning, discovery, and walk to freedom.  www.TheSucculenceRevolution.com

This show is pre-recorded and believe me, it’s WORTH the listen. So many amazing gems on how to bring pleasure into your life – because you’re worth it.

 

 

Going Shamanic is hosted by Jennifer Engrácio, about how to integrate shamanism into everyday life.

***

About the Author:

Jennifer Engrácio has been a student of shamanism since 2005. Jennifer is a certified teacher who has worked with children in many different education settings since 2001. She is a certified shamanic practitioner, Reiki Master, and lomilomi practitioner; in addition, she runs Spiral Dance Shamanics. Originally from Vancouver, Canada, she now lives in Calgary, Canada with her life partner.

Engrácio participated in self-publishing three books that are now available:

The Magic Circle: Shamanic Ceremonies for the Child and the Child Within”

Women’s Power Stories: Honouring the Feminine Principle of Life”

Dreaming of Cupcakes: A Food Addict’S Shamanic Journey into Healing

For more information go to: www.spiraldanceshamanics.com

 

The Circle of Nine: An Archetypal Journey to Awaken the Divine Feminine Within by Cherry Gilchrist

December, 2018

The Circle of Nine: An Archetypal Journey to Awaken the Divine Feminine Within

by Cherry Gilchrist

 

 

publisher: Weiser books

© 2018

length: 252 pages

This book is a rewrite of an earlier work the author wrote in the 1980s; the author talks about what it was like trying to write this book, the first time when the Internet was not yet available to her. When I went looking for the original text, the publication date on Amazon was 1750. I instantly had the thought of “She’s on to something. If she still here using the same name in 2018, and she wrote this book that long ago.”

She writes about nine different archetypes that comprise the circle of nine. Ms. Gilchrist does point out that it is three sets of three. There are three Queens, three Mothers, and three Lady’s, that work to comprise the circle of nine. On page 224 of the book, Ms. Gilchrest states “plan your journey around the circle of nine; there are 362,880 ways (99) of doing this.”

The examples that appear in the book regarded as devotees, healers, spirited dancers, and gifted seeresses. The first chapter is dedicated to the nature of the nine, and how the number nine figures into women’s groups and women’s spirituality.

She wraps up each chapter of each archetype with images of that archetype,

Street image.

Mythic image

Personal Image

Evolution of each archetype.

Youth

Maturity

Old Age.

Manifestations of that archetype.

Gifts

Trials

Rituals and Cults.

Visions of that archetype

The Circle of Nine is a well-written book by Ms. Gilchrest that with today’s world I see a lot of women utilizing to find their archetype energy. The archetype energy described in this book for each of the nine archetypes is present in each woman. I can honestly say though, that there were two that I didn’t feel a connection with, until after I read them thoroughly. They were the Queen of Beauty, and The Lady of Light, it was only after reading the images of the archetype energy that I was able to see both in myself. If you run a women’s group, this is one of the books I would suggest you use to help women strengthen their spirits and honestly see themselves.

The Circle of Nine: An Archetypal Journey to Awaken the Divine Feminine Within on Amazon

 

***

About the Author:

Dawn Borries loves reading and was thrilled to become a Reviewer for PaganPages.Org. Dawn, also, has been doing Tarot and Numerology readings for the past 25 years. Dawn does readings on her Facebook page.  If you are interested in a reading you can reach her at: Readings by Dawn on Facebook at

https://www.facebook.com/Readings-by-Dawn-1608860142735781/

Sexual Harassment on the Energetic Level

November, 2018

The week I wrote this article  the case  of Christine Blasey Ford was headlining. She is a university professor from California who has accused supreme court nominee Brett Kavanaugh of a sexual assault that occurred when they were both teenagers (in the 1980’s). Dr Blasey Ford has been forced to go into hiding since the story went viral and her life has been turned upside down completely. Yesterday many people close to me were glued to their screens as she gave her opening testimony and explained how  the sexual attack has changed her life.

 

I am acutely aware that her story is upsetting and triggering many other women who have had similar experiences and are now experiencing flash backs or nightmares. (It certainly brought up some memories and issues for me personally). These women (as well as some men) may not have found the courage (or place of personal safety/support from loved ones/enough confidence or indeed faith in the public justice system etc.) to speak out. Or they may have spoken out (as I once did) and been hammered into the role of perpetrator for making allegations.

My shamanic teacher colleague Caroline Kenner helpfully shared a link about the concept “DARVO” yesterday:

DARVO refers to a reaction perpetrators of wrong doing, particularly sexual offenders, may display in response to being held accountable for their behavior. DARVO stands for “Deny, Attack, and Reverse Victim and Offender.” The perpetrator or offender may Deny the behavior, Attack the individual doing the confronting, and Reverse the roles of Victim and Offender such that the perpetrator assumes the victim role and turns the true victim — or the whistle blower — into an alleged offender. This occurs, for instance, when an actually guilty perpetrator assumes the role of “falsely accused” and attacks the accuser’s credibility and blames the accuser of being the perpetrator of a false accusation.

Institutional DARVO occurs when the DARVO is committed by an institution (or with institutional complicity) as when police charge rape victims with lying. Institutional DARVO is a pernicious form of institutional betrayal.

-https://dynamic.uoregon.edu/jjf/defineDARVO.html

I would like to take a moment of silence and contemplation to acknowledge the experiences of all people (women, children, men) who have lived through sexual abuse of any kind. Tragically this makes up a large percentage of the world population (the #Metoo phenomenon has certainly flushed that fact into our collective awareness, beyond any reasonable doubt).

Many authors have written beautifully and courageously about sexual harassment and sexual abuse. It is not my call to add to their words and testimonies. Instead, by means of this blog, I feel called to explore a more hidden dimension of this phenomenon. What seems to escape our collective awareness is the impact of sexual abuse or harassment that occurs on the energetic or astral (if you prefer) plane.

Now you may say: “What?! You mean sexual abuse that never actually happened?!”

Let’s take a step back and please allow me to explain what I mean.

As a shamanic practitioner (and teacher) I have heard more than my fair share of stories from people (not exclusively women) who woke up in a night sweat to the sensation of someone climbing into bed with them. From people who started to dread falling asleep because the same character would show up night after night tormenting them or interfering with them.

Let’s be very clear: I am speaking about a sexual/emotional/psychological/spiritual interference that does not take physical form, here. By this I mean that the perpetrator is not physically present in the room – but nevertheless there is an undeniable sensation of being touched, intruded on, violated or abused in some other way.

I am aware that victims of sexual abuse may well have flash backs due to Post Traumatic Stress Disorder. Indeed, this could be one explanation for the phenomenon I am trying to describe, as trauma dissolves a person’s sense of time and space, meaning that past events appear to recur in the Here and Now.

I am also aware that many (if not most) people will experience dreams with uncomfortable or unwelcome sexual content from time to time (such as having sexual interaction with a person other than their current partner). Again, that may just explain some of this. After all we cannot really control our dreams the way we control our waking actions and choices.

There may be other explanations as well. It has been said that the human body does not forget and that our body holds the memories that our conscious mind represses or denies. I have certainly found evidence of this in my own body.

Therefore… yes… to all those possibilities. But still, my mind is not at ease.

Let me approach this issue from a different angle. I am aware that in some circles or circumstances (let’s say a group of friends out clubbing) it is considered acceptable to talk freely about other people’s physical attributes. E.g. “I would never consider dating her, she is way too fat!” – While the person thus discussed wouldn’t never even contemplate a date with the speaker. But that side of the story is not being acknowledged. There is the illusion that a physical characteristic allows us to make arrogant and severely imbalanced assumptions about someone: “I wouldn’t dream of dating her – but she would date me if she could!”

Recently I have found myself in a situation where one person keen to find a life partner has been eyeing up every possible “candidate” moving into their line of vision (here I mean walking into a public area), endlessly running a commentary on their physical attributes – while the person thus being commented on was engaged in a different task altogether (doing some gardening and her focus completely on her plants). I could spot absolutely no flicker of reciprocity in response to the obsessive interest and (for lack of a better word) “meat market approach”. This process has, I believe, also been called “undressing with the eyes”.

People commonly masturbate while calling up in their mind’s eye images of people they fancy. Pornography actively invites that – and to my mind there is no problem (and here I am only speaking regarding this specific issue, not other dimensions of the phenomenon) if the actors (or photo models) willingly participated and received a fee for their work. They then agree to, and actively invite that kind of attention. In other words: they are paid to carry the projections or obsessions of others.

I think that we all have understanding and compassion for a lovesick teenage boy or girl obsessing about their “love object”. Having said that, in my opinion there is more of an issue when mature people do this to others (in graphic detail!) without even stopping to meditate on the energetic ramifications of this. During half a century on this planet I have had three stalkers and I know how utterly unpleasant it is to be followed or obsessed about in unwelcome ways.

The suggestion I am posing by means of this blog is that all adults (certainly those with a degree of spiritual and emotional maturity!) need to do some shadow work (read serious soul-searching) on the role we ourselves all play in this larger phenomenon. It is easy and natural to get outraged by cases we follow in the global news – and I am horrified by the fact by some of the responses that Dr Blasey Ford has received for her courage to speak out and potentially protect other women from a man in a position of great power – what else could she have done?!

When I use my imagination and try to place myself in her shoes I sense I would speak out to mainly protect other women, knowing what this man is capable of. I would be acting from a place of knowing that no apologies or amends were ever made – therefore there is no evidence the man has changed.

Holding a position or office of power in society needs to be matched by exercising the muscle of moral integrity.

However, speaking on another level I also believe that an issue has now come to public attention and to my mind it extends well beyond the specifics of the Blasey-Kavanaugh case. All of us have inner work to do on this…None of us, who claim a degree of awareness or “evolved consciousness” can escape doing shadow work on this… To resolve this we need to “own” the fact that we are participants, not observers.

Imelda Almqvist, London UK, 29 September 2018

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About the Author:

Imelda Almqvist is an international teacher of shamanism and sacred art. Her book Natural Born Shamans: A Spiritual Toolkit For Life (Using shamanism creatively with young people of all ages) was published by Moon in 2016 and her second book Sacred art: A Hollow Bone for Spirit (Where art Meets Shamanism) will be published in March 2019.  She was a presenter on the Shamanism Global Summit in both 2016 and 2017 and is a presenter on Year of Ceremony with Sounds True. She divides her time between the UK, Sweden and the US. She is currently in the editing stages of her third book “Medicine of the Imagination” and has started her fourth book “Evolving Gods: The Sacred Marriage of Tradition and Innovation”

www.shaman-healer-painter.co.uk  (website)

https://imeldaalmqvist.wordpress.com/  (blog)

https://www.youtube.com/results?search_query=imelda+almqvist

(YouTube channel: interviews, presentations and art videos)

 

Natural Born Shamans – A Spiritual Toolkit for Life: Using Shamanism Creatively with Young People of All Ages on Amazon

A Woman’s Place…..

September, 2018

Seemingly random, a Facebook group called “Fierce Heart” came to my attention. Knowing nothing about it, but loving the name, I went to take a peek. As a Women’s Empowerment Coach and Red Tent Priestess, I promptly joined, very much in tune with their goals.

Paraphrasing the description found at the group, Fierce Heart is all about this: A collective group of women across US using drumming/chanting/singing/noise, expressing their anger/dismay/outrage/disgust, taking power, demanding change. A way to express anger and grief.

Galvanize women and provide a way for them to channel that power and remember that they are a force of nature, something that we always, always forget.

“Bring your outrage

Bring your tenacity

Bring you despair

Bring your Fierce Heart

Bring your fists

Brings your drums

Bring your voice

Bring your Fierce Heart”

******************

I recently had the pleasure of corresponding with Rebecca Singer, one of the founders and admins of the page itself.

SM: Before we talk about Fierce Heart, please tell me a bit about yourself.

RS: I’m a shaman. My teachers were a part Irish, part Lakota woman for 13 years, then Costa Rican Shaman, and finally living with The Reindeer People in Mongolia. I’ve also had careers as an actress, teacher, and singer. I’m 68 years old, have lived in several countries, am proud mother of amazing son, and happily married for 10 years!We live near Woodstock NY with our Costa Rican dogs, cat, and rabbit. (Note from SM: Rebecca’s website is: www.shamanicenergy.com

SM: How did you come up with the idea for Fierce Heart?

RS: For several months I have been asking for guidance in coming up with a ” right action”,during meditations, for these times we are living in. I went to a recent demonstration and came home feeling very dissatisfied, like something else, something new was needed.

For about 2 years now I have felt the urgent need for women in this country to stand up, speak up, but in the some new authentic way.

When I came back from that demonstration , I had a vision of thousands of women in the streets across this country, expressing their outrage. Making sounds that would be dissonant, disturbing to hear, and that would penetrate buildings, patriarchal systems. Women are not allowed to express outrage, which is a form of love.

SM: It’s apparent that here in the US, and abroad, that women are standing up in droves – running for office, calling out sexual harassment/assault via #MeToo, and so on. Do you consider Fierce Heart to be a part of this wider women’s movement?

RS: Yes and no. Yes, in that it is on the continuum of women finding their power and voice.

No….in that it is a new form. Women have been taught for centuries to tone it down, not get Too Emotional, hysterical, too anything. Yet women feel very deeply, and there is a way in which women truly are a force of nature and most women have lost touch with their wild self. So Fierce Heart is out of the Patriarchal box. It us an invitation for women to find the roots of their true voices, through the expression of outrage at this world we live in today. It is not attached to any one political movement. It is about Waking up Women as a force.

SM: I know you have collaborators – is this something you came up with together, or was it your brainchild and you approached them about joining you?

RS: This was my idea, though I would say it was an idea that came through me. I asked Erin Kaiser what she thought about it, and Vct Pohl, and Deb Rodney….what did they think. These are women I trust, so Erin made the Facebook page, Vct Pohl came on as an administrator and came up with the name.and Deb started doing some writing about it. My other good friends came on board.

SM: How many would you say have joined the Fierce Heart Facebook group thus far?

RS: We have 800 members. How many of them are actually practicing, I don’t know. I do know that 2 of them are going to be taking this to Bulgaria and there is a women’s group in the UK and members in about 8 states in the USA. at least.

What I believe is that women have to understand that making these sounds in circles with other women is freeing, not traumatizing. Outrage about the planet is bigger than personal anger, and although the sounds make bring up personal memories, if women get together and express their outrage on behalf of animals, the earth, the air, the water……it is healing.

SM: It is my hope that this article would expand that many-fold. What is the ultimate goal of Fierce Heart?

RS: In my mind, the ultimate goal is for women to quit getting stuck in divisive issues and come together to express their outrage, which is a form of fierce love. It’s not personal angst, its way beyond that.

It’s howling for the dying polar bears, for the plastic filled oceans, for immigrants being separated from their families. Choose your interest.

I see circles of Fierce Heat Women with banners that say Fierce Heat participating in demonstrations in circles Using Sound to shift the energy. Not getting stuck in language. Sound is powerful. Sound is a game changer. I want women to find their authentic Voices, not have to sound like men to be heard. First sounds, then words. People are very results oriented, goal oriented, but change is not linear. One thing makes another possible.

Energy builds in leaps and spurts. I hope Fierce Heart becomes a movement that endures, that allows women to take to the street, form circles, and make this sound that has been missing on this planet for so many generations. Because the goal is empowerment of women outside a patriarchal structure.

SM: Do you see this going beyond the November elections?

RS: I hope this goes beyond elections, but this is not up to me. We have a goal of getting as many women as possible outside Oct 21st to make sounds.

If the timing is right, this will have its own life. Women will realize this is empowering and energizing. It’s all about if women are willing and ready to wake up. I personally feel that humanity is in big need of women waking up. Big need. Women need to know they ARE a force of nature. They are powerful.

********************************

Fierce Heart is definitely a place for women to be. We need to find our hearts, our voice, our power. With these, together we can change the world.

I encourage all of you to check out the the Facebook Fierce Heart group: https://www.facebook.com/groups/221315182029680/ and see if it is good place for you, too! There are sample videos of what a Fierce Heart practice can look and sound like, as well as a downloadable poster for those who might wish to start a local group.

I, for one, am planning on starting a local Fierce Heart group here in southern Massachusetts; if you live around that area or in nearby RI and are interested, please email me at MysticalShores@gmail.com

***

About the Author:

Susan Morgaine is a Daughter of the Goddess, Witch, Writer, Teacher, Healer, and Yogini. She is a monthly columnist with PaganPages.org Her writings can be found in The Girl God Anthologies, “Whatever Works: Feminists of Faith Speak” and “Jesus, Mohammed and the Goddess”, as well as Mago Publications “She Rises, Volume 2, and “Celebrating Seasons of the Goddess”. She has also been published in Jareeda and SageWoman magazines. She is a Certified Women’s Empowerment Coach/Facilitator through She is the author of “My Name is Isis”, one in the series of the “My Name Is………” children’s books published by The Girl God Publications. A Woman International, founded by Patricia Lynn Reilly. She has long been involved in Goddess Spirituality and Feminism, teaching classes and workshops, including Priestessing Red Tents within MA and RI. She is entering her 20th year teaching Kundalini Yoga and Meditation, being a Certified instructor through the Kundalini Research Institute, as well as being a Reiki Master. She is a member of the Sisterhood of Avalon. She can be found at https://mysticalshores.wordpress.com/ and her email is MysticalShores@gmail.com

My Name is Isis

Goddess in the Flesh

August, 2018

It is almost impossible to meet every beauty standard. It is almost impossible for the beauty, diet and medical industries to “approve” of your body, skin, hair and eyes. In a world that deliberately shifts the “should’s” and shames that attacks and blames, loving yourself is an act of rebellion.

What is reviled in one country is celebrated in another. From skinny shaming to fat-hating what stays the same is the entitlement of male-gaze, the disgust and ownership of the female form. The idea that women are objects for public consumption is at the root of both modesty and pornography.

My mum was a fat hater and a fat-shamer. So was my dad. This meant that while I was “not pretty” I had the good grace to be thin and clever. I prized this things because both came easily to me. I can’t tell if I was an exercise addict, someone who coped with anxiety through exercise, or just very active. I would roll at of bed at dawn and do 30 sit-ups, until about the age of 17. Exercise makes me feel good, helps me focus and is something I really enjoy, though I can’t do much, if any, these days. I didn’t diet, far from it I ate a huge amount, but as a dancer I knew plenty of girls who ate tissue to not be hungry. Girls who didn’t eat for half of the school week to be “thin enough” to go out on a Friday. Fat was a mystery to me. A softness I was scared of. Still find frightening on occasion.

Fat was “weakness” and was far too vulnerable to the rough grabbing hands. No I wanted to be hard, strong and never weak. Of course I hated myself plenty. My wonky nose, crocked teeth, my ginger curly hair. Once I stopped dancing I grew breasts quickly. They came as something of a shock to me. I went from a B to a D cup in a very short time and they had their perks I was sort of mystified by this fleshier body.

As I got older, and then had children my weight was the first thing my mum would comment about.

You look fat, and not the jolly kind.”

Oh you lost weight, your face looks better.”

You are thin enough now, much skinnier you’ll look ill.”

Of course my mum was a much better feminist than I was because I had “given myself over to the yoke of motherhood” instead of doing something “more important”. My feminism was “too soft” and far too feminine and far too fat for her.

I have been all different sizes, shapes and tones and while I was more desired by men when I was thinner and more toned I have rarely been happy with myself. Rarely felt self-love or safety in my skin. I fear the toxic seep of this self-loathing for my daughter. I wonder what seeds I have sown accidentally. I have been working on loving myself for years and sometimes I feel I get there.

So how do we create real change? How do we dismantle huge industries that promote self-loathing as self-care? How do we dare to be soft when it hurts so much? How do we find our strength in body, spirit and mind? I think we must make Goddess figurines. Thousands of them, millions. Ones that are like us, as we are, not as we wish to be. Some with huge voluptuous breasts or none to speak of. Some with long legs, or no legs. With curly coils, or no hair. With lines and scars. With powerful thighs and big arses. So that we know our flesh is powerful and beautiful and important. That we are worthy, fat, scarred, skinny and all. For in reclaiming our image as beautiful, as sacred art maybe we will love ourselves just a little bit more.

Going Shamanic Radio

July, 2018

 

Going Shamanic” is hosted by Jennifer Engracio on P.A.G.E.  Media Project’s blogtalk radio each month. The show focuses on how to integrate shamanism into every day life. Instead of relegating the spiritual aspect of ourselves to Sundays at church or weekend workshops, this show will support listeners in weaving ritual, prayer, magic, alignment with the Spiritworld and the Earth into their lives to enrich their experience of living.

This Month’s Topic: Sister & Brotherhood Circles with Lori’ and Phil Nelson

On this episode, Jen welcomes Lori’ Black Cave Dreamer and Phil Eagle Song, both certified shamanic practitioners.

There is a need in our society for women and men to gather with others of their same sex to share and to learn more about what it means to be a whole man or a whole woman. This show talks about what the differences are between women and men and why Sisterhood and Brotherhood Circles are such an important support for communities on the planet.

Going Shamanic is hosted by Jennifer Engrácio, about how to integrate shamanism into everyday life.

***

About the Author:

Jennifer Engrácio has been a student of shamanism since 2005. Jennifer is a certified teacher who has worked with children in many different education settings since 2001. She is a certified shamanic practitioner, Reiki Master, and lomilomi practitioner; in addition, she runs Spiral Dance Shamanics. Originally from Vancouver, Canada, she now lives in Calgary, Canada with her life partner.

Engrácio participated in self-publishing three books that are now available:

The Magic Circle: Shamanic Ceremonies for the Child and the Child Within”

Women’s Power Stories: Honouring the Feminine Principle of Life”

Dreaming of Cupcakes: A Food Addict’S Shamanic Journey into Healing

For more information go to: www.spiraldanceshamanics.com

She Who Is All – The Goddess of Ten Thousand Names

July, 2018

LILITH

(Painting by John Collier – Source: Wikipedia)

When my children were small, I was good friends with a woman whose birth family practiced Orthodox Judaism. We had known each other many years, our children were close and we had each been to many family gatherings. One summer, we were attending a pool party at her house and her parents were in attendance. I went to say hello to her father and then asked him about Lilith, as the first wife of Adam. His response was to look at me, say nothing, then turn to walk away. He never really spoke to me much afterward.

THAT is the power of Lilith.

Who was the powerful woman? Was she a demon? Was she a woman that refused to be subservient to a man? Did she leave Eden on her own? Was she kicked out?

Her origins seems to be rooted in Babylonian demonology. In Sumerian, her name comes for “lilitu”, which means “female demon” or “wind spirit”.

In the Sumerian tale of Gilgamesh, the hero (Gilgamesh) goes to help the Goddess Inanna, who was being beset by demons, one of which was Lilith. This part of the tale was added some 600 years after the original.

(Source: YouTube)

In Jewish tradition, Lilith is a dark demon, but others see her as a dark Goddess, but either way, she is ancient and powerful. In the Talmud, she was described as being sexually wanton and the stealer of men’s sperm from which she gave birth to demons. The Talmud, the book of civil and ceremonial law, states, “It is forbidden for a man to sleep alone in a house, lest Lilith get hold of him”.

It is in the Genesis Rabba, religious texts with rabbinical interpretations of Genesis, that we first hear of Lilith as the first woman, created at the same time as Adam.

Adam demanded that she life beneath him and she refused. Adam wanted her to be subservient to him and she refused. She stated, “We are equal because we are both created from the earth.”

(Photo Source: The Lilith Library)

This myth was added to book “The Alphabet of Ben Sira”, which added that Lilith then fled into the desert. Adam complains to God that the woman that was given to him has left. Three angels are sent after her. The angels tell her that she must return but she refuses and says, strangely, that she knows that she was made to harm children, but that if she sees the names of these angels on amulets, then that child will be saved.

Some would say that when she refused to lie beneath Adam, that she was turned into a demon, a succubus, and banished from Eden. For some, she became a sacred whore, beautiful, dangerous, who would seduce men and kill them.

Eve was then created from Adam’s rib, making her made from him, submissive to him and would lie beneath him.

She has been an influence in literary characters, such as in “The Coming of Lilith” by Judith Plaskow, among many other stories, novels and poems. It is said that C.S. Lewis’ “The Chronicles of Narnia”, that the White Witch was influenced by Lilith. There is the Lilith Faire, which raises money for battered women’s shelters and breast cancer awareness.

Girl God Publications has the “My Name is……” series, written for children, where Goddesses who have been demonized, have their stories told in a positive, affirmative manner. The third in this series is “My Name is Lilith“, by Monette Chilson, which I highly recommend.

(Photo: Amazon)

Lilith has become an icon for feminists who see her refusal to lie beneath Adam as a call to freedom, a rallying cry to break away from the bonds of

patriarchy.

She can be looked to for inspiration in being and accepting who we are – strong, empowered, independent women, making our own choices and living the lives we choose.

Blessings!

***

About the Author:

Susan Morgaine is a Daughter of the Goddess, Witch, Writer, Teacher, Healer, and Yogini. She is a monthly columnist with PaganPages.org Her writings can be found in The Girl God Anthologies, “Whatever Works: Feminists of Faith Speak” and “Jesus, Mohammed and the Goddess”, as well as Mago Publications “She Rises, Volume 2, and “Celebrating Seasons of the Goddess”. She has also been published in Jareeda and SageWoman magazines. She is a Certified Women’s Empowerment Coach/Facilitator through She is the author of “My Name is Isis”, one in the series of the “My Name Is………” children’s books published by The Girl God Publications. A Woman International, founded by Patricia Lynn Reilly. She has long been involved in Goddess Spirituality and Feminism, teaching classes and workshops, including Priestessing Red Tents within MA and RI. She is entering her 20th year teaching Kundalini Yoga and Meditation, being a Certified instructor through the Kundalini Research Institute, as well as being a Reiki Master. She is a member of the Sisterhood of Avalon. She can be found at https://mysticalshores.wordpress.com/ and her email is MysticalShores@gmail.com

My Name is Isis: The Egyptian Goddess

Witch & Popcorn

July, 2018

 

Bright Blessings, movie lovers!

This time, I reviewed a film that is considered by some to be one of the top films of all time, and is celebrated as a story of women’s empowerment in a time when women’s rights were still being fought for. It is also a story of love, the ties of family, and the power of women’s magic.

The Color Purple.

Here is a trailer:

The story follows the life of Celie, from her tragic beginnings to her personal triumphs after reclaiming the strength that was beaten out of her.

Her sexuality was robbed of her until she took it back.

Her belief she was beautiful was taken from her until a soul sister showed it to her, and kept at it until Celie believed.

Her sister and children were taken from her until she used magic to instill understanding in the one man who had the power to see to it she got her family back.

A dominant theme was that in the world Celie was born into, the men had the power to make decisions, but it was the women who made life happen.

Almost all of the men in the film were either emotionally crippled, selfish, stupid, lazy, or rapists. They relied very heavily on the women to feed, clothe, clean them, give them children, and take care of said children. The women were the ones who made a house more than a filthy shack with tattered walls, and it was the women who brought happiness. The women were the ones who created, and facilitated relationships through gatherings, healing the sick, forgiving ugly behaviors, ignoring nasty remarks, being beautiful, making music, and giving the unconditional love that makes it worth it to get out of bed in the morning.

The women in The Color Purple are shining examples of family matrons, and mother goddesses. Without them, there is nothing.

Two of the men redeemed themselves in the film, because they allowed the women to reach into them, and pull the good out. Harpo, who finally acknowledged the goddess in his beloved, Sophia, intimately played by Oprah Winfrey, realized his wrongs, and did all the things he needed to in order to correct them.

Mister, who was abused by his father from childhood, lived to become an abuser himself, but he sees the err of his ways, and changes. He redeemed himself too late, and while he was the one who brought Celie back with her family, he had hurt Celie too much for her to be able to trust him again. The pain of the boy who never truly grew into a man because he was never allowed to love, and be who he was is beautifully portrayed by Danny Glover.

The theme of men being threatened by women’s strength, wisdom, power, and bonds was painfully explored by author Alice Walker, a champion of women’s rights. She, herself was subject to abuse at the hands of men in her own family, and was neglected due to boys being favored. She was able to explore the damage that dysfunction creates, while providing a happy ending for everybody in the film, even the men who hurt innocent people.

Early in the film, it is established Celie has the power to keep the people she loves close to her, no matter what anybody else does to her. Her two children are taken away from her by her step father, but she always longs for them. Her sister, Nettie is separated from her by Mister, but both Nettie and Celie hold onto faith that “not even death” can keep them apart.

Because of Nettie and Celie’s will they stay united, the powers that be bring Celie’s two children together with Nettie when she has to flee when Mister banished her. The emotional reunion of the whole family, with Mister looking on, significantly aged from losing Celie, won’t leave a dry eye in the house, and I would advise you have a full box of tissues, something to cuddle, and chocolate when you watch this film.

Connection to the ancestors, and what Walker refers to as “The Motherland”, in Nettie’s case, Africa is elaborated in the film. Once Nettie goes to Africa, she sees the good and bad of the indigenous way of life. The good shares the knowledge of where you came from, who you are, and the interconnectedness of all those who are part of your tribe and family.

As Celie is ripped from family, she creates her own tribe. Sister friend Shug both needed Celie’s healing, and continued sisterhood. As she was seen as a “star” by all but Celie, who saw the humanity and brokenness in Shug, there was nobody she could confide in like she did Celie. In the same way, Shug saw all the untapped potential in Celie everybody else was blind to.

Shug’s pain lies in the fact her father rejected her, took away her children, and banished her from the family. He, a preacher, considered her unclean, having had children out of wedlock. Years later, through persistence, Shug is able to reconcile with her father. I know everybody hates spoilers, but I cannot help but share the link to the very moving scene where the reconciliation happens.

Another member of Celie’s adopted tribe, Miss Sophia, who married Mister’s son, Harpo is a shining example of the kind of powerful woman the men felt threatened by. Women are told from the time they are girls to be agreeable, conform, be small and quiet, and submit. Sophia is quite the opposite, and no amount of beating down keeps her down for long. She goes through a short period where she behaves as a shell of a woman, because of severe trauma that lasts for years. But when Celie finally comes out, and reclaims her own power, she gives Sophia the strength to reclaim her own.

In contrast with the beauty of Africa, an example of the things Nettie is shocked about in Africa is that like men, and white people in the rural South in the early 20th century, indigenous African tribal people portrayed in the film did not believe in allowing females to attend school. Reading, and learning anything besides having babies and keeping house was forbidden for girls in the tribal village where Nettie lived. Nettie, Celie, and other women in both Africa and America in the film defied that taboo, to rise to individuality, and freedom from oppression.

A recurring theme of one of the ways Mister keeps Nettie from Celie is his confiscation of letters Nettie sends Celie year after lonely year. Mister understands the power of the written word, and for decades, hid the letters in a plank under the floor in his closet. Nettie, allowed to go to school, would come home, and teach Celie to read, and it is because of this, once Celie and Shug find Nettie’s letters, Celie’s healing begins.

The first time Celie reads Nettie’s letter, Celie’s transformation begins. Although she fears what atrocities will happen to her if Mister discovers she has defied him, she continues reading her letters. One by one, Celie’s righteous anger wells up, and she grows stronger and stronger. Her strength peaks at the Easter Supper- a dinner celebrating resurrection of the divine dead into eternal life- that Celie tells Mister what he deserves to hear, leaves Mister, and physically places a curse on him. “I curse you. Until you do right by me, everything you think about is going to crumble.” She elaborates it a second time after Shug physically removes Celie from the house to get her to safety.

That curse works, and is broken only when Mister does right by Celie.

The binds of mothers with children, and sisters as well as the relationship to the continent where generations of ancestors lived, are buried, and their bodies create the very soil walked upon all explore the bond of blood. For some, blood really IS thicker than water.

This powerful magic confirms what magical practitioners have always known. The will of love is more powerful than the will to destroy. Not even death can separate what is united in love.

While many reviewers have seen this as simply a story of women’s empowerment, I see the magic and witchery in it, and the power of women to be the physical embodiment of the goddess on earth.

I have watched this film probably a dozen or more times in my life, as well as read the book it is based on. I recommend both.

Blessed Be, and happy movie watching!

***

About the Author:

Saoirse is a recovered Catholic.  I was called to the Old Ways at age 11, but I thought I was just fascinated with folklore. At age 19, I was called again, but I thought I was just a history buff, and could not explain the soul yearnings I got when I saw images of the Standing Stones in the Motherland. At age 29, I crossed over into New Age studies, and finally Wicca a couple years later. My name is Saoirse, pronounced like (Sare) and (Shah) Gaelic for freedom. The gods I serve are Odin and Nerthus. I speak with Freyja , Norder, and Thunor as well. The Bawon has been with me since I was a small child, and Rangda has been with me since the days I was still Catholic. I received my 0 and 1 Degree in an Eclectic Wiccan tradition, and my Elder is Lord Shadow. We practice in Columbus, Ohio. I am currently focusing more on my personal growth, and working towards a Second and Third Degree with Shadow. I received a writing degree from Otterbein University back in 2000. I have written arts columns for the s Council in Westerville. I give private tarot readings and can be reached through my Facebook page Tarot with Saoirse. You can, also, join me on my Youtube Channel

 

 

 

 

A Woman’s Place

May, 2018

Judging Women Ourselves & Others

One of the things that stand out for me in the everyday world is how women judge themselves, and other women, so harshly.

It happens between friends when one is unintentionally hurt by the words of others. In a friendship, for the most part, although there are exceptions, no one ever wants to hurt the other, but it happens. You apologize and, with hope, move forward.   

Stop a moment and think about how much and how often we judge others; those we know, and more often, those we do not know.  This is especially prevalent in women; women judging ourselves and women cruelly judging other women.  We do it; we ALL do it, even those who believe we are enlightenedand feminist in our thinking, whether we wish to admit it to ourselves or not.

I am of the opinion that this is the way this patriarchal culture, this male-dominated society, has trained us to be so.  I am not going to go into the many wrongs done to women and to people of color by a white-male privileged society, not here anyway and not yet (fair warning).  This is more to the way women are trained from birth to judge and to distrust other women.

It would appear that the most important thing any female can do in this culture is to find a man, keep him, marry him and raise a family.  We are told this continually, we see it daily in movies, on TV, in books (for those fortunate enough to love to read).  This is the life we are trained for.  Little girls get toy vacuums, little plastic kitchens, tea sets; we are the ones who are taught to set the table, clean the house, do the chores, and maybe get taught how to cook, at least the basics.  As we grow older, we shave the unwanted hair on our bodies, make ourselves up like kewpie dolls, all in the name of getting a man”.  

(Photo by Omar Lopez on Unsplash)

As we look around at the men available to us, the women who should be our friends, our allies, somehow become our enemies, our rivals, in the getting of a man.  So, we look at them.  What do they have that I dont have?  What color is their hair?  Are they fat?  Are they thin?  Who looks at them and who looks at me?  We slowly begin to judge ourselves how do we stack up compared to them.  Media and culture being what it is, we NEVER come out on top.  There is something wrong with us, because we are TOLD something is wrong with us.   We begin to judge the other women.  If we are not perfect, then neither are they.  This does not make us sympathetic to them because we can relate; this makes us judge them even more harshly.  It becomes shes ugly”, shes so fat, shes easy, whatever the hell that might be.  The names being “fatso”, “slut”, “whore”, bitch”.  How often do the mean girlsstop and think about how they may feel if these words were hurled at them in hatred?  Unfortunately, words like this are said by even those who are not considered the mean girls and it continues into adulthood. When women, themselves, judge each other, see each other as “enemies”, how hard does patriarchy need to work to put us down? Not very hard as we put ourselves down.

This, I believe, is one of the biggest problems faced by feminism, and, really, it does not matter if you are a radical feminist, or a liberal feminist or anything in between because we are all affected. Seriously, how do you get a woman raised to believe they are second-best, inferior, not-good-enough, to get rid of the judging, get rid of the distrust and band together, stand together to fight the status quo?  

I don’t pretend to have the answer, but I believe it starts by teaching little girls they are valuable, they are worthy, they are important.  We teach them that the Divine once was, and still is, a woman.  We continue this dialogue that has already begun, with each and every woman we meet in real life and online.  We create sacred circles of women to stand together and be strong and TEACH each younger generation of women what is right and what has been wrong for so, so long in the treatment of women and it has to change and it has to begin, and continue, with women.

***

About the Author:

Susan Morgaine is a Daughter of the Goddess, Witch, Writer, Teacher, Healer, and Yogini. She is a monthly columnist with PaganPages.org Her writings can be found in The Girl God Anthologies, “Whatever Works: Feminists of Faith Speak” and “Jesus, Mohammed and the Goddess”, as well as Mago Publications “She Rises, Volume 2, and “Celebrating Seasons of the Goddess”. She has also been published in Jareeda and SageWoman magazines. She is a Certified Women’s Empowerment Coach/Facilitator through She is the author of “My Name is Isis”, one in the series of the “My Name Is………” children’s books published by The Girl God Publications. A Woman International, founded by Patricia Lynn Reilly. She has long been involved in Goddess Spirituality and Feminism, teaching classes and workshops, including Priestessing Red Tents within MA and RI. She is entering her 20th year teaching Kundalini Yoga and Meditation, being a Certified instructor through the Kundalini Research Institute, as well as being a Reiki Master. She is a member of the Sisterhood of Avalon. She can be found at https://mysticalshores.wordpress.com/ and her email is MysticalShores@gmail.com

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The Naked Goddess III

April, 2018

I’m part of a lot of spiritual groups and on one of them someone posted this.

Well I had a lot to say, because I feel like that gender (which is more complicated than a binary) is absolutely important to talk about. I am never comfortable when someone says we should talk about something. Silence has a very specific power.

My main issue with this is one group or part of the gender spectrum have had the power, privilege and control of everything, including spirituality for thousands of years. We cannot “white wash” this out of spirituality. When you fail to acknowledge this privilege, the differences, difficulties and discrimination that happens, you add to it. There are more than two genders. Yet pretending gender doesn’t have a bias, that wider societies and cultures doesn’t hugely favour one over everything else is wrong. You are ignoring the problem. I liken this to when privileged white people (like me) say “I don’t see colour”. It effectively erases the thing about a person or group you have and historically have issues with. It is literally removing the part of a person or groups identity. It also allows passive discrimination, bias and abuse to occur.

Spirituality can never be divorced from society. The body politic, if you will. That is why privilege always comes in. We cannot ignore the bias towards certain groups or genders. Ignoring what is happen in a larger cultural context doesn’t make it more spiritual. Spiritual is an expression of the sacred authenticity of people. It always has a cultural context. In real life terms this means folks whom are non-binary, trans, LGBTQ+ or female are going to suffer more discrimination, abuse than those not. From harassment to income, to insurance and medical care, one group significantly is more secure, more safe, and better off.

This has an effect. From spiritual courses requiring money and travel to not having a bathroom you can use, it will have an impact. This totally removes the right of those suffering to say anything if there “is no gender”. It robs them of their identity and silences them to the difficulties and joys about their lives that make them unique.

We, spiritual and pagan people should care and recognize gender, in all its diversity. We should care because we should be advocating, creating spaces and being aware that being different is beautiful and a strength.

Spirituality is not passive or weak. Kindness and inclusivity is a strength, it is courageous.

I don’t know, what I don’t know. However I am open to listening. Listening to trans, non-binary and gender fluid people as well as the scores of women around me.

I am aware that the patriarchal hangovers and wider social norms creep into our lives often without us seeing them. There is a darker more insidious message in this short post though. Setting up the Christian dichotomy of “spirit as good and body is bad” that has been used to torture and abuse millions for thousands of years. This body verses spirit things exactly plays to these problems with body politics and gender issues. It robs people of their loving divine connection to their bodies and lives. It villainises healthy sexual desire, normal bodily function, and the power of the physical world. It divorces and stigmatizes the powerful animal instincts that dwell within.

The “animal” within is not a malign influence that must be erased or destroyed or caged. Doing so removes a deep and divine force within. If it is respected and held in balance it is wise. If it is repressed or caged it reacts like any caged wild animal would. Of course if it runs riot we become less, diminishing any part of the whole makes us less. We are instinct and intellect. We are our desires and our ability to wait or let them go. We can dwell within desire, be it sexual, hunger or rage, acknowledge them and not act. Yet unless you learn to respect and listen this animal side will act out. Repressing parts of ourselves (usually out of shame) is deeply damaging and not spiritual.

It might look like it from the outside. It might look saint-like and perfect but it just isn’t authentic to a whole person. Now some folks are wolf-spirited, some are more like deer, or lions or elephants. It is not my place to tell anyone what their inner animal must be. Or their gender. Or sexuality.

Yet I will honour them. I will make space, and listen, most of all listen. I will acknowledge my position of relative privilege as a white bi-sexual female that people are more understanding or accepting of me in certain places than people whom are differently gendered. I will speak up and stand up to the injustices and intolerance. I will bridge my ignorance with kindness and recognition.

 

 

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