{"id":23475,"date":"2020-12-01T01:10:20","date_gmt":"2020-12-01T05:10:20","guid":{"rendered":"http:\/\/paganpages.org\/emagazine\/?p=23475"},"modified":"2020-11-29T23:32:58","modified_gmt":"2020-11-30T03:32:58","slug":"samhain-gifts-from-the-ancestors-healing-inter-generational-and-historic-trauma","status":"publish","type":"post","link":"https:\/\/paganpages.org\/emagazine\/2020\/12\/01\/samhain-gifts-from-the-ancestors-healing-inter-generational-and-historic-trauma\/","title":{"rendered":"Samhain Gifts from the Ancestors: Healing Inter-generational and Historic Trauma"},"content":{"rendered":"<p><img fetchpriority=\"high\" decoding=\"async\" class=\"alignnone wp-image-23476\" src=\"https:\/\/paganpages.org\/emagazine\/wp-content\/uploads\/2020\/11\/Samhain-Gifts-from-the-Ancestors.jpg\" alt=\"\" width=\"265\" height=\"417\" srcset=\"https:\/\/paganpages.org\/emagazine\/wp-content\/uploads\/2020\/11\/Samhain-Gifts-from-the-Ancestors.jpg 320w, https:\/\/paganpages.org\/emagazine\/wp-content\/uploads\/2020\/11\/Samhain-Gifts-from-the-Ancestors-191x300.jpg 191w\" sizes=\"(max-width: 265px) 100vw, 265px\" \/><\/p>\n<p>&nbsp;<\/p>\n<p>\u201c<span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\"><i>It is liberating to consider that when we heal an ancestral pattern, we are not only freeing future generations, but healing backwards through time, liberating all those souls who were left unresolved, unforgiven, and misunderstood.\u201d<\/i><\/span><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\"><i>-Toko-pa Turner from \u201cBelonging: Remembering Ourselves Home\u201d<\/i><\/span><\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">As Samhain approaches and the veils between our world and the spirit world grow thinner, I\u2019ve been sensing my ancestors surrounding me. I am more deeply recognizing the incredible gift of life I was given through them. Because they lived and survived the times they were born into, I am here. What resilience I have inherited! I\u2019ve also been reflecting on the tremendous responsibility I have to continue with the healing work they could not (or would not) do in their lifetimes. Rather than feeling like I burden, I feel honoured that I have the stability to do the work of healing historic and <\/span><span lang=\"en-CA\">inter-generational<\/span><span lang=\"en-CA\"> trauma in my blood lineage as it appears in my life. I do this so that future generations may be free of the baggage and terror that comes along with this.<\/span><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">My ancestors are from all around the Mediterranean Sea, the United Kingdom, Eastern Europe, and Northern Africa. My parents were both born in Portugal and Portuguese is my first language. As a first generation Canadian, mixed ancestry, LGBTQ woman I am accustomed to walking between the worlds. I am conscious that I can be a living bridge into worldviews that seem very disparate from one another. It\u2019s not easy <\/span><span lang=\"en-CA\"><i>and<\/i><\/span><span lang=\"en-CA\"> I\u2019ve had to learn how to wade through the complexity that these multiple realities bring. As humans, we all have <\/span><span style=\"color: #4472c4;\"><span lang=\"en-CA\">shadow and light within us<\/span><\/span><span lang=\"en-CA\">. (We do well to remember this when we are telling only glorified stories about our people.) This article is really about looking at the healing that is needed in the shadow of the collective unconscious of humans at this time in regards to racism, prejudice, and bigotry. This is hard to write and it may be hard for some folks to read too; I acknowledge that. But it\u2019s necessary too. What is hidden cannot be healed.<\/span><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">In 1996, I flew to South Africa with my sister to visit family and travel the country. This turned out to be a life-changing experience that was filled with highs and very deep lows that reverberated in my life for months after. In a <\/span><span style=\"color: #4472c4;\"><span lang=\"en-CA\">blog post from May 2017<\/span><\/span><span lang=\"en-CA\">, I described this shift in consciousness in more detail:<\/span><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><i>It wasn\u2019t until I went to visit relatives in South Africa that I saw how challenging life is for people with African ancestry that have darker skin than I do. In South Africa at that time, if you didn\u2019t look \u201cwhite\u201d or \u201cblack,\u201d then you fell into the \u201cmulatto\u201d category: you were not accepted by \u201cwhite\u201d communities or \u201cblack\u201d ones\u2026 My sister looks more like the people\u2026descended from Vikings who live in the north of Portugal and although we are full sisters, I look more like our African and Middle Eastern ancestors.\u00a0 As I got more and more tanned during our trip, people began treating me differently.\u00a0 I got harassed on the streets, grabbed, taunted, and I could not figure out what was happening.<\/i><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><i>It wasn\u2019t until I walked into a general store one day and the owner told me to \u201cmind my colour\u201d that I began piecing together what was happening.\u00a0 I had never been treated with this level of disdain my whole life and it really had an influence on my psyche.\u00a0 It wasn\u2019t until I was on a tram in Cape Town and I met another mulatto man who made eye contact with me that I understood what was going on.\u00a0 He told me about the extreme bias against mixed ancestry people in South Africa at the time and that these folks didn\u2019t fit in anywhere except for in their own community.<\/i><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><i>I came home feeling so guilty and sad: I could come home and my skin colour would revert back to what it was.\u00a0 I did not have to live with being treated in such a way every day, but other folks did not have that option.\u00a0 In an effort to figure out the reason behind what just happened to me, I started studying African history in university. (I minored in history.) Understanding history is far from a redundant exercise. History is important in the present because it shows us where we came from and, hopefully, helps us to make different choices than our ancestors did: more life-giving ones.<\/i><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">When I first learned that the Portuguese were the first Europeans to start trading African slaves, it was a sobering time. I grew up hearing stories of clever Portuguese navigators who explored the world and navigated rough seas. Looking at this now from a different lens, I find it hard to focus solely on their brilliant nautical skills. Although there are aspects of Portuguese traditions and culture that I deeply cherish, I cannot ignore the horrible colonial legacy some of my ancestors instigated while at the same time enslaving others of my kin. This has been a challenging paradox on my healing journey. Admittedly, I have good days and not-so-good days: How can I remain proud of my culture while still holding it to account?<\/span><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">A while back, I attended a Mental Health Conference at the University of Calgary where the speakers were folks who experience racism and prejudice every day by virtue of their gender and skin colour: transgender, Black, brown and indigenous folks generously shared their stories. They all talked about their mental health challenges being directly tied to the intolerable, sometimes life-threatening, and often scary aggressions they encounter as they go out into the world every day. I got a small taste of what these folks experience when I was in South Africa and I could not imagine what it would be like to have to deal with that every day of my life. Not knowing whether you and your loved ones will be safe from moment to moment is something no one should have to face.<\/span><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\">In his landmark book \u201cMy Grandmother\u2019s Hands,\u201d therapist Resmaa Menakem describes new trauma science in layman\u2019s terms. He lays bare the fact that trauma is not a cognitive response to an event; trauma is in the body and its energy remains trapped there, wreaking havoc in our lives and in the lives of those who interact with us until it is metabolized. We are born with the somatic memories of our ancestors\u2019 trauma and we can send our trauma into other peoples\u2019 bodies. White folks have been sending their unresolved trauma into black and brown bodies for centuries. <\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">We now know that trauma that is not healed is passed down to future generations via cellular memory. In order to release trauma from the body, we need to identify when we are having a trauma response and engage in somatic practices designed to move the trauma out of the body. According to Menakem, who no longer uses the term racism\u2013preferring the more accurate term \u201cwhite body supremacy\u201d\u2013if we really want to stop the cycle of institutionalized and societal racism, we folks who are identified by mainstream culture as being white (and are therefore oblivious to the impacts these constant aggressions have on Black, indigenous, and people of colour because we don\u2019t experience them personally) must do the work of healing from historic trauma handed down by our ancestors. Menakem says:<\/span><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><i>In the healing of intergenerational trauma, you may also complete an action that was attempted and thwarted by a traumatized ancestor. The trauma got stuck in their body, and then passed down to you. Even though you may be cognitively unaware of this trauma\u2026your own efforts simultaneously heal your trauma and release future generations from its grip.<\/i><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\">As with most deep healing work, things tend to get messier before they get better. These practices require consistency, patience, and access to a community of support. It takes time to shift trauma out of the body\u2013especially if generations of unmetabolized trauma has been passed down to you. As someone who benefits from being identified as a white person by society at large\u2013even though I have ethnic and gender identities that I resonate with on the inside\u2013I feel I have a responsibility to educate myself and continue to root out the racist attitudes I have inherited that I am not even aware of. I am open to making the changes needed on this journey; I know it\u2019s my responsibility to do so as a druid and a shamanic practitioner who is committed to walking my talk. <\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span style=\"color: #39404d;\"><span lang=\"en-CA\">We are all born into specific worldviews. We are all biased by our worldviews. Diversity educator and sociologist Robin DiAngelo affirms in her book \u201cWhite Fragility\u201d that it is simply impossible for humans to be objective; our views are always subjective based on underlying assumptions from our culture that we carry unknowingly. In order to counter implicit bias, we need to interact with other worldviews and bodies with self-awareness\u2013practicing not reacting with defensiveness when new information that counters our beliefs arises and going into self-reflective processes instead. Canadian anti-racism activist and educator Destine Lord puts it this way:<\/span><\/span><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span style=\"color: #39404d;\"><span lang=\"en-CA\"><i>Research books on white privilege that will challenge your worldview. Allies shouldn\u2019t centre themselves. A good ally knows when to step up and step aside without taking it personally. Black folks should take the lead in sharing the changes that are needed. Ask yourself: What are Black social justice educators, social workers, reporters, etc. saying? Seek out diverse perspectives. As humans, we learn through repetition and making mistakes. You are learning too. It will feel uncomfortable if someone tells you something you did or said was racist. However, it doesn\u2019t mean you are a bad person. The expectation is not perfection but that you will grow from it and that you don\u2019t make the same mistake again. Practice modeling working through discomfort with others in front of children. We all have to learn how to wade through challenging moments in a good way. Discomfort is necessary in learning.<\/i><\/span><\/span><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\">With Samhain being the beginning of the Celtic new year, I\u2019ve been reflecting on the kind of world I want to help dream in. I believe that within each lineage lie the seeds of healing wisdom and knowledge our ancestors left for us. <span lang=\"en-CA\">Even if we don\u2019t remember where our ancestors came from, we can rest in the knowledge that they too had somatic and ceremonial ways of moving through the challenges that life brings. For example, in \u201cMy Grandmother\u2019s Hands,\u201d Menakem cites African embodied traditions that help to metabolize trauma including: \u201cindividual and collective humming, rocking, rhythmic clapping, drumming,\u2026grounding touch, wailing circles, and call and response\u201d singing. <\/span>I am an ancestor of the future. We all are. Any one of us has the power to begin the journey of resolving intergenerational and historic trauma by choosing to water those seeds gifted to us. And in so doing, we not only heal ourselves but leave hope for our descendants. It is my steadfast prayer that instead of healing generations of trauma, our children\u2019s children can focus their energy on building a new and sustainable world for future generations. <\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">Samhain 2020<\/span><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">Calgary, Alberta, Canada<\/span><\/span><\/span><\/p>\n<p><a name=\"_GoBack\"><\/a> <span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><i>*NB: The author is Canadian and therefore, Canadian spelling is used in this piece.<\/i><\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: x-large;\"><span lang=\"en-CA\"><b>Works Cited:<\/b><\/span><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">May 2017: Living from the Inside Out Blog: \u201cMixed Ancestry\u201d <\/span><\/span><\/span><\/p>\n<p><a href=\"https:\/\/jenniferengracio.wordpress.com\/2017\/05\/19\/mixed-ancestry\/\"><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">https:\/\/jenniferengracio.wordpress.com\/2017\/05\/19\/mixed-ancestry\/<\/span><\/span><\/span><\/a><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">Feb 2018: Pagan Pages Magazine: \u201cChange as a Natural Part of Life\u201d<\/span><\/span><\/span><\/p>\n<p><a href=\"https:\/\/paganpages.org\/emagazine\/2018\/02\/01\/change-as-a-natural-part-of-life\/\"><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">https:\/\/paganpages.org\/emagazine\/2018\/02\/01\/change-as-a-natural-part-of-life\/<\/span><\/span><\/span><\/a><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">Book: \u201cMy Grandmother\u2019s Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies\u201d by Resmaa Menakem<\/span><\/span><\/span><\/p>\n<p><a href=\"https:\/\/www.goodreads.com\/book\/show\/34146782-my-grandmother-s-hands?from_search=true&amp;from_srp=true&amp;qid=KhSf848M9g&amp;rank=1\"><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">https:\/\/www.goodreads.com\/book\/show\/34146782-my-grandmother-s-hands?from_search=true&amp;from_srp=true&amp;qid=KhSf848M9g&amp;rank=1<\/span><\/span><\/span><\/a><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">Book: \u201cWhite Fragility: Why it\u2019s so Hard for White People to Talk About Racism\u201d by Robin DiAngelo<\/span><\/span><\/span><\/p>\n<p><a href=\"https:\/\/www.goodreads.com\/book\/show\/43708708-white-fragility\"><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">https:\/\/www.goodreads.com\/book\/show\/43708708-white-fragility<\/span><\/span><\/span><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: x-large;\"><span lang=\"en-CA\"><b>Recommended Resource:<\/b><\/span><\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">TED Talk: <\/span>How childhood trauma affects health across a lifetime<\/span><\/span><\/p>\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=95ovIJ3dsNk\"><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><span lang=\"en-CA\">https:\/\/www.youtube.com\/watch?v=95ovIJ3dsNk<\/span><\/span><\/span><\/a><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><b>***<\/b><\/span><\/span><\/p>\n<p><strong><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><b>About the Author:<\/b><\/span><\/span><\/strong><b> <\/b><\/p>\n<p><img decoding=\"async\" class=\"alignnone wp-image-23193\" src=\"https:\/\/paganpages.org\/emagazine\/wp-content\/uploads\/2020\/10\/jen-engracio1.png\" alt=\"\" width=\"201\" height=\"301\" srcset=\"https:\/\/paganpages.org\/emagazine\/wp-content\/uploads\/2020\/10\/jen-engracio1.png 321w, https:\/\/paganpages.org\/emagazine\/wp-content\/uploads\/2020\/10\/jen-engracio1-201x300.png 201w\" sizes=\"(max-width: 201px) 100vw, 201px\" \/><\/p>\n<p><strong><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><b>Jennifer Engr\u00e1cio<\/b><\/span><\/span><\/strong><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"> has been a student of shamanism since 2005. Jennifer is a certified teacher who has worked with children in many different education settings since 2001. She is a certified shamanic coach, reiki master, and lomilomi practitioner; in addition, she runs <a href=\"http:\/\/spiraldanceshamanics.com\/\">Spiral Dance Shamanics<\/a>. Originally from Vancouver, Canada, she now lives in Calgary, Canada with her life partner. <\/span><\/span><\/p>\n<p><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\">Engr\u00e1cio participated in self-publishing three books that are now available: <\/span><\/span><\/p>\n<p>\u201c<em><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\">The Magic Circle: Shamanic Ceremonies for the Child and the Child Within\u201d <\/span><\/span><\/em><\/p>\n<p>\u201c<em><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\">Women\u2019s Power Stories: Honouring the Feminine Principle of Life\u201d <\/span><\/span><\/em><\/p>\n<p>\u201c<em><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\">Dreaming of Cupcakes: A Food Addict\u2019s Shamanic Journey into Healing<\/span><\/span><\/em><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\">\u201d<\/span><\/span><\/p>\n<p><strong><a href=\"https:\/\/www.amazon.com\/gp\/product\/B07965TJYW\/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=B07965TJYW&amp;linkCode=as2&amp;tag=paganpages-20&amp;linkId=b744806912555d2a9fd51898211ad053\" target=\"_blank\" rel=\"noopener noreferrer\"><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\">Dreaming of Cupcakes: A Food Addict\u2019S Shamanic Journey into Healing on Amazon<\/span><\/span><\/a><\/strong><\/p>\n<p lang=\"en-CA\"><a href=\"http:\/\/spiraldanceshamanics.com\/\" target=\"_blank\" rel=\"noopener noreferrer\"><span style=\"font-family: Liberation Serif, serif;\"><span style=\"font-size: large;\"><img decoding=\"async\" class=\"alignnone wp-image-21035\" src=\"https:\/\/paganpages.org\/emagazine\/wp-content\/uploads\/2019\/08\/jen-engracio2.png\" alt=\"\" width=\"350\" height=\"209\" srcset=\"https:\/\/paganpages.org\/emagazine\/wp-content\/uploads\/2019\/08\/jen-engracio2.png 523w, https:\/\/paganpages.org\/emagazine\/wp-content\/uploads\/2019\/08\/jen-engracio2-300x179.png 300w\" sizes=\"(max-width: 350px) 100vw, 350px\" \/><\/span><\/span><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; \u201cIt is liberating to consider that when we heal an ancestral pattern, we are not only freeing future generations, but healing backwards through time, liberating all those souls who were left unresolved, unforgiven, and misunderstood.\u201d -Toko-pa Turner from \u201cBelonging: Remembering Ourselves Home\u201d &nbsp; &nbsp; As Samhain approaches and the veils between our world and the spirit world grow thinner, I\u2019ve been sensing my ancestors surrounding me. I am more deeply recognizing the incredible gift of life I was given through them. Because they lived and survived the times they were born into, I am here. What resilience I have inherited! I\u2019ve also been reflecting on the tremendous responsibility I have to continue with the healing work they could not (or would not) do in their lifetimes. Rather than feeling like I burden, I feel honoured that I have the stability to do the work of healing historic and inter-generational trauma in my blood lineage as it appears in my life. I do this so that future generations may be free of the baggage and terror that comes along with this. My ancestors are from all around the Mediterranean Sea, the United Kingdom, Eastern Europe, and Northern Africa. My parents were both born in Portugal and Portuguese is my first language. As a first generation Canadian, mixed ancestry, LGBTQ woman I am accustomed to walking between the worlds. I am conscious that I can be a living bridge into worldviews that seem very disparate from one another. It\u2019s not easy and I\u2019ve had to learn how to wade through the complexity that these multiple realities bring. As humans, we all have shadow and light within us. (We do well to remember this when we are telling only glorified stories about our people.) This article is really about looking at the healing that is needed in the shadow of the collective unconscious of humans at this time in regards to racism, prejudice, and bigotry. This is hard to write and it may be hard for some folks to read too; I acknowledge that. But it\u2019s necessary too. What is hidden cannot be healed. In 1996, I flew to South Africa with my sister to visit family and travel the country. This turned out to be a life-changing experience that was filled with highs and very deep lows that reverberated in my life for months after. In a blog post from May 2017, I described this shift in consciousness in more detail: It wasn\u2019t until I went to visit relatives in South Africa that I saw how challenging life is for people with African ancestry that have darker skin than I do. In South Africa at that time, if you didn\u2019t look \u201cwhite\u201d or \u201cblack,\u201d then you fell into the \u201cmulatto\u201d category: you were not accepted by \u201cwhite\u201d communities or \u201cblack\u201d ones\u2026 My sister looks more like the people\u2026descended from Vikings who live in the north of Portugal and although we are full sisters, I look more like our African and Middle Eastern ancestors.\u00a0 As I got more and more tanned during our trip, people began treating me differently.\u00a0 I got harassed on the streets, grabbed, taunted, and I could not figure out what was happening. It wasn\u2019t until I walked into a general store one day and the owner told me to \u201cmind my colour\u201d that I began piecing together what was happening.\u00a0 I had never been treated with this level of disdain my whole life and it really had an influence on my psyche.\u00a0 It wasn\u2019t until I was on a tram in Cape Town and I met another mulatto man who made eye contact with me that I understood what was going on.\u00a0 He told me about the extreme bias against mixed ancestry people in South Africa at the time and that these folks didn\u2019t fit in anywhere except for in their own community. I came home feeling so guilty and sad: I could come home and my skin colour would revert back to what it was.\u00a0 I did not have to live with being treated in such a way every day, but other folks did not have that option.\u00a0 In an effort to figure out the reason behind what just happened to me, I started studying African history in university. (I minored in history.) Understanding history is far from a redundant exercise. History is important in the present because it shows us where we came from and, hopefully, helps us to make different choices than our ancestors did: more life-giving ones. When I first learned that the Portuguese were the first Europeans to start trading African slaves, it was a sobering time. I grew up hearing stories of clever Portuguese navigators who explored the world and navigated rough seas. Looking at this now from a different lens, I find it hard to focus solely on their brilliant nautical skills. Although there are aspects of Portuguese traditions and culture that I deeply cherish, I cannot ignore the horrible colonial legacy some of my ancestors instigated while at the same time enslaving others of my kin. This has been a challenging paradox on my healing journey. Admittedly, I have good days and not-so-good days: How can I remain proud of my culture while still holding it to account? A while back, I attended a Mental Health Conference at the University of Calgary where the speakers were folks who experience racism and prejudice every day by virtue of their gender and skin colour: transgender, Black, brown and indigenous folks generously shared their stories. They all talked about their mental health challenges being directly tied to the intolerable, sometimes life-threatening, and often scary aggressions they encounter as they go out into the world every day. I got a small taste of what these folks experience when I was in South Africa and I could not imagine what it would be like to have to deal with that every day of my life. Not knowing whether you and your loved ones will be safe from moment to moment is something no one should have to face. In his landmark book \u201cMy Grandmother\u2019s Hands,\u201d therapist Resmaa Menakem describes new trauma science in layman\u2019s terms. He lays bare the fact that trauma is not a cognitive response to an event; trauma is in the body and its energy remains trapped there, wreaking havoc in our lives and in the lives of those who interact with us until it is metabolized. We are born with the somatic memories of our ancestors\u2019 trauma and we can send our trauma into other peoples\u2019 bodies. White folks have been sending their unresolved trauma into black and brown bodies for centuries. We now know that trauma that is not healed is passed down to future generations via cellular memory. In order to release trauma from the body, we need to identify when we are having a trauma response and engage in somatic practices designed to move the trauma out of the body. According to Menakem, who no longer uses the term racism\u2013preferring the more accurate term \u201cwhite body supremacy\u201d\u2013if we really want to stop the cycle of institutionalized and societal racism, we folks who are identified by mainstream culture as being white (and are therefore oblivious to the impacts these constant aggressions have on Black, indigenous, and people of colour because we don\u2019t experience them personally) must do the work of healing from historic trauma handed down by our ancestors. Menakem says: In the healing of intergenerational trauma, you may also complete an action that was attempted and thwarted by a traumatized ancestor. The trauma got stuck in their body, and then passed down to you. Even though you may be cognitively unaware of this trauma\u2026your own efforts simultaneously heal your trauma and release future generations from its grip. As with most deep healing work, things tend to get messier before they get better. These practices require consistency, patience, and access to a community of support. It takes time to shift trauma out of the body\u2013especially if generations of unmetabolized trauma has been passed down to you. As someone who benefits from being identified as a white person by society at large\u2013even though I have ethnic and gender identities that I resonate with on the inside\u2013I feel I have a responsibility to educate myself and continue to root out the racist attitudes I have inherited that I am not even aware of. I am open to making the changes needed on this journey; I know it\u2019s my responsibility to do so as a druid and a shamanic practitioner who is committed to walking my talk. We are all born into specific worldviews. We are all biased by our worldviews. Diversity educator and sociologist Robin DiAngelo affirms in her book \u201cWhite Fragility\u201d that it is simply impossible for humans to be objective; our views are always subjective based on underlying assumptions from our culture that we carry unknowingly. In order to counter implicit bias, we need to interact with other worldviews and bodies with self-awareness\u2013practicing not reacting with defensiveness when new information that counters our beliefs arises and going into self-reflective processes instead. Canadian anti-racism activist and educator Destine Lord puts it this way: Research books on white privilege that will challenge your worldview. Allies shouldn\u2019t centre themselves. A good ally knows when to step up and step aside without taking it personally. Black folks should take the lead in sharing the changes that are needed. Ask yourself: What are Black social justice educators, social workers, reporters, etc. saying? Seek out diverse perspectives. As humans, we learn through repetition and making mistakes. You are learning too. It will feel uncomfortable if someone tells you something you did or said was racist. However, it doesn\u2019t mean you are a bad person. The expectation is not perfection but that you will grow from it and that you don\u2019t make the same mistake again. Practice modeling working through discomfort with others in front of children. We all have to learn how to wade through challenging moments in a good way. Discomfort is necessary in learning. With Samhain being the beginning of the Celtic new year, I\u2019ve been reflecting on the kind of world I want to help dream in. I believe that within each lineage lie the seeds of healing wisdom and knowledge our ancestors left for us. Even if we don\u2019t remember where our ancestors came from, we can rest in the knowledge that they too had somatic and ceremonial ways of moving through the challenges that life brings. For example, in \u201cMy Grandmother\u2019s Hands,\u201d Menakem cites African embodied traditions that help to metabolize trauma including: \u201cindividual and collective humming, rocking, rhythmic clapping, drumming,\u2026grounding touch, wailing circles, and call and response\u201d singing. I am an ancestor of the future. We all are. Any one of us has the power to begin the journey of resolving intergenerational and historic trauma by choosing to water those seeds gifted to us. And in so doing, we not only heal ourselves but leave hope for our descendants. It is my steadfast prayer that instead of healing generations of trauma, our children\u2019s children can focus their energy on building a new and sustainable world for future generations. Samhain 2020 Calgary, Alberta, Canada *NB: The author is Canadian and therefore, Canadian spelling is used in this piece. &nbsp; Works Cited: May 2017: Living from the Inside Out Blog: \u201cMixed Ancestry\u201d https:\/\/jenniferengracio.wordpress.com\/2017\/05\/19\/mixed-ancestry\/ Feb 2018: Pagan Pages Magazine: \u201cChange as a Natural Part of Life\u201d https:\/\/paganpages.org\/emagazine\/2018\/02\/01\/change-as-a-natural-part-of-life\/ Book: \u201cMy Grandmother\u2019s Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies\u201d by Resmaa Menakem https:\/\/www.goodreads.com\/book\/show\/34146782-my-grandmother-s-hands?from_search=true&amp;from_srp=true&amp;qid=KhSf848M9g&amp;rank=1 Book: \u201cWhite Fragility: Why it\u2019s so Hard for White People to Talk About Racism\u201d by Robin DiAngelo https:\/\/www.goodreads.com\/book\/show\/43708708-white-fragility &nbsp; Recommended Resource: TED Talk: How childhood trauma affects health across a lifetime https:\/\/www.youtube.com\/watch?v=95ovIJ3dsNk *** About the Author: Jennifer Engr\u00e1cio has been a student of shamanism since 2005. Jennifer is a certified teacher who has worked with children in many different education settings since 2001. 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