{"id":3636,"date":"2010-05-01T01:10:28","date_gmt":"2010-05-01T06:10:28","guid":{"rendered":"http:\/\/paganpages.org\/content\/?p=3695"},"modified":"2010-05-01T12:20:36","modified_gmt":"2010-05-01T17:20:36","slug":"faeries-elves-and-other-kin-11","status":"publish","type":"post","link":"https:\/\/paganpages.org\/emagazine\/2010\/05\/01\/faeries-elves-and-other-kin-11\/","title":{"rendered":"Faeries, Elves, and Other Kin"},"content":{"rendered":"<div>\n<p align=\"center\"><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><strong>May  Eve:\u00a0 First Faerie Festival of the Year<\/strong><\/span><\/p>\n<\/div>\n<div>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">To ancient Celts, the first  day of May was the first day of summer.\u00a0 In Irish Gaelic, \u201cM\u00ed  Bhealtaine\u201d means \u201cmonth of May.\u201d\u00a0 Thus it is that many neo-pagans  celebrate Beltane, also known as May Day (among many other names), on  May 1st.\u00a0 However, Beltane may be celebrated on May 11<sup>th<\/sup> (\u201cOld May\u201d in Ireland), May 15<sup>th<\/sup> (Scotland after the  change from the Julian to the Gregorian calendar) or on the full moon  nearest the midpoint between the Spring Equinox and the Summer Solstice  (which is April 28<sup>th<\/sup> in 2010). <\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">May Eve (Beltane) is the first  of the three yearly Faerie Realm festivals.\u00a0 The other two festivals  occur on Midsummer\u2019s Eve and November Eve (Samhain).\u00a0 In ancient  Celtics countries, a new day began at sunset, so the \u201ceve\u201d of a  day was not \u201cthe day before\u201d as we calculate time today.\u00a0 Thus,  \u201cMay Eve\u201d and \u201cMay Day\u201d occurred on the same \u201cday.\u201d\u00a0  Ancient Celts also recognized only two seasons of the year:\u00a0 summer  and winter.\u00a0 As such, Beltane and Samhain are pivotal dates of  the calendar year for human folk. <\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">These luminal dates also signal  a great change in the Faerie Realm.\u00a0 From May Eve to November Eve,  the Seelie Court reigns supreme.\u00a0 From November Eve to May Eve,  the Unseelie Court holds sway. <\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">The most significant difference  between the two Courts is compassion, and the lack thereof.\u00a0 The  Seelie Court exhibits profound compassion for humans, whereas the Unseelie  Court is pitiless.\u00a0 Like the Unseelie Court, however, the Seelie  are swift to retaliate for an injury or insult.\u00a0 They also are  not beneath stealing cattle or borrowing whatever they want from humans,  which includes using humans for their own purposes (as obscure as those  purposes may be).\u00a0 Even Seelie faeries hold to the saying, \u201cAll  that\u2019s yours is mine; all that\u2019s mine is my own,\u201d though among  themselves stealing is verboten. <\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">As a rule, however, we can  rely on Seelie faeries to be helpful and fair in their dealings with  us.\u00a0 Unlike the Unseelie fae, they return the things they borrow,  show gratitude for kindnesses we bestow upon them, provide patronage  to those who find true love, show delight in music and dancing, and  display an appreciation for neatness, order, beauty and fertility.\u00a0  Since Beltane is a festival of fertility to promote the bountiful crops  planted at the beginning of spring, it is entirely appropriate that  the Seelie Court emerges on this day to help us celebrate love, lust  and life. <\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">As May Eve heralds the reawakening  of the Faerie Realm and Seelie Court from winter\u2019s grasp, Midsummer\u2019s  Eve celebrates the recovery of their full strength from winter\u2019s travails.\u00a0  Then on November Eve, the Unseelie Court makes its pass through mortal  lands on the Wild Hunt before the hand of winter closes its fist.\u00a0  As so the wheel of the year turns, even for the fae.<\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">It is on these dates that the  veils between the two worlds are at their thinnest, when the two worlds  intermingle and unite, and wild magic abounds.\u00a0 These are the times  when the fae are most accessible and visible&#8211;look through a sprig of  rowan twisted into a ring and seek the fae at dusk to better your chances  of getting a peek.\u00a0 However, be forewarned that neither Seelie  nor Unseelie fae like to be watched and may consider this an infringement  on their privacy for which you might be rebuked. <\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">This is also a favored time  for the Queen of Faerie to ride out on her favorite white horse, seeking  one of us to venture away with her to the Summerland.\u00a0 Sit beneath  a tree on May Eve and you may see her or hear the sound of her horse&#8217;s  bells as she rides through the night.\u00a0 Should you actually meet  with her, hide your face and she will pass you by; look at her, however,  and her unearthly beauty will ensnare you.\u00a0 She may then choose  you to journey with her to the Summerland where you must not eat, nor  drink nor speak for seven years.\u00a0 At the end of seven years, you  may become a tithe to Hell and lose your life, or perhaps be rescued  like <\/span><a href=\"..\/2009\/10\/faeries-elves-other-kin-6\/\" target=\"_blank\"><span style=\"font-family: Tempus Sans ITC; color: #0000ff; font-size: medium;\"><span style=\"text-decoration: underline;\">Tam  Lin<\/span><\/span><\/a><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">.\u00a0 If you\u2019re  very fortunate and the Queen grants you a special dispensation, you  may gain your freedom, along with the gift of prophecy, like <\/span><a href=\"http:\/\/www.houseofharden.com\/cowdenknowes\/rhymer.htm\" target=\"_blank\"><span style=\"font-family: Tempus Sans ITC; color: #0000ff; font-size: medium;\"><span style=\"text-decoration: underline;\">Thomas the Rhymer<\/span><\/span><\/a><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">.\u00a0 However, eat, drink or speak,  and you will never be allowed to leave.<\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">When the Seelie fae awaken  from their winter repose, like any creature released from a dull existence  they are carefree and full of mischief.\u00a0 The two things they\u2019ll  be after the most is a piece of your ritual Beltane fire and all your  fresh butter.\u00a0 To protect yourself from faerie pranks, place rowan  branches around your windows and doors, and have the youngest member  of the family gather primroses on May Eve and throw them at the door  of your home.<\/span><\/p>\n<p>To receive a Seelie faerie blessing, leave offerings of festival bread  and drink on your doorsteps and at crossroads.\u00a0 Some traditional  festival breads include:<\/p>\n<ul type=\"DISC\">\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Celtic:\u00a0 A    sweet dough made with sweetmeat (a candied root, such as ginger or <\/span><a href=\"http:\/\/en.wikipedia.org\/wiki\/Eryngium_maritimum\" target=\"_blank\"><span style=\"font-family: Tempus Sans ITC; color: #0000ff; font-size: medium;\"><span style=\"text-decoration: underline;\">sea holly<\/span><\/span><\/a><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">) and spices. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Scotland:\u00a0    Bonnach Bealtain, heavy, flat cakes of unleavened barley or oatmeal    dough formed into a round or oval shape, then cooked on a griddle; i.e.,    bannock and when cut into wedges, scone.\u00a0 Made with nine knobs,    it is an offering to the fox, the eagle and the &#8220;hooded crow&#8221;    that they should not do harm to the fields and flocks.\u00a0 The hooded    crow is the manifestation of the Cailleach, also known as the Queen    of winter.\u00a0 The cake is glazed with a thin batter of &#8220;whipped    egg, milk, cream and a little oatmeal.&#8221;<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Wales:\u00a0 Bara    Brith, literally &#8220;speckled bread&#8221; that can be either a yeast    bread enriched with dried fruit (raisins, currants and candied peel)    or something more like a fruitcake made with self-rising flour without    yeast. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Ireland:\u00a0 B\u00e1ir\u00edn    Breac, a yeasted bread with <\/span><a title=\"Sultana (grape)\" href=\"http:\/\/en.wikipedia.org\/wiki\/Sultana_%28grape%29\" target=\"_blank\"><span style=\"font-family: Tempus Sans ITC; color: #0000ff; font-size: medium;\"><span style=\"text-decoration: underline;\">sultanas<\/span><\/span><\/a><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"> and raisins added. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Brittany:\u00a0    Morlaix Brioche, a speckled bread like the Bara Brith of Wales. <\/span><\/li>\n<\/ul>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Prepare the bread on May eve  without the use of either steel or iron.\u00a0 Also, leave any food  left over from your Beltane festivities as an offering to the fae, just  as we leave crops not harvested by Samhain in the fields as their due.<\/span><\/p>\n<p>As you study faeries, myths and folklore, you will find that the number  seven is highly significant:<\/p>\n<ul type=\"DISC\">\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Thomas the Rhymer    stayed with the Faerie Queen for seven years<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">The Faerie Queen    must pay a tithe to Hell every seven years<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Servitude lasts    for seven years<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">The Pleiades is    known as the seven sisters<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">The sacrifice of    the seven-year King<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Curses last for    seven years<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">The seventh son    of a seventh son has the gift of true seeing<\/span><\/li>\n<\/ul>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Our ancestors believed there  were seven planets; the Egyptians had seven original and higher gods;  the Ph\u0153nicians seven kabiris; the Persians, seven sacred horses of  Mithra; the Parsees, seven angels opposed by seven demons, and seven  celestial abodes paralleled by seven lower regions.  The seven gods  were often represented as one seven-headed deity.  The whole of heaven  was subject to the seven planets; hence, in nearly all the old religious  systems we find seven heavens. <\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">It is no great wonder, then,  that every seven years on May Eve, the faeries gather to fight among  themselves for the rights to our upcoming harvest.\u00a0 The winning  faction takes the best ears of grain for themselves for the next seven  years.<\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Throughout the centuries, the  ancient Celts noted which springtime herbs and flowers were attractive  to the Good Folk and which afforded protection: <\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><span style=\"text-decoration: underline;\">Attracts<\/span><\/span><\/p>\n<ul type=\"DISC\">\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Carnation:\u00a0    Red ones will draw faeries that enjoy healing animals. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Clover:\u00a0 Not    only do bees go wild over this diminutive ground cover, faeries love    it, too. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Cowslip:\u00a0 Spring    faeries will happily come to live in any garden containing this herb. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Dandelion:\u00a0    The fae use the dandelion to make beverages, just as humans do (i.e.,    dandelion wine). <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Foxglove*:\u00a0    A favorite of earth elementals and gives faeries the power of flight. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Hawthorn:\u00a0    Sacred to faeries, especially the Queen of the Seelie Court.\u00a0 Faeries    that may help or hinder often live in hawthorns, so they are best left    undisturbed (i.e., uncut and unmoved).\u00a0 Try tying wishing ribbons    to a hawthorn so friendly faeries can help them come true.\u00a0 Be    sure to leave an offering or libation if you do. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Heliotrope*:\u00a0    Enjoyed by fire elementals. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Hollyhock*:\u00a0    A faerie favorite, particularly the pink variety. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Lilac:\u00a0 The    gentle scent draws faeries and wards off evil spirits. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Lobelia*:\u00a0    Helps to attract winged faeries. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Mushrooms*:\u00a0    Often used by faeries to mark the boundaries of their sacred circles    or portals to the Faerie Realm. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Pansy:\u00a0 Attracts    parades of trooping faeries. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Primrose:\u00a0    Although the fae like this flower, it has the power to repel them from    human habitations.  It may also give faeries their power of invisibility. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Sassafras:\u00a0    Enjoyed by air elementals. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Shamrock:\u00a0    A form of clover adored by all Celtic faeries.<\/span><\/li>\n<\/ul>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><span style=\"text-decoration: underline;\">Protects<\/span><\/span><\/p>\n<ul type=\"DISC\">\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Bluebell:\u00a0    If bluebells ring in your garden, malevolent faeries are near and you    need to leave quickly. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Dill:\u00a0 The    fresh plant has a scent faeries dislike.  In the Mediterranean area,    dill weed placed under an infant\u2019s bed will prevent the child being    snatched by faeries and replaced with a changeling.<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Gorse:\u00a0 Repels    virtually all faerie life. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Lilac:\u00a0 The    gentle scent draws faeries and wards off evil spirits. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Mistletoe*:\u00a0    Especially good for protecting against and repelling faeries, but can    also attract unpleasant tree faeries. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Morning Glory*:\u00a0    Repels unwanted night faeries.<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Primrose:\u00a0    Although the fae like this flower, it has the power to repel them from    human habitations.  It may also give faeries their power of invisibility. <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Rosemary:\u00a0    The fresh plant protects from baneful faeries.  In Mexico, mothers place    this herb under their beds, in baby\u2019s cribs and in windows for protection.\u00a0    To protect a couple from faeries with bad intentions and ensure happiness    in their first year of marriage, the bride and groom should carry this    herb during their wedding ceremony.<\/span><\/li>\n<\/ul>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">*These plants are poisonous  and are to be cultivated only with great caution.\u00a0 They should  never be grown where children or pets are present.<\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Here is a simple ritual that  anyone can do with a minimum of fuss:<\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">In a woodland clearing or meadow,  or any other naturally secluded and preserved spot where you can sense  the fae, spread a clean green cloth.  On it place small cakes** and  flowers, especially primroses, in a circle.  In addition to the flowers  listed above, other flowers that you may want to consider are roses,  violets, apple and orange blossoms, daisies, columbine, jasmine, and  daffodils.\u00a0 Sit quietly until you feel the magic of the fae around  you and then ask for a boon or blessing, using your own words or the  following:<\/span><\/p>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>The Maid of Spring has  busy been<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>To coax forth life both  lush and green<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>As all await the evening  when<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>Ye ride forth, great  Seelie Faerie Queen<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>The veil between our  two worlds thins<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>Our magic mingles, wild  and tame<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>Tis now that Summer\u2019s  bounty begins<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>Blessed by thee, and  Beltane\u2019s flame<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>I ask only one boon  of thee<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>In doing is the payment  worth<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>To share our purpose  equally<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>Protect and nurture  Mother Earth<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>In celebration of the  May<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>I leave these offerings  for thee<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>And fare thee well until  the day<\/em><\/span><\/ul>\n<ul><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><em>Midsummer Eve it turns  to be<\/em><\/span><\/ul>\n<ul>\n<p align=\"right\"><span style=\"font-family: Tempus Sans ITC; font-size: x-small;\"><em>Written  by Kat Cranston, 2010<\/em><\/span><\/p>\n<\/ul>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Leave your small cake and floral  offerings and walk around the green cloth three times deosil (i.e.,  clockwise).\u00a0 Then slowly walk the path back to your home in silence,  listening for the sound of laughter and bells.\u00a0 Return the next  day to retrieve your belongings and look for any signs or gifts the  Seelie Faerie Queen may have left for you.<\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">**See festival breads above. <\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Faerie blessings and blessed  be.<\/span><\/p>\n<p><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><strong>Bibliography and Works Cited\/Recommended  Reading:<\/strong><\/span><\/p>\n<ul type=\"DISC\">\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Aubin, C., \u201cBeltane-Holiday    Details and History,\u201d <em>WitchVox<\/em>, April 2000, <\/span><a href=\"http:\/\/www.witchvox.com\/va\/dt_va.html?a=usma&amp;c=holidays&amp;id=2765\" target=\"_blank\"><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"><span style=\"text-decoration: underline;\">http:\/\/www.witchvox.com\/va\/dt_va.html?a=usma&amp;c=holidays&amp;id=2765<\/span><\/span><\/a><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Bennett, Nancy,    \u201cA Fairy Spell for Beltane,\u201d<em>Witches&#8217; Spell-A-Day Almanac 2006<\/em>,    Llewellyn Publications, 2005, p. 92<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Blavatsky, H.P.,    \u201cThe Number Seven,\u201d <em>Theosophical articles: Reprinted from the    Theosophist, Lucifer and Other Nineteenth-Century Journals<\/em>, June    1880, <\/span><a href=\"http:\/\/www.blavatsky.org\/blavatsky\/arts\/NumberSeven.htm\" target=\"_blank\"><span style=\"font-family: Tempus Sans ITC; color: #0000ff; font-size: medium;\"><span style=\"text-decoration: underline;\">http:\/\/www.blavatsky.org\/blavatsky\/arts\/NumberSeven.htm<\/span><\/span><\/a><span style=\"font-family: Tempus Sans ITC; font-size: medium;\"> <\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Briggs, Katharine, <em> An Encyclopedia of Faeries<\/em>, Pantheon Books, 1976<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Franklin, Anna, <em> The Illustrated Encyclopedia of Fairies, <\/em> Paper Tiger, 2002<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">Franklin, Anna, <em> Working With Fairies: Magick, Spells, Potions &amp; recipes to Attract    &amp; See Them<\/em>, New Page Books, 2005, p. 95<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">McCoy, Edain, <em> A Witch&#8217;s Guide to Faery Folk: Reclaiming Our Working Relationship with    Invisible Helpers<\/em>, Llewellyn Publications, 2002, p. 72<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">McCoy, Edain, &#8220;Flowers,    Herbs, and the Faeries of May,&#8221; <em>Llewellyn&#8217;s 1995 Magical Almanac<\/em>,    Llewellyn Publications, 1994, pp. 88-92<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">McCoy, Edain, <em> Ostara: Customs, Spells &amp; Rituals for the Rites of Spring, Llewellyn    Publications<\/em>, 2002, p. 71<\/span><\/li>\n<li><span style=\"font-family: Tempus Sans ITC; font-size: medium;\">McCoy, Edain, <em> Sabbats: A Witch&#8217;s Approach to Living the Old Ways<\/em>, Llewellyn Publications,    2001, p. 126<\/span><\/li>\n<\/ul>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>May Eve:\u00a0 First Faerie Festival of the Year To ancient Celts, the first day of May was the first day of summer.\u00a0 In Irish Gaelic, \u201cM\u00ed Bhealtaine\u201d means \u201cmonth of May.\u201d\u00a0 Thus it is that many neo-pagans celebrate Beltane, also known as May Day (among many other names), on May 1st.\u00a0 However, Beltane may be celebrated on May 11th (\u201cOld May\u201d in Ireland), May 15th (Scotland after the change from the Julian to the Gregorian calendar) or on the full moon nearest the midpoint between the Spring Equinox and the Summer Solstice (which is April 28th in 2010). May Eve (Beltane) is the first of the three yearly Faerie Realm festivals.\u00a0 The other two festivals occur on Midsummer\u2019s Eve and November Eve (Samhain).\u00a0 In ancient Celtics countries, a new day began at sunset, so the \u201ceve\u201d of a day was not \u201cthe day before\u201d as we calculate time today.\u00a0 Thus, \u201cMay Eve\u201d and \u201cMay Day\u201d occurred on the same \u201cday.\u201d\u00a0 Ancient Celts also recognized only two seasons of the year:\u00a0 summer and winter.\u00a0 As such, Beltane and Samhain are pivotal dates of the calendar year for human folk. These luminal dates also signal a great change in the Faerie Realm.\u00a0 From May Eve to November Eve, the Seelie Court reigns supreme.\u00a0 From November Eve to May Eve, the Unseelie Court holds sway. The most significant difference between the two Courts is compassion, and the lack thereof.\u00a0 The Seelie Court exhibits profound compassion for humans, whereas the Unseelie Court is pitiless.\u00a0 Like the Unseelie Court, however, the Seelie are swift to retaliate for an injury or insult.\u00a0 They also are not beneath stealing cattle or borrowing whatever they want from humans, which includes using humans for their own purposes (as obscure as those purposes may be).\u00a0 Even Seelie faeries hold to the saying, \u201cAll that\u2019s yours is mine; all that\u2019s mine is my own,\u201d though among themselves stealing is verboten. As a rule, however, we can rely on Seelie faeries to be helpful and fair in their dealings with us.\u00a0 Unlike the Unseelie fae, they return the things they borrow, show gratitude for kindnesses we bestow upon them, provide patronage to those who find true love, show delight in music and dancing, and display an appreciation for neatness, order, beauty and fertility.\u00a0 Since Beltane is a festival of fertility to promote the bountiful crops planted at the beginning of spring, it is entirely appropriate that the Seelie Court emerges on this day to help us celebrate love, lust and life. As May Eve heralds the reawakening of the Faerie Realm and Seelie Court from winter\u2019s grasp, Midsummer\u2019s Eve celebrates the recovery of their full strength from winter\u2019s travails.\u00a0 Then on November Eve, the Unseelie Court makes its pass through mortal lands on the Wild Hunt before the hand of winter closes its fist.\u00a0 As so the wheel of the year turns, even for the fae. It is on these dates that the veils between the two worlds are at their thinnest, when the two worlds intermingle and unite, and wild magic abounds.\u00a0 These are the times when the fae are most accessible and visible&#8211;look through a sprig of rowan twisted into a ring and seek the fae at dusk to better your chances of getting a peek.\u00a0 However, be forewarned that neither Seelie nor Unseelie fae like to be watched and may consider this an infringement on their privacy for which you might be rebuked. This is also a favored time for the Queen of Faerie to ride out on her favorite white horse, seeking one of us to venture away with her to the Summerland.\u00a0 Sit beneath a tree on May Eve and you may see her or hear the sound of her horse&#8217;s bells as she rides through the night.\u00a0 Should you actually meet with her, hide your face and she will pass you by; look at her, however, and her unearthly beauty will ensnare you.\u00a0 She may then choose you to journey with her to the Summerland where you must not eat, nor drink nor speak for seven years.\u00a0 At the end of seven years, you may become a tithe to Hell and lose your life, or perhaps be rescued like Tam Lin.\u00a0 If you\u2019re very fortunate and the Queen grants you a special dispensation, you may gain your freedom, along with the gift of prophecy, like Thomas the Rhymer.\u00a0 However, eat, drink or speak, and you will never be allowed to leave. When the Seelie fae awaken from their winter repose, like any creature released from a dull existence they are carefree and full of mischief.\u00a0 The two things they\u2019ll be after the most is a piece of your ritual Beltane fire and all your fresh butter.\u00a0 To protect yourself from faerie pranks, place rowan branches around your windows and doors, and have the youngest member of the family gather primroses on May Eve and throw them at the door of your home. To receive a Seelie faerie blessing, leave offerings of festival bread and drink on your doorsteps and at crossroads.\u00a0 Some traditional festival breads include: Celtic:\u00a0 A sweet dough made with sweetmeat (a candied root, such as ginger or sea holly) and spices. Scotland:\u00a0 Bonnach Bealtain, heavy, flat cakes of unleavened barley or oatmeal dough formed into a round or oval shape, then cooked on a griddle; i.e., bannock and when cut into wedges, scone.\u00a0 Made with nine knobs, it is an offering to the fox, the eagle and the &#8220;hooded crow&#8221; that they should not do harm to the fields and flocks.\u00a0 The hooded crow is the manifestation of the Cailleach, also known as the Queen of winter.\u00a0 The cake is glazed with a thin batter of &#8220;whipped egg, milk, cream and a little oatmeal.&#8221; Wales:\u00a0 Bara Brith, literally &#8220;speckled bread&#8221; that can be either a yeast bread enriched with dried fruit (raisins, currants and candied peel) or something more like a fruitcake made with self-rising flour without yeast. Ireland:\u00a0 B\u00e1ir\u00edn Breac, a yeasted bread with sultanas and raisins added. Brittany:\u00a0 Morlaix Brioche, a speckled bread like the Bara Brith of Wales. Prepare the bread on May eve without the use of either steel or iron.\u00a0 Also, leave any food left over from your Beltane festivities as an offering to the fae, just as we leave crops not harvested by Samhain in the fields as their due. As you study faeries, myths and folklore, you will find that the number seven is highly significant: Thomas the Rhymer stayed with the Faerie Queen for seven years The Faerie Queen must pay a tithe to Hell every seven years Servitude lasts for seven years The Pleiades is known as the seven sisters The sacrifice of the seven-year King Curses last for seven years The seventh son of a seventh son has the gift of true seeing Our ancestors believed there were seven planets; the Egyptians had seven original and higher gods; the Ph\u0153nicians seven kabiris; the Persians, seven sacred horses of Mithra; the Parsees, seven angels opposed by seven demons, and seven celestial abodes paralleled by seven lower regions. The seven gods were often represented as one seven-headed deity. The whole of heaven was subject to the seven planets; hence, in nearly all the old religious systems we find seven heavens. It is no great wonder, then, that every seven years on May Eve, the faeries gather to fight among themselves for the rights to our upcoming harvest.\u00a0 The winning faction takes the best ears of grain for themselves for the next seven years. Throughout the centuries, the ancient Celts noted which springtime herbs and flowers were attractive to the Good Folk and which afforded protection: Attracts Carnation:\u00a0 Red ones will draw faeries that enjoy healing animals. Clover:\u00a0 Not only do bees go wild over this diminutive ground cover, faeries love it, too. Cowslip:\u00a0 Spring faeries will happily come to live in any garden containing this herb. Dandelion:\u00a0 The fae use the dandelion to make beverages, just as humans do (i.e., dandelion wine). Foxglove*:\u00a0 A favorite of earth elementals and gives faeries the power of flight. Hawthorn:\u00a0 Sacred to faeries, especially the Queen of the Seelie Court.\u00a0 Faeries that may help or hinder often live in hawthorns, so they are best left undisturbed (i.e., uncut and unmoved).\u00a0 Try tying wishing ribbons to a hawthorn so friendly faeries can help them come true.\u00a0 Be sure to leave an offering or libation if you do. Heliotrope*:\u00a0 Enjoyed by fire elementals. Hollyhock*:\u00a0 A faerie favorite, particularly the pink variety. Lilac:\u00a0 The gentle scent draws faeries and wards off evil spirits. Lobelia*:\u00a0 Helps to attract winged faeries. Mushrooms*:\u00a0 Often used by faeries to mark the boundaries of their sacred circles or portals to the Faerie Realm. Pansy:\u00a0 Attracts parades of trooping faeries. Primrose:\u00a0 Although the fae like this flower, it has the power to repel them from human habitations. It may also give faeries their power of invisibility. Sassafras:\u00a0 Enjoyed by air elementals. Shamrock:\u00a0 A form of clover adored by all Celtic faeries. Protects Bluebell:\u00a0 If bluebells ring in your garden, malevolent faeries are near and you need to leave quickly. Dill:\u00a0 The fresh plant has a scent faeries dislike. In the Mediterranean area, dill weed placed under an infant\u2019s bed will prevent the child being snatched by faeries and replaced with a changeling. Gorse:\u00a0 Repels virtually all faerie life. Lilac:\u00a0 The gentle scent draws faeries and wards off evil spirits. Mistletoe*:\u00a0 Especially good for protecting against and repelling faeries, but can also attract unpleasant tree faeries. Morning Glory*:\u00a0 Repels unwanted night faeries. Primrose:\u00a0 Although the fae like this flower, it has the power to repel them from human habitations. It may also give faeries their power of invisibility. Rosemary:\u00a0 The fresh plant protects from baneful faeries. In Mexico, mothers place this herb under their beds, in baby\u2019s cribs and in windows for protection.\u00a0 To protect a couple from faeries with bad intentions and ensure happiness in their first year of marriage, the bride and groom should carry this herb during their wedding ceremony. *These plants are poisonous and are to be cultivated only with great caution.\u00a0 They should never be grown where children or pets are present. Here is a simple ritual that anyone can do with a minimum of fuss: In a woodland clearing or meadow, or any other naturally secluded and preserved spot where you can sense the fae, spread a clean green cloth. On it place small cakes** and flowers, especially primroses, in a circle. In addition to the flowers listed above, other flowers that you may want to consider are roses, violets, apple and orange blossoms, daisies, columbine, jasmine, and daffodils.\u00a0 Sit quietly until you feel the magic of the fae around you and then ask for a boon or blessing, using your own words or the following: The Maid of Spring has busy been To coax forth life both lush and green As all await the evening when Ye ride forth, great Seelie Faerie Queen The veil between our two worlds thins Our magic mingles, wild and tame Tis now that Summer\u2019s bounty begins Blessed by thee, and Beltane\u2019s flame I ask only one boon of thee In doing is the payment worth To share our purpose equally Protect and nurture Mother Earth In celebration of the May I leave these offerings for thee And fare thee well until the day Midsummer Eve it turns to be Written by Kat Cranston, 2010 Leave your small cake and floral offerings and walk around the green cloth three times deosil (i.e., clockwise).\u00a0 Then slowly walk the path back to your home in silence, listening for the sound of laughter and bells.\u00a0 Return the next day to retrieve your belongings and look for any signs or gifts the Seelie Faerie Queen may have left for you. **See festival breads above. Faerie blessings and blessed be. Bibliography and Works Cited\/Recommended Reading: Aubin, C., \u201cBeltane-Holiday Details and History,\u201d WitchVox, April 2000, http:\/\/www.witchvox.com\/va\/dt_va.html?a=usma&amp;c=holidays&amp;id=2765 Bennett, Nancy, \u201cA Fairy Spell for Beltane,\u201dWitches&#8217;&#8230;<\/p>\n","protected":false},"author":71,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":1,"footnotes":""},"categories":[],"tags":[],"class_list":["post-3636","post","type-post","status-publish","format-standard","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/posts\/3636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/users\/71"}],"replies":[{"embeddable":true,"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/comments?post=3636"}],"version-history":[{"count":2,"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/posts\/3636\/revisions"}],"predecessor-version":[{"id":3579,"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/posts\/3636\/revisions\/3579"}],"wp:attachment":[{"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/media?parent=3636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/categories?post=3636"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/paganpages.org\/emagazine\/wp-json\/wp\/v2\/tags?post=3636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}