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Book Review: Pagan Portals – Rhiannon, Divine Queen of the Celtic Britons by Jhenah Telyndru

June 1st, 2018

Book Review

Pagan Portals: Rhiannon, Divine Queen of the Celtic Britons

by Jhenah Telyndru

There is knowledge, and there is wisdom; one comes from the mind and the other from the heart and soul. Jhenah Telyndru has both of these in abundance.

As the founder and Morgen of the Sisterhood of Avalon, Ms. Telyndru’s love for her subject comes through in every page and word.

With a Bachelor’s degree in Archeology and a Master’s in Celtic Studies, her knowledge has been attained through years of study.

“Rhiannon” is well-researched via many avenues, i.e. etymology, story-telling, mythology and literature. Rhiannon’s connections to other Goddesses such as Epona, Morrigan and the Matronae (Divine Mothers) is explained in the earlier parts of the book.

While Rhiannon, herself, is not identified as a Goddess in history, this does not stop many women from around the world from worshiping her as such, and the whys and hows of her divinity and sovereignty are explored within the pages of this wonderful book. Ms. Telyndru draws in each reader as she shares her own insight and wisdom, and helps us to more fully come to know Rhiannon.

For those who know nothing of Rhiannon, this is the perfect introduction. To those who know of her and yearn to learn more, this book is a stepping-stone to knowing her more fully and deeply, how to understand her and use her stories on our own journey to Sovereignty. We can begin to learn how to build and deepen our own relationship with her, through the use of shrines, altars, offerings, her symbols and meditative trance journeys.

Allow Jhenah Telyndru to guide you in your journey to Rhiannon.

(Disclaimer: While it in no way deters from my recommendation of this book to all, it bears mentioning that I am proud to be a member of The Sisterhood of Avalon – SM)

***

About the Author:

Susan Morgaine is a Daughter of the Goddess, Witch, Writer, Teacher, Healer, and Yogini. She is a monthly columnist with PaganPages.org Her writings can be found in The Girl God Anthologies, “Whatever Works: Feminists of Faith Speak” and “Jesus, Mohammed and the Goddess”, as well as Mago Publications “She Rises, Volume 2, and “Celebrating Seasons of the Goddess”. She has also been published in Jareeda and SageWoman magazines. She is a Certified Women’s Empowerment Coach/Facilitator through She is the author of “My Name is Isis”, one in the series of the “My Name Is………” children’s books published by The Girl God Publications. A Woman International, founded by Patricia Lynn Reilly. She has long been involved in Goddess Spirituality and Feminism, teaching classes and workshops, including Priestessing Red Tents within MA and RI. She is entering her 20th year teaching Kundalini Yoga and Meditation, being a Certified instructor through the Kundalini Research Institute, as well as being a Reiki Master. She is a member of the Sisterhood of Avalon. She can be found at https://mysticalshores.wordpress.com/ and her email is [email protected]

My Name is Isis: The Egyptian Goddess

Book Review – QUEEN UP! Reclaim Your Crown When Life Knocks You Down: Unleash the Power of Your Inner Tarot Queen by Angela Kaufman

In our current atmosphere of #Time’sUp and #MeToo, this is the perfect book to come along. The Queens that are spoken of in this book are the Queens of the Tarot, but it also fits in with so many, adding the term “Queen” to the three-fold aspect of the Goddess.

The author uses the archetypal energies of the four Queens in the Tarot, each representing a different element, to help us to meet, and work with, our Inner Queen(s), using a tarot deck and our intuition.

Ms. Kaufman tells the “Legend of the 4 Queens”, leaving us with four divine decrees, being: “all things are energy”, “energy is changeable” energy contains elements of its opposite”, and “energy can be accessed at will through the power of intention, thus anything required to succeed can be found within”.

Each Queen has her own section with self-reflective questions, exercises, meditations, and ritual, complete with her own correspondences.

Ms. Kaufman describes how each of us can call on our own Queen(s), with a detailed ritual on how to “Queen Up!”, with tips on how to bring these energies into our daily lives.

The book concludes with a 52-week guide to Queening Up, which also comes with an Inner Queen Intuitive Log.

While the techniques mentioned may sound familiar to those who have done Goddess-oriented inner work, or intentional spellwork, they are presented here in a manner befitting a Queen.

This book is very encouraging and supportive to any woman who would follow it as an uplifting guide on their path to empowerment. I would definitely recommend this book, and I plan on returning to it as part of my own inner work!

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About the Author:

Susan Morgaine is a Daughter of the Goddess, Witch, Writer, Teacher, Healer, and Yogini. She is a monthly columnist with PaganPages.org Her writings can be found in The Girl God Anthologies, “Whatever Works: Feminists of Faith Speak” and “Jesus, Mohammed and the Goddess”, as well as Mago Publications “She Rises, Volume 2, and “Celebrating Seasons of the Goddess”. She has also been published in Jareeda and SageWoman magazines. She is a Certified Women’s Empowerment Coach/Facilitator through She is the author of “My Name is Isis”, one in the series of the “My Name Is………” children’s books published by The Girl God Publications. A Woman International, founded by Patricia Lynn Reilly. She has long been involved in Goddess Spirituality and Feminism, teaching classes and workshops, including Priestessing Red Tents within MA and RI. She is entering her 20th year teaching Kundalini Yoga and Meditation, being a Certified instructor through the Kundalini Research Institute, as well as being a Reiki Master. She is a member of the Sisterhood of Avalon. She can be found at https://mysticalshores.wordpress.com/ and her email is [email protected]

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Bad Witch Book Review
Pagan Portals: The Hedge Druid’s Craft by Joanna Van Der Hoeven

 


The Hedge: Intersectional Magick

 

What happens when a witch, a faery worker and druid blend these paths into one? Oddly this has been a question for me and my path for a while. Apparently according to this author her answer was the hedge, the edge of all three spaces. Liminality and the places between are where magick is created, where things are born and die. Finding the place where things meet, end and over-lap is always interesting.


This solution of sorts was pleasing to me, if missing something, though I could not say what.


I found once I got into the book proper (the pre-able was long and full of adverts/teasers for other books) I liked the open and easy tone of this authors work. Her voice was calm and I found her voice firm but unfussy.


I definitely was aware of a quiet (faery) knowing in her work, though her facts and explanations were simple enough to follow I feel like I might have to re-read this book several times more.


That in and of itself might tell you that I enjoyed this book.


There wasn’t a great deal that was “new” to me, but…the tantalizing idea that there might be someone else like me or similar was both comforting and unsettling. She speaks of the ease of blending these paths, which might be true for her, but for me has been quite challenging.


Our experiences were not the same of course but her methods and work ethic certainly mesh with mine a lot. Do the work, say the words, write what happened down. She says it much more politely than I usually do, maybe because I’ve had such interesting students…I digress.


She introduces and explains each part of her path openly, interestingly and well. She doesn’t go into flowery imaginings and her research is excellent.


Faery working is not easy and she doesn’t fall into the common mistakes of over or under estimating the “good neighbours”. She is circumspect (as one must be) and yet through in speaking about them. She speaks about her experiences with them and despite years of experience how unsettling a close encounter can actually be! There is no sugar coating how difficult walking the path (or riding the hedge) can be. She speaks of how lonely it can be to see the world from the edge instead of the middle. Valuable truths and comforting in equal measure.


There is a brief but more than competent over view of the wheel of the year and then she moves into the rites of Hedge Druid’s Craft.


The journey-workings are safe (as they can be) and rather beautiful. There is a power in sincerity and I swear I thought I had written


“By the power of three times three
As I will it, so may it be.”


Which the author uses throughout. It is spooky almost how similar my personal rites are to her work. As though the blackbird in my garden has been whispering in her ear! It is probably as simply as that this is what the faery have been whispering to each of us!


Her post rite grounding is also great.


Ancestors and its work with druid work has been a sticking point for me. My immediate family being something of a trash fire and much but my Irish line being an utter mystery makes this a real sore point for me, especially since my parents passing. Yet her advice is sound.


To speak of Gods then. I am like the author, reverent but not a natural kneeler. Her words are empowering and wise.


In all honesty I like this book a lot and it makes me feel uncomfortable in roughly equal measure.


I like it because it is extraordinarily like my path. It is full of wisdom and knowing, grace and simplicity. I think this is also why it makes me uncomfortable. It is like someone read my poetry or watched me while at my most private work. It feels like I have been “seen”.


Instead I might say, Joanna I hope to see you in The Dreaming.

 

Pagan Portals – The Hedge Druid’s Craft: An Introduction to Walking Between the Worlds of Wicca, Witchcraft and Druidry

Paravision: Theory and Practice of Visual Clairvoyance

Author: Rodrigo Medeiros

Publisher: 6th books

First Published in 2018 but Text copyright 2016

If you are looking for a book that removes all Spirituality and Occult from Clairvoyance, this is your book. It reads a bit like a tech manual, as it has a new language for you to get used to. Words like: Thosene which is a combination of the words thought, sentiment, and energy, this is the basis for consciential manifestation. Or calling: Third Eye chakra the Frontochakra and the Heart Chakra is now Cardiochakra.

The central idea of the book that Mr. Merdeiros has written is to present a technical approach to clairvoyance, one that is neither mystical nor religious with the central goal of personal development (evolution). The author states that he developed clairvoyance and other forms of parapsychism through techniques, self-experimentation, and willpower. The author goes on to define clairvoyance as;

1. It is extra physical or beyond the physical dimension.

2. It is visual, and not auditory or tactile for instance.

3. It is a perception of the now, of the present, and not of the memory or premonition.

He further develops clairvoyance by dividing into two different types depending on the distance between the experimenter and the observed target: look clairvoyance is something in your immediate environment or traveling clairvoyance what was always called before “remote viewing”.

The author states in this book that prayer, mantras and rituals are also not necessary for extra physical vision. And, considering the long-term benefits we are seeking, those practices are not desired nor indicated despite its occasional efficiency as those do not help to increase self-confidence, self-radiance, and tend to perpetuate a cycle of restrictive indoctrination that prevents achieving a higher lucidity.

I have been in classes that taught Aura reading and used many of the same techniques that Mr. Merdeiros uses in this book to turn on and develop the ability to see the extraphysical body. He states that by developing our parapsychic ability that we will be able contact conscex (consc from consciousness and ex from extraphysical) energy of someone that doesn’t have a physical body, because they are either dead or they are at a period between lives.

It is an interesting book with exercises that will expand your ability to see that which is there, just unseen with our normal vision. So I will suggest getting it, and working with the teachings in this book.

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About the Author:

Dawn Borries loves reading and was thrilled to become an E-Book reviewer for PaganPages.Org. Dawn, also, has been doing Tarot and Numerology readings for the past 25 years. Dawn does readings on her Facebook page.  If you are interested in a reading you can reach her at: https://www.facebook.com/Readings-by-Dawn-1608860142735781/

 

In his latest book, Michael H. Hughes brings together activism and magic as tools for the resistance.

What I’ve discovered doing research for this book is witchcraft, in particular magic, has always been the tool of oppressed people. When you are out of other means of getting something done, you still do what you have to do, and in many cases that involves magic,” he said.

Enslaved Africans used hoodoo and root work. Voodoo was instrumental in the uprising against Haiti’s white class. In medieval Europe, there were poppets and wax figures used against royalty.

The more you dig into the history of magic used as a tool against oppression, the more emerges. There’s even a book that just came out serendipitously for my research, I must say, called ‘Magic as a Political Crime in Medieval and Early Modern England: A History of Sorcery and Treason (International Library of Historical Studies).’ about how magic was used against the ruling class or how the ruling class sometimes used it to persecute people, to accuse them falsely as in the witch persecutions,” Hughes said.

In the introduction to his book that is due coming out September 8, in advance of the midterm elections, he states, “We are living in a time of great turmoil at the edge of history. A time in which liberal, democratic values and ideas that have withstood wars and despots are under attack by rising tides of nationalism and racial supremacy; in which the industrial model of our society is crumbling, and with it the patriarchal, hierarchical structure that has kept it in place. An era in which our very existence as a species is imperiled by a warming planet, overpopulation, and our unquenchable desire for material goods.”

For those who don’t wish to give up and are willing to advocate for change, this book can serve as a toolkit to manifest equality and peace. It contains spells, rituals and historical examples to help readers put their magic to work to make the world a better place.

Magic, Hughes explained, is “innate in us. It wants to express itself.”

What Hughes found when he stripped away erroneous history and dogma were folk traditions and indigenous traditions he considers the roots of magic – the basic techniques that are universal. Those include sympathetic magic and elemental associations. For instance, he noted, traditions all over the world consider fire a creator and a destroyer. Everywhere people work with the four directions. Magic words, chants, song and dance are used in every culture.

I was just working on a chapter on talisman and amulets. I was looking into how they evolved and where they came from. It’s so fascinating to think that Africans from the Congo are brought to this continent and they meet Native Americans who were using medicine pouches that there’s no difference between the Congolese bags that they wore around their necks, even to the same natural items that they would have in their bags,” he said in early March as he was putting in long hours to get the finished manuscript to his publisher.

Ancient Egyptians wrote on papyrus they rolled up and put in a little tube that they wore around their necks. Observant adult Jews put on tefillin, small black leather boxes holding parchment inscribed with verses from the Torah. Catholics are given the scapular to wear.

So even if a lot of these don’t come from the same roots, they’re universal. For me, it seems to argue for the fact it works. It’s effective magic. When you carry around items symbolic, important, protective or powerful on your body, then, for whatever reason, as humans we like to do that. So if you don’t believe in magic, then you have to assume it’s somehow part of our psychological makeup or something like that. But if you believe in magic like I do, then the ubiquity of all these kinds of traditions seem to indicate that it probably works; that’s why people do it.”

When people think of magic they think of spells, and when they think of spells, they think of witches. But magic does not belong to one group or one culture. It underlies all spiritual traditions and systems. In it’s most basic sense, Hughes defines magic as the use of directed consciousness to effect change in the world.

What I’m trying to do with this book is be clear this is just magic. It’s not witchcraft, it’s not traditional witchcraft, it’s not Druidry, it’s not indigenous tradition, it’s not chaos magic, it’s not post-modern magic, it’s just magic. And as such, I try to create these rituals so that they can be plug and play, which is what I think the success of the Trump binding spell,” he said.

The Spell to Bind Donald Trump and All Those Who Abet Him led to this book.

Originally I was going to write a book on magic, theoretical and practical magic before this Trump spell took off and had a life of its own and dragged me along with it,” Hughes said.

At the time he crafted the binding spell used for the first time February 24, 2017 , Hughes said, “I really thought, ‘This is just going to be some small thing that I publish [on Medium] and a few people, maybe the pagan community, they’ll argue about it,’ which they did. But wow, it really just blew up beyond anything I could have imagined. The whole thing has been a really surreal experience.”

Within days, it went viral.

A couple of stories that blow my mind,” he said. “One is I was going to do the ritual. I had about 30 or 40 people who were going to gather to do it and the night of it I went to pick up some wine and beer for afterward and I walk into some random liquor store in Baltimore and the woman, probably in her 20s, said, ‘Do you want your receipt?’ I said, ‘Yeah, yeah I’m hoping to write this off. I’m cursing Donald Trump tonight.’ And without batting an eye she said, “Oh, do you have the unflattering photo?” I just stared at her. She said, ‘Me and my friends are doing it later tonight.’

I was dumbfounded. I knew it was circulating pretty wildly. The entire week after I published it, I was on the phone all day. People calling, reporters emailing. I did so many interviews it was ridiculous. As the ritual got closer, I realized how big it was getting, I started getting calls from TV reporters [wanting to film the ritual]. I didn’t want reporters, especially at the first time. You never know how they’re going to portray it. I didn’t want it to be really intrusive … but they were so insistent on filming it, I said, ‘Oh, I hear there are going to be people at Trump Tower doing it.’ I just made that up.’”

When the film crews showed up at Trump Tower in New York City, there were 20 witches outside. More were in front of his tower in Chicago.

It happened and I had no idea. I really just pulled that out of thin air thinking, ‘Well, maybe there’ll be some people there doing it’ and sure enough they showed up and did the ritual.”

The witches weren’t the only ones. Thousands upon thousands of occultists and magicians took part. Even Christians and Buddhists – many tweaking it to use their way in their tradition – performed the ritual. Many had never never performed a ritual in their lives. It became the largest and longest continuing magical working in history.

Did it work? Well, Trump’s initial travel ban was rescinded, the repeal of the Affordable Care Act was halted, Robert Mueller’s noose has tightened and no wall is being built. However, the tax bill passing, the threat of war and the assault on the environment show there is still much work to be done. Each month, members of the magic resistance continue to perform the ritual. Hughes also offered a daily version as well.

I realized that the fundamental Christians were going to freak out, even Evangelicals, but I was really surprised at some of the vehemence from the pagan community. I guess I should have known better, but I was still a little surprised by the number of witches who said it was awful and I was destroying the reputation of witchcraft. First of all, I’m not a witch. I don’t identify as a witch. But obviously this became witches versus Trump and no matter how many times I … [said] ‘This is magic. I’m a magician, I’m not a witch.’ It just went right over their heads.”

The magic resistance that galvanized around the binding spell is committed to using spells, rituals, prayer, divination and other techniques to resist or impede dangerous or oppressive political movements, politicians, and actions. This, Hughes states in the introduction to his book, includes “authoritarianism, white supremacy, racism, misogyny, xenophobia, environmental destruction, attacks on marginalized populations, as well as other harmful ideologies. It can be viewed as a magical form of self-defense, or defense of others. But it is not just about resistance. This movement also uses magical practices to promote progressive, inclusive, liberating, and empowering political, environmental, economic, and social causes.”

The book gives readers ideas for altars, meditations, community organizing, self care and more. and provides spells for racial justice, women’s rights, LGBTQ rights, environmentalism, immigration, refugee support and nonviolence.

The magic in this book can be broadly adapted to many traditions, and is meant to serve as a foundation for experimentation and incorporation into other progressive and inclusive causes,” he said.

One of the spells Hughes offers is “Hands Off Laws Off: Hecate Invocation” to protect women’s reproductive rights, women’s health clinics and their staff. Meant to only be done at night, its components include a red candle, bay leaves, myrrh, a representation of the lawmaker or organization, a call to Hecate, and a chant ending with “Hands off/Laws off.”

His “Healing the Earth (Microcosm Ritual)” uses a pot of earth, a green candle, stones or crystals, feathers, an edible herb plant, a small representation of an animal, a prayer, and optional tarot cards of the moon and the sun. It has people caring for a plant as a representation of caring for the entire earth – and the magic can he “hidden in plain sight.”

The “thoughts and prayers” offered by politicians inspired a spell called, “We Shall Form a Circle to Protect Our Children” that uses a white candle and a piece of rose quartz.

These, like the others, are based on standard magical elements, directional attunement, ancestor communications, calls to a spirit, astrological influences. They are not part of any one particular tradition and can be modified to align with anyone’s practice.

I always felt like the world was a magical place,” Hughes said. “My thinking has always been sort of magical, even before I understood the magic in theory, as a kid, I would draw something to manifest it or just little sort of ritualistic things I would do in my life even before I knew that was practical magic. It was actually in my early 20s when I really started immersing myself in reading magic and occultism.”

You don’t have to understand how magic works or even believe in magic for the social justice spells Hughes provides to work, as long as they are done sincerely, with full commitment and energy. After all, people who play lucky lottery numbers, pray for healing, throw a coin into a well or leave flowers at the grave of a loved one are all practicing magic.

As the introduction on the yet-to-be-published book states, “If you’ve ever felt disillusioned or burned out because of the slow progress of social change, this magical work can nurture and support you, sharpening your focus and resolve for a more sustained, long-term activism.”

For more about Michael H. Hughes, his earlier trilogy and his blog, visit his website.

***

About the Author:

Lynn Woike was 50 – divorced and living on her own for the first time – before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied – from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American – pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on Pinterest, and write to her at woikelynn at gmail dot com.

The Road to Runes: Hagalaz, the Coming of Hail

So, it was the turn of a different friend to pull a rune this time, and I wasn’t expecting it. On the spot divination, she pulled out the polished, burnt piece of hazel and looked at me quizzically. I had to admit to her that my studies had not taken me this far, and thus, my latest article was born. Pictured is the rune she pulled: Hagalaz, also known as Haglaz or Hagala. This rune literally means ‘hail’, and by what I have learnt, is a pretty fierce and somewhat scary rune to see in any divination.

The Elder Futhark (the group of runes I am working with and believed to be the oldest Germanic runic alphabet) is split into 3 Aett, or groups of 8 runes. Hagalaz is the first rune of the second Aett, or Aettir. There are so many variants of the terms used to describe the runes and their alphabetic structure, and while I am still learning I am keeping myself open to all of these words, so forgive me if I chop and change. The second Aettir is sometimes known as Hel’s Aetirr, which sounds pretty ominous. Hel is the daughter of Loki, and therefore at least part giant, and she reigns over the realm of Hel, one of the dwelling places of the dead in Norse mythology. She is fairly indifferent to the trials and sufferings of humankind, if not actually cruel, and that aspect seems to be reflected in the hail rune. Hail is out of our control. It doesn’t care if we get cold, or wet, or stung. It has no pity for our misery; it simply is, and it is up to us to deal with it; get out of the cold or battle on through the storm.

Hail is the coldest of seeds… (Viking Rune Poem)

Hail is often described in runic inscriptions as a seed, and perhaps this is simply due to its appearance, as if someone high above was casting ice cold grain onto the earth, in the vain hope of it sprouting into some bizarre crop. However, there is more to the seed aspect than simple appearances. If we are tested, and we follow through with the test, whether we pass or fail, we grow as people. Each new challenge we face changes us in some way, usually for the better. Even bad experiences teach us something. Hagalaz is a seed rune because although hard times may be coming, there is the chance for great personal transformation; to be the sprouting wheat after the grain is cast.

Hail is whitest of grains. It whirls from the sky

whipped by the wind, then as water it trickles away. (Old English Rune Poem, translation Marijane Osborn)

This is a reminder that hard times don’t last forever; just as the icy hail turns to water and trickles away, so will our hardships eventually come to an end. We may be whipped into shape by the storms that buffet us, by the challenges that are sent to test us, but ultimately, calm will come, and a time to take stock and see what we have learnt, gained, or been left with. Also, it could be that we are about to lose something, but perhaps that is something we should have let go of long ago. Are we holding on to something that does not help us achieve our highest goals? Are we clinging to a relationship that prevents us being the best we can be? Hagalaz warns that it may be a tough time, but something different is coming, and it’s up to us to make the best of the new situation.

Hagala who breaks helmets… (Runic Inscription on the Kragehul Lance)

So far, I’ve concentrated on the more positive aspects of Hagalaz, but I can’t avoid the simple fact that this is a rune associated with destruction, turmoil, conflict and crisis. Hail is coming and you’re going to be caught out in the storm. If you’re already having a tough time, it’s possible it could get worse before it gets better. Are you ready to be tested? Be prepared, have your wits sharp, don’t be complacent about any potentially upsetting or risky situation and muster your inner strength. Yes, transformation and growth might be just around the corner, but you’re going to have to turn your face into the cold wind and really push hard before you feel the benefits.

The ninth rune in the Elder Futhark, just as Yggdrasil holds nine worlds, Hagalaz is a powerful and crucial rune in any reading. I think it’s important not to panic if you do pull this rune for a client. I’ll admit, when my friend pulled the rune and I read the meaning, I was startled and worried at first, but thinking about her personal situation (private, sorry!) it makes sense. She’s been through a tough time, it’s not over yet, and we’d already spoken about certain things probably not being resolved to satisfaction until Samhain. A gifted practitioner herself, it doesn’t surprise me that she pulled the rune that almost exactly describes the situation she is in and where she appears to be going. And it gave me the chance to learn about a formidable rune; one more step along the road.

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About the Author:

Mabh Savage is a Pagan author, poet and musician, as well as a freelance journalist.

She is the author of A Modern Celt: Seeking the Ancestors and Pagan Portals: Celtic Witchcraft.

Follow Mabh on TwitterFacebook and her blog.

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