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Wiccan Path

MagickalArts

January, 2019

The
Wiccan Path

Happy
New Year Everyone! This year, 2019 is a number “3” year (add
2+0+1+9=12/ 1+2 =3); a year of change and creation. Three is the
number of trinity’s harmony. From the relationship and
collaboration of two a third is created; the totality of its sum of
parts. This may take the form of fulfilling and creating what you
desire most, creating a new passion fueled by a latent wish, putting
into action what you’ve been yearning to do as you create the
product of those efforts.

In
keeping with this creative approach I am revisiting and sharing the
online course I wrote in 2014, to serve as the stimulus for those
interested in Wicca and earth-centered practices and creating a path
of their own. Please enjoy this excerpt and many blessings for a
fabulous New “creational” Year!!

Excerpted
from
“A Year and A Day on the Wiccan Path”…..

The
Wiccan Path is one of initiatory experience. Each step taken upon
this path leads towards greater understanding of your own Divine
nature, which in turn brings a greater understanding of the natural
world and the Divinity that exists around you. By definition,
initiation is an act that sets in motion some course of events. In
the case of a spiritual pursuit, initiation opens the seeker to
embracing their spiritual nature as a support and foundation to their
mundane nature. The spiritual path of a Wiccan (Witch) is one filled
with the beauty of the natural world and the mystery of the world
within each of us. The path leads to the subtle realms of the astral
– the far reaches of the cosmos – and the shadows that lay hidden
and buried within each of us. We practice the Craft of the Wise,
which in ancient times was the gifts of the healers and the seers
whose ability to see far and wide and enter so completely into
alliance with the physical natural world was depended upon to ensure
viable crops, healthy livestock, fertility and a sustainable life for
those in whom the wise lived. In ancient times the knowledge was
carefully passed in the style of oral tradition, the mysteries given
ear to ear hand to hand. Although many of those traditions, rituals
and wise ways are lost to the modern practitioner of Wicca, many of
the core principles remain, having evolved just as we as a people
have evolved, become modernized and have at our fingertips ways of
communicating large volumes of information. The information provided
in this course of study barely scratches the surface of what is a
uniquely complex and diverse spiritual path and that to a large
degree can only superficially claim its heritage in the ancient
practices of which we truly know so little. Wicca is rooted in the
experiential, and is a way of life that is not limited by lack of
sacred space, tools or financial resources. From the Wiccan
perspective, all of the natural world is sacred space and the
greatest tool of working is our physical nature holding the pure
essence of each individual’s Divine spirit that is priceless in

Ritual
and Celebration

Wiccans
use ancient and modern ceremonies, rituals and shamanic practices to
attune themselves to the natural rhythms of nature, the world, and
the universe as a way to commune with this divine force. In
particular, the lives and daily activities of the ancient peoples
were very much dependent upon and intertwined with the position of
the sun and the agricultural cycles that were dependent upon movement
throughout the year. The Witch’s Wheel of the Year is a reflection
of those needs. The calling forth of the Light of the newly birthed
Sun at the time of the Winter Solstice ensured that there would be a
new cycle of planting, sowing and reaping the much needed harvest for
continued life.

The
Sabbats (Solar Celebrations) of the Wiccan year are eight in number.
Four correspond to the astronomical transitions of the equinoxes and
the solstices. These are the Vernal (Ostara) and Autumnal Equinoxes
(Mabon) and the Winter (Yule) and Summer (Litha) Solstices. The other
Four, or cross quarter days are those that mark the time between the
equinoxes and solstices. These were the dates of celebration of the
progression through the changing of the seasons and the preparations
for the times of transit from one season to the next. These are
Samhain (the Witch’s New Year) – Imbolc (February 1) – Beltaine
(May 1st) and Lammas (August 1st).

There
are many overlays that are associated with these Sabbats, the most
prominent being the cycle of the God and Goddess as they move through
the stages of birth- fertility- harvest and death. In this way, the
physical world and the Divine world were mirror reflections and the
offering of devotion and celebration of one ensured the continuation
of the other.

Deity

The
God, Lugh and The Goddess, Brighid

Depending
upon one’s point of view, Wicca can be considered a monotheistic,
duotheistic, polytheistic, henotheistic religion.


Wicca
is 
monotheistic (belief
in a single deity): Some Wiccans recognize a single supreme being,
sometimes called “The All” or “The One.” The Goddess and God
are viewed as the female and male aspects of this single deity.


Wicca is
 duotheistic (belief
in two deities; a.k.a. rarely as bitheistic): Wiccans often worship a
female Goddess and a male God, often called the Lady and Lord.


Wicca is 
polytheistic (belief
in many deities): Many Wiccans recognize the existence of many
ancient Gods and Goddesses, including but certainly not limited to:
Aphrodite, Artemis, Briget, Diana, Dionysius, Fergus, Hecate, Isis,
Pan, Thor, etc.


Wicca is 
henotheistic (belief
in a single main deity among many): Many Wiccans view the many
ancient deities as being aspects of the Lady and Lord, and view the
latter as the male and female aspects of “The One.”

(excerpted from: http://www.religioustolerance.org)

There
is no right or wrong to any of the beliefs above. The underlying
principle is that of polarity and the belief that there is both the
masculine and feminine Divine principle within all living beings.
This approach to deity supports the belief in the immanence of the
Divine. That the qualities of Deity exist within all of life, and
that through acknowledgement and embracing of this inherent
birthright, that Divinity may become transcendent in nature.

The
Natural World

WICCA
is considered a nature-based religion. The environment and those
things that comprise the manifest world including animals, plants,
minerals are considered sacred and part of the Divine web of
interconnectedness. Many Wiccans are involved in environmental
activities and feel it a natural part of their spiritual practice to
recycle and live lightly on Mother Earth. The use and knowledge of
herbs and their medicinal properties is often undertaken gladly as a
study of practice and it is not unusual to find many Wiccans
attracted to professions where healing modalities can be performed.
Animals are considered companions and treated with the same care,
love and respect

that
would be afforded another human. Human and animal rights,
environmental issues and preservation of our natural resources are
all a focus of those following a Wiccan Path of spirituality.

The
Cosmos

The
ancients were limited to what could be seen with the naked eye or
what mystical inferences could be gathered from what was overtly
presented and the myths that were created as result. Structures were
built in accord with the movement of the sun (Stonehenge and the
Great Pyramid) that aligned with specific seasonal events and
astrology had its beginnings in predicting certain outcomes and
points of focus based on what could be observed in the heavens.

The
scientific breakthroughs showing the similarities in or own physical
constitution and that of the geology of our planet, as well as the
stars and planets links us to our own stellar nature and the desire
for access to weaving that universal magick of that starseed into all
of our endeavors. According to scientist, Carl Sagan, the carbon,
nitrogen and oxygen atoms in our bodies, as well as atoms of all
other heavy elements, were created in previous generations of stars
over 4.5 billion years ago.

One
of the things that has not changed is that of the celebration and
worship of the Moon and her energies and attributions within a Wiccan
practice. The lunar tides are seen as the domain of the Goddess and
the feminine energies. The planets and the magick woven with their
energies extend the reach of practical magick into the realms of
space and time continuum. And, the increasing awareness of our place
within the vastness of the Cosmos provides a richly layered
perspective for those of the Craft.

***

About
the Author:

Robin
Fennelly
 is
a Wiccan High Priestess, teacher, poet and author.

She
is the author of (click on book titles for more information):

The
Inner Chamber Volume One on Amazon

It’s
Written in the Stars

Astrology

The
Inner Chamber, Vol. Two

poetry
of the Spheres (Volume 2) on Amazon

Qabalah

The
Inner Chamber, Vol. Three

Awakening
the Paths on Amazon

Qabalah

A
Year With Gaia on Amazon

The
Eternal Cord

Temple
of the Sun and Moon on Amazon

Luminous
Devotions

The
Magickal Pen Volume One (Volume 1) on Amazon

A
Collection of Esoteric Writings

The
Elemental Year on Amazon

Aligning
the Parts of SELF

The
Enchanted Gate on Amazon

Musings
on the Magick of the Natural World

Sleeping
with the Goddess on Amazon

Nights
of Devotion

A
Weekly Reflection on Amazon

Musings
for the Year

Her
books are available on 
Amazon or
on this
website and
her 
Blogs can
be found at
Robin
Fennelly
 

Follow
Robin
 on
Instagram & Facebook.