SUBSCRIBE

Book Review: QUEEN UP! Reclaim Your Crown When Life Knocks You Down by Angela Kaufman

May 1st, 2018

Book Review – QUEEN UP! Reclaim Your Crown When Life Knocks You Down: Unleash the Power of Your Inner Tarot Queen by Angela Kaufman

In our current atmosphere of #Time’sUp and #MeToo, this is the perfect book to come along. The Queens that are spoken of in this book are the Queens of the Tarot, but it also fits in with so many, adding the term “Queen” to the three-fold aspect of the Goddess.

The author uses the archetypal energies of the four Queens in the Tarot, each representing a different element, to help us to meet, and work with, our Inner Queen(s), using a tarot deck and our intuition.

Ms. Kaufman tells the “Legend of the 4 Queens”, leaving us with four divine decrees, being: “all things are energy”, “energy is changeable” energy contains elements of its opposite”, and “energy can be accessed at will through the power of intention, thus anything required to succeed can be found within”.

Each Queen has her own section with self-reflective questions, exercises, meditations, and ritual, complete with her own correspondences.

Ms. Kaufman describes how each of us can call on our own Queen(s), with a detailed ritual on how to “Queen Up!”, with tips on how to bring these energies into our daily lives.

The book concludes with a 52-week guide to Queening Up, which also comes with an Inner Queen Intuitive Log.

While the techniques mentioned may sound familiar to those who have done Goddess-oriented inner work, or intentional spellwork, they are presented here in a manner befitting a Queen.

This book is very encouraging and supportive to any woman who would follow it as an uplifting guide on their path to empowerment. I would definitely recommend this book, and I plan on returning to it as part of my own inner work!

Click Image for Amazon Information

***

About the Author:

Susan Morgaine is a Daughter of the Goddess, Witch, Writer, Teacher, Healer, and Yogini. She is a monthly columnist with PaganPages.org Her writings can be found in The Girl God Anthologies, “Whatever Works: Feminists of Faith Speak” and “Jesus, Mohammed and the Goddess”, as well as Mago Publications “She Rises, Volume 2, and “Celebrating Seasons of the Goddess”. She has also been published in Jareeda and SageWoman magazines. She is a Certified Women’s Empowerment Coach/Facilitator through She is the author of “My Name is Isis”, one in the series of the “My Name Is………” children’s books published by The Girl God Publications. A Woman International, founded by Patricia Lynn Reilly. She has long been involved in Goddess Spirituality and Feminism, teaching classes and workshops, including Priestessing Red Tents within MA and RI. She is entering her 20th year teaching Kundalini Yoga and Meditation, being a Certified instructor through the Kundalini Research Institute, as well as being a Reiki Master. She is a member of the Sisterhood of Avalon. She can be found at https://mysticalshores.wordpress.com/ and her email is [email protected]

Click Image for Amazon Information

The cover states that the book is plain and simple and, also, the only book you’ll ever need. The forward of the book was written by Judika Illes, who is, also, an author and I quite liked it. The first chapter informs the reader about Witches and magic. She touches on the different types of Witches like Hedge, Traditional, Gardnerian, etc. It’s nice because she just does a quick little description of each, but it’s enough to give the reader a good idea of the differences between them. After that, she mentions Covens and how they were formed when Wiccans were persecuted so they had to worship in secret. Then she gets into Angelic Wicca right at the end and how she has personally chosen to follow the Angelic Wiccan path. It’s a great first chapter considering all that she mentions, but it doesn’t seem overwhelming at any point.

Chapter two breaks down Wicca and positive thoughts. “Life is like a big classroom. With each day, we learn and encounter new experience, and although at times the problems we face are hard, by going through the processes, we climb that spiritual ladder and evolve to a higher plane.” Has got to be my favourite quote from the book. It resonated to me as someone who has survived a lot of abuse and it made me feel like maybe my next life may be better due to the struggles I’ve already endured. She ends the chapter after going over some “Wiccan Ground Rules”

As with almost all Wiccan books, there is a chapter about Tools. That’s chapter 3 here. She gives a good list of typical items, touches on colour significance in the candle section and briefly talks about all the things you should have on your altar. This book lives up to its claim of being plain and simple, but in a good way. The way she just touches the tip of everything would make it a great book for a beginner.

Lunar magic is next. I think lunar magic should also be a pretty standard topic in Wicca, as a lot of what we do is based on the moon cycle. “The gravitational field of a full moon changes energy particles that reach the earth, influencing the way that we think and feel by changing the functions of our brain”. She informs the reader about the various cycles and the importance of each.

Chapter 5 is a very short chapter about initiation, specifically self-dedication and initiation, with just a few steps. The following chapter is about growing your own garden, the benefits of that and some ideas on which plants to grow and why. It’s one of the longer chapters of the book, and for good reason. She writes about what would be good for teas, tonics and superstitions, but again, in a user-friendly way with nothing being too complicated.

Chapter seven delves into animal magic. It’s another very short chapter that doesn’t get into much. I would have liked this section to be a bit better as half of the chapter is a personal story that is nice, but considering how much space if takes up, there isn’t a lot on animal magic itself. The tarot magic chapter is next, and that one is much better, with a lot of good information in a short amount of space and she writes about how “all tarot cards hold a magic of their own, and they can all help to bring about a positive result to your spells.”

I really liked chapters nine and ten. Chapter nine is about magnetic magic and chapter 10 is about the power of the pendulum. I, personally, use a pendulum all the time to help me with tough decisions and she suggested a great way to use a dictionary to help with divination, and the way she talks about the healing powers of magnets, I think a lot of readers would like it. She touches on some basic spells as well, which they are plain and simple again, so beginners can feel like these are spells they can do easily.

The rest of the book is spells specifically. There are spells for love, health, wealth, prosperity, happy families, career and willpower. All of the spells are user-friendly, and don’t need much for supplies. I am a fan of casting a circle before doing certain types of magic, but the author suggests just sitting and asking for protection. I personally wouldn’t feel safe enough to perform some of these spells without a proper circle, but I’m sure a lot of people would be fine with it. I think once a person has had experience with darkness, they are a bit more cautious.

The book overall is only 127 pages, and so it really is “plain and simple”, but she touches on a lot of different topics in those few pages. I would recommend this book to anyone starting out, but not really to anyone that has been practicing Wicca for a while. I still took some information out of it, as I do every book and I was really happy with it. The book is a quick and easy read, and I know if I meet anyone who is interested in Wicca I would for sure tell them about this book. I, also, think I will be looking into more of Greenaways’ books as it seems like she knows what she is talking about, and I love that she doesn’t over-complicate anything. I am happy I had the opportunity to read this book and write a review for it.

Click Image for Amazon Information

 

In his latest book, Michael H. Hughes brings together activism and magic as tools for the resistance.

What I’ve discovered doing research for this book is witchcraft, in particular magic, has always been the tool of oppressed people. When you are out of other means of getting something done, you still do what you have to do, and in many cases that involves magic,” he said.

Enslaved Africans used hoodoo and root work. Voodoo was instrumental in the uprising against Haiti’s white class. In medieval Europe, there were poppets and wax figures used against royalty.

The more you dig into the history of magic used as a tool against oppression, the more emerges. There’s even a book that just came out serendipitously for my research, I must say, called ‘Magic as a Political Crime in Medieval and Early Modern England: A History of Sorcery and Treason (International Library of Historical Studies).’ about how magic was used against the ruling class or how the ruling class sometimes used it to persecute people, to accuse them falsely as in the witch persecutions,” Hughes said.

In the introduction to his book that is due coming out September 8, in advance of the midterm elections, he states, “We are living in a time of great turmoil at the edge of history. A time in which liberal, democratic values and ideas that have withstood wars and despots are under attack by rising tides of nationalism and racial supremacy; in which the industrial model of our society is crumbling, and with it the patriarchal, hierarchical structure that has kept it in place. An era in which our very existence as a species is imperiled by a warming planet, overpopulation, and our unquenchable desire for material goods.”

For those who don’t wish to give up and are willing to advocate for change, this book can serve as a toolkit to manifest equality and peace. It contains spells, rituals and historical examples to help readers put their magic to work to make the world a better place.

Magic, Hughes explained, is “innate in us. It wants to express itself.”

What Hughes found when he stripped away erroneous history and dogma were folk traditions and indigenous traditions he considers the roots of magic – the basic techniques that are universal. Those include sympathetic magic and elemental associations. For instance, he noted, traditions all over the world consider fire a creator and a destroyer. Everywhere people work with the four directions. Magic words, chants, song and dance are used in every culture.

I was just working on a chapter on talisman and amulets. I was looking into how they evolved and where they came from. It’s so fascinating to think that Africans from the Congo are brought to this continent and they meet Native Americans who were using medicine pouches that there’s no difference between the Congolese bags that they wore around their necks, even to the same natural items that they would have in their bags,” he said in early March as he was putting in long hours to get the finished manuscript to his publisher.

Ancient Egyptians wrote on papyrus they rolled up and put in a little tube that they wore around their necks. Observant adult Jews put on tefillin, small black leather boxes holding parchment inscribed with verses from the Torah. Catholics are given the scapular to wear.

So even if a lot of these don’t come from the same roots, they’re universal. For me, it seems to argue for the fact it works. It’s effective magic. When you carry around items symbolic, important, protective or powerful on your body, then, for whatever reason, as humans we like to do that. So if you don’t believe in magic, then you have to assume it’s somehow part of our psychological makeup or something like that. But if you believe in magic like I do, then the ubiquity of all these kinds of traditions seem to indicate that it probably works; that’s why people do it.”

When people think of magic they think of spells, and when they think of spells, they think of witches. But magic does not belong to one group or one culture. It underlies all spiritual traditions and systems. In it’s most basic sense, Hughes defines magic as the use of directed consciousness to effect change in the world.

What I’m trying to do with this book is be clear this is just magic. It’s not witchcraft, it’s not traditional witchcraft, it’s not Druidry, it’s not indigenous tradition, it’s not chaos magic, it’s not post-modern magic, it’s just magic. And as such, I try to create these rituals so that they can be plug and play, which is what I think the success of the Trump binding spell,” he said.

The Spell to Bind Donald Trump and All Those Who Abet Him led to this book.

Originally I was going to write a book on magic, theoretical and practical magic before this Trump spell took off and had a life of its own and dragged me along with it,” Hughes said.

At the time he crafted the binding spell used for the first time February 24, 2017 , Hughes said, “I really thought, ‘This is just going to be some small thing that I publish [on Medium] and a few people, maybe the pagan community, they’ll argue about it,’ which they did. But wow, it really just blew up beyond anything I could have imagined. The whole thing has been a really surreal experience.”

Within days, it went viral.

A couple of stories that blow my mind,” he said. “One is I was going to do the ritual. I had about 30 or 40 people who were going to gather to do it and the night of it I went to pick up some wine and beer for afterward and I walk into some random liquor store in Baltimore and the woman, probably in her 20s, said, ‘Do you want your receipt?’ I said, ‘Yeah, yeah I’m hoping to write this off. I’m cursing Donald Trump tonight.’ And without batting an eye she said, “Oh, do you have the unflattering photo?” I just stared at her. She said, ‘Me and my friends are doing it later tonight.’

I was dumbfounded. I knew it was circulating pretty wildly. The entire week after I published it, I was on the phone all day. People calling, reporters emailing. I did so many interviews it was ridiculous. As the ritual got closer, I realized how big it was getting, I started getting calls from TV reporters [wanting to film the ritual]. I didn’t want reporters, especially at the first time. You never know how they’re going to portray it. I didn’t want it to be really intrusive … but they were so insistent on filming it, I said, ‘Oh, I hear there are going to be people at Trump Tower doing it.’ I just made that up.’”

When the film crews showed up at Trump Tower in New York City, there were 20 witches outside. More were in front of his tower in Chicago.

It happened and I had no idea. I really just pulled that out of thin air thinking, ‘Well, maybe there’ll be some people there doing it’ and sure enough they showed up and did the ritual.”

The witches weren’t the only ones. Thousands upon thousands of occultists and magicians took part. Even Christians and Buddhists – many tweaking it to use their way in their tradition – performed the ritual. Many had never never performed a ritual in their lives. It became the largest and longest continuing magical working in history.

Did it work? Well, Trump’s initial travel ban was rescinded, the repeal of the Affordable Care Act was halted, Robert Mueller’s noose has tightened and no wall is being built. However, the tax bill passing, the threat of war and the assault on the environment show there is still much work to be done. Each month, members of the magic resistance continue to perform the ritual. Hughes also offered a daily version as well.

I realized that the fundamental Christians were going to freak out, even Evangelicals, but I was really surprised at some of the vehemence from the pagan community. I guess I should have known better, but I was still a little surprised by the number of witches who said it was awful and I was destroying the reputation of witchcraft. First of all, I’m not a witch. I don’t identify as a witch. But obviously this became witches versus Trump and no matter how many times I … [said] ‘This is magic. I’m a magician, I’m not a witch.’ It just went right over their heads.”

The magic resistance that galvanized around the binding spell is committed to using spells, rituals, prayer, divination and other techniques to resist or impede dangerous or oppressive political movements, politicians, and actions. This, Hughes states in the introduction to his book, includes “authoritarianism, white supremacy, racism, misogyny, xenophobia, environmental destruction, attacks on marginalized populations, as well as other harmful ideologies. It can be viewed as a magical form of self-defense, or defense of others. But it is not just about resistance. This movement also uses magical practices to promote progressive, inclusive, liberating, and empowering political, environmental, economic, and social causes.”

The book gives readers ideas for altars, meditations, community organizing, self care and more. and provides spells for racial justice, women’s rights, LGBTQ rights, environmentalism, immigration, refugee support and nonviolence.

The magic in this book can be broadly adapted to many traditions, and is meant to serve as a foundation for experimentation and incorporation into other progressive and inclusive causes,” he said.

One of the spells Hughes offers is “Hands Off Laws Off: Hecate Invocation” to protect women’s reproductive rights, women’s health clinics and their staff. Meant to only be done at night, its components include a red candle, bay leaves, myrrh, a representation of the lawmaker or organization, a call to Hecate, and a chant ending with “Hands off/Laws off.”

His “Healing the Earth (Microcosm Ritual)” uses a pot of earth, a green candle, stones or crystals, feathers, an edible herb plant, a small representation of an animal, a prayer, and optional tarot cards of the moon and the sun. It has people caring for a plant as a representation of caring for the entire earth – and the magic can he “hidden in plain sight.”

The “thoughts and prayers” offered by politicians inspired a spell called, “We Shall Form a Circle to Protect Our Children” that uses a white candle and a piece of rose quartz.

These, like the others, are based on standard magical elements, directional attunement, ancestor communications, calls to a spirit, astrological influences. They are not part of any one particular tradition and can be modified to align with anyone’s practice.

I always felt like the world was a magical place,” Hughes said. “My thinking has always been sort of magical, even before I understood the magic in theory, as a kid, I would draw something to manifest it or just little sort of ritualistic things I would do in my life even before I knew that was practical magic. It was actually in my early 20s when I really started immersing myself in reading magic and occultism.”

You don’t have to understand how magic works or even believe in magic for the social justice spells Hughes provides to work, as long as they are done sincerely, with full commitment and energy. After all, people who play lucky lottery numbers, pray for healing, throw a coin into a well or leave flowers at the grave of a loved one are all practicing magic.

As the introduction on the yet-to-be-published book states, “If you’ve ever felt disillusioned or burned out because of the slow progress of social change, this magical work can nurture and support you, sharpening your focus and resolve for a more sustained, long-term activism.”

For more about Michael H. Hughes, his earlier trilogy and his blog, visit his website.

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

 

This is a lovely little book, one that can easily fit inside a woman’s bag, or a man’s briefcase.

It is broken down into two parts – The Foundations of Worship and Building Rituals.

Part One is broken down in “Prayer” and “Rituals”. It describes how, yes, pagans so pray, a description of prayer and how to write your own.

Part Two is all about Rituals

— How to Begin

— Home

— Callings

— Praise

— Thanksgiving

— Consecrations & Blessings

— Separate sections for Time of Day/Month/Year/Lore

— Endings

The last section is “Petitioning the Gods” and includes, requests, offerings, healing and society and land.

The book is chock-full of prayers for all occasions. For those who prefer to use the words of others in their rituals and daily offerings, there is much here to choose from. For others, many of these can be the base from which you craft your own prayers.

For myself, I tend to just speak from my heart in my daily prayers. However, I can definitely see myself referring to this book again and again in composing more formal rituals.

This little book would make a nice addition to your occult library.

 

Click Image for Amazon Information

 

***

About the Author:

Susan Morgaine is a Daughter of the Goddess, Witch, Writer, Teacher, Healer, and Yogini. She is a monthly columnist with PaganPages.org Her writings can be found in The Girl God Anthologies, “Whatever Works: Feminists of Faith Speak” and “Jesus, Mohammed and the Goddess”, as well as Mago Publications “She Rises, Volume 2, and “Celebrating Seasons of the Goddess”. She has also been published in Jareeda and SageWoman magazines. She is a Certified Women’s Empowerment Coach/Facilitator through She is the author of “My Name is Isis, the Egyptian Goddess”, one in the series of the “My Name Is………” children’s books published by The Girl God Publications. A Woman International, founded by Patricia Lynn Reilly. She has long been involved in Goddess Spirituality and Feminism, teaching classes and workshops, including Priestessing Red Tents within MA and RI. She is entering her 20th year teaching Kundalini Yoga and Meditation, being a Certified instructor through the Kundalini Research Institute, as well as being a Reiki Master. She is a member of the Sisterhood of Avalon. She can be found at https://mysticalshores.wordpress.com/ and her email is [email protected]

Click Image for Amazon Information

Review of Sasha Fenton’s Secrets of Chinese divination: A Beginner’s Guide to 11 Oracle Systems

As readers of this column know, I have been a fan of Sasha Fenton’s for years so it was with great delight that I opened this new (to me) book about Chinese divination.

Just under an inch in thickness, this richly colored volume is filled with the wisdom of the ages. As Fenton explains in the first chapter, there are links between the various divinations – they share common ideas, such as the “root concepts” of Yin and Yang and the Five Elements (page 2). In addition to this, many of the major divination systems cross-reference each other in many ways. As I read the book, I would become confused and have to refer back to this or that chapter and refresh my memory – sometimes I would have to skip ahead to some other chapter to find some other reference! But as the Buddha said: “Confusion is good!”

The first divination system Fenton covers is the Ming Shu or what we know as Chinese Astrology. If you are aware that you are born in the year of the Horse or the year of the Rabbit, then you know a little about this complicated system. And it is complicated! If it was just a question of the year you were born and whether you were born in a Yang (Active) Year or Yin (Receptive) Year and the Element of your year – that would be enough. For instance, I was born in 1960 – that makes me an Active Metal Rat. In general, Rats are intelligent, tenacious, artistic and they hate to be rushed – much like the Taurus sign under which I am also born. A Metal Rat is “idealistic, deeply emotional, clever with money…they suffer from jealousy and envy.” (page 16) She continues to explore the influences of the elements. Metal Rat women are “very demanding. They pursue the man they fancy, and the guy must toe the line or suffer the consequences.” (page 52). And how!

Fenton says there are ways to forecast with Chinese Astrology, but again, it’s a different concept than how it’s done in the West. There are “Active” years, “Harmonious” years, and “Difficult” years, and these depend on the element of your sign as opposed to your animal. So as a Metal person, I am active in Metal year. My harmonious years are Earth and Waters years. Alas! This year, 2018, is a difficult year – it is a wood year! Fire years are also difficult for Metal people. But I would imagine that going through fire would make metal stronger, wouldn’t it? Like molten steel?

This chapter is filled with charts and lists, all designed to help the beginner diviner become adept at drawing up a horoscope for her- or himself or for anyone. If you take your time and read carefully, any confusion you may have will soon be gone.

The next chapter is about Face Reading. This was quite interesting. I liked the concept of the “Three Zones” of the face, as well as the “Thirteen Divisions”.

Each zone and each division of the face has a name and a meaning – as well as the eyes, the nose, the jaw, the ears, the forehead – every part of the face! I have admit, though – as I was reading this chapter – it seemed to me that much of the information here was medical in nature. The meaning of moles and brown spots on the skin and yellow eyes and so on. But – in the East as in the West – the witches in any village were the original doctors, so this makes sense. You’d find divination was often just medical advice.

Chapter Five is about Feng Shui, which I personally never thought was about divination. But if you want to create harmony and balance so that you are able to properly meditate and use your divinatory gifts, Feng Shui is all-important. One thing I read that I hadn’t heard before was: “a straight path that leads directly to the front door is simply asking for bad spirits to zoom in.” I had never thought of that before. This is not an issue where I now live but if it is an issue where you live, Fenton suggests breaking up the path with some tubs of plants that tumble over the path – anything that breaks up the straight line. (page 80).

The next chapter is about Hand Reading. Fenton reports that the Chinese categorize types of hands by element. Apparently, they also link it to the I-Ching, as seen by this diagram:

In her explanation of each section of the hand, she links back to Western hand interpretation but that really doesn’t make much sense to the reader, unless they’re already acquainted with Western Palmistry. Looking at the diagrams of both systems, I personally think the Chinese system is much simpler and easier to use.

Quite naturally, a chapter about the I-Ching follows the chapter about Hand Reading. I have written about the I-Ching before – it is one of my favorite methods of divination and I use it quite often. I throw pennies, as opposed to yarrow sticks (I always have pennies on hand). I like the simplicity of her explanations of the trigrams – I think I will be using this book as a reference the next time I throw the I-Ching.

Next comes a chapter called the Lunar Oracle. I am not sure at all if this is any use at all. But at the end she mentions that the Lunar Oracle “seems to show particularly strong links to the Tarot” although she personally “would opt for ancient Egypt” as the source of the Tarot (page 151). I have to add my own two cents – given the names of the days of the Oracle – they could easily be an influence for the Lenormand as well!

Chapter Nine is entitled Mah Jong Reading. As someone who has played numerous games of “Mah Jong Solitaire” on my I-Phone, I was instantly curious to know how Mah Jong could be used in a divinatory fashion. But of course – the tiles have suits, just like cards, and those suits have meaning. There are also “Honors” tiles – Winds, corresponding to the four directions, and Dragons, also four in number – and the Guardians – Flowers and Seasons – also four apiece. Like the Tarot, you think of a question as you shuffled the tiles and then you pick out thirteen tiles. You place them into a spread:

Naturally, each direction has a meaning and which tiles land on which direction determines the outcome of the reading.

This is really interesting and I am definitely going to look for a Mah Jong set so I can actually do a reading and report back to all of you about this.

The next divinatory system she reviews is called The Four Pillars of Destiny and she admits that it is so complicated that she didn’t think she could “only get it across in person” but she included it in the book because a book about Chinese divination wouldn’t be complete without it. (pages 169-70). I read through this chapter and I have to admit that it made absolutely no sense to me whatsoever. I knew what the basic concepts were about but that was IT. It made me think of that first day in calculus and opening up the text book and seeing all those numbers and letters and symbols and knowing that I knew what they were – because I’d had algebra and trig – but beyond that, I was lost. The Four Pillars of Destiny are just like that.

Lo Shu is a numerology system based on the magic square. It’s also known as the Nine Star Ki but apparently that name is Japanese.

Like so many of the Chinese divinatory systems, this looks easy at first but then it opens up into a roomful of mirrors and suddenly – it’s all confusion. I have to say – this chapter – like the Mah Jong chapter – deserves a posting all of its own. I am going to definitely look into finding out more about this system of divination. Just for my own edification! But of course – whatever I find out, I will share with you!

Weighing the Bones is something completely different. I am not even sure where the name comes from. It has nothing to do with bones or weight. You have to look up your date of birth – year, month, day and time – on a series of charts and then add up the corresponding numbers. Mine all added up to a “3” which meant “A life a hard work and much travel” (page 219). Well – I can’t argue with that!

The last chapter is called The Chien Tung: Yarrow Stick divination and I always thought that yarrow sticks were used for the I-Ching – you used yarrow sticks or you used coins. But although Fenton concedes that yarrow sticks are used in I-Ching divination, she says she would “like to take yarrow stick divination into a unique direction” – she suggests connecting Yarrow Stick divination and the Tarot. For this, of course, you have to have seventy-eight sticks, numbered 1 to 78, each one meaning a card of the Tarot. There’s a chart for the correspondences:

Personally, I think this is a stretch. Ok – on one hand, I admit it’s cool, connecting the two divinatory systems – but on the other hand, the whole point of Tarot cards are the pictures on the cards. What are you supposed to do here – imagine the picture? Or just be so adept at the Tarot that you just know the concept when you draw the yarrow stick or sticks? Honestly – it really doesn’t make all that much sense to me. But to each their own!

At the very end of the book, there is a glossary.

All in all, I think Secrets of Chinese divination: a Beginner’s Guide to 11 Ancient Oracle Systems is a very fine book and I am glad to own it. I plan to use it quite often and I guarantee you that some of the topics reviewed here today we will be revisiting in the near future!

Until next month, happy divining! Brightest Blessings!

Click Image for Amazon Information

References

Fenton, Sasha. Secrets of Chinese divination: A Beginner’s Guide to 11 Ancient Oracle Systems. Charlottesville, Hampton Roads Publishing Company, Inc., 2003, 2018.

***

About the Author:

Polly MacDavid lives in Buffalo, New York at the moment but that could easily change, since she is a gypsy at heart. Like a gypsy, she is attracted to the divinatory arts, as well as camp fires and dancing barefoot. She has three cats who all help her with her magic.

Her philosophy about religion and magic is that it must be thoroughly based in science and logic. She is Dianic Wiccan and she is solitary.

She blogs at silverapplequeen.wordpress.com. She writes about general life, politics and poetry. She is writing a novel about sex, drugs and recovery.

Book Review

Sacred Herbs: Your Guide to 40 Medicinal Herbs and How to Use Them for Healing and Well-Being”

by Opal Streisand

Publisher: Sterling Ethos

Published: Hardcover, February 2018

Pages: 128

This book has beautiful, large, color photos of 40 medicinal plants. That is the best thing about “Sacred Herbs: Your Guide to 40 Medicinal Herbs and How to Use Them for Healing and Well-Being.” It makes for a wonderful identification and reference for those in the earlier stages of learning about herbs.

For each, Opal Streisand gives the Latin name, an interesting note, the parts of the plant used, and information about the herb and its benefits, along with cautions if applicable. Sometimes that long paragraph includes history. Sometimes herbs get a four-page spread with more detailed information and a second photo.

Nowhere did I learn Opal Streisand’s credentials, so it would seem she is an author researching and writing about herbs, and not a herbalist sharing learning and personal experience. Someone going deeper into the subject will want an additional book by an herbalist.

This book can serve as the gateway, introducing the reader to some of the most commonly used herbs and instilling an appreciation of their many uses. Ancient healers knew the curative powers of the plants around them. That information has been passed down through generations in many cultures and traditions. Herbs are nature’s medicine, and that medicine is just as effective today as it was 200 years ago.

This book will acquaint you to herbs that soothe and heal. You’ll learn that a decoction of burdock was a folk remedy for colds and valerian is a sleep aid that should not be taken with other sedatives or antidepressants.

It’s worth repeating: the photographs are beautiful. They will help to identify plants by their flowers and, in some cases, their foliage.

Click Image for Amazon Information

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

 

 

Comments are closed.

Trackback URI |