{"id":17746,"date":"2018-08-01T01:10:53","date_gmt":"2018-08-01T06:10:53","guid":{"rendered":"http:\/\/paganpages.org\/content\/?p=18783"},"modified":"2018-07-30T10:05:27","modified_gmt":"2018-07-30T15:05:27","slug":"goodgod-20","status":"publish","type":"post","link":"https:\/\/paganpages.org\/emagazine\/2018\/08\/01\/goodgod-20\/","title":{"rendered":"GoodGod!"},"content":{"rendered":"

Meet the Gods: Dionysos<\/b><\/u><\/span><\/span><\/span><\/p>\n

\"\"<\/span><\/span><\/span><\/p>\n

Merry meet.<\/span><\/span><\/span><\/p>\n

This month we get to know <\/span>Dionysos, the Olympian <\/span>god of the grape harvest, wine and wine making as well as the god of ritual madness, <\/span>wild frenzy, festivity and <\/span>pleasure. <\/span>He is also called Bacchus.<\/span><\/span><\/span><\/span><\/p>\n

He was usually accompanied by Satyrs (lustful, drunken woodland deities who were part human and part horse or goat) and Mainades (frenzied female devotees).<\/span><\/span><\/span><\/p>\n

The <\/span>thyrsos (a staff topped with a pinecone), a crown of ivy, fruiting grapevines, a drinking cup and a panther are all associated with him. Frequently represented in ancient art, he was first shown as a mature, bearded adult wearing an ivy wreath and a long robe that was sometimes draped with the skin of a fawn or a feline. In later times, he was depicted as <\/span>youthful and beardless, effeminate, and partially or entirely nude.As such he is among the most versatile and elusive Greek gods.<\/span><\/span><\/span><\/span><\/p>\n

According to mythagora.com, Dionysos\u2019 life began with intrigue and disaster. \u201cZeus was attracted to the lovely princess of Thebes but his appreciation of Thyone did not escape the notice of his sister\/wife, Hera. The vengeful goddess dared not interfere overtly with Zeus’s affairs but she was a master of subtlety. When it became obvious that Thyone was pregnant, Hera enchanted Thyone and induced her ask Zeus to come to her in his radiant splendor. Zeus was flattered and revealed himself to Thyone in all his flaming glory … she was utterly consumed by the flames.<\/span><\/span><\/span><\/p>\n

\u201cZeus\u2019s son Hermes rescued Thyone’s premature child from the conflagration that consumed Thyone’s mortal body and gave the babe to a woman named Makris, daughter of Aristaios, on the island of Euboia. Makris did what she could to sooth the child but Hera was quick to realize what had happened … she drove Makris from her home. Zeus took the infant from Makris and sewed it into his thigh so that it might have his protection.\u201d<\/span><\/span><\/span><\/p>\n

Dionysos later journeys to the underworld, gets his mother and takes \u201cher to Olympus where Zeus transformed into the goddess Thyone,\u201d <\/span>according to the Theo Greek Mythology website<\/span>.<\/span><\/span><\/span><\/span><\/p>\n

When <\/span>Dionysos and his companions as were traveling through the Land<\/span> of <\/span>Thrakian, the king drove them into the sea. \u201c<\/span>As punishment,\u201d the website states, \u201cthe god inflicted him with madness causing him to murder his wife and son and mutilate himself with an <\/span>axe.<\/span>\u201d<\/span><\/span><\/span><\/span><\/p>\n

When King Pentheus of Thebes refused to accept <\/span>Dionysos\u2019<\/span> divinity, <\/span>Dionysos <\/span>retaliated by driving the king’s daughters into a crazed frenzy and they tore him apart limb from limb, <\/span>Theo Greek Mythology states.<\/span><\/span><\/span><\/span><\/p>\n

Another myth shared on the website tells of <\/span>Dionysos traveling through the Aegean Sea when he was captured by a band of Tyrrhenian pirates who planned to sell him into slavery. \u201cThe god infested their ship with phantoms of creeping vines and wild beasts, and in terror the men leapt overboard and were transformed into dolphins.\u201d <\/span><\/span><\/span><\/span><\/p>\n

Dionysos married princess Ariadne of Krete (Crete) whom he found abandoned by Theseus on an island.<\/span><\/span><\/span><\/p>\n

\"\"
\n<\/span><\/span><\/span><\/p>\n

He<\/span> traveled as far as India, and upon his return to Greece, those who welcomed him adopted his rituals. His followers also wore or carried <\/span>pinecone-topped staffs, ivy crowns and drinking cups. Dionysos<\/span> punished those who rejected him with madness or physical afflictions, or he would turn them into animals. Over time, drinking wine became his sacrament, even to the point of drunkenness. <\/span><\/span><\/span><\/span><\/p>\n

According to N.S. Gill\u2019s article on Thoughtco.com, \u201c<\/span>D<\/span>ionysos is a pat<\/span>ron of the theater and an agricultural\/fertility god. \u2026 Writers often contrast Dionysus with his half-brother Apollo. Where Apollo personifies the cerebral aspects of mankind, Dionysus represents the libido and gratification.\u201d<\/span><\/span><\/span><\/span><\/p>\n

Despite being the creator and god of wine,<\/span> the ritual madness associated with Dionysus did not involve alcohol or drugs. \u201cTheir wild dancing and estate ecstatic behaviour were interpreted as \u2018madness\u2019 only by the uninitiated,\u201d according to the Ancient World Project at the University of Michigan.<\/span><\/span><\/span><\/span><\/p>\n

Greek theater is said to come from the <\/span>worship of Dionysus in Athens. The Theater of Dionysus held 17,000. Plays were performed honoring Dionysus as god of wine. It\u2019s said that tragedies dramatized his negative and destructive traits while comedies incorporated innocence, humor and his many festivals<\/span><\/span><\/span><\/span><\/p>\n

When you incorporate wine into your celebrations, rituals, or for cakes and ale, honoring Dionysus can bring fertility and gratification. <\/span><\/span><\/span><\/p>\n

Merry part. And merry meet again.<\/span><\/span><\/span><\/p>\n

***<\/span><\/span><\/span><\/strong><\/p>\n

About the Author:<\/span><\/span><\/span><\/strong><\/p>\n

\"\"
\n<\/span><\/span><\/span><\/p>\n

Lynn Woike<\/b><\/span><\/strong>\u00a0was 50 \u2013 divorced and living on her own for the first time \u2013 before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied \u2013 from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American \u2013 pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on\u00a0<\/span>Pinterest<\/span><\/a>, and write to her at woikelynn\u00a0at gmail\u00a0dot com.<\/span><\/span><\/span><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Meet the Gods: Dionysos Merry meet. This month we get to know Dionysos, the Olympian god of the grape harvest, wine and wine making as well as the god of ritual madness, wild frenzy, festivity and pleasure. He is also called Bacchus. He was usually accompanied by Satyrs (lustful, drunken woodland deities who were part human and part horse or goat) and Mainades (frenzied female devotees). The thyrsos (a staff topped with a pinecone), a crown of ivy, fruiting grapevines, a drinking cup and a panther are all associated with him. Frequently represented in ancient art, he was first shown as a mature, bearded adult wearing an ivy wreath and a long robe that was sometimes draped with the skin of a fawn or a feline. In later times, he was depicted as youthful and beardless, effeminate, and partially or entirely nude.As such he is among the most versatile and elusive Greek gods. According to mythagora.com, Dionysos\u2019 life began with intrigue and disaster. \u201cZeus was attracted to the lovely princess of Thebes but his appreciation of Thyone did not escape the notice of his sister\/wife, Hera. The vengeful goddess dared not interfere overtly with Zeus’s affairs but she was a master of subtlety. When it became obvious that Thyone was pregnant, Hera enchanted Thyone and induced her ask Zeus to come to her in his radiant splendor. Zeus was flattered and revealed himself to Thyone in all his flaming glory … she was utterly consumed by the flames. \u201cZeus\u2019s son Hermes rescued Thyone’s premature child from the conflagration that consumed Thyone’s mortal body and gave the babe to a woman named Makris, daughter of Aristaios, on the island of Euboia. Makris did what she could to sooth the child but Hera was quick to realize what had happened … she drove Makris from her home. Zeus took the infant from Makris and sewed it into his thigh so that it might have his protection.\u201d Dionysos later journeys to the underworld, gets his mother and takes \u201cher to Olympus where Zeus transformed into the goddess Thyone,\u201d according to the Theo Greek Mythology website. When Dionysos and his companions as were traveling through the Land of Thrakian, the king drove them into the sea. \u201cAs punishment,\u201d the website states, \u201cthe god inflicted him with madness causing him to murder his wife and son and mutilate himself with an axe.\u201d When King Pentheus of Thebes refused to accept Dionysos\u2019 divinity, Dionysos retaliated by driving the king’s daughters into a crazed frenzy and they tore him apart limb from limb, Theo Greek Mythology states. Another myth shared on the website tells of Dionysos traveling through the Aegean Sea when he was captured by a band of Tyrrhenian pirates who planned to sell him into slavery. \u201cThe god infested their ship with phantoms of creeping vines and wild beasts, and in terror the men leapt overboard and were transformed into dolphins.\u201d Dionysos married princess Ariadne of Krete (Crete) whom he found abandoned by Theseus on an island. He traveled as far as India, and upon his return to Greece, those who welcomed him adopted his rituals. His followers also wore or carried pinecone-topped staffs, ivy crowns and drinking cups. Dionysos punished those who rejected him with madness or physical afflictions, or he would turn them into animals. Over time, drinking wine became his sacrament, even to the point of drunkenness. According to N.S. Gill\u2019s article on Thoughtco.com, \u201cDionysos is a patron of the theater and an agricultural\/fertility god. \u2026 Writers often contrast Dionysus with his half-brother Apollo. Where Apollo personifies the cerebral aspects of mankind, Dionysus represents the libido and gratification.\u201d Despite being the creator and god of wine, the ritual madness associated with Dionysus did not involve alcohol or drugs. \u201cTheir wild dancing and estate ecstatic behaviour were interpreted as \u2018madness\u2019 only by the uninitiated,\u201d according to the Ancient World Project at the University of Michigan. Greek theater is said to come from the worship of Dionysus in Athens. The Theater of Dionysus held 17,000. Plays were performed honoring Dionysus as god of wine. It\u2019s said that tragedies dramatized his negative and destructive traits while comedies incorporated innocence, humor and his many festivals When you incorporate wine into your celebrations, rituals, or for cakes and ale, honoring Dionysus can bring fertility and gratification. Merry part. And merry meet again. *** About the Author: Lynn Woike\u00a0was 50 \u2013 divorced and living on her own for the first time \u2013 before she consciously began practicing as a self taught solitary witch. She draws on an eclectic mix of old ways she has studied \u2013 from her Sicilian and Germanic heritage to Zen and astrology, the fae, Buddhism, Celtic, the Kabbalah, Norse and Native American \u2013 pulling from each as she is guided. She practices yoga, reads Tarot and uses Reiki. From the time she was little, she has loved stories, making her job as the editor of two monthly newspapers seem less than the work it is because of the stories she gets to tell. She lives with her large white cat, Pyewacket, in central Connecticut. You can follow her boards on\u00a0Pinterest, and write to her at woikelynn\u00a0at gmail\u00a0dot com.  <\/p>\n","protected":false},"author":210,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":0,"footnotes":""},"categories":[],"tags":[],"class_list":["post-17746","post","type-post","status-publish","format-standard","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/posts\/17746","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/users\/210"}],"replies":[{"embeddable":true,"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/comments?post=17746"}],"version-history":[{"count":0,"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/posts\/17746\/revisions"}],"wp:attachment":[{"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/media?parent=17746"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/categories?post=17746"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/tags?post=17746"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}