Notes on Our Cosmos
I am collecting notes about our cosmos which seem suggestive and relevant.
The first thing to note is that our cosmos is local. A cosmos is an ordered habitation, and does not mean everything within reach of our telescopes. It is still under construction and goes through cycles of birth, growth, decay, dissolution and incubation. We shall understand what these cycles mean when we understand how life, evolution and intelligence fit into the dynamics of a cosmos.
The Sun is the principal deity and world of our local cosmos, while the Earth is its principal ‘field’ of nurture. The Moon, which is the same apparent size as the Sun, serves as a circuit breaker for solar energies and governs the cycles of reincarnation.
The Watchers are the Suns or principal deities of four other cosmoses who provide astral cross-fertilization to the Earth through the agency of elementals: sylphs, salamanders, undines and gnomes, from the stars Aldebaran, Regulus, Antares and Fomalhaut, respectively.
The astral Earth is a higher dimension of our physical world, where our root souls reside and gradually grow to maturity through many incarnations. The point of growth of our current incarnation is our everyday identity, where we look out through our eyes at the physical world and inward at the thoughts and feelings in our astral world. Ordinarily our awareness of the two alternates rapidly, but we can learn to look out and in at the same time, serving as the Threshold Guardian of our inner cosmos. When we succeed in learning to do this, sudden noises will not frighten us. This was noted by the heathen Ainu of Sakhalin, who warned their anthropologist that sudden fright opens one up to the ingress of malicious spirits.
Records from many ancient civilizations, such as the Hittite, Sumerian, Mongolian and proto-Voodoo (Vodun), indicate that the Sun is the Threshold Guardian of our local cosmos, or that the Threshold Guardian resides in the Sun.
The dissolution phase of our local cosmos does not necessarily involve the destruction of the physical globe itself, but initiates a general dying-off of life on the land and in the sea. The greatest extinction was in the Permian event, about 252 million years ago, which separated the late Palaeozoic from the Triassic /Mesozoic eras and destroyed about 95% of all species. Dinosaurs evolved during the latter period. The great ecological crisis we are currently in may well lead to another such extinction, as predicted in the Volva’s prophecy in the Elder Edda.
A dissolution phase may or may not affect the astral Earth dimension, but incarnation activity would cease until conditions favoring life are re-established.
When root souls in the astral Earth have matured sufficiently, they will undergo a transmutation and travel to the Sun to receive bodies of light, as taught by both Italian stregheria and the Hindu Prasna Upanishad. Thereafter the transmuted soul lives in the solar world, that is, the local starry world, and assists the Gods in their labors.
The Caucasian mystic Gurdjieff taught that in order to take account of everything that can be contained in a cosmos, three cosmoses must be considered together. This fits in with what has been said above about the structure of our local cosmos. Each of us contains an inner cosmos, with an inner cosmic pillar or tree by which our dream soul 1 can descend to the root soul and then reascend to the physical Earth. Each of us serves as the Sun of his / her inner cosmos and can become its effective Threshold Guardian by means of maintaining simultaneous awareness of outer perceptions and inner thoughts and feelings, as already mentioned above. This is the first cosmos.
By means of the sacred household and the offices of household spirits and demigods, including the house’s Threshold Guardian, we are put into contact with the local physical cosmos, and can receive energies from the Sun through the crown chakra, which is open at birth and can be re-opened through special exercises. This teaching is so widespread it is well-nigh universal. By connecting with the Sun and the root-soul and spirits and elementals in our physical world, we help to construct the second cosmos, or cosmic level.
Finally, by undergoing transmutation in the astral Earth (or more rarely, and formerly, on the physical Earth), we travel to the Sun and are there given a body of light. Thereafter we dwell in the solar or third level of our local cosmos.
The Gods, it would seem, are developing and building the local cosmos on three levels in imitation of a pattern established by higher Gods, perhaps in the galactic world. So they, too, have Gods.
1 The reincarnating bud-soul is dual in nature, with the dream-soul able to travel to the root-soul and back, while the bud-soul proper keeps watch over the body. Only the dream-soul rejoins the root-soul after death.