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Book Review – Goddess Power by Isabella Price

April 1st, 2019

Book Review
Goddess Power
Awakening the Wisdom of the Divine Feminine in Your Life 
by Isabella Price

This
is a beautifully written and well-researched book of Goddess history,
or *herstory*, if you will. Ms. Price’s love for her subject shines
through in every word.

It is a culturally diverse chronology of Goddess myth, lore and magic, beginning with the prehistoric and neolithic Goddess figures that have been found in chapters on Inanna and Ishtar, Isis, Minoan Crete, Yoruba, Shaktism and both the Virgin Mary and Mary Magdelene.

Ms.
Price speaks of the different cultures and their Goddesses, including
the myths about them. She tells of Goddess symbols and their
meanings.

This
book is full of wisdom and in-depth feeling, rich in the information
that it gives us, both historical and mythological.

As
a daughter of the Goddess, I can honestly say that I loved this book
and look forward to sitting with it again and again.

For
women who are yearning toward an undefinable *something*, this book
could be what you are seeking; and for those already on the Goddess
path, there is always more to be learned.

Goddess Power: Awakening the Wisdom of the Divine Feminine in Your Life on Amazon

***

About
the Author:

Susan
Morgaine
 is
a Daughter of the Goddess, Witch, Writer, Teacher,
Healer, and Yogini. She is a monthly columnist
with PaganPages.org Her
writings can be found in The Girl God Anthologies, “Whatever
Works: Feminists of Faith Speak” and “Jesus, Mohammed
and the Goddess”, as well as Mago Publications “She Rises,
Volume 2, and “Celebrating Seasons of the Goddess”. She has also
been published in Jareeda and SageWoman magazines. She
is a Certified Women’s Empowerment Coach/Facilitator through She
is the author of “My
Name is Isis
”, one in the series of the “My Name Is………”
children’s books published by The Girl God Publications. A
Woman International, founded by Patricia Lynn Reilly. She has long
been involved in Goddess Spirituality and Feminism, teaching classes
and workshops, including Priestessing Red Tents within MA and RI. She
is entering her 20th year teaching Kundalini Yoga and Meditation,
being a Certified instructor through the Kundalini Research
Institute, as well as being a Reiki Master. She is a member of the
Sisterhood of Avalon. She can be found
at https://mysticalshores.wordpress.com/ and
her email is [email protected]

My
Name is Isis on Amazon

Book Review

Reiki Insights by author Frans Stiene

Publisher: Ayni Books

Text copyright: Frans Stiene 2017

I’ll be honest this book wasn’t what I was expected it to be. It turned out to be more. Mr. Frans Stiene (stee-nuh) has been a major global force in Reiki. He is the co-founder of The International House of Reiki.

In this book, Mr. Stiene has written about what Reiki truly is, a spiritual practice. The founder of Reiki Mikao Usui’s teachings shows that it was a spiritual practice. Reiki is a practice, has meditations on mantras and the symbols, on the hand positions, being in a meditative state while performing or receiving the reiju/initiation/attunement.

Mr. Stiene states that when he was working with his teachers in Japan and researching the original teachings of Mikao Usui, that the precepts where instructions to be followed. This teaching worked to help students bring about a state of wholeness. Wholeness is a state of mind: in which we are happy, content, at peace and full of compassion. This wholeness was a form of healing for the students and all who followed Usui’s teachings.

In today’s world, we often talk about either giving or receiving a Reiki healing. In the spiritual practice of Reiki, it was taught that you were “Being Reiki.” Reiki is often called spiritual energy, and we are always working with spiritual energy in that We are Spiritual beings having a human experience.” (unknown author)

Mr. Stiene also states in this book that through his research he found there is a correlation between the 5 precepts of Reiki and the 6 paramitas from Buddhism. In Japanese Buddhism, there are 3 precepts. I found it interesting that these 3 systems shared so much.

 

The 5 Precepts For Today

Do not Anger

Do not Worry

Be Grateful

Practice this Diligently

Show Compassion to Yourself & Other

 

6 Paramitas

Generosity

Morality

Patience

Persistence

Concentration

Wisdom

 

Japanese Precepts

Cease to do bad actions

Do Good actions

The action of helping others

If you want to get serious about your practice of Reiki, I would suggest this book no matter what your level is. Mr. Stiene wrote this book for all practitioners and teachers.

 

You can find out more about Reiki Insights by Frans Stiene on Amazon.

Reiki Insights

 

***

About the Author:

Dawn Borries loves reading and was thrilled to become an E-Book reviewer for PaganPages.Org. Dawn, also, has been doing Tarot and Numerology readings for the past 25 years. Dawn does readings on her Facebook page.  If you are interested in a reading you can reach her at: https://www.facebook.com/Readings-by-Dawn-1608860142735781/

A Morning Walk and the Cosmic Hello

I take several walks a day. Part of this is because I don’t own a car so my legs are my primary source of transportation. Sometimes I am merely walking a few blocks to the bus stop to catch a bus to some other destination. Sometimes I am walking up and down Bailey Avenue, the main drag near my home, going to the few shops that remain in this benighted neighborhood, buying the items that I need to complete a meal or to fix something in the home. Sometimes I just need to get out of the house.

Walking is a way to exercise. It’s a way to calm a manic mood or to bring me out a depressed disposition. Walking is a form of meditation. I focus on my breathing and stay centered within each step. Because of my arthritic knees, I cannot and do not distance run but I do sprint across the many cross streets. Movement feels so good.

This morning, I went to Family Dollar. Family Dollar is where I go when I need to go to the supermarket but I don’t feel like spending twenty minutes on the bus getting there and back, not counting the time I’m waiting for the bus. I can get bread and milk and other basics at Family Dollar but not fresh produce. They just remodeled the store near me and it would have been great if they had added a produce department. This neighborhood could really use something like that.

I came out of Family Dollar with my milk and bread and chocolate and toilet paper in my canvas bag and started walking home. It had been raining earlier but the sky was clearing and it was warm and windy. I was walking south and the wind was blowing into my face. From way down the street, I could see a white feather floating on the breeze. It fluttered this way and that. I watched it approach me. It looked like it was coming directly to me. It flew up the street – this lone white feather – and landed at my feet.

If it hadn’t been so windy, I would have taken a picture of the feather at my sandal-clad feet with their red-painted toes but I was afraid that the wind would blow the feather away so I quickly picked it up and put it in my bag and continued on my way home.

When I got home, I took a picture of the feather.

Notice that my feather is white with a black tip. A friend who saw it told me that it fell from my guardian angel’s wing – “Angels wear white!” They do? Really? I thought they dressed in the colors of the rainbow. My feather is white with a black tip because it isn’t from an angel’s wing, it’s from a seagull’s wing. When it gets stormy around here, seagulls come in from the lake shore and fly over the city and suburbs. I knew it was a seagull’s feather as soon as I saw it.

You would think that with all the books and notes I have on divination that I would have something about feathers. Only one book – Discovering Signs and Symbols by Kirsten Riddle – mentions anything at all about feathers and it’s about the “Feather of Maat” and advises the reader on how to cleanse their aura using a feather. She writes, “…take a feather and waft it around your silhouette, making short, sharp movements to brush away any stagnant energy.” (Riddle, 34). What great advice! And how easy is that? There’s also a “Feather of Maat Ritual”.

When I first read this, I thought that it was rather general and that it really didn’t have anything to do with my particular feather but it could be argued that it was the goddess Maat who directed that feather to me – does my aura need cleansing? I would have never thought about this on my own. I mean – this is how the Universe works.

I did look online for “what is means when you find a feather”. I found a lot of “fluffy bunny” stuff. Honestly, most of what I saw online I wouldn’t share with you readers or anyone else. But I did find this one site that I did find informative and thoughtful: http://www.nataliakuna.com – there’s a page dedicated to “Feather Signs & Colour Meanings”.

Natalia writes, “When a feather actually [l]ands at your feet, it is traditionally seen as a positive omen that your calls have been heard and answered.” I thought about the feather landing at my feet and I wondered – which one of my prayers have been heard and answered?

She also says that it’s a “Cosmic Hello”. I really like that.

And she mentions recognizing the bird that the feather is from. Just like I instantly recognized the feather! For instance, seagulls represent freedom. So now I am thinking about how this feather – that literally landed at my feet – is giving me a message of freedom? Right now it seems like I am less free than ever with all my family commitments and obligations. But who knows? Isn’t this the point of divination? To trust in the signs that we see?

After cleansing my aura, I put the feather on the dream-catcher that hangs over my bed. Here’s what that looks like:

The only other thing I need to do now is research the Goddess Maat. I have never had much to do with her but perhaps she is calling to me. At any rate, it can’t hurt to find out who she is and what she may want with me.

Until next month, Brightest Blessings!

Discovering Signs and Symbols: Unlock the Secrets and Meanings of these Ancient Figures

References

Riddle, Kirsten. Discovering Signs and Symbols. London: CICO Books, 2015.

Natalia Kuna. “Feather Signs & Colour Meanings”. http://www.nataliakuna.com/feather-signs–colour-meanings.html.

***

About the Author:

Polly MacDavid lives in Buffalo, New York at the moment but that could easily change, since she is a gypsy at heart. Like a gypsy, she is attracted to the divinatory arts, as well as camp fires and dancing barefoot. She has three cats who all help her with her magic.

Her philosophy about religion and magic is that it must be thoroughly based in science and logic. She is Dianic Wiccan and she is solitary.

She blogs at silverapplequeen.wordpress.com. She writes about general life, politics and poetry. She is writing a novel about sex, drugs and recovery.

 

 

Madame Pamita: Her Book, Websites, Music, and Vast Storehouse of Tarot Wisdom

I received a copy of Madame Pamita’s Magical Tarot: Using the Cards to Make Your Dreams Come True this past Ostara, and in the past eight months, this wonderful book has become one of my favorite tarot books. Published by Weiser Books, earlier this year, it’s a powerhouse of information and magic. I wanted to write a review of this fabulous book months ago but personal events in my own life got in the way. However, this only gave me more time to become acquainted with Madame Pamita via her website and monthly emails. I was really sad that I wasn’t able to get down to New York City to meet her in person earlier this month – I would have asked her to autograph my copy of her book! – but maybe sometime in the next year, she’ll be somewhere in my vicinity. She seems to travel quite a bit!

 

As soon as you open the book, there are two pages of recommendations for Madame Pamita’s Magical Tarot – and from some of my favorite Tarot scholars, like Rachel Pollack and Mary K. Greer. As far as I’m concerned, that’s like getting the “Good Housekeeping Seal of Approval” as they used to say back in the day. Just reading what these eminent Tarot authorities have to say about Madame Pamita and her “complete manual”, as Elhoim Leafar puts it, is an affirmation of the book’s positive value.

In the very first chapter, Madame Pamita talks about the Law of Attraction – how “like attracts like” and that “our thoughts and beliefs will attract the thing we focus on.” (Palmita, 1) She quite logically reasons that when we are focused on loss, afraid of the future, and other depressing outcomes, then that is what we are going to be attracting to our lives. Therefore, we need magic – the “ritual that focuses your attention on the things that you want to influence.” (Pamita, 1). She refers to the Tarot as a “map that shows you what steps to take, what to avoid, and what changes are necessary to manifest all those good things you want.” (Pamita, 1). By laying out the cards, you can see where you need to go – quite literally, or should I say visually – in Madame Pamita’s words, the Tarot shows the questioner:

…where they should be positively focusing their intention, what action they should take to support this aim, and even what ritual

would be most helpful for supporting their objective. Tarot is the key to making your wish come true. (Pamita, 2)

She presents the simplest of all Tarot spreads, the Three-Card Reading. Card One is the Past – Card Two is the Present – Card Three is the Future. Acknowledging that “we can go to amazing depths in a reading” by starting with the questing and then adding “the meaning of each of the cards that we turn up” and then adding “another layer of meaning with the position of the cards in the layout” and the final layer of meaning – “listening to what our own intuition has to say in the matter.” (Palmita, 3). She doesn’t say what to do when the cards don’t seem to make any sense at all but she does admit that learning all this may be “intimidating” but that this is going to be an “exciting adventure” and a “wonderful journey”. (Palmita, 4).

Before she gets into the nuts and bolts of reading the Tarot, card by card, Madame Pamita discusses the history of the Tarot, divination and the occult. It’s a very short chapter – only two pages long. It ends with her recommendation of the Rider-Waite-Smith Tarot deck as the best deck for beginners. I have to say that I do agree with her on that assessment. While it may not have been the original Tarot deck ever used, it has become the “basic text” for the Tarot and the one most identifiable. It’s the deck that is used in the illustrations of Madame Pamita’s book.

In the chapter titled, “Your Mystic Training Begins”, Madame Pamita once again refers to learning the Tarot as a “journey” (Pamita, 7). She says that the “key” is spending time with them – as the saying goes, “practice, practice, practice!” She also stresses “the beauty in being that beginner” (Pamita, 7). She writes:

There is joy in the journey toward gaining knowledge. I look at it as an amazing exploration.

I know that going down the road is going to bring me such profound experiences and that

eventually, if I take the time to really learn and absorb and apply myself, I can get to the

place where I become master of that skill. (Pamita, 7)

The next few pages are dedicated to starting a Tarot journal and how you should keep it. She recommends picking a card a day and spending time with it and writing about it – every aspect of it – from the people in the card to the symbols depicted to the colors used. She says to step “into the scene in the card” and imagine what would happen or “put yourself into the role of one of the characters in the card” and then write about your feelings. She also says to pay attention to the “energy” of the card. She says you should pull a card every morning, meditate upon it, write about it, and then review what you wrote in the evening. (Pamita, 8-9) Quite honestly, if you do this, not only will you learn important lessons about the Tarot, but you will also learn important lessons about yourself. Years later, you can open your Tarot journal and read your progress as a Tarot adapt as well as an enlightened human being.

The next chapter is another two-page shorty that is nonetheless packed with power. Entitled “Magic Words”, it covers affirmations, “one of the most powerful spiritual disciplines that you can incorporate into your life” (Pamita, 11). As Madame Pamita insists,

Affirmations are positive power words that we can say to ourselves to rewire our brains,

making us magical receptors for good things…Words create magic. Magic is the act

of shifting reality through our will. Therefore, magic spells are words that create our

reality. (Pamita, 11).

Two paragraphs down, she again insists, “Your thoughts create your beliefs and your beliefs are infinitely powerful.” (Pamita, 11).

She includes affirmations with each description of every Tarot card – she calls them “Magic Words”. Like the diary journal, Madame Pamita outlines how to use these “Magic Words” and Tarot affirmations on a daily basis. I like the idea of taking a photo of the card of the day with your phone and making it your phone’s background so you have it with you all day long. I also like the suggestion of recording the day’s affirmation as an alarm on your phone so that you hear it at various times during the day. The thing with affirmations and rewiring the negative thoughts in your brain is that you really do have to repeat the chosen affirmation over and over again or else it doesn’t work. I find Madame Pamita’s instructions to be founded in logic and common sense.

The next chapter – which is the last chapter before she delves into the mystery of the Minor Arcana – is about “Making Magic with the Tarot”. Again, Madame Pamita has one good suggestion after another! I have often used various Tarot cards on my altar or in meditation but I have never put a Tarot card in my shoe! (Pamita, 13). That’s a new one on me! I am not at all sure that would even be comfortable. I think placing the card of the day in the pocket of my coat or in the front pocket of my hoodie might be a better idea.

Before she gets into the Minor Arcana per se, she covers Roman Numerals. She even provides a chart so that the beginner knows how to read the letters as numbers. I guess I’m showing my age – I remember learning Roman Numerals in second or third grade – back in the 1960’s. We even had to do sums using Roman Numerals! However, I do realize that this is something that is no longer taught in school – perhaps hasn’t been taught since my own childhood. I know my own son – who is now twenty-five years old – was never taught Roman Numerals in school – I taught him myself. This chart is a handy guide to those of us who may not have been taught this simple way of reckoning numbers or may have perhaps forgotten it.

For what it’s worth, in some Roman Numeral systems, 4 is written as IIII and not as IV, and 9 is written as VIIII, and not as IX, and 14 as XIIII, and so on. But generally, her chart is correct.

The first suit she covers is the suit of Swords – “The Airy-Fairy Swords”, she calls them. (Pamita, 20). She tells us to “think about the qualities of air” whenever one of these cards show up in a reading. Air is the lightest of all the elements. Winds “whip around quickly” and an opened window “to let in a breeze can freshen up a room.” (Pamita, 20). She also points out that,

Air is breath and the word “inspiration” literally means to breath in. The element of air and the

suit of Swords represent all these qualities. How did Swords end up representing air? Well, you

can imagine the sword waving cleanly and precisely through the air as it’s being wielded by a

skilled fencer. It’s sharp; it’s fast; it’s defined. (Pamita, 20).

Madame Pamita writes that in the world of magic and making your dreams come true, thoughts are the beginning. “Everything that has ever been created was first a thought.” (Pamita, 20). So it makes sense to start the Minor Arcana with the suit of thinking and the intellect. But as she reminds us, the suit of Swords not only represents our thoughts and what happens in our brains but all forms of communication – verbal, written and electronic. The suit of Swords is an important suit when we are doing spell work or considering any kind of magic.

After she covers the Swords, Madame Pamita moves onto the “Fun and Fiery Wands”. She writes, “While the Swords are meant to define and cut with the precision of clear thought and ideas, the Wands are the realm of action, passion and will.” Therefore, the Swords are the first step of manifesting magic and the Wands are the second step. She directs us to think about “the essence of fire: it can be the warmth of a fireside, the light shed by a candle, or the raging destruction of a forest fire.” (Pamita, 50). She says that mastering the control of fire was an “evolutionary shift” for humans and that mastering the suit of Wands will be a similar spiritual shift for the Tarot initiate.

The third step is the Cups – what Madame Pamita terms “The Watery Depths of the Cups” (Pamita, 80). She writes that after the inspiration of the Swords and the passion of the Wands, the Cups is where we put our “heart and soul” into our magic. She writes,

It’s easy to see where Cups correspond to the element of water. Water itself flows to fill in

whatever space surrounds it, so that the Cups is what holds water together. Water represents

those parts of us that seem to some from that inner vessel: spirituality, intuition, and psychic

awareness. The Cup is the center of the heart. (Pamita, 80).

Madame Pamita also points out the differences between the suits of Wands and Cups. They can say the same thing but in different ways – for instance, happiness for a Wands is jumping for joy and shouting aloud while with Cups, it’s a secret smile and a romantic sigh. Wands are sexual passion whereas Cups are romantic love. It’s good to know the difference between the two – in the Tarot and in life.

After the Cups, we come to “The Grounded Earthiness of the Pentacles”, which according to Madame Pamita, represents “the end result” of the cycle of magical manifestation. (Pamita, 109). Although Pentacles are earth, they are also,

…gold discs, reminiscent of gold coins, which can often refer to issues regarding money, financial

stability, jobs, or other means of income. They also have another meaning. That five-pointed star

represents the human body with a head and arms and legs outstretched. So, Pentacles also represent

physical issues of the body and its health. However, that star is also something even more magical.

Beyond being just a physical body, we are made up of stardust. (Pamita, 109).

Another thing she wants us to remember is that Pentacles are “slow-moving and long-lasting”. Unlike the suits of Swords and Wands, which have the quality of quickness about them, Pentacles make a person think of “might and strength” and “roots” and “protectiveness” – all qualities of stability and longevity. (Pamita, 110).

She splits the Court Cards from the rest of the Suits, addressing each of the four members of each Suit as a “family” and giving their characteristics as those belonging to that particular family – for instance, the Swords family “are the intellectuals, thinkers, and communicators” (Pamita, 142) while the Cups family are “the dreamers, the psychics, the creators of the imaginative and introspective art, and the spiritually connected, metaphysical ones” (Pamita, 164) and so on. She suggests taking the court cards out of the deck and “playing” with them to get to know them better. Some of the ideas she has are: choosing a card that you most closely identify with; choosing cards that show the different roles that you play in your life; choosing cards to represent people close to you; choosing a card that “embody the qualities of something going on in your life”, such as your work situation, your love life or your health. (Pamita, 188). It is all too easy to look at a court card and think that it represents an actual person in our life, when it would just as easily represent a situation or an emotion. Working with the cards in the way that Madame Pamita suggests will help break the urge to look at the images on the cards in a literal fashion and be able to truly read them as fully as possible.

After fully examining the Minor Arcana, Madame Pamita moves onto the Major Arcana – “the big leagues” – she calls them. She says that they are sometimes called “trumps” from when the Tarot was a card game – the original name of the cards were actually “Triumphs”. (Pamita, 189). The images on these cards are “allegorical archetypes meant to teach us how to navigate life in the best way possible.” (Pamita, 189). About the Major Arcana, she writes,

The Major Arcana starts at zero and ends at twenty-one. While the Minor Arcana pips represent

circumstances in our life that are more mundane, and the court cards represent people or personalities,

the twenty-two Majors represent big, powerful, and even more esoteric themes. When they show up

in a reading, you can expect them to have a stronger influence and impact on the situation. They may

be the underlying energy that permeates the cards that surround them or offers an irresistible pull in

a certain direction. (Pamita, 189).

Then she examines each card.

I did not write about her examination of each of the Minor Arcana cards or the Court Cards, because she uses the same format as her exploration of the Major Arcana cards. It seemed superfluous to talk about the specifics of her approach to learning each card, when it was the same for every card. So this is why I waited until this point to discuss how she talks about the cards. I have to say that I love her approach! It’s consistent with her theme of the Tarot being a “journey” and a “roadmap” to “adventure”. Indeed, she titles each card as “Your Adventure with …” whatever card it is. If you’re picking a card to work with on a daily basis, thinking about the card as an “adventure” is a heady way to deal with the concepts embedded within the card! And while some cards might be more adventurous than others, each and every card in each and every Tarot deck is an adventure of its own. All you have to do is pick a card and begin!

She describes each card thoroughly. She writes about each card as if we are sitting in the scene of the card, whether we are in the fertile sundrenched field of the Empress or sitting in the busy workshop of the industrious VII of Pentacles or hanging out with the bored youth under the tree in the IV of Cups. Reading her descriptions of each card puts you firmly in that card. No matter what the card is, she presents it as an adventure and a lesson. Every word is a gem. I can’t stress this enough. I am on my third close reading of this book – as opposed to opening it up for regular use – and the more I study Madame Pamita’s use of language, the more I admire her. It’s not just her depictions of the cards – it’s her lush, poetic voice that I love.

After the description of the card, Madame Pamita includes four short sections which I think are most helpful for the beginner but also for anyone who is interested in the finer points of the Rider-Waite-Smith system of divination. The first section is called “The Keys to the Treasure Chest – Key Symbols”, where she lists every symbol of the card she is describing. The second section is called “The Wizard’s Words of Wisdom”, which is her take on what the card means in a reading. The third one is journal questions, which she calls, “Behind the Mysterious Door”. And the fourth and last one is “Magic Words” – Affirmations for that particular card. I scanned the page for the X of Pentacles to give an example of this. The card shown is out of my own collection.

The last chapter in the book is called “Where Do I Take My Adventure From Here?” Madame Pamita exclaims, “You did it! You have had seventy-eight adventures – one with each other of the tarot cards…Where do you go from here?” (Pamita, 251)

I find it interesting that she does not include any spreads in her book. In fact, she advocates using a One-Card reading when you first start reading for your friends and family and then, when “you’ve mastered one card readings, you can move on to larger, more complex spreads, such as past/present/future three cards readings or even a ten card Celtic Cross reading.” (Pamita, 251). How refreshing! Most tarot books present the Celtic Cross as the default spread – it’s like trying to learn a Chopin Mazurka on the piano without ever learning your scales or proper finger training. She writes that it’s most important just to “enjoy spending time” with the cards. Again, I cannot agree more! If you are not taking the cards out on a daily basis and shuffling them and laying them out, then you are never going to learn their language.

I have to say that I can not recommend Madame Pamita’s Magical Tarot: Using the Cards to Make Your Dreams Come True more highly. Whether you are a beginner with Tarot cards or have been studying them for over thirty years like I have, this book is a GEM.

So who is Madame Pamita? This is Madame Pamita! This is a picture from one of her emails.

She is from Los Angeles, and has a spiritualist’s shop there. I went to Google and found her website. Click here to find out more: https://madamepamita.com/ There’s a lot there, so plan to spend some time! I was pleasantly surprised to find out that she is a musician as well as a spiritualist! If you click on the “Musician” side of the website, it’ll take you to some really cool links – her music, her photos, press releases – she is really doing some very cool work! Listen to “Madame Pamita’s Theme Song” – it sounds like something out another time – like a voice from one hundred years ago. I could barely hear it – I think that’s by design – but still, her voice spoke to me in a most appealing way. I’m telling you all, if she comes anywhere in my vicinity, I am definitely checking out her show – whether it’s spiritual or music – because everything I have read or heard about Madame Pamita is totally and completely intriguing. I mean – I would stay up past my bedtime to see her. For an old woman like me, that’s really saying something!

I also joined her mailing list. She sends out monthly emails with information on where she is appearing that month, information on how you can study with her online, a spell for that month, and where to follow her on social media – yes, she in on Facebook and Instagram and Twitter, if you wish to friend or follow her! Isn’t the modern world fabulous? So many ways to connect!

Anyway – between her book, her presence on social media and the world-wide-web, and her live appearances across the United States, Madame Pamita is moving beyond her LA occult shop – and I for one, am happy about that! I hope someday to meet her in the flesh but until then, I will content myself with her books, her website, her music, and her vast Tarot wisdom. I hope that you do the same!

Until next month, Brightest Blessings!

Madame Pamita’s Magical Tarot: Using the Cards to Make Your Dreams Come True

References

Madame Pamita. Madame Pamita’s Magical Tarot: Using the Cards to Make Your Dreams Come True. Newburyport, MA: Red Wheel/Weiser, LLC, 2018.

https://madamepamita.com/

https://www.parlourofwonders.com/

https://madamepamita.com/music

***

About the Author:

Polly MacDavid lives in Buffalo, New York at the moment but that could easily change, since she is a gypsy at heart. Like a gypsy, she is attracted to the divinatory arts, as well as camp fires and dancing barefoot. She has three cats who all help her with her magic.

Her philosophy about religion and magic is that it must be thoroughly based in science and logic. She is Dianic Wiccan and she is solitary.

She blogs at silverapplequeen.wordpress.com. She writes about general life, politics and poetry. She is writing a novel about sex, drugs and recovery.

Book Review

Naked Tarot: Sassy, Stripped-Down advice

by Janet Boyer

 

 

I am so excited to share Naked Tarot: Sassy, Stripped-Down advice by Janet Boyer with you all. Naked Tarot is published by Dodona Books, Winchester, UK and Washington, USA, an imprint of John Hunt Publishing LTD., NO 3 East Street, Alresford, Hampshire S024 9EE, UK. It is available in paperback and digitally, and since I am reviewing a digital version, I can’t describe the physical book. But no worries, Naked Tarot has 451 pages chock-full of valuable insights into the Tarot cards, all presented in an easy-on-the-eye typeface in a style that is irreverent and fun!

I read the Forward, written by Craig Conley, author and creator of the Tarot Of Portmeirion, and instantly smiled. Eight Implications of Nakedness lets us know what we are in for, and it’s all good, even if you are squeamish about getting nekkid. The Introduction, written by Boyer, gives the framework of the book and some biographical information. Boyer, who also has an incredible amount of Tarot knowledge and experience, holds true to the title of this book and presents herself and her life experiences without shields, and with naked honesty. The book continues with an overview of the Tarot and of divination. Boyer also talks about ways to use the Tarot, methods for reading the Tarot, reversals, correspondences, Tarot suits/elements, and even things to consider when choosing a deck. I love her description of the Tarot as offering Who (the Court Cards), What/How (the Minor Arcana), and Why (the Major Arcana) with regard to our readings and the messages of the cards. All of this information without a single image, just lots of easy-to-read and understand text.

The section devoted to each card contains a Stripped Down Overview (describing the personality of the card), a whole paragraph of Keywords, several Personifications and Embodiments (OMG, one suggested personification for the Page of Wands is Tigger; how perfect is that?!), as well as a Quote, a Challenge, a Gift, suggested Occupations/Vocations, a list of correspondences, a Writing Prompt, and on and on. Then there is the Naked Advice section, which contains Career, Romance, Parenting and Spirituality interpretations, as well as a list of Recommended Resources, and a suggested spread. In her card descriptions and extensive correspondence lists, Boyer uses current and up-to-date movie and book references and people, both real-life and imagined, who we all know well.

I particularly like Boyer’s treatment of the Court Cards. She treats each of the 16 Court Cards like individual persons, and even offers Nicknames for each, and the way to His/Her Hearts and MBTI/Keirsey personality descriptions.

At the end of over 400 pages of useful and fun information about each of the 78 cards of the Tarot, Boyer offers six sample spreads with interpretations, as well input and comments from some of the seekers. The book ends with an extensive bibliography, and a list of recent bestsellers from Donona Books.

Naked Tarot is a must-have, whether you are a new reader just dipping your toe into the Tarot ocean, or an experienced reader with a lot of esoteric information and reading experience in your tool box, or if you fall somewhere in between those extremes. This is not a dry list of correspondences and brief descriptions of interpretations that don’t seem to relate to current life. There is nothing stuffy or intimidating about this book; it is accessible to all and full of lots and lots and lots of useful information offered in a manner that is easy to connect with and remember, even though there are no card images.

I never expected to recommend a digital book on the Tarot, but this is one that you absolutely must have on your e-reader. Get the paperback too if you need to work with paper; you won’t be sorry. You will use this book, again and again, and the thoughtful insights and reader-friendly card descriptions and information will bring a new spark to your work with the Tarot, whether professionally or personally.

Naked Tarot: Sassy, Stripped-Down advice on Amazon

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About the Author:

Raushanna is a lifetime resident of New Jersey. As well as a professional Tarot Reader and Teacher, she is a practicing Wiccan (Third Degree, Sacred Mists Coven), a Usui Reiki Master/Teacher, a certified Vedic Thai-Yoga Massage Bodyworker, a 500-hr RYT Yoga Teacher specializing in chair assisted Yoga for movement disorders, and a Middle Eastern dance performer, choreographer and teacher.  Raushanna bought her first Tarot deck in 2005, and was instantly captivated by the images on the cards and the vast, deep and textured messages to be gleaned from their symbols. She loves reading about, writing about, and talking about the Tarot, and anything occult, mystical, or spiritual, as well as anything connected to the human subtle body. She has published a book, “The Emerald Tablet: My 24-Day Journal to Understanding,” and is currently working on a book about the Tarot, pathworking and the Tree of Life. Raushanna documents her experiences and her daily card throws in her blog, DancingSparkles.blogspot.com, which has been in existence since 2009. She and her husband, her son and step son, and her numerous friends and large extended family can often be found on the beaches, bike paths and hiking trails of the Cape May, NJ area.

The Emerald Tablet: My 24-Day Journal to Understanding on Amazon

Book Review
Santa Muerte: The History, Rituals, and Magic of Our Lady of the Holy Death
by Tracey Rollin

I
have always had a great attraction for the image of Death. When I
was eleven, I received a Dover coloring book of Medieval prints and a
box of watercolor paints. Many of the pictures I painted and used in
collages but the picture of “Death and the Maiden”, I put on my
wall after I painted it and it has been on one of my walls of
whatever house I have lived in ever since. Let this sink in –
I was eleven in 1971 and I am now fifty-eight years old.

In
my twenties, I followed the Grateful Dead. One of the highest points
of that era was being backstage at the Barton Hall concert at Cornell
University on May 16, 1981, just days before my twenty-first birthday
– I met the entire band, including of course, Jerry Garcia, who had
eyes that twinkled like Santa Claus. I bought this t-shirt at this
concert and I wore it until it was at a rag but I still have it
because – because of all the memories attached to it.

I
went to Mexico in the mid-1990’s and while I saw mostly images of
Our Lady of Guadalupe, I do remember seeing the garishly painted
skulls of what I now know were images of Santa Muerte in the markets
that surrounded the resort town in which we were staying. I thought
they were interesting but I was more attracted to the images of the
Lady of Guadalupe. I loved the mosaics of Her that were built into
the walls of the town. I took pictures of that and one of them I cut
down into a small devotional picture. Later, I attached it to a
magnet so I could put it on my fridge, where it is today.

And of course I know about El Dias De Los Muertos – the Day of the Dead. When I was young girl, I used to read Trixie Belden mysteries – they were competition to the better-known and more popular Nancy Drew mystery books. Originally written by Julie Campbell, the sixth book in the series, Mystery in Arizona – which was the last mystery Campbell wrote for the series – deals with the mystery of the Mexican workers leaving without a trace to eat “the dead” and “skeletons” and “skulls”. The one problem with this story is that it takes place over the Yule holiday and not during Samhain, which is when El Dias Los Muertos actually happens. But that was my first introduction to the term “the Day of the Dead” and the customs that surround it, even though there were many mistakes in the entire story.

I
also am a suicide survivor. I have tried at least six times. The
last time was April 6, 2004 and I celebrate that date every year now.
I joke that “Death doesn’t want me” but of course the fact is,
if it’s not your time, it’s not your time. And I know better
than to try to die, even though I often long for Death in a most
basic way. I know I just have to wait for my time.

I
realize now that I was looking for Santa Muerte. I realize that my
longing for Death is not an actual wish to die but is a longing for
Our Lady of the Holy Death.

When
I heard about Santa Muerte:
The History, Rituals, and Magic of Our Lady of the Holy Death

by Tracey Rollin, published in 2017 by Weiser Books, I jumped on the
chance to read it. Because I had so many other books to read first,
it sat untouched for nearly six months before I had the time to give
it the attention it deserved. But once I cracked it open, I couldn’t
set it down.

Of course I Googled Tracey Rollins. Her website is here: http://traceyrollin.com/ She looks to be about twenty or maybe thirty years younger than me – at any rate, she looks young enough to be my daughter. I mention this because on her website and in Santa Muerte, she talks about her Catholic childhood, and I too, was raised as a Catholic. But being older than Rollins, my Catholic childhood would have been a bit different – I remember the Latin Mass and when the “New” Mass was introduced – and we have a different background, since she was raised in New Mexico by a German immigrant mother and I was raised in Western New York in a predominantly German-Polish community; my personal ethnic background is German-Scots-Irish-French. But as I read, I could identify on so many levels that I felt that I was conversing with someone who had been down many of the same roads I had been. A soul sister, as they say on the streets.

I
think one of the things I liked best about this book is that it is so
well-grounded in history. Rollins talks extensively about all the
roots of Santa Muerte – the Aztec roots, the European Pagan roots,
the Catholic Sainthood roots, as well as the African Orisha roots.
Like her better-known counterpart, The Lady of Guadalupe, Santa
Muerte is definitely a New World goddess! There is so much to love
about Santa Muerte. She doesn’t care who you are or where you are
from. In fact, if you are poor, addicted, homeless, abused, on the
run, living on the streets or in the shadows, working in bars, or in
policework or EMT work, or doing construction work or any other kind
of dangerous work, Santa
Muerte is your guardian saint. How many times have you been in a
terrible place and that scary face turned into the most caring person
you ever met? That homeless person who shared her coffee with you or
helped you find your way home? That’s Santa Muerte. She’s in
the subways and the streets and the shelters. She’s the nurse who
seems so tough but is the softest touch on the floor. She’s the
old woman you never notice until you need her. She’s the face of
the ultimate mother – Death.

There
are seven aspects to Santa Muerte – seven colors for seven aspects.
White is purity. Blue is daily living and relationships. Green is
ethics, justice and law. Gold is wealth. Red is sex and passion.
Purple is magic. Black is negation and dissolution. But Rollins
points out that:

“Even within the seven colors of Santa Muerte, there is some variation and substitution. One common variation is to replace the gold aspect of Santa Muerte with a yellow or amber aspect that is primarily dedicated to healing. Some practitioners use pink version of Santa Muerte instead of the red aspect for spells involving love and affection instead of lust. There exists a brown version of Sante Muerte, chosen specifically for invention in earthly matters and for the manifestation of the practitioner’s desires. Some claim she is the mistress of all practical business matters, splitting this away from the blue aspect and this isolation its knowledge and empathy-enhancing qualities.” (Rollins, 82).

Rollins
tells you how to choose a color for properly resolving your problems
but she also advises getting a Santa Muerte statue that displays all
her seven colors, at least for your first statue, especially when you
are setting up an altar to Her. Chapter Six is dedicated to the art
of creating a proper Santa Muerte altar. Anyone who has set up any
kind of altar will be familiar with many of the aspects of
altar-building; however, there are a few details to remember when you
are working with Santa Muerte. First of all, she likes Florida
Water. I always thought Florida Water was a brand of cologne that
you bought in Florida – my grandmother always brought back a bottle
when she went to Florida every winter – but it’s the name of a
scent formula that was first produced in 1808 and has always remained
popular (Rollins, 99). For some reason, the spirits of the death
love the scent of Florida Water. Rollins includes a recipe for
making your own Florida Water on page 100. Most of the ingredients
can be found in any major supermarket or pharmacy.

Of
course you need candles – it is possible, nowadays, to find Santa
Muerte novena candles in the Goya aisle of your supermarket with the
other novena candles – I thought they were just happy skull candles
for El Dias De Los Muertos, but now I know better. The next time I
go to the large Tops supermarket on the West Side of Buffalo, I am
going to get myself one. But if you can’t find a candle with the
image of Santa Muerte on it, you should be able to find one with the
seven colors. I’ve seen those for several years now and I just
didn’t know what they meant. I’m going to get one of those, too
– and do a seven-day novena, meditating each day on each aspect of
Santa Muerte.

Other
items commonly found on a Santa Muerte altar are apples, aloe,
butterflies, a black mirror, a bowl of dirt, a bowl of salt, a bowl
of water, and a censor for burning incense. Santa Muerte likes the
scent of rosemary incense, myrrh and sweet grass. And naturally she
wants candy – sugar skulls if you can get them

You will want a statue of Santa Muerte but if you can’t get one, a picture of her will do (Rollins, 104).

The
next two chapters are about two rituals that are commonly associated
with Catholics: praying the rosary and a novena. Within the Catholic
Church, these are specific kinds of prayers that produce powerful
results if done with the proper devotion and dedication; however,
these kinds of devotional prayers are not exclusive to Catholics, as
Rollins points out:

Meditation beads are actually a common spiritual accessory. They have been used for thousands of years by people following a variety of spiritual beliefs worldwide. For instance, many Buddhists, Hindus, and
Sikhs employ a long 108-bead strand of prayer beads referred to as mala beads. They are often used to count repetitions of short prayers called mantras, or the names of gods or saints…Muslims also use medi-
tation beads, called misba?ah. These beads are used to recite the ninety- nine names of Allah. Catholics use chaplets and are famous for their use of the rosary, but the use of meditation beads has spread to some
Protestants denominations as well. (Rollins, 137).

Like
most Catholics, I can’t remember actually learning to pray the
Rosary. It seems like I have always known how to do it, although
when I was very little, I used to pray the “Our Father” to start
it off instead of “The Apostle’s Creed”. By the time I made my
First Communion at the age of seven, I was praying it properly like a
good little Catholic girl. My mother instructed me to pray the
Rosary whenever I was angry or upset with one of my brothers or
sisters and that seemed to be most of the time. She also told me to
pray the Rosary when I was unable to sleep, since I have been an
insomniac since a young child. I was usually able to fall asleep
within chanting a few decades of “Hail Marys” but some nights, I
prayed through the entire circlet and stared into the darkness.

When
I decided that I had enough of patriarchal religions and really threw
myself into learning everything I could about Goddess religions,
Wicca and Paganism, one of the things I really missed was praying the
Rosary. I rewrote the prayers to reflect my new views. “The
Apostle’s Creed” became a recitation of the names of my favorite
goddesses. The “Our Father” became “Our Mother”. “Hail
Mary” remained pretty much the same, although I changed “the
Lord” to “the Lady” and left out the name of Jesus after
“blessed be the fruit of thy womb”. The “Glory Be” uses the
Maiden, Mother and the Crone, instead of the Father, Son and the Holy
Spirit. It took a while to get used to saying these prayers like
this but now I’m so used them like this that I can’t say them any
other way.

Rollins
has alternate prayers for the Santa Muerte Rosary as well. All
the prayers have been changed – not one is in any way, form or
shape like its original. They are all dedicated to Santa Muerte.
Here is an example of one, meant to take the place of the “Hail
Mary”:

I call upon Santa Muerte, the Holy Queen of Death,
Who commands all influence and authority.
Please grant me your power and your protection,
Blessing me and keeping me now and always.
Amen. (so mote it be, etc.) (Rollins, 149).

Rollins
recommends using rosaries that are dedicated to Santa Muerte. I
found them easily when I Googled “Santa Muerte Rosary”. There’s
a lot of them on Etsy. The most popular colors are red, white, and
black, or rosaries with all seven colors. They run anywhere from $10
to $40.

The
next part of the book concerns novenas. Novenas are a set of prayers
that are said over a certain amount of days – nine days, twenty-one
days, forty days, even fifty-four days. Rollins writes, “The
purpose may be something as simple as praying for the souls of the
dead or something more specific such as asking a particular saint for
help.” She continues, “Performing a novena is actually an
ancient, pre-Christian habit…Although the term originally (and
correctly) refers to prayers over nine days, it has also become more
generalized to mean a series of prayers said every day for an
extended period.” (Rollins, 151).

Novenas
to Santa Muerte are said over the course of seven days, instead of
nine days, focusing on each of her colored aspects each day as a gift
of Death. For instance, perhaps on day one you focus your prayers on
Niña Blanca, Sweet Sister Death, your prayers will help with
purification, illumination, initiation, cleansing and protection
(Rollins, 172). Rollins lists favorite offerings of Niña Blanca,
which are incidentally all white: white candle, flowers, and
candies. And then there are three whole pages of prayers for
Niña Blanca. Rollins repeats this for every aspect of Santa Muerte
– Niña Violeta, the Royal Queen, Niña Azul, the Gracious One,
Niña Dorada, Lucky Lady Death, Niña Roja, Queen of Passion, Niña
Verde, the Just Judge, and Niña Negra, the Mother of Tears.

I
would think that finishing a novena to Santa Muerte – reciting all
these prayers and meditating fully on the aspects of all these Queen
Mothers – would bring an enlightenment to the practitioner that is
quite powerful. Although I have never been a devotee of Santa
Muerte, I plan to start a devotion to Her. Her promises are
persuasive. There’s no “fluffy bunny” bullshit with Santa
Muerte. If you want it, you can get it with Her – no matter what
it is. The motive doesn’t matter. Rollins writes. “Santa
Muerte is notable because she is not concerned with the underlying
motivations driving the requests of the devotees.” (Rollins, 3).
While we should always be concerned with our own motives, it
is refreshing to discuss a deity who doesn’t care about human
motivation whatsoever and does whatever She wants to do because
that’s what She does. And when you think about it, when
does Death care about human motivation or about anything that
humans do anyway? Death laughs at humans.

In
closing, I have to say that I can’t recommend this book enough.
It’s wonderfully researched, beautifully written, and without a
doubt, a book I will be referencing and reading again and again in
the months and years to come. I am so glad that Santa
Muerte: The History, Rituals, and Magic of Our Lady of the Holy Death

by Tracey Rollins was sent to me and I had the chance to read it and
write about it. I hope everyone reading this goes right out and
finds it in their local library, bookstore, or orders it online.

Brightest Blessings!

Santa Muerte: The History, Rituals, and Magic of Our Lady of the Holy Death on Amazon

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About
the Author:

Polly
MacDavid
 lives
in Buffalo, New York at the moment but that could easily change,
since she is a gypsy at heart. Like a gypsy, she is attracted to the
divinatory arts, as well as camp fires and dancing barefoot. She has
three cats who all help her with her magic.

Her
philosophy about religion and magic is that it must be thoroughly
based in science and logic. She is Dianic Wiccan and she is solitary.

She
blogs at silverapplequeen.wordpress.com.
She writes about general life, politics and poetry. She is writing a
novel about sex, drugs and recovery.

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