beltane

Celebrating the Old Ways in New Times

June, 2018

June 2018 for Celebrating the Old Ways in New Times

Bright Blessings.

I had a delightful conversation today with a neighbor.

This neighbor is one of my buddies. You can find us out front, giggling, gabbing, venting, chatting with other neighbors, and going gaga for the neighborhood dogs together.

We became unexpected teammates in gardening four years ago. I had ran out of gardening space on my back patio, and had planted everything I could in my front space, so I begged neighbors at my building to allow me to plant things in their spaces. He was the last one I asked, and he turned out to be the most enthusiastic.

My husband and I had planned to have our condo sold, and be gone from here by now, so last year, I told everybody I would not be doing more gardening. Well…we are still here…and although I decided to only garden on the patio, guess what? I ran out of space out back again! In the front, an unexpected, and unwanted invader showed up.

A TON of poison ivy!

I have been fighting a losing battle with it for years now, and I enlisted the help of the condo manager to help tame it.

One year, they sent somebody who “could not find it” until I made an appointment to have him come when I was home, so I could show him where it was.

Sigh.

Last year, there were small patches of it I controlled by pouring boiling water on it…or so I thought…

This year, it came back for revenge, and has spread into my mint and lavender. I planted both of these in 2006, and it appears I may have to give them up to kill the poison ivy.

I’m not entirely certain I’m ready to sacrifice my sixteen-year-old herbs, but I am less certain if I have a choice or not.

So, after my neighbor buddy lamented to me something that is bugging him, I lamented about the poison ivy.

He just so happens to have some poison ivy killer, and Sunday, we are going to murder it together.

The growing season is my favorite for a lot of reasons, but things like poison ivy make me cringe, and when I am bitching about the cold of winter, and missing my plants, I can at least be thankful I won’t have to worry about being covered in the awful itch and bumps of my least favorite plant.

Up until a few years ago, I LIVED for Summertime, and could not understand people who needed cold.

Now, poison ivy, asthma, and age induced heat intolerance has me understanding how so many have issues with my favorite season.

I am learning there is more to life than the good and the bad of Summer, although there was a time that is all I lived for.

While some of us see the seasons as being broken up into two, one being Winter beginning at Samhain, the other Summer beginning at Beltaine, these days, most people feel there are four seasons, and Mid-June brings us to the Summer Solstice.

What is the Solstice Anyways?

Most simply stated, the Summer Solstice is the longest day of the year, meaning it is the day when there is the most amount of sunlight. It is marked by revelry (of course!) bonfires to represent the sun, and ritual in many faith traditions. I had not realized this, but Summer Solstice is observed in over 30 countries, some of which are actually in the Middle East, and members of both Xtian and non Xtian faiths celebrate it in various ways. Of course, as with most Xtian celebrations, it originated in Pagan times.

One thing many of us have known for a very long time is a site where we find evidence of Pagan Midsummer celebrations is Stonehenge.

 

Stonehenge

Stonehenge has intrigued us since forever. Sitting on Salisbury Plain, it cuts a dramatic figure with it’s huge stones, and the fact many are missing lends an air of mystery, as well as stirs the imagination.

From tales of human sacrifice, to devil worship, today’s folk like to say all sorts of far fetched things about this stone circle.

The fact there are no written records left by the people who both built and used it add to the mystery, and there are too many “experts” throwing theories around they can never prove. Instead of sharing mounds of these theories, I will share what is known through evidence.

It was developed through four stages of construction. I find it interesting that when I was a kid, they were saying it was THREE stages, and now, they are saying it’s four. So CURRENTLY, it is accepted there were four stages of development.

The first stage took place around 3100 BC, and it included the famous Aubrey Holes, which some claim can be used to calculate lunar events, cremations, a ditch, and an earthwork and bank. It was then abandoned for about 1,000 years. Nobody knows why.

The second stage was around 2100 BC, and the very heavy bluestones were hauled from mountains 240 miles away, some of which weighed four tons. This was all supposedly done via waterways, and then dragging the stones by log rollers on land. An incomplete double circle was formed, and an avenue was constructed, which lines up with the Midsummer Sunrise. This is evidence that over 4,000 years ago, Midsummer was observed at Stonehenge.

The third stage around 2,000 BC, less than 200 years later, they hauled what are called the Sarasen stones from about 25 miles away. The heaviest of these is estimated to weigh about 50 tons. They made another ring of stones, laid the stones atop, which we call lintels, and formed a horseshoe ring of stones we can still see today.

The final stage took place around 1500 BC, and included rearranging he bluestones.

There has been generations of researchers, and no matter what the discover by this or that fond onsite, we can only piece together so much because no written record was left by the people who built it. We know when what was put where, and where it came from. We know it was all very sacred. We have no idea exactly what was done.

It is pointed out that both solar and lunar events can be marked by where moon and sun rises when, and the Aubrey Holes, as was previously mentioned supposedly work by moving a stone from hole to hole every day to keep track of lunar events. The sun and moon, marking seasons was significant to the builders, and due to the fact cremains and animals teeth have been found buried on site, it is believed the teeth were used as sacrifice to gods, and the site was a sacred burial grounds.

We are never going to have the whole story.

Fortunately, Pagans have our spiritual selves to let us know sites like Stonehenge are sacred. Today’s Pagans have been hosting Midsummer Sunrise celebrations for many years. Last years was well documented by video, which I will share here. This is a 40 plus minute video, and in it, you can see the Druids doing their ritual and talk.

 

 

 

The Solstice

The Solstice worldwide is about celebrating life, gathering with people, enjoying a festival, and doing ritual purification.

In Denmark, they have bonfires to drive away bad spirits, and there was a time when people visited healing wells, which has fallen out of practice.

In Finland, of great importance is the midnight sun, or the 24 hour daylight they have at that time of year. They also have their bonfires, and erect summer Maypoles, and fertility is the focus, as opposed to at Beltaine time.

In Iran, ancient celebrations are observed. They light bonfires, of course, and thank their god for crops, and pray for peace for the souls of the dead.

Neo-Pagans, of course are just as varied as other peoples, and space allowing, there are bonfires, and rituals thanking and honoring the sun, and celebrating its strength, and power over darkness.

A modern story some Wiccans embrace tells of the Oak and Holly Kings. The Holly King rules over winter, and the Oak King rules over summer. At the Solstices, they battle. Summer Solstice, the Oak King, the youthful, physically powerful king overthrows the Holly King, who has become old and weak.

Many of the Pagans in town near me like to attend sunrise gatherings, some of which are by a local lake, and done non-religiously, and others like to walk a local labyrinth.

Some of us (me included) don’t want to wake up that early, and we don’t feel ashamed for that…

A bonfire come night time is something a lot of people, even if they are not Pagan love to have for cookouts and barbecues this time of year. It’s just a great time for everybody to gather, and celebrate being alive outdoors when the garden is growing well.

I’m not sure what your space allows, but this Summer Solstice working I will suggest is both simple, and versatile enough, anybody can do it.

 

Saoirse’s 2018 Summer Solstice Fire Working

Fire represents both destruction and purification. We all have things in our life we want to both get rid of, and to also have blessed. On the mundane level in my own life, my garden needs purged of the poison ivy, and my garden soil and all her plants aside from the green terror needs blessed to help it succeed. Some are in need of healing, emotional support, a new home or job, or even just inspiration. Rather than have a structured circle with many words said, I have a simple idea you might love.

Do this alone or with loved ones. Do it day or night, whichever is best for you. Have a big fire, or a small one. Do it indoors or outdoors. It’s all up to you.

Think of all the things you want blessings for, and all the things you would like to purge.

Either write it all down, on a one piece of paper per item, being as specific as possible, or select an easily burned item that represents all of these things.

Also select a sacrificial offering to the gods, whichever ones you venerate, or the powerful sun itself. This also should be burnable.

Instead of making a fire and then tossing it all in to burn everything, build your pile of burnable things, praying over these things, and either speaking them aloud or in your heart as you build the fire pile. If you have other people doing this with you, have each person take turns, and build your fire pile together. Last of all, give the sacrificial offering, and light the fire.

One concept of spellwork many embrace is letting the intention go once the working is complete, having faith the blessings of the gods will make it happen.

Spend time around the fire, and keep adding wood and other burnables for as long as you like. Feast, revel, and enjoy fellowship, or the peace of solitude.

Blessed Solstice. Blessed Be.

***

About the Author:

Saoirse is a recovered Catholic.  I was called to the Old Ways at age 11, but I thought I was just fascinated with folklore. At age 19, I was called again, but I thought I was just a history buff, and could not explain the soul yearnings I got when I saw images of the Standing Stones in the Motherland. At age 29, I crossed over into New Age studies, and finally Wicca a couple years later. My name is Saoirse, pronounced like (Sare) and (Shah) Gaelic for freedom. The gods I serve are Odin and Nerthus. I speak with Freyja , Norder, and Thunor as well. The Bawon has been with me since I was a small child, and Rangda has been with me since the days I was still Catholic. I received my 0 and 1 Degree in an Eclectic Wiccan tradition, and my Elder is Lord Shadow. We practice in Columbus, Ohio. I am currently focusing more on my personal growth, and working towards a Second and Third Degree with Shadow. I received a writing degree from Otterbein University back in 2000. I have written arts columns for the s Council in Westerville. I give private tarot readings and can be reached through my Facebook page Tarot with Saoirse. You can, also, join me on my Youtube Channel

Beltane Correspondences

May, 2018

Beltane

 

(Hexenringe limited edition fairy ring screen print on handmade paper, by artist April Llewellyn of April H L Etsy shop.)

 

Also known as: May Day, Bealtaine, Beltane, Bhealtainn, Bealtinne, Festival of Tana (Strega), Giamonios, Rudemass, and Walburga (Teutonic), Cetsamhain (opposite Samhain),Fairy Day,Sacred Thorn Day, Rood Day, Roodmas (the Christian term for Rood Day, Old Beltane, Beltain, Baltane, Walpurgis Night, Floriala (Roman feast of flowers from April 29 to May 1), Walpurgisnacht (Germanic-feast of St. Walpurga), Thrimilce (Anglo-saxon), Bloumaand (Old Dutch)

Date: May 1

Animals: Swallow, dove, swan, Cats, lynx, leopard

Deities: Flower Goddesses, Divine Couples, Deities of the Hunt, Aphrodite,artemis, Bast, Diana, Faunus, Flora, Maia, Pan, the Horned God, Venus, and all Gods and Goddesses who preside over fertility.

Tools: broom, May Pole, cauldron

Stones/Gems: emerald, malachite, amber, orange carnelian, sapphire, rose quartz

Colors: green, soft pink, blue, yellow, red, brown

Herbs and Flowers: almond tree/shrub, ash, broom, cinquefoil, clover, Dittany of Crete, elder, foxglove, frankincense, honeysuckle, rowan, sorrel, hawthorn, ivy, lily of the valley, marigold, meadowsweet, mint, mugwort, thyme, woodruff may be burned; angelica, bluebells, daisy, hawthorn, ivy, lilac, primrose, and rose may be decorations, st. john’s wort, yarrow, basically all flowers.

Incense: frankincense, lilac, rose.

Symbols and Decorations: maypole, strings of beads or flowers, ribbons, spring flowers, fires, fertility, growing things, ploughs, cauldrons of flowers, butterchurn, baskets, eggs

Food: dairy, bread, cereals, oatmeal cakes, cherries, strawberries, wine, green salads.

Activities and Rituals: fertilize, nurture and boost existing goals, games, activities of pleasure, leaping bonfires, making garlands, May Pole dance, planting seeds, walking one’s property, feasting

Wiccan mythology: sexual union and/or marriage of the Goddess and God

It’s association with fire also makes Beltaine a holiday of purification.

Wiccan weddings are frequently held on or around Beltaine.

Celebrating the Old Ways in New Times

May, 2018

May 2018 for Celebrating the Old Ways in New Times

Bright Blessings!

Here in Central Ohio, the Cailleach continues to rule, reminding Brigid she is still queen for now. Many of my non-Pagan friends are complaining up and down, saying winter needs to go. I say give the Cailleach her time, we will all be whining we are too hot soon enough!

Soon, Beltaine will be upon us. If you have read my past articles, you know I love to plan a gathering for Beltaine. It’s been a year, or has it been two, or has it been three???? Since I have hosted a Beltaine gathering?

I will be honest. Sabbats, for me, just are not that special when I’m alone for them.

It’s all about the fellowship, and doing ritual for me.

 

The folk- the Wicca, or Soul Kin

A simple internet search for “The need for religious kin” turned up nothing. I read a few articles about mankind’s need to have companionship, and be surrounded by like-minded individuals because we feel most understood and validated by them than the people less like us.

I did not find the references to share to support the point I want to make, so I’m just going to make it myself.

Many of us find we feel the presence of whoever we worship best in the presence of other worshipers. A Xtian I once knew referred to it as “sanctification within the community.” As we become the hands, voices, and deeds of our gods, we feel their physical presence through circling with others.

In magical traditions, group magic raises more energy than magic worked alone.

I got so used to doing everything with a group, when I stopped doing so, I felt completely alone. My health and mobility dictated I had to do so, and not only did I stop hosting, or going to other people’s rituals, but I also stopped working. Then I stopped driving. Then, I went some months without leaving the house many days.

If you want to find out which of the friends and friendly acquaintances feel you are important to their lives, drop off the map, and you will find most all of them forget all about you. They easily replace you with other people who are conveniently wherever they are, and you may as well have never met them.

So, for those of us who have fallen off the map from the Pagan community, a Sabbat, which used to be the highlight of our lives, is just another day.

 

Embracing Aloneness

From my Catholic days, I remember something Mother Theresa said :

In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence.”

Now, I have already said I experience my gods through others. Examples of that are when somebody is acting as an oracle, and guidance from the goddess comes. Another example is when we are doing a fund raiser together for a good cause. This is the gods using us to help one another. Yet another example is when you need emotional support, and another human being embodies the compassion of the goddess.

Sometimes, we spend so much time working with others, that we have little to no time on our own. This was true for me for many years.

I heard the voices of my gods spoken without human tongues. They visited me in dreams, in waking, in nature, and in the gut instincts I got.

Whenever I asked for communication, they answered. It’s not like I had NEVER spoken with them on my own. It just became habit that I spoke with them in the presence of others.

I spent so many Sabbats and gatherings in the company of others, I began to hear only that particular method of communication from them.

However, I’ve been like this for a while now, and I have made some realizations. My gods have not fallen silent. I just had to listen differently, and I made some realizations about how solitude can bring communication with them.

 

In the Silence of the Heart

I have learned something I never could have before when I was always busy, always surrounded with people, always planning, organizing, working, and always moving.

How to truly be still. How to be truly silent. How to be truly alone.

And how to be comfortable with that.

Most within our circles take time to do the form of meditation where you sit, do nothing, try not to move at all, and try to make your mind blank.

That is not what I am talking about.

Can you be completely alone for many hours or days at a time, go no place, see nobody, and do very little besides the necessary?

Can you endure tedium? Being unnecessary to everybody? No contact from large amounts of people for long periods of days, weeks, or months?

Can you live for a time, basically being as a hermit? Away from the hustle and bustle of life, the influence of society, and the expectations of others?

I am not saying I think everybody should just hole up and do so forever.

Let’s explore first, what a hermit is…

 

The Hermit

We have all seen the Hermit Card in Tarot decks. He turns up quite a lot for us. He represents going into ourselves, to search our souls, or retreating into solitude for a time. Depending on who you speak to, reversed can represent isolation and loneliness, or it can represent coming out of solitude.

Historically, some of the most famous hermits have been very religious. Christians still cloister some of their orders of nuns and priests, away from society. It is believed this withdrawal from society cultivates a closer relationship with the divine by some.

In the middle ages, it was not uncommon for hermits to build huts into the side of the church, and be ceremoniously bricked up permanently. They relied on the charity of people going to church to bring them food and necessities, and they enjoyed a window into the church where they could hear liturgy. These people were called anchorites, and people visited them for advice, as they were believed to have dedicated their lives to communing with their god and the angels full-time, and were considered very wise.

One of the magickal workings to discover one’s True Self, and the Holy Guardian Angel in Thelema entails months of a hermit like existence, and devotion to prayer and magical operations. The solitude allows for removal from distractions and interference of others.

In the quest for enlightenment, the Buddha became an aesthetic, withdrawing to be a hermit for a time.

Monasteries in many different religions have a structured life of prayer, ascribed exercise, a specific diet, a uniform, or habit, and life away from he mainstream society in general. Devotees may be called to take vows of silence, or chastity as well. I refer to this as cloistering, and cloistered life away from society supposedly gets you more in touch with who you are, and what is important.

It’s not for everybody.

My life has been semi cloistered for over three years now, and there are times I wonder how I lived a lifestyle of constant noise and crowds. I have learned a different side of reality.

  1. I realized I did too much- Society pushes us so hard, demanding we do MORE, buy MORE, ARE MORE. We are never enough, and we constantly have to prove we are worthy of simply existing. I found out that is wrong. Our worth as living creatures can certainly be diminished if we are terrible people who do terrible things, but our worth is not proven by our worldly accomplishments, and I discovered that because I just could not accomplish the volume of things I once did anymore. By nature, humanity is quite competitive, but that can become toxic and unconstructive. Sometimes, we struggle to do SO much, the quality of our work suffers. Quality trumps quantity, I found.
  2. What I do does not create who I am- I was told this by a very talented psychic long ago. The things we do change every so often, and often, we suffer identity crisis as the tasks and jobs we complete transition. We are not our jobs or our accomplishments. We are people, not actions, or things.
  3. In stillness comes peace- I had initially misinterpreted it as boredom. The silence was deafening. Now, TOO much noise overwhelms me, be it sound noise, or visual noise.
  4. I leaned to slow down- Not only do I no longer focus on quantity over quality, but I realize speed does not make things any better. Oh, there are going to be times tight deadlines loom, but times when they don’t, slow down, and enjoy the process.
  5. In the quest to do more, faster, we forget one another- We leave behind our loved ones, and neglect the time we should be spending with them. I cannot tell you how many people I have spoken with who get to middle age and beyond, and state they regret NOT spending more time with loved ones than they have. If the focus is on DOING things, instead of moments with loved ones? That is all our life becomes.
  6. I have time for things I said I wanted to do for years- Since leaving the house and working was not on the front burner anymore, I found time to pick up art again. I stepped away from it when I graduated college, and both painting and writing was literally abandoned, as I focused my time on career. I did study music for some years, but I never excelled in music. The written word, and art were my first loves, and I do both again now.
  7. I learned things about myself- I used to be high energy, high accomplishment rate, and never sat still. That did not provide the opportunity for me to pay attention to myself. I discovered I work best with no noise, visual, or otherwise. Before, I was in jobs where I had zero privacy to work, and my productivity drops in that setting. I think most people’s does. I discovered I don’t give myself credit, and people had been urging me to do so for years. I discovered I prefer a small, intimate friend group, rather than moving from group to group. I also discovered I’m not materialistic, which surprised me as much as I love “things.”
  8. I do not miss the loud, busyness- At all.
  9. A lot of people envy me- I have had so many say they wish they “did not have to” leave the house. On one hand, I point out it can be horribly isolating sometimes, and I tell them to be careful what they wish for. I am a very productive, self-starter, and a lot of people NEED a schedule to leave the house, or they just sit and rot. I always find things to stay busy, and a lot of people cannot endure boredom, solitude, or lack of excitement. A lot of people who envy me could not endure this.
  10. I am online more- Lots more. I do communicate with people all day long through social media and texting. I read and research more as well.

I am not saying everybody should cloister, or semi cloister. I am saying, the Catholics, Hindus, Buddhists and others are onto something in their assertion solitude can bring you closer to the divine, because it changes the way you think about yourself, the world, and life in general.

Personally, my concentration is better. I focus on the important things now. I read and study more. I have slowed down, which makes it easier for me to notice things. I pay attention to people and experiences more now as opposed to things, and tasks. I do not compare myself to others as much, being as competitive as I used to be.

All of these things create more connection with the self, and it is within us our connection with the divine lives.

Solitude can be used as torture. Prisoners in solitary confinement don’t benefit from it. The sick who are shut-ins or whose impairments keep them from communicating certainly don’t benefit either.

It seems religious hermits live as such only temporarily, or in such a way they are still able to connect with others. Monks have a community away from society, but they do so in groups, and they have each other. The public comes to them for religious guidance as well. I have already mentioned the medieval Xtian hermits whose huts were bricked into the church, and they saw and visited with people often. They just never left. The Buddha was a hermit for a time, but not for very long.

Human beings need one another, for certain, but sometimes, we need time alone, to retreat into ourselves to find the aspect of the divine we cannot experience with other people. This alone time has to be balanced with time with other people, or else it is not good for us.

Each person has their own level of time they need alone, and with others. Too much, and it’s bad, not enough, and it’s just as bad.

For Beltaine Working, I’d like to recommend how to find ways to have more alone time for scared workings.

I know it can be difficult. My friends who are parents and or have careers can attest to this. There have been times in my own life when I worked, sometimes two jobs, that the only time I had to myself was when I fell asleep, or was getting ready to leave for the day, or just getting in! I probably sound like somebody who has no place dictating to busy people how to carve out quiet, alone time!

I don’t assume everybody can find that alone time daily. As I said, I’ve been there! So what I am going to do is offer suggestions for sneaking in a few minutes here and there. This can be time to do ritual, devotions, or just sit quietly for a few minutes on a break from work or classes. It does not have to be large blocks of time set aside, but I will share some ways you can include quiet, alone time in even the busiest schedule for a LITTLE bit of that peace if that is all you can get

 

Saoirse’s Suggestions for Quiet Sacred Time

  1. When everybody else is asleep- Some of my friends who have kids swear this is the only time they get to themselves. That time is often filled with chores, paying bills, and or showering. It also, sometimes eats into their sleep time. Any spare second of time you get when it is crazy busy that NOBODY else is in the room with you can be gold! If all you get a chance to do is light a small candle or stick of incense, so be it, but it is your time.
  2. Short Mantras- Everybody loves time to relax, unwind, and sit in silence to meditate, but not everybody has the time. Even if you have time, there are days when everything is just so crazy and hectic, you simply cannot focus enough to truly meditate. Some people can do so no matter what! But for those who lack the time or ability to focus, short mantras, or sayings that are meaningful can help. One for me is the reminder “I create all that I am , and all that I will be.” Each of us needs little reminders for support all the time, and when we cannot read or meditate to reset our minds, personal sayings can supply some relief.
  3. A Weekly Hour- Is there a day of the week you can get a solid hour with very little deviation? Say you do two classes per week and have an hour and a half between them all. Can you head to a quiet spot during that break, and have your “Quiet Hour”? I have even known some people to utilize the time they commute to and from work as their quiet time with books on tape of sacred readings, or even spiritual music. Go to your car for lunch if the breakroom is busy and noisy. It might not last an hour, but a few quiet moments count.
  4. Lighting the Candles before bed- This is one thing my mother did. We had a low table in the hallway, and on it, she put a white tablecloth, and a single red taper candle. We would kneel before it to say our prayers together at night right before bed. I was small, and she was a single working mom, so I can’t imagine this nightly ritual lasted for more than a few minutes. We prayed, she blew out the candle, and we headed to bed!
  5. Go outside, touch the earth- This is a big one for me. I have always felt best with outdoor time as often as possible. Now that I have a dog, of course, that is multiple times per day! Most especially for those who follow an earth-based path, time touching the earth, or just breathing in the sweet perfumes of her air are crucial to us. Some suggest walking barefoot on the earth spiritually grounds one. I have never found that true for myself, as my feet hurt, but some people swear by it.
  6. Have a pouch, pile, stash, or stack of whatever helps- I used to keep a small bowl of crystals by my desk at a very stressful job. I would hold the crystals to help calm myself. Carry these things in your car, in your bag, wallet, or even on your person as jewelry. I have known some people to have things tattooed onto themselves that serve this purpose.
  7. FOOD!!!!!!!!!!!!!!!!!!- Foods and drinks nourish the body, which has been called the temple of the spirit. If you are not properly hydrated or your nutrients are off, you are going to feel awful. Good tasting things, also, help make you feel happy. Joy is not THE goal for spirituality, but it can help keep you going.
  8. Maintain Self-Care- Do things for yourself. I am not talking about a bite of chocolate or a bubble bath. Do that anyhow. I am talking about respecting your body’s limitations, and not jeopardizing your health. Maybe that means shutting the TV off early and hitting the sack, or being absent from a social gathering because you are just spent. Things like this can give much provided time without stimulation the body and mind needs so we don’t get overwhelmed or exhausted.
  9. Learn to say no- This is very difficult for some of us. Ate your kids screaming to hit ONE more store, and you feel guilty, but your sugars are low, and you have to go in to work early? Tell them no, and they better stop that screaming, too! Does your circle want more of your time than you can offer, and they just can’t find anybody else but you who qualifies to write a newsletter? Well, if nobody can write except you, then they sure can’t read either, can they? So, they sure don’t NEED that newsletter. Cutting down on unnecessary activities people guilt us into provides opportunity for more you time, and thus more time for your personal spirituality.
  10. Turn it off- I discovered in a strange way, that electrical currents do not always promote rest and calm. I slept in a cave with no electric on one night, and I have got to say, it was the most peaceful night of sleep I have ever gotten. It is the only time in my life when complete darkness and silence surrounded me. I was there with three other people, and one of the men was so overwhelmed, he had to leave. It was such a foreign feeling, and not for everybody. Not everybody can have that opportunity, but you can emulate this is small ways. Turn off the radio, and open the window to listen to the birds sing. Put down your cell phone, and watch the sunset.

 

Of course, each of us has our own personal ways of adding some quiet, alone time to our days that goes beyond anything I can suggest.

I wish you a Blessed Beltaine, Blessed “Me Time”, and Blessed Be!

***

About the Author:

Saoirse is a recovered Catholic.  I was called to the Old Ways at age 11, but I thought I was just fascinated with folklore. At age 19, I was called again, but I thought I was just a history buff, and could not explain the soul yearnings I got when I saw images of the Standing Stones in the Motherland. At age 29, I crossed over into New Age studies, and finally Wicca a couple years later. My name is Saoirse, pronounced like (Sare) and (Shah) Gaelic for freedom. The gods I serve are Odin and Nerthus. I speak with Freyja , Norder, and Thunor as well. The Bawon has been with me since I was a small child, and Rangda has been with me since the days I was still Catholic. I received my 0 and 1 Degree in an Eclectic Wiccan tradition, and my Elder is Lord Shadow. We practice in Columbus, Ohio. I am currently focusing more on my personal growth, and working towards a Second and Third Degree with Shadow. I received a writing degree from Otterbein University back in 2000. I have written arts columns for the s Council in Westerville. I give private tarot readings and can be reached through my Facebook page Tarot with Saoirse. You can, also, join me on my Youtube Channel

 

The Bad Witch’s Guide

May, 2018

 

 

The Bad Witch’s Guide to Beltane

 

I love Beltane. The flowers are just blooming. The green is just covering the hedgerows. It also happens to be my wedding anniversary!

There are huge celebrations all over the place, though not nearby it’s just that this year I am craving something quieter. Something a bit more romantic and I can’t quite put my finger on it. One of the best things we ever did was to do the Hastings East hill drumming and dancing in the dawn. On a hill in the ruins of a castle overlooking the sea we watched the light, a sliver of silver light creep, and turn red, then gold.

I’ve never done anything like that before or since. We were all done and dusted by 5.30 a.m. It was magickal. There were Morris dancers dressed in white. Pagan folks in regalia. Folks walking their dogs and people to watching the people.

After some food and a really good nap it was time for the huge parade. More Morris dancers and figures dressed as green men and women and Horned Gods drummed and danced through the streets. Dabbing people with green sponges. It really felt timeless. It felt like the whole town was magickally awake. The whole county!

A lot of pagans I know do camps from about this time of year. Where I had been busy, camping is not an option for me right now. Yet the pull of the wild still draws me. There is something utterly pagan about my island this time of year. Just under the skin of it.

Formal Beltane rituals can seem a bit hetro-centric but at its core Beltane is about the warmth of attraction. About reception and giving of energy. It is, at its core a ritual about balancing energy and understanding; within and in the world around us. It is the internal anima and animus finding momentum to create. It is about harnessing rather than repressing our wildness and turning it into something alive, be it art or science or poetry or an offspring. It is about the power of being alive and being grateful. Grateful for another year, another sunrise, a new day. It is a celebration of life.

It is not about what is in your pants, or whom you want to have sex with (if you want to have sex). That is a very limited view of self, sex, gender and identity. It is about the ritual. The receiving of energy, the channelling of energy, the using of energy to create something new. Ritual is a dream language, a psychological and social tool for healing and re-balancing a group and the self. When we exclude ourselves from the group or ritual we lose out on much of its power and deeper understandings.

As with all things this is a celebration of life has a touch of death with it too. Within Beltane’s warmth is the chill tingle of Samhain’s death. Acknowledging life means accepting death too. This roots you into and puts you out of time. You can see and feel the echo of your actions. Of course the bonfire was made of bone as well as wood. The death in the life as well as the life in the death.

For the May-pole and ribbons are only half of Beltane. The other part is about cleansing, warding off disease and illness through the power of death and fire. Cattle were driven through the ashes of bonfires, or between two large fires to do just that. People would dance around the fires and even jump over them. It was about dousing the hearth fires and re-lighting them from a group, a community fire. It was about re-igniting the heart within the home and community. Within the home. Within the self. It is to be in the dark, to be outside the usual bounds of social norms and to return changed for the better.

I recommend, if you are lucky and privileged enough to have folks nearby, to have get some folks together dance naked around a bonfire with at dawn. If that is not your bag, go and find a high spot. Climb a hill or go to a bridge or ancient ruined castle in the dark. Stand and wait in the darkness facing the east. Drum if you can. Or just be in the silence. Light a candle, or a fire if you can too. Watch the sunrise. Dance if you can. Or just stretch. Be at the mercy of the weather. No-one is outside the circle of life and death. After all it is the impulses and desire and joys that make us fully human.

 

Beltane Correspondences

April, 2018

Beltane

 

(Hexenringe limited edition fairy ring screen print on handmade paper, by artist April Llewellyn of April H L Etsy shop.)

 

Also known as: May Day, Bealtaine, Beltane, Bhealtainn, Bealtinne, Festival of Tana (Strega), Giamonios, Rudemass, and Walburga (Teutonic), Cetsamhain (opposite Samhain),Fairy Day,Sacred Thorn Day, Rood Day, Roodmas (the Christian term for Rood Day, Old Beltane, Beltain, Baltane, Walpurgis Night, Floriala (Roman feast of flowers from April 29 to May 1), Walpurgisnacht (Germanic-feast of St. Walpurga), Thrimilce (Anglo-saxon), Bloumaand (Old Dutch)

Date: May 1

Animals: Swallow, dove, swan, Cats, lynx, leopard

Deities: Flower Goddesses, Divine Couples, Deities of the Hunt, Aphrodite,artemis, Bast, Diana, Faunus, Flora, Maia, Pan, the Horned God, Venus, and all Gods and Goddesses who preside over fertility.

Tools: broom, May Pole, cauldron

Stones/Gems: emerald, malachite, amber, orange carnelian, sapphire, rose quartz

Colors: green, soft pink, blue, yellow, red, brown

Herbs and Flowers: almond tree/shrub, ash, broom, cinquefoil, clover, Dittany of Crete, elder, foxglove, frankincense, honeysuckle, rowan, sorrel, hawthorn, ivy, lily of the valley, marigold, meadowsweet, mint, mugwort, thyme, woodruff may be burned; angelica, bluebells, daisy, hawthorn, ivy, lilac, primrose, and rose may be decorations, st. john’s wort, yarrow, basically all flowers.

Incense: frankincense, lilac, rose.

Symbols and Decorations: maypole, strings of beads or flowers, ribbons, spring flowers, fires, fertility, growing things, ploughs, cauldrons of flowers, butterchurn, baskets, eggs

Food: dairy, bread, cereals, oatmeal cakes, cherries, strawberries, wine, green salads.

Activities and Rituals: fertilize, nurture and boost existing goals, games, activities of pleasure, leaping bonfires, making garlands, May Pole dance, planting seeds, walking one’s property, feasting

Wiccan mythology: sexual union and/or marriage of the Goddess and God

It’s association with fire also makes Beltaine a holiday of purification.

Wiccan weddings are frequently held on or around Beltaine.

Beltaine Correspondences

May, 2017

beltane

Also known as: May Day, Bealtaine, Beltane, Bhealtainn, Bealtinne, Festival of Tana (Strega), Giamonios, Rudemass, and Walburga (Teutonic), Cetsamhain (opposite Samhain),Fairy Day ,Sacred Thorn Day, Rood Day, Roodmas (the Christian term for Rood Day, Old Beltane, Beltain, Baltane, Walpurgis Night, Floriala (Roman feast of flowers from April 29 to May 1), Walpurgisnacht (Germanic-feast of St. Walpurga), Thrimilce (Anglo-saxon), Bloumaand (Old Dutch)

Date: May 1

Animals: Swallow, dove, swan, Cats, lynx, leopard

Deities: Flower Goddesses, Divine Couples, Deities of the Hunt, Aphrodite,artemis, Bast, Diana, Faunus, Flora, Maia, Pan, the Horned God, Venus, and all Gods and Goddesses who preside over fertility.

Tools: broom, May Pole, cauldron
Stones/Gems: emerald, malachite, amber, orange carnelian, sapphire, rose quartz
Colors: green, soft pink, blue, yellow, red, brown

Herbs and Flowers: almond tree/shrub, ash, broom, cinquefoil, clover, Dittany of Crete, elder, foxglove, frankincense, honeysuckle, rowan, sorrel, hawthorn, ivy, lily of the valley, marigold, meadowsweet, mint, mugwort, thyme, woodruff may be burned; angelica, bluebells, daisy, hawthorn, ivy, lilac, primrose, and rose may be decorations, st. john’s wort, yarrow, basically all flowers.

Incense: frankincense, lilac, rose.

Symbols and Decorations: maypole, strings of beads or flowers, ribbons, spring flowers, fires, fertility, growing things, ploughs, cauldrons of flowers, butterchurn, baskets, eggs

Food: dairy, bread, cereals, oatmeal cakes, cherries, strawberries, wine, green salads.

Activities and Rituals: fertilize, nurture and boost existing goals, games, activities of pleasure, leaping bonfires, making garlands, May Pole dance, planting seeds, walking one’s property, feasting

Wiccan mythology: sexual union and/or marriage of the Goddess and God

It’s association with fire also makes Beltaine a holiday of purification.

Wiccan weddings are frequently held on or around Beltaine.

MagickalArts

May, 2017

All Hail to Astrological Beltane and the Parting of the veils to New Life!

 

magickalartsmay

 

A little background……

In many traditions the date of celebration for Beltane is May 1st and that of its counterpart, Samhain is Oct. 31 or Nov. 1. Although these dates have accumulated much astral energy from repeated use, if you wish to follow the astronomical approach, which is where the origins of the cross-quarter days lay, those dates are premature.

Beltane falls mid-point between the Vernal Equinox and the Summer Solstice. Each of the cross-quarter Sabbats – Beltane, Lammas, Samhain and Imbolc fall within that half way point between an Equinox and a Solstice. And, for those ancient practitioners who strongly followed the correlate of Solar tides, this placement provided very specific energy in relationship to the line of the Sun’s outpouring onto Earth, its placement during these times between and what was called into action in celebration, ritual and devotion.

If you look a bit closer at the timing of the astrological correlates and know, even a bit, about the energetics of the zodiacal signs as they move through the Solar Year, there is a wellspring of underlying meaning that can be drawn from as you open to new levels of connection that deeply inform how you construct your personal ritual or celebration of these cross-quarter days.  One observation is that this timing allows for points of rest and integration from one-quarter event, such as the equilibrium of the Equinoxes or the waxing or waning of the Sun’s light at the Solstices, to the next.

Astrological Beltane

May 5.2017

Sun in Taurus

Waxing Gibbous in Virgo

 All Hail to the Maiden of Fire and the Youth of Earth!

On this day of celebration we honor the Goddess and God as pro-creators of what will come to fruition at the Summer Solstice. She holds the fertility of a womb that is ripe and ready for the implantation of His seed of potency that offers the promise of new life from that union. Her Fires are those of heated waters that catalyze and quicken. And, His Earth is that of a seed of potential for manifestation required as the expelling of a potent energetic force strives towards taking form.

Adding to this are the astrological energies of God as the Youth wearing the mantle of Taurus, the Bull. We often speak of the fecundity of the God at this point of the Great Wheel and the Solar energy that is inherent within the God’s being is amplified by that of an astrological sign of Earth that is stable, strong and able to protect and claim the progeny of his seed.  The Bull is virile in seed and the animal instincts for survival inform the encoding of that seed to take root. Another attribution to this astrological sign is that of stubbornness. I prefer to think of it as longevity and commitment. And, are these not qualities you would seek in a mate?

The Maiden on this year’s date wears the Lunar gown of astrological Earth, Virgo. As a sign of detail and analysis, this wise Maiden offers the gift of sorting through what is possible and what is a waste of precious energy. And, although this may feel very labored and not of the wild spirit that is inherent in this sabbat, it is indeed the ability to trust in your choices that is enabling a wildness that is ready to co-create within the Lover’s embrace. She is the Maiden of earth’s Divinely organized Will; holding within her womb a potential for birthing anything she can imagine.

Virgo’s energy is one of strengthening a foundation that works in accord with the natural ebb and flow of what its wishes to create. Given that this energy is held in a Moon tide that is waxing towards its full expression, that foundation will serve to provide the fertile womb of potential for what will “become”.  And, that becoming will emerge and take clearer form as the Moon Maiden languishes in the a waxing phase of newness as Sun and Moon, Youth and Maiden continue their consummate efforts, as both unite in the fertility and strength of Taurus.

This sacred union of Earth reflecting on itself (Youth) and (Maiden) could be likened to the container that provides the structure and just enough containment to allow a quickening of its combined union to take hold and burst into the life that emerges from this space.  The heat and light of the sun are required to quicken the seeds that lay beneath ground that is fertile and supportive as roots take hold and stem pushes through.

The Veils of Beltane and Samhain

We hear much talk of the “parting of the veils” that occurs during the season of Beltane and Samhain. These are times when the separation between the earthly realm and the other worlds is thinner and the inhabitants of each may more easily interweave ad interact with the other. I have always envisioned these two distinct, yet similar parting of the veils as one of ushering new life and one of re-connecting with those lives that have departed. In my imaging, the Maiden dons the veiling that entices and calls forth the desire of the Youth to mate and from that mating as the veil is lifted, the seeds and embryos of new life have begun their time of fertilization and the ultimate birthing of new form to come. I have always felt that these veils between the worlds were softer and gentler in both their opening and closing. Unlike those of Samhain that generally feel very dense (and crowded), almost an overload of sensation as those departed crowd in to make their presence known and share their messages.

At Samhain, this Veiling is one of the grieving Wife; having seen the demise of her Lover (Lammas’ Sacrificial God) and is heavier and laden with the energy and tears of sorrow. She ages from this sorrow; yet deep within lay the seeds of new life waiting to be brought forth at the Solstice. These veils hold the wisdom of those who have left behind the physical existence and loved ones and their sorrow has become the tomes from which the living will draw their lessons of hope in wait of the growing light to be held at the Solstice.

Another Type of Sacred Union

So, why do I keep going back and forth between Beltane and Samhain? We can consider both as being reflections of the other. We can expand the story of consummate union of the Maiden and Youth and use the dynamics of each as feeding the desire of the other towards creation. Beltane’s Fires of new life will become those of wisdom that pass through the veils of Samhain. And, those who exist behind the veils of Samhain have potential to be those called back into life at Beltane.  This is the truth of our own nature. We are born, we live, we die and during this lifetime we are continually creating from the inner union of the Sun and Moon, Male and Female and all that contribute towards the consummation of our intent.

May the blessings of this Beltane grace and inform all of your creative efforts. May those gifts of yourself that need uniting and a space of loving care be gifted by the passions of Beltane’s fires. And, may you always be mindful of the Great Wheel as a continuum; each flowing into the other and each reaching across to what will be at the half turn of that wheel.

Blessed Be!

Image Credit:  Emily Balivet 2011

Celebrating the Old Ways in New Times

May, 2017

Celebrating the Old Ways in New Times: Beltaine 2017

BeltaineRitual

Bright Blessings!

I write this on April 21. It’s in the sixties here in Central Ohio, and my radishes and peas are coming up nicely. Big plans are in place to add manure to soil for our tomatoes, summer zucchini, cucumbers, and bell peppers.

Aside from that, people who have literally been hibernating save for the mandatory work, and errands, are slowly reappearing into creation. Outdoor gatherings and festival season is nearly here, and invitations are being sent left and right.

Every year here, this time of year is the same.

And every year, it is about Samhain time the hibernation begins.

Past articles I’ve written discussed the blessing of people and herds that were done at Beltaine time. The lingering “winter negativity” is blessed away, and there is much rejoicing about bursting forth into the Summer grounds. Gardens and fields, if they haven’t already been blessed, are, and while some focus on swimsuit bodies, Pagans tend to focus on camping, out-of-town Sabbats, and fire pits in the back yard whilst grooving with nature.

I find it interesting modern people follow the same patterns the ancestors did, and even non-Pagans do this. While we live in a climate controlled, and insulated world, the seasons still control how our bodies feel, directly influencing all that we do. Even if we don’t follow an Earth based tradition, we are still children of the Earth.

For us in Ohio, just before Beltaine, a Witchcraft Museum is set to open thanks to the man who brought Wicca to the United States, Raymond Buckland. I could write all about this, but you are better off seeing the Wild Hunt article about it. Here is the link!

http://wildhunt.org/2017/04/reboot-of-buckland-museum-set-for-apr-29.html

Beltaine is a fitting time for this opening, and while it’s not specifically a
“Beltainy” topic, I wanted to make sure to include information about it to spread the word.

As to Beltaine, I’ve written about what is done in days past and how modern Pagans revive that through my own experiences. Here is last year’s Beltaine article, for example.

http://paganpages.org/content/2016/04/celebrating-the-old-ways-in-new-times-18/

The bonfires, ritual blessings, and fertility rites are done in as many different ways as there are people celebrating. Generally, it is the Irish and Scottish festivities we look to for inspiration in modern times.

This year, I’d like to explore what is done in Wales.

Calen Mai

Like their other Celtic cousins in Ireland and Scotland, the Beltaine festivities mark the beginning of the Summer season, and the return of the animals to Summer grazing grounds. They also did the purification and blessing fires. They call May Day Calen Mai or Calen Haf.

The festivities kick off the night before, on May Eve, with the lighting of the bonfires.

Outdoor gatherings, are of course the order! A “fight” between Winter and Summer is staged, with actors performing the parts. Of course, Summer wins, and a May King and Queen can then be crowned. Human representations of the forces of Nature seem to be the rule no matter where May Day festivities are.

It is divination, especially, to see who you are destined to marry, that was part of the May Day festivities. It was believed that extra thinness of the veil between ours and the Otherworld would make messages from the spirits all the more distinctive.

Hawthorn is gathered to decorate the outside of the home to represent new life and growth- but the hawthorn blossoms are not taken inside, as that would be bad luck. Both hawthorn and birch were seen as auspicious for May Day, and in some cases, the Maypole itself was specifically made of birch.

Besides Maypole Dancing, folk dancing , including Morris Dancing goes on. I had not realized the rich history Morris Dancing has in the UK. It was first mentioned in writings at least six hundred years ago, and while some say their groups are modern revivals, other groups claim lineage for generations. The costumes and pageantry hearken back to pre-Christian Pagan times when masked dancers drove away the bad, and brought in all good blessings. I will mention the city UI live in has our own troupe of Morris dancers. They are called The Olentangy Motley Morris and Rapper Dance Team. Men, women, and children partake of this. While some Morris groups are men only, others include women and kids as well.

A video of modern day Morris dancers is here.

 

https://www.youtube.com/watch?v=UqVpXe5_GUQ

 

 

Some girls go out in the morning, and wash their faces with the dew. This is supposed to make them especially beautiful the whole year long.

Aside from these things, like any festival, there is music, food, fellowship, and good times. After a long, cold Winter, it is always nice to get out, and enjoy the weather and the good folk you are near!

Beltaine Working

This year, I suggest keeping it even more simple than I usually do, and having a day of a form of divination following a short offering for the spirits.

As it is believed Beltaine is one of the times the veil is thin, and messages from the Otherworld are stronger, it’s a good time to listen.

My opinion on divination is not a popular one. I believe being able to do so is a gift, not a skill learned. No matter how many classes you take, how many divination tools you buy, and how much you practice, if you don’t have the gift of prophecy, your readings will not be accurate.

However, receiving messages from ancestors and spirits is something we can all do, regardless of our gifts. So, instead of Beltaine divination, I’ll suggest Beltaine communication with the ancestors to receive messages.

Some have actual ancestor altars, and some don’t.

If you have an ancestor altar, all you need to do is give gifts and ask for messages, and omens about your future from your personal ancestors right at your very own altar. Just like always.

If you don’t, you can set up an altar for this at any time. Simply put any pictures of deceased loved ones, and gifts of food, drink, or something they would like, be it a trinket, a lit candle or incense, or even playing music they liked. If you have belongings of theirs, make sure to include those. You are setting up an energy center to focus your communications with them. It will act as a place to draw them, and for you to go for that communication. It becomes a meeting place of sorts! While spirits don’t just communicate with you AT the altar, it’s an excellent way to establish initial communication, and a work center for yourself.

You can ask specific questions, and then wait for signs.

Communication with spirits is not always as cut and dried as it is with the living. Remember, they do not have bodies, and thus, communicate differently sometimes than they would have when they were alive. So, while you may ask a specific question, sometimes, your answer from them will be less easily interpreted. Of course, for some people, the messages are loud and clear! In the event they are not, it may take some interpreting, or waiting for the meaning to come to you.

A friend of mine always knows when he sees butterflies, that is a certain ancestor speaking to him. My lucky number happens to be 666. Whenever I see that, I know my spirits are telling me I am on the right track. For some, like my mother, a dream of the dead meant she knew she would soon hear from the living. In her case, it meant she would hear from a certain family member she seldom heard from. A message from an ancestor may be that you “see them in passing“ out of the corner of your eye, then you turn to do a double take, and they will have vanished. It means they are near.

There are times the messages don’t come immediately, and creep in days, weeks, or even months later, and at the most unexpected of times! For example, after my mother’s passing, an angelic spirit visited me, and was very warm, and wanted me to let her into my personal aura. I did not recognize her, and refused, of course. It took a few visits for me to realize this was my mother in her new form. She was not anything like the individual she has been while alive, and was popping in from her new world.

Set up your altar indoors or outdoors. One method of leaving offering is, of course, to leave it outside for the critters to accept. This can be especially effective if say, your departed loved one was a bird watcher. Leave birdseed. If your loved one used to go feed the ducks, go do that. If your loved one was in animal rescue, then either make a donation in their name, or go ahead and rescue an animal in their honor. If they are like me, and love to garden, plant something as a gift for them. It is a gift you will continue to tend and nurture, and can act as both offering, and “altar” of sorts where you establish contact with them.

Then, wait for their messages or answers.

It is always best, however, when establishing contact for the first time, to do so without asking questions or guidance. For a while, just talk to them. Over time, the communication will grow stronger, and you can begin asking.

However you decide to celebrate Beltaine, be it with or without divination, dancing, communication with ancestors, or gatherings, may you be blessed with new growth, and good beginnings.

Blessed Beltaine.

Blessed Be

Beltaine Correspondences

May, 2016

Also known as: May Day, Bealtaine, Beltane, Bhealtainn, Bealtinne, Festival of Tana (Strega), Giamonios, Rudemass, and Walburga (Teutonic), Cetsamhain (opposite Samhain),Fairy Day ,Sacred Thorn Day, Rood Day, Roodmas (the Christian term for Rood Day, Old Beltane, Beltain, Baltane, Walpurgis Night, Floriala (Roman feast of flowers from April 29 to May 1), Walpurgisnacht (Germanic-feast of St. Walpurga), Thrimilce (Anglo-saxon), Bloumaand (Old Dutch)

Date: May 1

Animals: Swallow, dove, swan, Cats, lynx, leopard

Deities: Flower Goddesses, Divine Couples, Deities of the Hunt, Aphrodite,

artemis, Bast, Diana, Faunus, Flora, Maia, Pan, the Horned God, Venus, and all Gods and Goddesses who preside over fertility.
Tools: broom, May Pole, cauldron
Stones/Gems: emerald, malachite, amber, orange carnelian, sapphire, rose quartz
Colors: green, soft pink, blue, yellow, red, brown

Herbs and Flowers: almond tree/shrub, ash, broom, cinquefoil, clover, Dittany of Crete, elder, foxglove, frankincense, honeysuckle, rowan, sorrel, hawthorn, ivy, lily of the valley, marigold, meadowsweet, mint, mugwort, thyme, woodruff may be burned; angelica, bluebells, daisy, hawthorn, ivy, lilac, primrose, and rose may be decorations, st. john’s wort, yarrow, basically all flowers.

Incense: frankincense, lilac, rose.

Symbols and Decorations: maypole, strings of beads or flowers, ribbons, spring flowers, fires, fertility, growing things, ploughs, cauldrons of flowers, butterchurn, baskets, eggs

Food: dairy, bread, cereals, oatmeal cakes, cherries, strawberries, wine, green salads.

Activities and Rituals: fertilize, nurture and boost existing goals, games, activities of pleasure, leaping bonfires, making garlands, May Pole dance, planting seeds, walking one’s property, feasting

Wiccan mythology: sexual union and/or marriage of the Goddess and God

It’s association with fire also makes Beltaine a holiday of purification.

Wiccan weddings are frequently held on or around Beltaine.

 

ThriftCrafting: Witching on a Budget

May, 2016

May Memories

Merry meet.

thrift

I take delight in finding so many customs I grew up with in my Sicilian Catholic-German Lutheran family are, in fact, pagan.

From a young age, I remember an Italian aunt always celebrated May 1 with May wine white wine thats been infused with sweet woodruff. I have since learned that the concoction has German roots. Like the May pole covered with flowers and ribbons, so the wine with fresh herbs honors youth, spring and fertility.

You can make some by adding five sprigs of sweet woodruff look for the herb plants at your local nursery to half a bottle of a crisp Riesling and putting it in the refrigerator for eight to ten hours. Strain before drinking.

In Brownie Girl Scouts, we made May baskets. I think we decorated paper cups, added a handle and filled them with wildflowers. I continued the tradition, with my mother encouraging me each year. Most of the time, the baskets were a simple construction paper cones with two holes punched to allow for a handle of ribbon or yarn. I would collect up whatever flowers I could find violets, bluets, dandelions, creeping phlox, grape hyacinths to fill them. Then, I would hang the baskets on neighborsdoors, ring the bell and run before they saw me.

Part of the fun was to remain undetected while also trying to catch a glimpse of their reaction when they found the flowers. Without realizing it at the time, it was also nice to be a child and have something to give adults.

I came to find out that these baskets were also a Beltane tradition perhaps one of the few G-rated ones. I still carry on the tradition, typically by filing odd jars or other containers with wild or purchased flowers and leaving them outside my neighborsdoors or on the desks of co-workers.

Merry part.

And merry meet again.

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