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Findhorn: Reflections on Peace

October 1st, 2018

NB: This is a combination of two pieces that originally appeared in my personal blog Living from the Inside Out in July 2010 that has been edited and updated for publication in Pagan Pages Magazine in October 2018. I’ve retained the present tense the article was originally written in.

In 2010, I had the great honour of visiting Findhorn Foundation in Scotland. Doing an Experience Week there was really life-changing for me in more ways than I can speak about with words. I highly recommend a pilgrimage there to anyone who hasn’t been yet. First, it might be good to explain a bit about what Findhorn Foundation is and how it got started.  The Foundation is a spiritual community, education center, and ecovillage.  There are two geographical parts to the community: Cluny College is the main education center and where I am staying and then there is The Park, which is the place where it all started from a caravan about forty years ago. The purpose of this community is encapsulated in their vision: “By living and working together, putting spiritual values into practice, we are creating a positive and sustainable future for humanity and the planet.” The three principles Findhorn works with are as follows: listening to one’s inner voice, co-creation with nature, and work is love in action.

“The Findhorn Community was begun in 1962 by Peter and Eileen Caddy and Dorothy Maclean. All three had followed disciplined spiritual paths for many years. They first came to northeast Scotland in 1957 to manage the Cluny Hill Hotel in the town of Forres, which they did remarkably successfully. Eileen received guidance in her meditations from an inner divine source she called ‘the still small voice within’ and Peter ran the hotel according to this guidance and his own intuition. In this unorthodox way – and with many delightful and unlikely incidents – Cluny Hill swiftly became a thriving and successful four-star hotel. After several years however, Peter and Eileen’s employment was terminated, and with nowhere to go and little money, they moved with their three young sons and Dorothy to a caravan in the nearby seaside village of Findhorn.

Feeding six people on unemployment benefit was difficult, so Peter decided to start growing vegetables. The land in the caravan park was sandy and dry but he persevered. Dorothy discovered she was able to intuitively contact the overlighting spirits of plants – which she called angels, and then devas – who gave her instructions on how to make the most of their fledgling garden. She and Peter translated this guidance into action, and with amazing results. From the barren sandy soil of the Findhorn Bay Caravan Park grew huge plants, herbs and flowers of dozens of kinds, most famously the now-legendary 40-pound cabbages. Word spread, horticultural experts came and were stunned, and the garden at Findhorn became famous.” (www.findhorn.org)

As part of the Experience Week program, we work in one of the departments in the community four mornings in the week.  The departments to choose from are: kitchens, gardens, homecare, and maintenance. Everything in this community is done in a ritualistic way.  When we gather in any circle of people–be it our experience week group, to eat a meal or in our work groups-–an attunement to each other is always done by holding hands and setting an intention for our time together.  This is preceded by a lighting the candle in a beautiful centerpiece garland of flowers that is common here in every room and pictured above at the beginning of the post.  In many ways, this centerpiece has come to represent what this community is about.  Everything that happens here is done with a particular intention set by the group beforehand. That doesn’t mean there are no problems, conflicts, or hiccups–we are human, after all– and yet because people are holding their intention with the commitment to take ownership of their shadow aspects, things seem to work out well in the end.

I have met a ton of people this past week from both campuses and what surprised me most was that these people are from every country in the world imaginable.  I thought that I was coming to a place where there would be mostly Scottish and English people.  In my group alone there are people from the following places: Scotland, Ireland, Japan, Korea, Switzerland, Germany, Austria, France, Norway, Canada and the US.  And there are people who have been living in the community for over thirty-five years.  It has been fascinating to talk to them about their personal journeys of evolution in that time.  All the founders have passed on besides Dorothy who still lives near the original caravan.  It is a vibrant community with a lot going on: various workshops and ongoing classes are offered on a regular basis. 

They really encourage people to meditate and to find a type of meditation that is natural for them.  I enjoyed hearing the different meditations that people did to get access to their inner voice: ironing clothes, doing dishes, sitting meditation, guided meditation, walking meditation, singing meditation, dancing meditation, and being in nature.  The last one seemed to be the most common; folks all over the world go out into nature when they want to quiet their minds and hear that inner guidance.  As a shamanic practitioner, it was not surprising to me that nature was considered the most healing source for people all over the world.

I have been attending the singing meditation every morning before I leave on the bus for my love in action work at The Park.  Singing has always been my main way of connecting with Spirit and with myself.  My mom and my godmother used to joke that I sang more than I talked when I was a kid.  I really always did have a song in my head and that has not abated as I’ve become older.  Singing for me is my way to express what is going on inside me and to let that out so that there is room for Spirit to enter and take care of the rest. Singing is also the way I celebrate life, expressing gratitude and joy.

In order to decide what love in action department each of us was going to work in for the week our facilitators took our group through a guided meditation.  They asked us to notice which department elicited an inner response of some sort when it was read aloud and to make note of it.  Then when the meditation was over, they read out the departments again and people raised their hands.  There were only a certain number of places to be filled for each department and so after a bit of juggling, everyone found a home.  I was really surprised that I was not in the gardens.  I was drawn to do homecare at the Park.  This work entails cleaning and caring for several buildings at the Park including all three sanctuaries and the big community center where everyone comes for their meals and tea.  In these communities, we all eat together and the kitchen department cooks for everyone so there isn’t a need for people to cook at home unless they want to. 

I wasn’t really sure why I was in Homecare at the beginning, but now at the end of the week, I am getting clarity around that after this morning.  Part of my love in action at the Park is caring for the sanctuaries.  We clean them physically and then energetically by sending up prayers or singing or ringing bells after our work is done.  I was one of the people who went to cut flowers for the sanctuary candles and then spent time arranging them.  I really love this creative work so I was thrilled to be with the flowers and make something beautiful for the community center tables and sanctuaries.  I was perplexed the entire week that in the Homecare Nest where we meet every morning, our sanctuary candle had rocks around instead of flowers.  After all, it is not winter where I could understand rocks, shells, feathers, and pine cones replacing flowers in a seasonal way.  Another thing I noticed is that almost everyone in the group had some sort of body illness or then were drained of energy.  Then today when I was cleaning the Nature Sanctuary (by far my favourite place on both campuses), I realized that I too was exhausted by giving so much of myself without taking time to receive some of that love in action.  When I went to do the flowers for the sanctuaries, this morning, I also grabbed our ceramic container from the Nest, emptied it of the rocks and created an arrangement for us to enjoy.  When we came back in after our love in action was done to debrief and “tune out” (give thanks and blow the candle out to a cause), I found it interesting that only one person noticed the new arrangement in the middle.  During my sharing, I explained my revelation and we all decided to clean the Nest for ourselves as a project for tomorrow (my last day).  

And I realized why I was there in that group.  I have that tendency in my life to give more than I allow myself to receive.  In a way, I think that those of us that are natural caregivers tend towards neglecting ourselves, our space, and our own inner lives.  When I looked around our group this morning, I saw exhausted people who simply had not taken the time to care for themselves.  It may seem like an insane thing to do when the “to do” list is a mile long, and I have learned this week that doing up a flower arrangement–even when there are piles of laundry to get through–makes all the difference.  It gave me the inspiration to do those piles of laundry with joy and love.  It took the drudgery out of the work and turned my focus to seeing it as a meditation.  Stewart Friendship, a Glaswegian man who is a longtime resident, told me that it is not love in action if you have the end goal in mind.  When he explained that, he said that everything that needs doing gets done eventually.  Part of the purpose of attunement is to align with the most easeful way to accomplish something.  What gets in my way, I realized, is all the planning of how I think it “should” go; if I am in the flow and stay in that meditative state, the most easeful way reveals itself step by step.

I took this practice out with me yesterday morning when I went out to do Earthshare with my group in the pouring rain.  Twenty-six of us descended on the muddy crop fields like locusts and weeded the rows of carrots and onions in about three hours.  Many hands do indeed make light work.  I am accustomed to working as a gardener in the rain and rather enjoy it most times.  Others in my group were not so sure about this!  The work ended up being playful and joyful.  We all sang songs or talked or went about our work quietly.  At one stage, it was so wet that the mud was spilling over into my hiking boots and I had to pull my feet out of the earth that was sucking me in.  I looked over at Ken and he had taken his shoes and socks off so I followed suit.  I felt like a kid playing in the mud.  Others started taking off their shoes in droves and soon we were laughing like children and having a good time.  I even made peace with the occasional encounter with what Scottish folks lovingly call stabbies and jabbies (another name for prickly thistles).  I enjoyed working the earth with my bare hands and feet and was so grateful that I got to garden after all this summer. 

As I looked around our group this week, I saw people from many different backgrounds, cultures, life experiences, gender, sexual orientation, and professions.  It amazes me still that peace and common ground can be found in such diversity.  I am not sure why it surprises me; nature thrives on variety.   Certainly, my creative ideas seem to come from places that my imagination reaches but my logical intelligence cannot always access.  I believe that Brent Cameron (founder of SelfDesign Learning Community) is onto something when he says that creativity is human kind’s best bet at getting out of the problems we’ve gotten ourselves into; the same thinking that created the problems will not get us out of them. 

In our group this week, I set my intention to sit in my heart space while being with people and listening to them.  I didn’t always agree with what they said or how they did things, and yet I understood where they were coming from with their words and their actions.  There is something interesting that happens with deep listening from the heart: all those differences evaporate and don’t actually matter anymore.  I think it all goes back to a principle that a wise kindergarten teacher once shared with me when I was a student teacher:  all behaviour makes sense on some level. She was encouraging me to put myself in the children’s shoes to understand why they might be responding a certain way, what they are feeling, and perhaps intuit what they might need that they can’t verbalize. And this week, I saw that with our group. 

The angel card we drew for our group was SUPPORT and I really saw people holding each other with openness in their hearts during some pretty rough moments.  And I think that is really what brings about peace.  Can we leave room for people to show up exactly as they are and hold a loving space where they have the possibility to transform a pattern in their life that is not working for them?  We were proof this week that this could be done cross-culturally.  And I find myself sending up prayers that world leaders, nations, and citizens of the planet wake up to this way of deep listening in order to access creative solutions to the problems that threaten to wipe out the human species.  As Brent Cameron said, these are human created problems.  We got ourselves into them and I know from experience that we can get ourselves out of them with a willingness to put our wisdom and love into action.

“What matters is creating the space where people feel safe to share their truth and support each other. To end the cycle of violence and bring peace to our families, communities, and the planet, we need to expand our ‘I’…and connect to the compassion of the cosmic…The ancient wisdom traditions of India offer three powerful principles for transformation and peace–one loving thought, one loving word, and one loving act at a time.”

-Deepak Chopra, M.D.

 

Resources:

Jennifer Engrácio’s blog:

Living from the Inside Out: https://jenniferengracio.wordpress.com/

***

About the Author:

Jennifer Engrácio has been a student of shamanism since 2005. Jennifer is a certified teacher who has worked with children in many different education settings since 2001. She is a certified shamanic coach, reiki master, and lomilomi practitioner; in addition, she runs Spiral Dance Shamanics. Originally from Vancouver, Canada, she now lives in Calgary, Canada with her life partner.

Engrácio participated in self-publishing three books that are now available:

The Magic Circle: Shamanic Ceremonies for the Child and the Child Within”

Women’s Power Stories: Honouring the Feminine Principle of Life”

Dreaming of Cupcakes: A Food Addict’s Shamanic Journey into Healing

For more information go to: www.spiraldanceshamanics.com

Let freedom Ring-Part Two

The Cosmic Horae: Order, Justice and Peace Shall Rule

The Executors of Divine Order

Dike(Order) – Eunomia(Justice) – Eirene(Peace)

Dike: Hora of Order

Themis’ daughters are the seeds of extension for maintaining what has been decreed within the heavens. These are the controls that remand the individual to the laws of karmic order when encountered at death by their mother Themis. Their attributes are the affirmation of cosmic and earthly law being reflections of the same dynamics of order and balance that are upheld in both heavenly and earthly matters.

Dike, in her role as keeper of justice and order made judgment of the moral order of humanity. Dike is often associated with the astrological sign of the Virgin, Virgo. The analytical and careful attention to detail being the primary energy called upon to maintain moral order and justice for all mankind. Hers was the responsibility to ensure that man acted in accord with right action and bestow swift punishment for any infringement, especially in the case of one who was acting as judge and counsel.

The Greek poet, Hesiod speaks of Dike in this way in his epic poem, Works and Days:


“Listen to right and do not foster violence; for violence is bad for a poor man. Even the prosperous cannot easily bear its burden, but is weighed down under it when he has fallen into delusion. The better path is to go by on the other side towards justice; for Dike (Justice) beats Hybris (Outrage) when she comes at length to the end of the race. But only when he has suffered does the fool learn this. For Horkos (Horcus, Oath) keeps pace with wrong judgments. There is a noise when Dike (Justice) is being dragged in the way where those who devour bribes and give sentence with crooked judgments, take her. And she, wrapped in mist, follows to the city and haunts of the people, weeping, and bringing mischief to men, even to such as have driven her forth in that they did not deal straightly with her. But they who give straight judgments to strangers and to the men of the land, and go not aside from what is just, their city flourishes, and the people prosper in it: Eirene (Irene, Peace), the nurse of children, is abroad in their land, and all-seeing Zeus never decrees cruel war against them. Neither famine nor disaster ever haunt men who do true justice; but lightheartedly they tend the fields which are all their care. The earth bears them victual in plenty, and on the mountains the oak bears acorns upon the top and bees in the midst. Their woolly sheep are laden with fleeces; their women bear children like their parents. They flourish continually with good things, and do not travel on ships, for the grain-giving earth bears them fruit.”

Eunomia: Hora of Justice

Eunomia exerted her power as provider of governance of justice through good law. Legislation, judicial determination and their processes and the ultimate outcome of enforcing those determinations made were her specialty. Eunomia’s name is used to describe the “principle of good order”. Her image was often painted on vases and in the company of Aphrodite as a reminder of the need for lawful action in matters of the heart, marriage and loving relationship.

Eunomia was the mother of the three Graces; Aglaea (Grace and Beauty), Euphrosyn (Good Cheer, Mirth and Merriment), and Thalia (Festivities and Banquets). Again, we see the disbursement of the mother’s gifts flowing through the Graces, each needing the space of governance to ensure neither excess nor poverty in their expression.

Demosthenes, the prominent Greek statesman speaks of Eunomia in his rhetoric, Against Aristogeiton :

“You must magnify Eunomia (the Goddess of Order) who loves what is right and preserves every city and every land; and before you cast your votes, each juryman must reflect that he is being watched by hallowed and inexorable Dike (Justice), who, as Orpheus, that prophet of our most sacred mysteries, tells us, sits beside the throne of Zeus and oversees all the works of men. Each must keep watch and ward lest he shame that goddess, from whom everyone that is chosen by lot derives his name of juror, because he has this day received a sacred trust from the laws, from the constitution, from the fatherland,–the duty of guarding all that is fair and right and beneficial in our city.”

Eirene: Hora of Peace

Eirene was the personification of peace. Hers was the final blessing of the action of rightful justice exacted in a lawful way with resolution that would ultimately restore and disperse the Divine Justice of her mother, Themis. So great was her influence that the citizens of Athens set up an altar and erected a votive statue to her in the Agora of Athens. The statue shows her as a young beautiful woman holding the infant Ploutos (the God of wealth) in her arm. In artwork she is also depicted carrying a cornucopia, the symbol of the abundance that may be gathered when peace rules every action.

The poet, Hesiod describes Eirene in this way:


“But they who give straight judgments [i.e. those who invoke the goddess Dike (Justice)] to strangers and to the men of the land, and go not aside from what is just, their city flourishes, and the people prosper in it: Eirene (Irene, Peace), the nurse of children, is abroad in their land, and all-seeing Zeus never decrees cruel war against them. Neither famine nor disaster ever haunt men who do true justice; but hardheartedly they tend the fields which are all their care. The earth bears them victual in plenty, and on the mountains the oak bears acorns upon the top and bees in the midst. Their woolly sheep are laden with fleeces; their women bear children like their parents. They flourish continually with good things, and do not travel on ships, for the grain-giving earth bears them fruit.”

Order, Justice and Peace Shall Rule

There is much we can learn from the Horae and much we can apply to the way in which we live today. The principles of lawful order and justice for all of humanity remain the same. The desire for a peaceful coexistence and the balance and Karmic blessings that are the products is still a dream for many. Remembering the work of the Horae and the natural cycles that surround and are in support of a balanced and orderly life are the beginning steps towards establishing Themis, or Divine order. Taking time to honor and show devotion to the order that is established within your life already and then seeing it grow and extend exponentially into every facet of your life’s work, much like the energy imparted in the daughters of Themis and Zeus, will feed the archetypal energy of these Deities and draw the power of their pursuits back into balancing chaos and discord.

And, the ultimate blessing will be that of knowing the peace of living a life that has come full cycle in embracing the cycles of the seasons, the will of the fates and scales at life’s end of Themis.

References:

1. Hesiod, Works and Days 212 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) :

2. Demosthenes, Against Aristogeiton 25. 11 (Greek rhetoric C4th B.C.) :
3. Hesiod, Works & Days – Greek Epic C8th-7th B.C.

***

About the Author:

Robin Fennelly is a Wiccan High Priestess, teacher, poet and author.

She is the author of:

 

The Inner Chamber Volume One

It’s Written in the Stars

Astrology

 

The Inner Chamber, Vol. Two

poetry of the Spheres (Volume 2)

Qabalah

 

The Inner Chamber, Vol. Three

Awakening the Paths

Qabalah

 

A Year With Gaia

The Eternal Cord

 

Temple of the Sun and Moon

Luminous Devotions

 

The Magickal Pen Volume One (Volume 1)

A Collection of Esoteric Writings

 

The Elemental Year

Aligning the Parts of SELF

 

The Enchanted Gate

Musings on the Magick of the Natural World

 

Sleeping with the Goddess

Nights of Devotion

 

A Weekly Reflection

Musings for the Year

 

Her books are available on Amazon or on this website and her Blogs can be found atRobin Fennelly 

 

Follow Robin on Instagram & Facebook.

 

Going Shamanic” is hosted by Jennifer Engracio on P.A.G.E.  Media Project’s blogtalk radio each month. The show focuses on how to integrate shamanism into every day life. Instead of relegating the spiritual aspect of ourselves to Sundays at church or weekend workshops, this show will support listeners in weaving ritual, prayer, magic, alignment with the Spiritworld and the Earth into their lives to enrich their experience of living.

This month features Honouring Elder Wisdom…

We live in a time where elders are seen as a burden on our health system and as expendable by society at large.  This is not how we used to perceive elders in our community.  Today’s show explores the value of elders.  

Our guest today is Grandmother Ann Dickie.  She is a grandmother, mother, and fabric artist.  Ever since she was a child, she has known she was a spiritual being connected to all things.  Over thirteen years ago, she began studying shamanism.  During that time, she has done ceremonies with children aged five to twelve as well as participating in many personal ceremonies herself.  She co-authored the book “The Magic Circle: Shamanic Ceremonies for the Child and the Child Within”.  

Join us for a conversation that explores questions around the value of elders in our society and what we can do to bring them to the fore.

 

 

Going Shamanic is hosted by Jennifer Engracio, about how to integrate shamanism into everyday life. 

Instead of relegating the spiritual aspect of ourselves to Sundays at church or weekend workshops, this show will support listeners in weaving ritual, prayer, magic, alignment with the Spiritworld and the Earth into their lives to enrich their experience of living. Jen is also the founder of Spiral Dance Shamanics.  

To contact Jen and find out more about services offered go to: www.jenniferengracio.wordpress.com

***

About the Author:

Jennifer Engrácio has been a student of shamanism since 2005. Jennifer is a certified teacher who has worked with children in many different education settings since 2001. She is a certified shamanic practitioner, Reiki Master, and lomilomi practitioner; in addition, she runs Spiral Dance Shamanics. Originally from Vancouver, Canada, she now lives in Calgary, Canada with her life partner.

Engrácio participated in self-publishing three books that are now available:

The Magic Circle: Shamanic Ceremonies for the Child and the Child Within”

Women’s Power Stories: Honouring the Feminine Principle of Life”

Dreaming of Cupcakes: A Food Addict’s Shamanic Journey into Healing”

Click Image for Amazon Information

For more information go to: www.spiraldanceshamanics.com

 

Going Shamanic” is hosted by Jennifer Engracio on P.A.G.E.  Media Project’s blogtalk radio each month. The show focuses on how to integrate shamanism into every day life. Instead of relegating the spiritual aspect of ourselves to Sundays at church or weekend workshops, this show will support listeners in weaving ritual, prayer, magic, alignment with the Spiritworld and the Earth into their lives to enrich their experience of living.

This Month’s Topic: Sister & Brotherhood Circles with Lori’ and Phil Nelson

On this episode, Jen welcomes Lori’ Black Cave Dreamer and Phil Eagle Song, both certified shamanic practitioners.

There is a need in our society for women and men to gather with others of their same sex to share and to learn more about what it means to be a whole man or a whole woman. This show talks about what the differences are between women and men and why Sisterhood and Brotherhood Circles are such an important support for communities on the planet.

Going Shamanic is hosted by Jennifer Engrácio, about how to integrate shamanism into everyday life.

***

About the Author:

Jennifer Engrácio has been a student of shamanism since 2005. Jennifer is a certified teacher who has worked with children in many different education settings since 2001. She is a certified shamanic practitioner, Reiki Master, and lomilomi practitioner; in addition, she runs Spiral Dance Shamanics. Originally from Vancouver, Canada, she now lives in Calgary, Canada with her life partner.

Engrácio participated in self-publishing three books that are now available:

The Magic Circle: Shamanic Ceremonies for the Child and the Child Within”

Women’s Power Stories: Honouring the Feminine Principle of Life”

Dreaming of Cupcakes: A Food Addict’S Shamanic Journey into Healing

For more information go to: www.spiraldanceshamanics.com

Let Freedom Ring! Part One

The Cosmic Horae: Order, Justice and Peace Shall Rule

 

 

In Greek Mythology the classification of Goddesses known as the Horae composed two basic components of cyclic action. This name given of “Horae” was used to describe several goddesses whose primary function was order, balance and justice from the aspect of nature to the larger demands of Cosmic events. The earliest writing about the Horae is attribute to Homer’s Iliad as custodians of the gates of Olympus. These were the daughters of Mighty Zeus and the Titaness, Themis, Goddess of Divine Order. Early worship in Athens separated the six dominant Horae into two triads that in combination attended to the order of society from cosmic affairs to the human needs.

The first of these being the Triad of the three seasons: Thallo (Spring), Auxo (Summer) and Carpo (Autumn). These Goddesses were considered the guardians of the growing season and agricultural blessings were bestowed by their continuous and fruitful cycles. Their worship was predominantly within the rural communities, serving the needs of the farmers and those living more simply and closer to the lands. Their annual festival was held in Horaea.

The Second Triad was responsible for the right order and balance of the Cosmos; thus affecting also the balance of daily mundane life and order within society. These were considered the Cosmic Horae and in addition to recognition in Athens were worshiped in the main cities of Argos and Olympia where politics and wealth played their games of power. Even their parentage spoke of power being the daughters of Zeus and Themis, the Titaness of Divine Order.

In the Hellenistic and Roman periods the Horae became the four seasons and were considered to be the daughters of the sun god, Helios, and the moon goddess, Selene, each represented by the conventional seasonal attributes of Spring, Summer, Winter and Fall. Subsequently, when the day was divided into 12 equal parts, each of them took the name of Hora (meaning “hour”) and each was responsible for a section of time and the energies that would prevail.

The Horae carried aspects of their parents, which when applied together formed a cohesive balance and whole. The cycles of the seasons continue through the balance of order, justice and peace and the fates web the stories of birth and death for those of humanity who will live in accord with those cycles in keeping with the laws. The focus for this essay is the Cosmic Horae of the Second Triad; Dike, Eunomia and Eirene and their Mother Themis.

The Titaness, Themis

The Goddess, Themis was an ancient deity of the First generation of the creation myths. She is one of the twelve Titans and daughter of Uranus and Gaia. She was responsible for maintaining and overseeing Divine order and much like the Egyptian Goddess, Ma’at, she was considered the personification of order within the Cosmos. Cosmic order was the required state for justice and balance to prevail and from the natural chaos of creative endeavor, Hers was the power to restore and provide the necessary structure to keep chaos at bay.

Themis is often depicted as blindfolded and carrying the scales of Justice and we all are familiar with the saying that “justice is blind”. In this way her actions and determinations had no bias of who, what or when. It was simply a fact that order would prevail, at all costs. Her final ruling could be severe and her judgment was precise and specific in its application. Maintaining Divine order and justice also required that she sit in judgment of the newly deceased and make final decision of whether they would enjoy the afterlife of the Elysian Fields or be cast into the deep abyss of Tartarus and eternal torment. Therefore, it behooved the individual to follow the precepts of law and order in their earthly life and this was upheld by the control of her daughters, the Cosmic Horae seeing that justice was preserved in daily affairs.

Another of Themis’ roles was that of a visionary. She was the overseer of the Oracle of Delphi before it was dedicated to Apollo and held in his domain. And, much in the same manner that we adhere to the principle that “with great power (or insight) comes great responsibility” there is a necessary application of balance, order, ethical and justifiable communication required when sharing the insights of visionary and oracular sight. Misspoken words can produce chaos, fear and restrained action if not productive to an outcome that should be driven by free will rather than destiny’s pre-determined hand.

In some myths, Themis is said to have (wed) the mighty God Zeus and their union produced the Eunomia, Dike and Eirene who became known as the Second or Cosmic Horae. The Fates (Moiraies) were also said to be progeny of the powerful Zeus and exacting Themis and again the themes of order are played out. Clotho spun the thread of life on her spindle; Lachesis measured the amount allotted to each individual and Atropos chose the manner and time of death. Each, becoming an extension of the Cosmic order of life and death. Each carrying out the broader reach of their mother, Themis.

 

References:

1. Hesiod, Works and Days 212 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) 2. Demosthenes, Against Aristogeiton 25. 11 (Greek rhetoric C4th B.C.) : 

3. Hesiod, Works & Days – Greek Epic C8th-7th B.C.  

 

Part Two Next Month:

The Executors of Divine Order

***

About the Author:

Robin Fennelly is a Wiccan High Priestess, teacher, poet and author.

She is the author of:

 

The Inner Chamber Volume One

It’s Written in the Stars

Astrology

 

The Inner Chamber, Vol. Two

poetry of the Spheres (Volume 2)

Qabalah

 

The Inner Chamber, Vol. Three

Awakening the Paths

Qabalah

 

A Year With Gaia

The Eternal Cord

 

Temple of the Sun and Moon

Luminous Devotions

 

The Magickal Pen Volume One (Volume 1)

A Collection of Esoteric Writings

 

The Elemental Year

Aligning the Parts of SELF

 

The Enchanted Gate

Musings on the Magick of the Natural World

 

Sleeping with the Goddess

Nights of Devotion

 

A Weekly Reflection

Musings for the Year

 

Her books are available on Amazon or on this website and her Blogs can be found atRobin Fennelly 

 

Follow Robin on Instagram & Facebook.

My Life Prayer

Great Spirit

Show me how to use my gifts in service of you and all of the beauty you create.

Teach me how to step out of the way so you can move through me like the graceful dancer you are.

Teach me your choreography.

Give me the courage to say what needs to be said and do what needs to be done.

Continue to surprise me with creativity in unlikely places- I like that.

Teach me how to be present- how to live in awe and wonder like a child.

Keep me curious and open to learning from all kinds of places, people, things, and creatures.

Teach me to treat my process with tenderness.

Remind me to offer gratitude and show me ways to celebrate my victories.

Preserve my tenacity.

Keep me humble.

Keep sending people into my life who love me unconditionally and believe in my work.

Show me how to keep my heart open.

Most of all, show me how to live an artful, harmonious life while simultaneously walking lightly on the Earth.

-Jen Engracio

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About the Author:

Jennifer Engrácio has been a student of shamanism since 2005. Jennifer is a certified teacher who has worked with children in many different education settings since 2001. She is a certified shamanic practitioner, Reiki Master, and lomilomi practitioner; in addition, she runs Spiral Dance Shamanics. Originally from Vancouver, Canada, she now lives in Calgary, Canada with her life partner.

Engrácio participated in self-publishing three books that are now available:

The Magic Circle: Shamanic Ceremonies for the Child and the Child Within”

Women’s Power Stories: Honouring the Feminine Principle of Life”

Dreaming of Cupcakes: A Food Addict’S Shamanic Journey into Healing

For more information go to: www.spiraldanceshamanics.com

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