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Tarot Talk

June 1st, 2018

Seven of Cups

(The Seven of Cups card is from the artist Ciro Marchetti http://www.ciromarchetti.com/)

We’ve been talking about the Cups cards for a few months now. Let’s continue and talk about the Seven of Cups this month.

The Seven of Cups is a Minor Arcana card, so we know right away that the message offered by this card will most likely be more immediate in nature, or will most likely be connected to more day-to-day issues. We should remember however that every message, no matter how insignificant or mundane on the surface, can also possibly be a symptom of a deeper or wider issue; nothing in the Minor Arcana is in any way minor in nature.

The traditional image of the Seven of Cups is a fascinating one: it shows us the silhouette of a person (we see the person as if we were standing behind him or her) viewing seven golden cups, each filled with what appears to be a treasure, however a few appear to be potentially dangerous. Traditionally the cups contain a laurel wreath, a treasure hoard, a castle or tower, a dragon, a human head, a snake, and a shrouded glowing shape. Some decks offer variations: rainbows, flames, a green and verdant vine, a dove, brilliant light, a butterfly, or a heart with wings. All the Cups are floating on a fluffy cloud or floating in a blue sky, as if they were being imagined or dreamed of or wished for by the person viewing them. The person appears uncertain or confused; which cup should he choose?

There are meanings ascribed to the contents of each of those Cups. The laurel wreath represents victory, but if we look closely at the Cup we see the shadow of a skull, perhaps warning of the danger of vanity. The treasure hoard represents wealth and abundance. The castle or tower represents power and stability, or perhaps one’s birthplace. The dragon can represent fantasy, magick and the supernatural, but it can also represent anger, envy or bad luck. The human head represents a potential companion or love interest. The snake could represent animal passion and desire, or it could be offering knowledge and wisdom. The shrouded shape could represent the seeker’s need for self-understanding, or of hidden information.

What makes this card’s image even more interesting and powerful is that there is an astrological correspondence to the contents of each of the seven Cups, and the contents of each cup corresponds to a Major Arcana card. The laurel wreath represents Saturn and The World, the treasure hoard represents Jupiter and The Wheel of Fortune, the castle represents Mars and The Tower, the dragon represents our Sun and The Sun, the human head represents Venus and The Empress, the snake represents Mercury and The Magician, and the shrouded shape represents our Moon and The High Priestess. This indicates that even though this is a Minor Arcana card, the choices being presented could very well have Major Arcana effects and consequences!

We already have a lot of information, and a good way to get a deeper understanding of our Seven of Cups is to examine its number, and to examine its suit. In this case, we are dealing with the number 7, and the suit of Cups.

In the Tarot, the number 7 tells of that period of time when effort and growth are running out of gas, and degeneration or a period of ebbing is approaching. A perfect illustration of this concept is the way it looks when we toss a ball in a high arc; at first, the ball soars upward with power. Soon enough, the upward motion slows, then ceases, and the ball travels parallel to the ground for a bit. Then, inertia begins to affect the trajectory of the ball, and it begins its descent to the ground. The Tarot Seven cards describe possible effects during that period when the ball is traveling parallel to the ground; not enough power to continue growth, but enough to keep degeneration on the sidelines. Often, the Seven cards tell of some pause or assessment that happens as growth (created by the Motion of the Fives and the Harmony of the Sixes) begins to approach the end of its lifespan.

All of the Tarot Sevens offer this pause or slowing of activity in order to learn something. We have the realization of something achieved and the fortitude to stay with that achievement and defend it (Wands), we experience the pause to assess the readiness for harvest of the fruits of our labors (Pentacles), and we have the pause that comes when our mind and our intellect perceive the approach of a change that we believe may not be beneficial (Swords). In the Seven of Cups, we have the pause that comes with a choice between many seemingly beautiful and desirable offerings, each with the possibly of containing some hidden peril.

We have talked about the suit of Cups in detail already, but let’s go over it all again. Many Tarot decks use images of cups or chalices and water on their Minor Arcana Cups cards. This makes sense because the suit of Cups corresponds with the cardinal direction of West, the color blue, the playing cards of Hearts, and the element of Water. In its natural state, Water is cool and wet. Water has weight; picking up a gallon of water proves that. Water tends to gather into or flow to the lowest place; it will use already-in-place channels to get there if it can, but will create its own roadways or channels if necessary. Water is used for cleaning and purifying, and Water can be a carrier for other substances. For instance, we can dissolve salt or sugar into warm Water, and use that concoction for other things. A body of Water can be calm and deep, or it can be dangerously churning and filled with powerful currents.

The element of Water corresponds to our feelings and emotions. Emotions flow and have currents and eddies, and a powerful wave of emotions can be cleansing. Emotions can be hot and expanding or they can be bubbling upward, like steam, or cold and contracting and heavy, like ice. Our emotions can affect our physical bodies (which contain a lot of Water) and our health. Often, tears appear when we feel things strongly, as physical manifestations of those emotions. Water also represents the Inner Voice and the mysteries of the subconscious. That calm body of water can reflect the trees and hills, and even the clouds and the sky around it, on its still surface and hide from our view the dark and cold depths inhabited by mysterious creatures. In order to explore those silent depths and discover the mysteries there, we must break the surface and enter this quiet and hidden realm.

Astrology is another available tool that can offer further information about our card. The Seven of Cups corresponds to Venus when it is in the constellation of Scorpio. The planet Venus is seen as representing the Goddess of Love, Beauty and Pleasure. Venus is a feminine planet, which means its energies are inner and receptive in nature. Venus is associated with feelings and well-being and gentleness, friendship and fidelity, relationships of all kinds, youth, lust, fertility, travel, and an appreciation for art, social life, and beauty. And yes, sex and sexual pleasure are a part of this too. Venus is often seen as being a twin planet to our Earth, and is the second brightest object in the night sky, the Moon being the brightest.

Scorpio is a fixed Water sign associated with stabilization, determination, depth and persistence. Scorpios manifest these traits through achievement, and through going deep into the timeless mysteries of the imagination, dreams, and passions. Scorpios are powerful and willful in all they do; they stick with a task to the end, often achieving much more than the other signs. They are also inflexible, rigid, stubborn, opinionated and single-minded. Scorpios are extremely loyal and will always remember a kind gesture. They love to learn about others and about themselves; the curiosity of Scorpios is immeasurable. Scorpios are intense and passionate, even if they appear quiet on the surface.

Venus and Scorpio are not always a comfortable match. Scorpio is not superficial and prefers deeper relationships that go below the surface, rather than the social niceties, friendship and affection of Venus. The energies of Venus and Scorpio give us a bit of a reality check, whether we want one or not. Power struggles can happen, and deep dark secrets will be brought into the light, perhaps not willingly. Intense for sure, but there is a good possibility that all the intensity will bring powerful transformation.

The Tree of Life offers us further insight into the Seven of Cups. All of the Sevens of the Tarot Minor Arcana correspond with the sephira of Netzach (which means “Victory”). Netzach is the seventh sephira, at the bottom of the Pillar of Force (the masculine side of the Tree). When you think about the concept of Victory, you will realize that it tends to bring a bit of inertia into the picture. Often, when we succeed (or think that we have succeeded), we cease focusing on the reason for the conflict and focus instead on maintaining the status quo. Netzach is also about dreams, feelings, and visions, connections with others, and an appreciation of Nature, the pleasures of the flesh, beauty, creativity, and art.

The Llewellyn Welsh Seven of Cups shows a young woman seated on the ground surrounded by butterflies, looking at seven Cups each containing something different, floating in the sky. This card represents dreams, a fertile imagination, window shopping for possibilities, realization of a long shot, and being bemused by options or possibilities. Reversed, it tells of clouded judgment, exaggerated dreams, being ruled by emotions, or extreme effects of alcohol or drug addiction.

The Shadowscapes Tarot Seven of Cups shows a couple standing precariously on top of a hill, with Cups arranged at their feet. The woman, pointing to a castle floating in the sky, is not watching where she steps but rather is looking upward, entranced by the floating castle. The man is examining the real castles on the nearby hills and examining a map that might get him there. The card tells of indulging in fantasies, having too many desires, or too many paths to choose from.

The Thoth Tarot Seven of Cups also has a non-traditional image. It shows seven lotus flowers that are rotting away because of too much water. Crowley sees this card as representing delusions and addictions, and the sinking into the mire of false pleasures. Way too much of a good thing!

The Legacy of the Divine Tarot Seven of Cups shows seven crystal cups filled with treasures lit by a golden light, arranged for our viewing pleasure. We are warned that we need to do our homework before choosing because some of these gifts may not be what they seem to be. This card represents fantasies, romantic illusions, too many choices, and viewing things through rose-colored glasses.

All these interesting choices presented by our card may create a sensory overload of sorts, but we are told again and again, through looking at the image of the Seven of Cups, the meaning of the number 7, the suit of Cups, the astrological correspondences, and the sephira on the Tree of Life that we need to pay close attention, do our homework, and not depend on luck to save the day, when the Seven of Cups shows up in a reading. Visualizing our goals can be beneficial, but not when we become so distracted by possible future achievements that we step into a hole and break our ankle.

There are good possibilities here, but there could be some dead ends as well. The Seven of Cups reminds us that while it is fun to imagine being able to take all seven of those Cups, perhaps our time would be better spent in a more practical manner by carefully examining our choices and their potential consequences. If we do our research and if we are careful not to grab more than we can carry, we may end up happy and content in the end.

** This year we will be featuring the art of Ciro Marchetti as part of Tarot Talk.  You can view his work and Decks at http://www.ciromarchetti.com/ .

***

About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot Reader and Teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journal to Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

The Emerald Tablet: My 24-Day Journal to Understanding

 

Ten of Swords

(The Ten of Swords Card is from the artist Ciro Marchetti http://www.ciromarchetti.com/)**

After all this time talking about the Tarot together, we have not yet explored the Tens of the Minor Arcana! Let’s remedy that right now, and talk about the Ten of Swords, a card which could be in the running for “the most frightening card in the deck.” This will be the first time we talk about the Tens, so first a review of some basic information.

A Tarot deck has 78 cards. There are 22 Major Arcana cards, with numbers from 0 to 21; the Majors usually deal with broader and more far-reaching life experience issues, archetypes that are easy for us to identify with and connect with at some point in our lives. There are 56 Minor Arcana cards that are customarily grouped into four categories or suits that represent the four elements (sometimes called “Pips” or “Pip Cards”), with numbers from Ace to 10; the Minors usually deal with day-to-day issues.

The Ten of Swords is a part of the Minor Arcana. We already know that the easiest way to get a decent understanding of a Minor Arcana card is to examine its number, or in the case of Court Cards, its rank, and to examine its suit. In this case, we are dealing with the number 10, and the suit of Swords, and to me the necessity of understanding the effects of the number and the suit on the interpretation of a card is personified in the Ten of Swords.

First, let’s look at the traditional image of the Ten of Swords. The traditional image on this one is of a limp and sometimes bloody person lying on his stomach with his head turned away from us, with ten Swords sticking up out of his back. The person in this image seems to have completely surrendered, pinned down by not one or two swords, but ten of them. Often the sky overhead is dark, without stars or moon, but many times the morning sun is just beginning to light the faraway horizon. In most card images, there is no one else in the image, just the limp form splayed out and alone.

The number 10 represents the end of one cycle and beginning of another or a transition point from one cycle to another, closure, a plateau or rest before moving on, culmination, and attaining the level of perfect combination of the 1 and 0 energies (as the number 10 reduces to the number 1, 1 + 0 = 1). Within the Minor Arcana, the Ten cards are usually seen as offering the concept of the end result of the application of the element, the sum total of everything accomplished and learned from the Ace of the suit (which for the Ace of Swords represents the possibility to experience intellectual potential, to experience the power to analyze that is necessary in order to make good choices, to determine personal truth, and to react correctly to events in our day), or the physical vehicle of the previous nine numbers. In many ways, the Ten cards can be seen as the opposite extreme of the Aces of their suits. The effects of the number 10 are different from the number 9, which represents the completeness of the experience of the effects, rather than the completion of the process.

The suit of Swords corresponds with the element of Air. The element of Air corresponds with truth, clarity, and our capacity to analyze or apply logic. Air is considered as hot and wet, and it both separates or expands, and adapts to the energies around it. The Swords cards indicate our mental state, the beliefs we have, and actions we take in response to effects around us. A Sword has two edges, a perfect metaphor for this suit, which can represent attacking or defending, logic or aggression.

The element of Air also represents the intelligence that clears away the fog of ignorance and allows us to understand what we are dealing with. Air is the medium of our voices, and it supports communications and sounds of all kinds, not without danger for words and communications are double-edged swords that can heal or hurt. Air allows both expression (out from within us) and hearing (in from outside of us) to happen.

Like the other cards of the Tarot, the Ten of Swords has an astrological correspondence. The Ten of Swords represents the Sun when it is in the constellation of Gemini.

The Sun is the star at the center of our solar system around which the planets revolve; it provides our Earth with the heat and light necessary for life as we know it. The arc that the Sun travels in every year, rising and setting in a slightly different place each day, is a reflection of the Earth’s orbit around the Sun; hence its connection with reflection and fertility. The Sun travels through the twelve signs of the zodiac in one year, spending about a month in each sign. The Sun, corresponds with our life force, the inner core of a person or situation, and the deepest self and influential power. In Chinese astrology, the Sun represents Yang, the active, assertive masculine life principle. In Indian astrology, the Sun is called Surya and represents the soul, ego, vitality kingship, highly placed persons, government and the archetype of The Father.

Gemini is about communication of all kinds, the intellect, the mind and the thinking process, and the collection of information. Geminis are a mix of yin and yang that personify duality, and they can easily see both sides of an issue. They are adaptable, practical and flexible but they are not always good at following through to the end of a project. They think clearly and make use of logic, and they can be real good at seeing the big picture.

When the Sun is in Gemini, the focus on the exchange of information and ideas becomes somewhat tainted with a focus on the self and personal authority. The Sun in Gemini empowers our minds, sometimes pushing us to think and analyze so much that we reach a point of anxiety. Adaptability, flexibility, and change are necessary in order to thrive but the danger here is of over-analysis and the application of logic without including feelings and emotions and common sense.

Minor Arcana cards also correspond with a sephira on the Tree of Life. The Ten cards correspond with the sephira of Malkuth, along with the Pages of the Court Cards and the element of Earth. Malkuth is the bottom sephira on the Tree, corresponding with our physical world, and opposite of Kether at the top of the Tree, corresponding with the purest form of Deity, mostly unknowable by physical world beings. Malkuth is located at the bottom of the Pillar of Balance and is receptive in nature; it receives emanations from all the other sephiroth on the Tree. This sephira and the Tree itself show us that the physical world is created by traveling downward through the sephiroth of the Tree, and these two sephiroth can be seen as one representation of “as above, so below; as below, so above.”

The Shadowscapes Tarot Ten of Swords shows a woman falling toward bare-branched trees, her fall being slowed by a large cloth. She is circled by ten large birds, circling ever-closer to her and smashing through the cloth supporting her. The birds are not helping her, they are not even waiting passively for her doom; instead they seem to be actively encouraging it. This version of the Ten of Swords tells of misfortune, desolation, and burdens to bear. It reminds us that sometimes circumstances are beyond our control, but the solution is to ride the effects to the end and prepare to pick up the pieces once the storm has passed.

The Llewellyn Welsh Ten of Swords adds an interesting variation to the traditional image for this card: the person impaled by the ten swords is laying on rocks that are being pounded by storm waves covered with spray and foam. This card tells of conflict and destruction, as well as the emotional traumas of hurt, slander and grief. Loss and failure, yes, but the LWB specifically states “does not represent violent death.”

The Ten of Swords from the Gateway to the Divine Tarot is one of the few that shows the face of the person in the image, and this face is not reassuring. While there is no blood or puncture wounds, the man in this card is grimacing in agony. However, after examining the image further, we notice that the man is surrounded by fog (associated with Air and the mind) and a purple cloth (purple is associated with spiritual fulfillment, peace of mind, meditation, magic and royalty), rather than blood and wounds. Perhaps the failure and loss are not as real as we think, and if we grab that purple cloth, we will find inner peace at last.

It is safe to say that the Ten of Swords is the ultimate manifestation of the result of focusing on the intellect in a pure manner, without tempering our thoughts with compassion, creativity, or fertility. This is the poster child for the idea that we manifest what we think about and focus on. It is about the result of overthinking, and about the result of an abuse of the powers of the mind. Look at it this way: the traditional image of the Ten of Swords is a person, collapsed on his or her stomach, with ten swords sticking up out of his or her back. One sword would certainly have been enough, even two or three would be rational. But ten?? A bit of overkill.

Perhaps if we had allowed some common sense to have an effect on our thought processes, or maybe some compassion, or even the creativity to find a new way to prevent the final collapse, this situation would not have happened. Instead, this card focuses solely on Swords, and it is through pure Swords energy that we end up reacting to a “final blow.” We sag and fall on our faces, and don’t even try to get back up because we believe we can’t.

Crowley reminds us in the Thoth Tarot interpretation of this card that there is another lesson to be found: if we persist in arguing and taking actions that are only beneficial to what we think we alone need, eventually all will end in destruction. If we focus solely on what will go wrong, it will happen.

But all hope is not lost. The traditional image of the Ten of Swords usually shows the beginnings of dawn lighting the sky on the distant horizon. This tells us that while the calamity of the Ten of Swords can be strong enough to knock us on our faces, it is the last calamity. The ending before a new beginning. The peace that comes when the storm has passed.

There’s got to be a morning after. We’re moving closer to the shore. I know we’ll be there by tomorrow And we’ll escape the darkness. We won’t be searching anymore.” Maureen McGovern.

*** This year we will be featuring the art of Ciro Marchetti as part of Tarot Talk.  You can view his work and Decks at http://www.ciromarchetti.com/ .

The Queen of Cups

 

(The Queen of Cups Card is from the artist Ciro Marchetti http://www.ciromarchetti.com/)**

 

We haven’t talked about the Court Cards of the Tarot in a while, so this month we will examine a Tarot “royal,” the Queen of Cups. First, let’s review some information about the royal family of the Tarot.

A Tarot deck has 78 cards. There are 22 Major Arcana cards, with numbers from 0 to 21; the Majors usually deal with broader and more far-reaching life experience issues, archetypes that are easy for us to identify with and connect with at some point in our lives. There are 56 Minor Arcana cards that are customarily grouped into four categories or suits that represent the four elements, with numbers from Ace to 10; the Minors usually deal with day-to-day issues.

The Court Cards are actually a part of the Minor Arcana, acting as a representation of the family unit. Individually, the members of the Tarot Court represent particular personality traits, traits of people, places and events in our lives. These cards can also tell us about our own personality, and how it is perceived by others. Thinking of Tarot cards as people, with each card having an individual personality, is particularly appropriate for the Court Cards, as they are the most human of all the cards in a Tarot deck. Even the illustrations for the Court Cards show humans in the majority of Tarot decks. Generally speaking, there are three different ways that Court Cards can speak to us in a spread: they can indicate personality traits of our Seeker or someone affecting the Seeker; they can refer to actual individuals in the Seeker’s life, including the Seeker; and they can refer to the general aura or atmosphere of a place or situation.

Court cards offer us these descriptions of personality traits and of different ways of being or acting, so we can make use of these styles or avoid them, whichever is appropriate. One way to become more confident in determining this is to learn about the Court Cards themselves, and how the personality of each Court Card interacts with its particular suit. Many times if you break a particular Court Card down to its rank and correspondences, you will understand its message. Let’s get started.

Instead of numbers, Court Cards have rank. The lowest ranking Court Card is the Page, the messenger or intern or apprentice who is still learning of life and living, but who is also good at dealing with the unexpected. Next comes the Knight, the representation of strong, focused and even excessive manifestations of his suit.

Both the Queen and the King represent mature adults. The Queen manifests her suit in a feminine or yin or inner way, and the King manifests his suit in a masculine or yang or outer way. This manifestation does not necessarily correspond to gender; a man can be represented by a Tarot Queen if he has a strong inner focus, and a woman can be represented by a Tarot King if she projects a strong sense of authority. Since we are talking about the Queen of Cups today, we already know that our Queen will manifest her suit in an inner yet mature manner. Our Queen is not so much concerned with results as with the enjoyment of just being in the world and surrounded by her element. She is associated with feelings, relationships and self-expression; she is relaxed and natural. The Queen expresses her suit from the inside, setting the tone without imposing it; she embodies the qualities of her suit, rather than acting them out.

Our Queen’s suit is Cups. The suit of Cups corresponds with the element of Water, and many Tarot decks use images of cups or chalices and water on their Minor Arcana Cups cards. A nice place to begin our exploration of the suit of Cups is with the element of Water itself.

In its natural state, Water is cool and wet. When amassed, it has weight, and it tends to gather or pool at the lowest place. Because of this tendency, Water creates its own roadways or channels, and it prefers to use those already-in-place channels if it can. Water is used for cleaning and purifying, and Water can be a carrier for other substances. For instance, we can dissolve salt or sugar into warm Water, and use that concoction for other things. A body of Water can be calm and deep, or it can be dangerously churning and filled with powerful currents.

The element of Water corresponds to our feelings and emotions, and this makes sense. Emotions flow and have currents and eddies, a powerful wave of emotions can be cleansing, emotions can be hot and expanding or they can be bubbling upward, like steam, or cold and contracting and heavy, like ice, and our emotions can affect our physical bodies (which contain a lot of Water) and our health. Often, tears appear when we feel things strongly through sadness or joy or anger, as physical manifestations of those emotions.

Water also represents the Inner Voice and the subconscious. If we were to sit beside a lake on a calm, clear day, we can understand this connection. As we look out on the surface of the lake, we will see a reflection of the trees and hills, and even the clouds and the sky, on its surface. We can’t tell how deep the center of that lake will be by looking at it from the shore; it might be shallow and easy to cross, or it might be deep and dark and cold, the home of mysterious creatures. If we were to step into that lake and keep moving away from the shore, we will discover the hidden depths of that lake, not visible from the surface.

In the Tarot Court, the suit of the card has an elemental correspondence, and the rank of the card has an elemental correspondence. Pages correspond with Earth, Knights correspond with either Air or Fire (depending on the deck), Queens correspond with Water, and Kings correspond with either Air or Fire (depending on the deck). All Queens represent the element of Water, as well as the element corresponding to their suit. This means that our Queen of Cups represents Water of Water! This can be seen as a reflective force, where emotions end up strengthening and supporting themselves.

Like the other cards of the Tarot, Court Cards have astrological correspondences. Our Queen of Cups corresponds with the cusp or joining point of the signs of Gemini and Cancer.

The astrological sign of Gemini is about communication of all kinds, and about collecting information and stimulating the mind. Geminis are a mix of yin and yang, and they can easily see both sides of an issue. They are practical, adaptable and flexible but they can also tend toward being wishy-washy, and they are not always good at following through to the end of a project. Gemini is all about the intellect, the mind, seeing the big picture, and the thinking process.

Cancer, the Crab, is responsive, emotional and generous, but that hard shell can shield a person who is moody, insecure or sensitive, and is often affected by the environment and people nearby. Those born under the sign of Cancer experience strong feelings and emotions, and they are very protective of those feelings and emotions. Cancer people tend to be very attuned to the past, and they place a high importance on family, both family of the blood and family of the heart.

The Gemini/Cancer cusp is an emotional and caring combination. Those born on the cusp of Gemini and Cancer may be emotional, but they are also logical and honest. They tend to be a bit private about their own feelings and even if they are hurting inside, they will welcome you with a glowing smile, hiding their inner discomfort. They may be slow to warm up to a new idea or a new friend, but once the Gemini Cancer cusp commits, they go all the way. They tend to be “foodies,” perhaps because meals are a big part of most social gatherings, and they love to be surrounded by friends and family.

Because they are Minor Arcana cards, Court Cards also correspond with a sephira on the Tree of Life. The Queens correspond with the sephira of Binah, along with the Threes of the Minor Arcana and the element of Water. The Queens sit at the top of the Pillar of Form; Binah, representing the Sacred Feminine and the Womb of Life, offers shadow and contrast, which in turn gives us shape and form. Binah restricts in order to provide a springboard, and that restriction can also be its downfall if it becomes greed. The energies of this sephira are the purest of receptive energies.

Our Queen represents people who are warm, gentle and caring, people who are good listeners and who are sensitive to the emotions and feelings of others. Unlike the King of Cups, who can be conflicted by his own sensitivities when dealing with a world where power and dominance are respected, the Queen of Cups is comfortable with emotions of all kinds. She feels what others are feeling (sometimes to the point where she seems to be telepathic) and she allows her heart to guide her. Her goal in any situation is personal satisfaction rather than the manifestation of a material outcome. She may be shy or even ethereal, but she is good at creating a harmonious environment. She enjoys art and beauty of all kinds, and encourages us to dream, to create, and to meditate.

In many ways, this Queen manifests the energy of The High Priestess of the Major Arcana with one difference: The High Priestess is more similar to the Maiden aspect of the Goddess, while the Queen of Cups is more similar to the Mother aspect of the Goddess. This Queen is often a caregiver of some kind: a nurse or doctor, therapist, or medical assistant; she may also be associated with the arts, as an actor, teacher, designer or musician. She could be a religious counselor or a psychic.

The Queen of Cups is open to the unconscious, and to the messages of her well-developed sixth sense. She is about romance rather than lust; she encourages others by her own actions to be ethical and virtuous and to focus on what we love, because she is able to resist indulging in effects that might harm herself or others. She has a reverence for all life, and she feels connected to Deity and to the universe. When reversed, she is a showoff or enabler of others or a drama queen, and can be downright dangerous and cruel, surrounded by scandal and corruption and vice.

The Llewellyn Welsh Queen of Cups tells of a woman with imagination and a romantic and compassionate air who encourages the dreams and talents of others. She is a loyal lover who believes in fair play, virtue, and generosity.

The Thoth Tarot Queen of Cups is a softly colored card of blues and greens that emphasizes within its image the idea of Water of Water, and reflection of reflection. In his book, “Understanding Crowley’s Thoth Tarot,” DuQuette describes the Queen of Cups as being popular and able to easily make friends because when others look at her, they see themselves.

The Legacy of the Divine Queen of Cups is comfortable with her own feelings and visions (whatever they are), and she is comfortable dealing with the feelings of others (whether serene or uncomfortable) without losing her own serenity. The image on this card shows a Queen adorned with pearls, associated with hidden knowledge and esoteric wisdom, accompanied by beautiful koi fish, flowing and undulating in the currents around her. She helps us to get in touch with the ebbs and flows of feelings and emotions, and visions and dreams.

The Queen of Cups is a true model of virtue, pure of heart, and a loyal friend who reminds us that “All you need is love, love, love is all you need.”

** This year we will be featuring the art of Ciro Marchetti as part of Tarot Talk.  You can view his work and Decks at http://www.ciromarchetti.com/ .

***

About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot reader and teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journey To Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

 

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Two of Cups

(The Lovers Card is from the artist Ciro Marchetti http://www.ciromarchetti.com/)**

Last month we talked about the Major Arcana card called The Lovers. Perhaps it is fitting this month that we talk about the Minor Arcana version of The Lovers: the Two of Cups.

A Tarot deck consists of 22 Major Arcana cards with archetypal correspondences that deal with broad and far-reaching life experience issues, and 56 Minor Arcana cards that are customarily grouped into four categories or suits corresponding with the four elements (sometimes called “Pips” or “Pip Cards”) that usually deal with day-to-day issues. The Two of Cups is part of the Minor Arcana; as we have discovered, one effective way to understand a Minor Arcana card is to examine its number (or in the case of Court Cards, its rank), its suit, and its traditional image. In this case we are dealing with the number 2, the suit of Cups, as well as the traditional images associated with the Two of Cups.

We know right away that the message offered by this card will most likely be more immediate in nature, or will most likely be connected to more day-to-day issues. However, “day-to-day” does not mean insignificant or mundane, and we need to remember that the message of the card can also possibly be a symptom of a deeper or wider issue. Nothing in the Minor Arcana is in any way minor in nature, and while the image on the Two of Cups seems serene and uncomplicated, it is filled with unmanifested potential.

The typical image on the Two of Cups shows a man and a woman, usually dressed in fine clothes perhaps appropriate for a celebration of some kind, standing close to each other (sometimes embracing), each holding a cup. The sky is usually blue and clear, the ground is smooth and sometimes there is water nearby. In the distance are green hills; sometimes there is the roof of what looks like a comfortable home. Sometimes the couple is surrounded by roses or lilies or some other flowers. Many versions of the Two of Cups show the Caduceus of Hermes above and between the couple, with a lion (representing strength, courage, authority over the subconscious, sound judgment and prudence) between the wings at the top. The Caduceus of Hermes or Staff of Hermes shows a staff being climbed by two serpents (representing peace, rebirth, restoration and regeneration) entwined in the form of a double helix, and sometimes surmounted by wings. The Caduceus itself is a symbol of commerce, negotiation, a balanced exchange, and reciprocity. Of course, we also have the connection to Hermes the Thrice Great and the process of purification, transformation and perfection that is alchemy.

The suit of Cups corresponds with the cardinal direction of West, the color blue, the playing cards of Hearts, and the element of Water, and many Tarot decks use images of cups or chalices and water on their Minor Arcana Cups cards. In its natural state, Water is cool and wet. When amassed, it has weight, and it tends to gather or pool at the lowest place. Because of this tendency, Water creates its own roadways or channels, and it prefers to use those already-in-place channels if it can. Water is used for cleaning and purifying, and Water can be a carrier for other substances. For instance, we can dissolve salt or sugar into warm Water, and use that concoction for other things. A body of Water can be calm and deep, or it can be dangerously churning and filled with powerful currents.

The element of Water corresponds to our feelings and emotions. Emotions flow and have currents and eddies, a powerful wave of emotions can be cleansing, emotions can be hot and expanding or they can be bubbling upward, like steam, or cold and contracting and heavy, like ice, and our emotions can affect our physical bodies (which contain a lot of Water) and our health. Often, tears appear when we feel things strongly, as physical manifestations of those emotions.

Water also represents the Inner Voice and the mysteries of the subconscious. That calm body of water can reflect the trees and hills, and even the clouds and the sky around it, on its still surface and hide from our view the dark and cold depths inhabited by mysterious creatures. In order to explore those silent depths and discover the mysteries there, we must break the surface and enter this quiet and hidden realm.

When dealing with the Minor Arcana, another important ingredient is the number of the card. In the Tarot, the number 2 usually represents balance, polarity, comparison and the energy of “distance between.” The number 2 offers creative partnerships, duality, cooperation, and diplomacy; it offers both direction and connection, and can be considered a gateway. In the Tarot, this number represents the first time the element is manifested. Within the suit of Cups, we have the beginnings of strong emotions, a focus on creating, nurturing and protecting partnerships, particularly loving partnerships, and the potential for experiencing important dreams or visions and the ways the information provided within those dreams or visions should be manifested (all possibilities offered by the Ace of Cups and manifested within the Two of Cups).

On the Tree of Life, the Tarot Twos correspond with the sephira of Chokmah, the first actual manifestation after the pureness of Kether (Kether represents the cause or catalyst of manifestation). Chokmah is found at the top of the Pillar of Force/Expansion. It is seen as dynamic thrust, and as the Ultimate Positive, the Great Stimulator and the Great Fertilizer (one of the symbols of Chokmah is the penis), and thus this sephira is connected to the Wheel of the Year. It represents dynamic male energy and is the origin of vital force and polarity. In Chokmah, pure being becomes pure force (and thus, pure formlessness), and independence is possible. Thus, the Twos of the Minor Arcana show the full power of their element and correspondence, in the purest expression that is not yet influenced by anything else.

Astrology is a tool that can offer subtle effects for us to consider as we analyze the Two of Cups. The Two of Cups corresponds to the planet Venus when it is in the astrological sign of Cancer.

In astrology, Venus corresponds with love, romance and harmony in marriages, friendships and other emotional attachments, and unions of all kinds. Venus is a feminine planet, which means its energies are inner and receptive in nature. Venus is associated with feelings and well-being and gentleness, and an appreciation for art, social life, and beauty. In Venus, we find allure, refinement, and the urge to join or sympathize with or nurture others, as well as the ability to appreciate the people in our lives and the things we possess.

The astrological sign of Cancer, the Crab, is responsive, emotional and generous, but that hard shell can shield a person who is moody, insecure or sensitive, and is often affected by the environment and people nearby. Those born under the sign of Cancer, the 4th sign of the zodiac, experience strong feelings and emotions, and are very protective of those feelings and emotions. Cancer people tend to be attuned to the past, and like to have mementos of the times and people of their childhood. Cancer people place a high importance on family, both family of the blood and family of the heart. They nurture and protect those they love. Cancer people are hard workers, and that paycheck is important not only for what it will buy, but also for the security it provides.

The energies of Venus when in the sign of Cancer are filled with sensitivity, affection and the need to nurture and care for others. Together, Venus and Cancer create the possibility of greater intimacy, of sharing our self with others, and of creating and maintaining long-term relationships. They also enhance intuition, empathy and the ability to feel compassion for others.

The Thoth Tarot Two of Cups has the title of “Love” and tells of the perfect and placid harmony of the male and the female. This card is about love and connections, and a recognition or acknowledgement that a bond is beginning to happen, or is beginning to be restored after forgiveness is offered and received.

The Shadowscapes Tarot Two of Cups shows a male and female dryad entwined with each other, twisted together to form one trunk yet retaining their individuality. They hold one cup between them, each offering it to the other with love. The Shadowscapes Companion describes this card as “. . . the melding of water, earth and air, the alchemy of elements.” This Two of Cups is about making a connection, the bringing together of opposites. It tells us that relationships are like living organisms, growing and evolving.

The Llewellyn Welsh Two of Cups image contains the Caduceus of Hermes, and is about romance, love, the attraction of opposites, entwining energies, magnetism, and union. This card most often represents a romantic relationship, but it can also indicate a friendship, a strong alliance with an emotional component, or compatibility of a kindred polarity.

The Legacy of the Divine Two of Cups shows two hands arising from clear blue water, each holding a glass flute. Reflected in those flutes are the two faces from the Major Arcana Lovers card. Within the Gateway to the Divine Tarot it states that “. . . the success of our relationships depends in great part on how we see ourselves reflected in the eyes of our loved ones.” What better metaphor for deep personal relationships can there be? This card is about those deep personal relationships, as well as committed love, and the exchange of loving energies.

The Two of Cups offers contentment and a sense of commitment that comes through love combined with a deep understanding between two people. It indicates cooperation, friendship and mutual respect along with a meeting of the heart, and of being grounded in the heart rather than the intellect. We can interpret the Queen of Cups as a personification of the Two of Cups. Another way of understanding the Two of Cups is by exploring the harmony and balance of the Six of Cups, except that the Two of Cups usually focuses on only one other person.

The bonding, connections, partnerships and relationships of the Two of Cups show the result of the power of attraction. When opposites are drawn together, there is always the potential for a union of people, groups or ideas. The Two of Cups tells us that now is the time to encourage these unions and to reconcile any differences, for a new partnership is in the works that can bring love, passion, respect, balance and honor.

** This year we will be featuring the art of Ciro Marchetti as part of Tarot Talk.  You can view his work and Decks at http://www.ciromarchetti.com/ .

***

About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot Reader and Teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journey To Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

Click Image for Amazon Information

Five of Cups

(The Five of Cups card is from the artist Ciro Marchetti http://www.ciromarchetti.com/)**

Last month we talked about the Two of Cups. This month we will talk about another Cups card, the Five of Cups. This one, like the other Five cards, appears sad on the surface but we will look for the silver lining.

The Five of Cups is a Minor Arcana card, so we know right away that the message offered by this card will most likely be more immediate in nature, or will most likely be connected to more day-to-day issues. Remember, while on the surface a Minor Arcana card can appear insignificant or mundane, it can also possibly be a symptom of a deeper or wider issue. Nothing in the Minor Arcana is in any way minor in nature.

We already know that the easiest way to get a decent understanding of a Minor Arcana card is to examine its number, or in the case of Court Cards, its rank, and to examine its suit. In this case, we are dealing with the number 5, and the suit of Cups, and just examining these two ingredients could actually give you enough information about this one card to offer a useful interpretation to a seeker. But we have even more to consider, so let’s get started.

We talked about the suit of Cups in detail last month, but let’s go over it all again. Many Tarot decks use images of cups or chalices and water on their Minor Arcana Cups cards. The traditional image on the Five of Cups shows a person facing away from the observer dressed in a long, flowing dark blue robe, head bowed downward and seeming to emanate grief. The person is looking at three toppled Cups lying on the ground before him, their contents spilled out, and sometimes the Cups are broken. Often there is a river flowing nearby and in the distance beyond the river are rocky hills. Behind the robed figure and out of his view are two other Cups also on the ground, but these two are upright and undamaged.

The suit of Cups corresponds with the cardinal direction of West, the color blue, the playing cards of Hearts, and the element of Water. In its natural state, Water is cool and wet. Water has weight; picking up a gallon of water proves that. Water tends to gather into or flow to the lowest place; it will use already-in-place channels to get there if it can, but will create its own roadways or channels if necessary. Water is used for cleaning and purifying, and Water can be a carrier for other substances. For instance, we can dissolve salt or sugar into warm Water, and use that concoction for other things. A body of Water can be calm and deep, or it can be dangerously churning and filled with powerful currents.

The element of Water corresponds to our feelings and emotions. Emotions flow and have currents and eddies, and a powerful wave of emotions can be cleansing. Emotions can be hot and expanding or they can be bubbling upward, like steam, or cold and contracting and heavy, like ice. Our emotions can affect our physical bodies (which contain a lot of Water) and our health. Often, tears appear when we feel things strongly, as physical manifestations of those emotions.

Water also represents the Inner Voice and the mysteries of the subconscious. That calm body of water can reflect the trees and hills, and even the clouds and the sky around it, on its still surface and hide from our view the dark and cold depths inhabited by mysterious creatures. In order to explore those silent depths and discover the mysteries there, we must break the surface and enter this quiet and hidden realm.

Astrology is a tool that can offer subtle effects for us to consider as we analyze this card. The Five of Pentacles corresponds to the planet Mars (action, aggression, drive) when it is in the sign of Scorpio (“I desire,” intense, controlling, mysterious, obsessive).

Mars is known as the “Red Planet,” and this makes sense because Mars is about energy, passion, drive and determination, all fiery personality traits. Mars is commanding, confident, and powerful, asking us to stand up and be noticed without fear. Ambition and competition are also associated with this planet; Mars encourages us to face challenges and to be our best with honor. Mars rules our sexuality and sexual energy, and governs weapons, accidents and surgery. It’s important to remember that Mars’s energy can be either constructive or destructive. In the end, however, the energy of Mars can be quite useful if used properly.

Scorpio is a fixed Water sign. In Astrology, Fixed Signs are associated with stabilization, determination, depth and persistence. For Scorpios, these traits are found through achievement, and through going deep into the timeless mysteries of the imagination, dreams, and passions. Scorpios are powerful and willful in all they do; they stick with a task to the end, often achieving much more than Cardinal and Mutable Signs. On the other hand, they are also inflexible, rigid, stubborn, opinionated and single-minded. Scorpios are extremely loyal and will always remember a kind gesture. They love to learn about others; the curiosity of Scorpios is immeasurable.

Mars and Scorpio have a connection (Mars is said to rule Scorpio), and thus they support each other. Together they create a greater ability to work through difficult times. These energies are not about compromise but rather about finding a way to get the job done. These signs are not afraid of looking under the surface or exploring the dark corners, and together they have the endurance to bring about a major transformation. The down side of this combination is the potential for passion to slide into obsession.

When dealing with the Minor Arcana, perhaps the most important ingredient besides the suit of the card is the number of the card. In the Tarot, the number 5 is seen as adding motion to the depth and stability of the energy of the number 4 card, often toppling or destroying that depth and stability in order to prevent stagnation. If we look at the card right before the Five of Cups and follow it through to our card, we can gain some insight into the effects of the number 5.

The Four of Cups is about visualizing goals and dreaming of the future, however it also warns us that too much dreaming of the future can cause us to miss opportunities that present themselves in the present. The number 5 adds Motion to the potential for distraction from reality that is the Four of Cups, kind of like a tap on the shoulder to wake us up. All of the Tarot Fives are uncomfortable mainly because of this added Motion. In the other Minor Fives we have the need to control others (Swords), the lack of possessions and support (Pentacles), and ideas moving in random and unorganized directions (Wands). If we dream of pleasures and become addicted to those dreams, we will end up soft and weak with deadened senses, but if we find a way to counteract our tendency to indulge ourselves, we can be awakened to the possibilities in the outer world and the present moment. This awakening is the job of the Five of Pentacles.

The Tree of Life offers us further insight into this uncomfortable Motion that is causing our troubles. All of the Fives of the Tarot Minor Arcana correspond with the Sephira of Geburah (which means “Might”), the fifth Sephira on the Tree, the second on the Pillar of Form/Restriction. Geburah is also known as Judgment, and Fear, and its effects and manifestations can indeed be difficult. To some, an easy life is an ideal situation, but in the end the easy life offered through never experiencing any true tests lacks the opportunity for growth and evolution, and growth and evolution are the purposes of living.

Geburah is about courage and power and invincibility, and these things can bring us true fulfillment, or they can help to release our cruel side. But unless we are exposed to these temptations, we will never know if we have the will to set them aside when they become unbalanced. Believing that we have the power and authority to make decisions for others is often a recipe for disaster.

That is a lot of information to consider!! We are dealing with a Five card, so we know that it will present some discomfort. This is a Cups card, so we know the discomfort will be connected to our dreams, visions, feelings, emotions, and the actions and effects of the subconscious and the Inner Voice.

The Hermetic Tarot Five of Cups shows plant growth, yet no flowers. The five Cups in this image are empty, and the plant stems look a bit leggy to me, as if they had water but no sunlight. In the Hermetic Tarot, the Five of Cups represents partial loss, and the death of pleasure (indeed the card is named “Lord of Loss of Pleasure”). The key here is that while we are losing something, we can go on and perhaps have a happy ending. The reversed pentagram in the middle of this image hints at what needs to be corrected: we are focusing too much on strong feelings and physical pleasures, without allowing the mind and the feelings and the Higher Self to have a voice.

The Thoth Tarot Five of Cups, named “Disappointment,” also has flowers in its image, two lotus blossoms that appear to be drooping and losing their petals. The five Cups are in the shape of an inverted pentagram, similar to the Hermetic Tarot, symbolizing the triumph of matter over spirit. The beautiful sea of the Four of Cups (named “Luxury”) has turned stagnant. Here we can see a clear progression from Love (the Two of Cups) to Abundance (the Three of Cups), which brings Luxury (the Four of Cups); the next step is boredom, frustration, and decadence, and the Disappointment of the Five of Cups!

The Llewellyn Welsh Five of Cups has a traditional image. It tells of unfulfilled dreams and the difficulty of accepting a loss. Here is the spilled milk that we are not supposed to cry over. This card also tells of being limited by the memory of a past pain, and of being manipulated by emotional strings. “Suffering over one’s suffering” is a great description of this card.

The Gateway to the Divine Tarot Five of Cups shows a woman huddled against a wall, face filled with distress. Before her on the ground are three shattered glass Cups; she holds an unharmed Cup in each hand. She is not looking at those two intact Cups, but instead focuses on what might have been, symbolized by the broken Cups before her, rather than accepting what has happened and moving on with the two remaining Cups. Her loss is probably connected to something that was expected to bring pleasure, such as a loving relationship.

When the Five of Cups shows up in a reading, we are being told that our discomfort and dismay are valid and painful, but they are also a wake-up call telling us all is not lost. Our vision is focused narrowly on the spilled Cups and the loss and disappointment they symbolize, but if we could tear our eyes from the destruction and look around, we will find that all is not lost. There, behind the cloaked figure bowed in grief shown on the Five of Cups, are two intact Cups, filled to the brim. He has only to take his focus away from the lost potential and what could have been, and instead look around him at what he still has now and he will see that happiness is still available to him. This could very well be an opportunity to leave behind what has hurt him and turn to a different and more fulfilling direction.

** This year we will be featuring the art of Ciro Marchetti as part of Tarot Talk.  You can view his work and Decks at http://www.ciromarchetti.com/ .

***

About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot Reader and Teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journey To Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

Click Image for Amazon Information

The Line of Five

Anyone who knows me or follows me on any of my Wordpress blogs or Facebook or Twitter knows that I have been fighting a major depression – one of the worst depressions in over ten years. It’s affected every aspect of my life – eating, sleeping, my ability to write – and it has affected my desire to use my divination skills. For years, I longed for a deck of Lenormand cards and now I have a beautiful set of oracle cards – actually two historic decks – and probably the best learning manual on the market, The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards by Caitlín Matthews – but for weeks, the cards have sat on the shelf and the book barely cracked.

Yes, as depressed as I am, I feel guilty about this. I know that this guilt is a residue from my Catholic childhood but it’s there. I know that I *should* be practicing with these new cards – and the Playing Card Oracle deck I just got – like I should have been practicing the piano all those long years ago when I was ten, eleven, twelve years old. But like the preteen Polly of the early 1970’s, I sit and dream of other times. Of California and golden, wind-swept hills. Of Johnny Lancer. Of wild horses that couldn’t drag me away.

My son has been very worried about me. His lease is up at the end of July and he decided that for his last year of college, he is going to move back in with me – it makes economic sense – for him, anyway. But he wants to watch over his Mama – make sure that she doesn’t do herself any harm. Which is sweet – unnecessary but sweet. I don’t mind him moving in. Like everything, there are pros and cons either way.

I got out the Lenormand deck and shuffled it. I wasn’t even sure what I was doing but I thought – just lay out five cards – do a line of five. As explained in The Lenormand Oracle Handbook: “This is a small, useful spread in which the most important card is the middle one, the main focus. It is the basis for any line of cards, whether it be 5,7,9,or 11 cards: the center card becomes the hinge or focus and the two sides are the wings.” (Caitlín, 113).

I shuffled my cards and laid them out accordingly. I focused on the question – I’m not sure if question is the correct term – but the issue – of whether or not it was a good idea for James to move back in with me. Although I am lonely, I do cherish and protect my solitude. And James can be stiflingly over-protective, like most men. Plus, he tends to treat me like I’m much older than I am – like I am as old as my own mother. Which is annoying, to say the least. I mean – I’m only fifty-eight years old – and in quite good health! I just get depressed now and again!

This is what I got:

The middle card (card #3) is the main issue. 25 The Ring is about commitment. Think weddings and marriage but any kind of strong bond. If there is one thing about James and me, it’s that there has always been a strong bond between us. He’s my only child – the only one I was ever able to have – and I almost lost him early in pregnancy. James has a close relationship with his father but he lives in Florida and only visits a few times a year. James has been with me most of his life.

I know that when I got pregnant with James, I felt the he was the one. I had been pregnant numerous times before James – I was thirty-two when I became pregnant with James and my first pregnancy was at age seventeen – and I had suffered so many miscarriages that even my OB/GYN suggested that I have an abortion. But I just knew – this was the one. And without Planned Parenthood in the early months of that pregnancy, I might have lost James, too. I have nothing but great things to say about that organization.

Cards #1 and #2 tell what has led to or influenced this situation. #14 Fox and #30 Lily suggest that there is some kind of trickery going on (the fox) which could affect family welfare (the lily), which is why James is so concerned about me – I am not going into personal family affairs here, but suffice it to say that James is not happy with the ways things have been going with the family politics and he wants to be my defender! Which is seen with the King of Spades on the #30 Lily Card – holding his sword against the fox.

Cards #4 and #5 are the likely outcome. #15 Bear and #6 Clouds is a confused mother – me. #6 Clouds has another King – the King of Clubs – two black Kings means success in court but I am not sure if that applies here! But I might need all the help I can get!

Like many Tarot readings, I do not see a true outcome here. The #6 Clouds card muddled up the whole thing. And yet – perhaps this is telling the whole story. I am not sure if it is a good idea for James to move back in – and yet, I can hardly wait for him to be here. I guarantee you, he feels exactly the same way. What virile young man wants to live with his witchy old mother? But – you can’t argue with economics. If he is to graduate, he needs to live in a place he can afford. I do understand that. At his age, I couldn’t afford to go to college at all – I was working three jobs.

I am sorry that I missed you all last month. I will fight this depression harder and be here with another Lenormand lesson next month. Until then, Brightest Blessings to all of you.

References

Matthews, Caitlín. The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards. Rochester, VT: Destiny Books: 2014.

***

About the Author:

Polly MacDavid lives in Buffalo, New York at the moment but that could easily change, since she is a gypsy at heart. Like a gypsy, she is attracted to the divinatory arts, as well as camp fires and dancing barefoot. She has three cats who all help her with her magic.

Her philosophy about religion and magic is that it must be thoroughly based in science and logic. She is Dianic Wiccan and she is solitary.

She blogs at silverapplequeen.wordpress.com. She writes about general life, politics and poetry. She is writing a novel about sex, drugs and recovery.

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