Flags, flax, fodder, Frig !
This old Devonshire witch greeting conveys best wishes for the four goods in life: (1) a house (flagstones), (2) clothes (linen was common), (3) enough food (for you as well as your livestock) and (4) a good sex life. No. (4) is taken from the name of Odin’s wife, the Goddess Frig. Frig was the Goddess of conjugal love, so you are not wishing promiscuity on someone. No true Pagan will use Her name in coarse expressions, by the way !
Light a Candle
Whenever a fundie or some other cowan (non-witch) vilifies my religion, I remind myself of the saying “better to light a candle than curse the darkness.” Then I do just that – I literally light a candle. It’s amazing how quickly candlelight calms my ruffled feathers ! Then I do something for the Craft.
Craft work comes in four flavors: (1) Work for oneself, (2) Work for others, (3) Work for the coven and (4) Work for the Craft. Here are some examples of the four lines of work:
(1) You have to work your personal Craft before you can do anything helpful along the other 3 lines. This can include study, ritual practice, handicrafts, growing herbs, taking a walk to study local flora and fauna, meditation, or doing inventory, for instance. Doing inventory means I go through my clutter and organize it, getting rid of what I don’t need and making use of what I keep. Getting rid of things can often mean giving them away, putting them where they will do the most good. Inventory is a good way to clean one’s life and make more room in it for the Craft.
(2) Work for others can mean working with a magical partner or with a relative newcomer in the Craft, helping him or her to find source materials, sharing techniques and so forth. As covens grow, it’s a good practice for intermediate witches to buddy-up with people just coming in, and it takes a lot of the burden off your overworked HPS. At the same time, I have profited greatly from partnerships with Craft sisters and brothers operating on a more or less equal level of familiarity. Partners can point out mistakes to each other and help to spur each other to more consistent efforts.
(3) When you have passed your first degree it is time to begin thinking about the state of the coven itself. Sian Airgeaid, for instance, is currently lamed by my own absence, due to the need to find work which took me to Sacramento. This places a high burden on the HPS and means that I can’t always attend ritual occasions. Initiates should be concerned about this and offer to help shoulder some of HPS’s organizational burdens. Work along this third line involves asking questions about where the coven is going, how much it should interact with other covens, how it can best attract and screen new members, how it can acquire more capacious facilities, and so forth.
(4) Work for the Craft as a whole is the proper concern of everyone, whether new or old in the Craft. One should never joke about one’s beliefs, especially to outsiders, but have respect for the Craft’s dignity. You must consider how ‘out’ you want to be. Are you wearing a pentacle (pentagram in a circle) on the outside to attract attention, for instance? If so, you may get more than you wanted, and much of it may be negative or at least uncomprehending. If you are an ‘out’ witch, how far are you prepared to go to answer the ignorant and bigoted about your religion? Don’t forget, also, that if you display the pentacle you become an example of the Craft, so you may have to think twice about flipping people off or otherwise losing your temper. On the positive side, work for the Craft can include getting on the internet and making contact with other witches and Pagans, developing liaisons with kindred spirits out there, as a way of building our much-needed Pagan community. Do consider getting access to the internet, as it is the best way to reach like-minded people while avoiding the sort of local visibility that can invite persecution. There are a lot of lonely solitaries out there waiting to hear from you !