witch

A Simple Path: Journey of a Hedgewitch

Willow Winterborne September, 2009

*The Hedgewitch lives in the space between the Village and the Forest. Between the mundane and the magical. S/He lives with a foot in both worlds.
This column is dedicated to the Hedgewitches of the planet earth.

AF1 A Simple Path: Journey of a Hedgewitch

September 2009
Harvest Time!!!

It is that profoundly magical season of harvest here in the hedge, and the abundance has amazed me beyond my wildest dreams.
My garden has been a constant source of joy and lessons learned.
The watermelon and cantaloupes, unsown by me, came to life on their own, because we left the seedlings where they sprouted.

It was a teetering balance of my way, and Nature’s way.
In the end, I caved completely and allowed the weeds and plants to grow side by side.
The weeds provided a soft landing spot for the pumpkins and melons, and they had perfect skin as a result.

And as I render these gifts of Nature into usable food products, whole and natural, I am reminded of the lessons of Mabon, and the feasts of Thanksgiving.
My ancestors worked diligently, nearly year round to ensure the food supplies would continue through the long months of winter.
They toiled in their gardens, hung hand-washed clothes on a line, chopped, split and stacked wood for the ever present fires, and canned and dried fresh foods.
As I engage in these activities, even as a modern witch, I am reminded in a deep down cell-remembering way, of these industrious people who came before me. It makes my spirit rejoice to repeat the actions of my foremothers and to feel the satisfaction of having accomplished so vital a task.

In this season of harvest, I am grateful. I am reminded of all I have been blessed with, and all I anticipate to come.
The very act of growing food, harvesting and preserving it is hopeful, and spawns fresh hope when the food is consumed.
It is an opportunity to bless the stores that they might last until the next harvest, and bring needed blessings in the months to come.

Mabon is often referred to as Witch’s Thanksgiving, and for me, that is exactly how I celebrate it. I prepare a feast to celebrate the coming of the dark months of the year, the warmth of our home and the abundance of blessings contained therein.

As well as a time of joy, there is an undeniable sadness associated with this time of year, for me.
When I see a bright yellow school bus, or smell a freshly sharpened number two Ticonderoga pencil I am overcome with a wave of bittersweet nostalgia. A falling leaf; a mud puddle; a ripe orange pumpkin…these things hold a sort of wistful sadness for me.

But again, I am reminded of the time of year. The dying back. Things being cleaned, dismantled, stored for the year. Bright green things turning crisp and brown.
Of course there is sadness. It is Nature at work, and we can feel it stir in us, even before the first leaf falls.

Each year on my path, as I observe and fall into deeper rhythm with the cycles, I have a deeper appreciation for the Natural occurrences that mirror a metaphorical reality. Not a circle, for I never return to the same place again, but a spiral, which allows me to see the places I have visited before, again, with the fresh eyes of new experience.

As we raise our chalices in celebration of the season, and remember the sacrifices which were made in order to bring about not only this harvest, but those to come, may we join together to commit to care for one another. To use our abundance to bless those less fortunate.
To make humanity our business, and to care for those we find along our way.
To simplify our lives so that we have time and energy for the truly important blessings in them; the people we love and who love us.

Happy Witch’s Thanksgiving, and Happy Harvest Season to all!

May your table be heaping;
Your larder quite full;
The blessings you’re reaping,
as Autumn now pulls,
be stacked to your rafters
with plenty to share.
~May the mission we’re after
be one of Care.

Brightest Blessings of the Season

A Simple Path: Journey of a Hedgewitch

Willow Winterborne August, 2009

*The Hedgewitch lives in the space between the Village and the Forest. Between the mundane and the magical. S/He lives with a foot in both worlds.
This column is dedicated to the Hedgewitches of the planet earth.

house.thumbnail A Simple Path: Journey of a Hedgewitch

Sitting On A Dream

I wish I had more clues to the mystery of My House to share with you. But, then, that’s what this month’s column is all about…

To sit patiently with a yearning that has not yet been fulfilled, and to trust that, that fulfillment will come, is quite possibly one of the most powerful “magic skills” that human beings are capable of. It has been noted by almost every ancient wisdom tradition.
~Elizabeth Gilbert~

(thanks for such an apt quote, SatiMidnight!)

The theme of the past month, for me, has been sitting on a dream. Knowing, waiting, believing. All without the usual “hurry!” attitude.
It is human nature to identify and then attempt to possess things which we feel are meant for us. I am very human in my pursuit of possession of My House. I do yearn to climb her stairs with baskets of folded laundry and to make a fire on her hearth. To fill her rooms with thick, perfumed smoke as I consecrate and bless her, and sleep deeply inside her walls.

Yet, as great as the temptation is to ‘wish away’ the space of time between now and the day I hold those magical keys in my hands, I have been mindful of the urgency not to.

The place I live now (a mere 3 blocks down on the same street as my beloved House), is really quite lovely. It possesses every characteristic I painstakingly added to my list when I was conjuring a new house prior to our move. Not the least of which is a brand new central air/furnace which keeps the temperature roughly 50 degrees cooler inside than out, this summer.
It also has my garden out back, which met my every criteria when I asked for it. It overflows with vegetation and the promise of an unprecedented harvest.
I really have no reason at all to even want to move, except that I know my Dream House is just 3 blocks down. So close, and yet, so far away.

In my desire to be united with My House, it has been so tempting to feel “rushed”. Like meeting your soul mate and not being able to build a relationship with them…yet.

When our family came for the long Fourth of July weekend, we were crammed to the rafters in our current modest-sized home. I spent half my time wishing we were in the spacious new House, and the other half being grateful we didn’t.
I had such trouble imagining my whole family ‘camping out’ on the first floor because the upstairs isn’t quite inhabitable, yet. Well, not by Mother-in-Law standards, anyway.
I also was grateful that the house we were all in had the glorious amenity of air conditioning, so we all slept comfortably, unlike the sweltering temps in the completely un-air-conditioned House.
I was grateful for the appliances and plumbing which accommodated the whole lot of us with well-maintained ease, unlike the new House, in which the kitchen sink shoots straight up in the air when turned on.

As I yearn to spend the evenings on the grand wide screened-in porches of the new House, I am also thankful I have a beautiful yard and bug-proof gazebo right here, 3 blocks down, to enjoy.

I have forced myself not to allow the yearning for what will be to eclipse the wonderful blessings that are now.
And it has been a challenge, to say the least.
But I know in my heart that to rush is to miss the numerous blessings along the way. To hurry is to discount the journey.
I also keep well in mind how nice it is to flip a switch and have power come flowing into my light bulbs. To enjoy clean, modern conveniences not long forgotten or having had to be scrubbed, remodeled or repaired.
The challenge to restore the Old Girl is daunting, and I know it will consume my every waking hour, not spent at work, from the day I get those keys in my hot little hands, on.

So, as I wait, to watch the mystery unfold, I remind myself, often. Life is good right now. There is no rush to the future. There is no need for haste or anxiety.
Enjoy living in this present moment. This air-conditioned reality. This solid, clean, modern home.
There will be plenty of time later for scraping walls and sweeping endless piles of remodeling dust.

I am excited for what is to come. But I will not allow it to preclude my happiness right now, in this moment.

Perhaps this is not the next-installment of the mystery I was hoping to write about. But it is the next stage of the journey that carries me closer to my Dream manifesting.
I pray that all of you are in dogged pursuit of your Dreams, and that you are taking the time to be mindful of the blessings right under your nose, as you pursue them.

Brightest Blessings All!
Willow

Esoteric Christian Witch

Diakonissa Sr Pamela May, 2009

May has always been known as the month of Mary, the mother of Yeshua/Jesus. In fact, the main verse of a long-beloved hymn, sung during the crowning with roses of the statue of Mary in May entitled “Bring Flowers of the Rarest” is, “Oh, Mary, we crown thee with blossoms today, Queen of the angels, Queen of the May”.
There are several feast days of Mary that are celebrated in the Church in May. May 12th is the feast day of Our Lady of the Divine Shepherd, May 15th is in honor of Our Lady of Fatima, May 24th for Our Lady, Help of Christians and May 31st celebrates both Our Lady Medatrix of All Graces as well as Our Lady, Virgin and Queen.
Devotees of Mary Magdalene celebrate two beautiful feast days; May 1st is the Feast of the Sacred Bride and on May 15th, the Festival of the Sacred Marriage.  The Flowering of Divine Union, the beautiful ritual found in The Holy Book of Mary Magdalene by Jennifer Reif, may be performed on this day.
The feast day of St. Sarah the Egyptian, who to many, may very well have been the daughter of Yeshua/Jesus and Mary Magdalene is on May 24th.
All of these days may also be considered feast days of Holy Sophia as in the Esoteric, Gnostic and Christo-Pagan traditions, both Mother Mary and Mary Magdalene are considered to be either incarnations, archetypes or emanations of Sophia as both Mother/Barbelo and Daughter, however one may choose to perceive them.
May is also the traditional month of marriage.  Certainly Beltane is the Feast Day of the Sacred Marriage, the Divine Union reflected here on Earth.
Most Pagan religions had God/Goddess consorts. Isis/Osiris, Odin and Frigga (or Freya), Zeus and Hera, Mercury and Rosemerta and Yehovah and Asherah are an example of Divine Unions.
Esoterics and Christo-Pagans also have a pantheon of Divine Consorts, a Triple Divine Consort, if you will. They consist of, as emanating from the androgynous Barbelo; the Sophia/Christos, Mother Mary/Joseph and Mary/ Yeshua/Jesus.
The May Queen’s Consort, Joseph, wasn’t as much largely forgotten in dogmatic teachings, as he was separated from Her. Dogma taught us that theirs was not a marriage in the fullest sense. It was as if they were married ‘in name, only’.
Joseph no longer appears in the bible after Yeshua is twelve years old, when He is found in the temple by his parents after they had been searching for him for three days. This led us to surmise that Joseph died between the time Yeshua was twelve years old and the time he started His public ministry.  We were led to believe his death took place shortly after Yeshua was twelve. But, no-one really knows whether that was so or not. There were 18 years between that particular scene in the bible and the beginning of Yeshua’s ministry.
The May Queen and Her consort could have had a long-lasting, full and successful marriage. Or, She could have had a short and loving marriage.  The point is, the May Queen had an husband, a Divine Consort. Their marriage, as well as the marriage of Mary Magdalene and Yeshua was a bringing down to Earth in archetype of the Bridal Chamber of the Christos/Sophia.
Some scholars are now of the consideration that Yeshua/Jesus sent out his disciples in pairs of two, not as two males, but as male/female partners, consorts who preached His teachings and ministered to the people in His Name.  They are of a further mind that His teachings were actually about Sacred Partnership.  This is an area in which the author intends further study.
The Queen of the May’s joyous celebration may take place on either May 1st or May 15th. The priestess would wear a crown of roses or  other flowers in her hair and be dressed all in white.
Hymns are sung, the rosary (I substitute the word ‘children’ for ‘sinners’ in the traditional Hail Mary prayer) and/or the Litany of the Blessed Virgin Mary (a prayerful list of Mary’s attributes) may be recited followed by the placing of a small crown of roses on the statue of the Blessed Mother Mary.  Many, at least it used to be so years ago, will carry a vase of a dozen roses or other of Her flowers into a church and place them at the base of Her statue.
Meditation could center around not only our Heavenly Queens, Sophia and the two Marys, but also the importance of Sacred Consort-ship.
Mother Mary’s colors are blue and white. Her flowers are red roses, white lilacs and white lilies.  An enclosed “Mary Garden” may be planted at this time. The garden’s flowers could include roses, violets, morning glories, summer flox and peonies.  St. John’s Wort is an herb in Her honor. Mayflowers and lily of the valley are Her wildflowers.
Rose incense and rose quartz would complete ritual items for Her feast day. An angel cake topped with strawberries would be a delicious finale to the feast.
The celebration of the Queen of the May is a living, albeit veiled, Goddess-centered tradition, a Tradition that has been continuously practiced for almost one thousand years. While stemming from the Church, it has many Pagan elements.
Our Queen also took part in a Divine Marriage. The Queen had a consort and so the Month of the Sacred Marriage reminds us to ponder Her own marriage as well as that of Her Son and Daughter-in-Law,  reflections of below and above.
A picture of the work of the artist, Claire O’Hagan in decorating the Queen of the May statue in Ireland may be found here: http://en.wikipedia.org/wiki/May%5FQueen.
–      Blessed Be during the Month of Our Queen.

A Simple Path: Journey of a Hedgewitch

Willow Winterborne May, 2009

*The Hedgewitch lives in the space between the Village and the Forest. Between the mundane and the magical. S/He lives with a foot in both worlds.
This column is dedicated to the Hedgewitches of the planet earth.

May In the Hedge: Be The Mountain

In my study of yoga, I found some underlying principles which are generally Buddhist in nature, that  fascinated me, ever since.

There are 4 basic principles:
1. Love
2. Joy
3. Compassion
4. Equinamity

Now, these first 3, I have them licked! I love love in all its many forms. I have no trouble incorporating love into my life, whatsoever.
Joy! What a wonderful gift and blessing, and I engage in active joy all the time.
Compassion- I am empathetic, so comapssion, a no brainer for me.
But when I got to equinamity… I didn’t even know what the word meant.

After looking it up, I wasn’t sure I really knew what it meant, either.

equa·nim·ity (ek’w? nim’? te)

noun
the quality of remaining calm and undisturbed; evenness of mind or temper; composure
(as copied from yourdictionary.com/equinamity)

This is not the same as being in a peaceful place. This is calmness and deep composure, despite the circumstances. No matter what.

The Buddhist description of this state of consciousness is Being the Mountain.
On the mountain, the winds blow fiercely, and the snow falls, sometimes covering the peak for months at a time.
But the mountain never responds, because it knows that all that is meant to be simply is.
The mountain doesn’t complain, or become afraid, even while glaciers might scrape its face away.
The mountain just is, regardless of the conditions.
The mountain enjoys a state of non-sentient equinamity.

Now, as a sentient being, I have considerably more trouble with this concept of equinamity.
I am rather reactive, it turns out.
I tend to fret and to become enflamed and to respond outwardly, as a rule.
So, the idea of being able to truly Be The Mountain is one so alien to my consciousness.

Yet, I am curious about it, and even sense a growing desire to be the mountian.
I have elected to actively explore this concept in my own life, and to use “Be the mountain” as a mantra when things become emotional for me. It is such an easy and basic visualization. Just Be the Mountain.

In my life, I have recently become aware of some serious problems with the folks I hold dear, and the opportunities to practice equinamity have been abundant. Organ transplants, Cancer, and serious addicition have come to call just as the winds and snow call on the mountain. This is my time to practice.

In my case, the ‘winds’ are always accompanied by a physical sensation. A tightening of the chest. An unconscious holding of the breath. My muscles tighten and seem to be bracing for something.
As I become aware of the stress building in my body, I am reminded to recognize the sensation, and underlying emotions and then release them through the breath.
In this way, I give myself permission to notice my thoughts and feelings, and then allow the sensations of response to pass from me.
I am not holding my stress in parts of my body which then suffer physically for it.

To practice equinamity is not to be unaware, or in denial, about the conditions. It is to acknowledge the conditions and then to allow the response to them flow out again, like the tide.
I am, clearly, no expert, and am just barely even aware of the full impact of what equinamity can do for a life if applied mindfully. However, I do know that equinamity has come to me as a tool to utilize in my personal practice, as I begin to understand it.

I know many of us have issues in our lives and in the lives of our loved ones which can stress us out to the point of madness. I pray that the gift of equinamity can help to bring about a deep calm in your lives, as you work through them.
Just keeping the visual of the mountain in mind can help remind us to breathe and release, when stress begins to mount in us.

If there are those who have walked a Path that has allowed them to master equinamity, I would love to hear from you, as I am always excited to learn from the experience of others.

Brightest May Blessings to you all!

New to the Craft

Witch1979 May, 2009

Concepts of Deity

As mentioned last month, divinity can often be a touchy subject.  Ask ten different people what their definition of the divine is and you are likely to get ten different answers.  Is there a God?  Is there a Goddess?  If so what are they like?  Every soul will ask these questions in their lifetime and either accept established doctrine or come to their own conclusions.  Spiritual growth is our quest for understanding of that which is greater than ourselves. And while we may arrive at ideas which are universal, the journey is, by necessity, personal.

Wicca is not a religion that promotes dogma or rigid notions on what deity is or is not.  Instead it offers a general framework of thought that most Wiccans share, but which is by no means written in stone.  Like any pagan path, the Craft embraces diversity.  The most fundamental concept is that of immanence.  In contrast to the monotheistic faiths, Wiccans do not consider their gods or goddesses to be “out there” somewhere.  Rather they are here, in the most immediate sense, and in all things including ourselves.  Transcendent deity is the common idea of a powerful figure in the clouds far removed and above humankind.  Immanent deity is also powerful, but it is not separate.  This is difficult to truly grasp because it is beyond the intellect alone.  One analogy is just as all cells of your body are part of you, we are all part of the divine.  Or to state it another way, we each have an inner God, Goddess, or Higher Self within us upon which we can call because we are part of the whole.  Deity is part of nature, or rather is nature, and as natural beings we are constantly in communion with it if we accept that it is so.

The next basic concept of Wiccan deity is that it is dual: there is a God and a Goddess.  There is wide variation and emphasis within the traditions here, but the basic model is that of complementary forces whose combination produces life as we know it.  Remembering that these are immanent forces, the God and Goddess are not a superhuman man and woman.  We may personify them as such in order to relate to them, but when we speak of Wiccan deities they are first and foremost the most primal of forces in nature.  Their interaction is necessary for life, time, and growth.  Without the light of the sun or the rain from the sky (the God) the seeds of the earth (the Goddess) would lie dormant and sterile.  Though we say God and Goddess there is no gender bias between them.  It would be just as accurate to envision deity as twins of the same sex, as many cultures have done, and arrive at the same ideas.  The important point is that they are dual in order to express their interaction.

Beyond the two teachings of immanence and duality there may be little in common for divinities between individuals in the Craft.  Everyone will attune to these greater forces in their own way and this is as it should be.  Many if not most Wiccans find that they connect with the pantheons of a particular culture.  The God and Goddess are seen as universal deities that can be personified and related to more easily as a particular god or goddess from ancient myth.   For instance, groups with a British Traditional focus may invoke the names of Aradia and Cernunnos.  Classical pantheons may choose Diana and Pan, or Demeter and Dionysus.  The list is endless.  It can also vary with the intent of a particular ritual or magical working.  Perhaps I may call on the Goddess as Brigid at the Imbolc sabbat, but as Venus if I am in need of a love spell.  All of these gods and goddesses are faces of the larger deity they personify and none are incorrect.  Meditation upon the greater forces of God and Goddess is the surest way to find your own connection and know what works for you.

Besides calling on specific deities it is also popular in Wicca to represent the deities according to the archetypes of the Horned God and Triple Goddess.  Both of these motifs were common in ancient mythologies as expressions of fertility and immortality, survival and continuation of life being vital preoccupations.  The Horned God rules the wild forests and the animals therein.  He is the king of all noble beasts who is born at midwinter of the Goddess, grows to maturity to become her partner/consort, and gives his life in the autumn so that life may continue.  His cycle follows the solar cycles and the harvest, and he is reborn each year as the child conceived by his union with the Goddess.  The Triple Goddess reflects the threefold face of maiden-mother-crone, also reflected in the lunar cycles/phases.  The Goddess does not die each year as does the God, but instead shows these aspects in turn as part of the yearly cycle.  She is the maiden in spring, the mother after her union with the God going into the summer, and the crone in the waning months of autumn.   As he is reborn she is also renewed and they are young together once again in the new year.  These patterns are mythological expressions of the cycles of nature that we experience, and their popularity in Wicca is understandable given that they aid us in our attunement with them.

Knowledge of the divine is a goal of any religion.  Wicca may acknowledge deity as an immanent duality, but that cannot answer the question of what the experience of divinity is.  If my deity is immanent, is it a force outside of me or just a higher part of me?  Does calling on the divine entail reaching outside to the universe or within myself?  Are their gods/goddesses/angels/fairies/etc in the world or are they my projections?  I make no claim to have any answers to these questions as I am still seeking answers myself.  And I have a feeling that the answers I arrive at can be different from yours, and we can both be right.  To a certain extent it doesn’t really matter.  Whether the forces we work with in Wicca are inside us or out in the world, we have the ability to harness them for ours and other’s betterment.  In that sense the God and Goddess are most definitely “real” because we can see their effects every day.  I like to think of them as forces I may never comprehend, but that I can work with when in need and learn from at all times.  My Goddess is not above me in judgment, but I sit at her feet in deference as a student to a wise teacher who would seek to learn great wisdom.  May she grant me the understanding that I may prove a worthy pupil.

Journal for the Month of April:

I am gearing up for Beltane at the end this month, and the flowers are finally starting to bloom!  This is truly a beautiful time of the year (excepting my allergies), and I am really aiming to stop and smell the roses so to speak.  Even in hard times there is so much beauty in nature that we can enjoy for free.  Sometimes I find it even more important to see these things when things are tough, because it helps me to remember that there is a greater world out there and maybe my problems aren’t as long-lasting as they feel at the moment.

Anyways, I should have more to report next month, I have a vacation coming up in which I plan to cram as much reading and meditation as possible.  I think I’ll throw a little bit of gardening in there too; my herb stocks are quite low!  Here’s wishing a merry Beltane to all!

Until next month, blessed be! )O(

HearthBeats: Notes from a Kitchen Witch

Hearthkeeper May, 2009

Merry Meet and welcome to this months notes.. I apologize that chaos has ensued and I was unable to get my column in on time last month… and Loki is still hounding me.. but I am working around that.

I want to talk to you all this month about the seasons. Renewal and death.. as that is the season we are in now. It has just passed Ostara in the Northern Hemi and Mabon in the Southern Hemi, Beltane is fast approaching in the Northern hemi with Samhain coming on for the Southern hemi.

While we Northerners are preparing to plant and be fertile, We Southerners are settling in to the death of the year; the time when things get ready to rest for the coming season. But in reality it is just different stages of growth. For there always needs to be a time of rest . when you gather your strength for the great push towards fertility.

At this point many of us are doing the same things, raking the gardens, preparing them for the coming seasons, tending the plants, either new sprouts being hand tended in our homes or the aging almost finished plants of the end of the season. We are also tending our lives as well. Cleaning up our past issues, shaking things out and seeing what needs mending and care. Looking for what we can cut and get rid of as well as what we may need to plan on planting there for later.

Here are some herbs to assist in the “clean up” either to prepare to plant them (fresh herbs are better) or drying and saving for the year.
Agrimony
Protection, banishes negative energy, sleep
Benzoin resin
Prosperity, astral projection, purification.
Blessed Thistle
Purification, hex-breaking, protection from evil- removes unwanted influences, particularly of malevolent intent. Strew to cleanse buildings or rooms, beneficial in healing spell

Burdock

Rinse with a root decoction for ridding oneself of a gloomy feeling about yourself or others.
Cedar
Home purification, good fortune, luck.
Clove
Banishing, love.
Copal resin
Purification, cleansing.
Dandelion Leaf
Divining,Used in Samhain rituals. Sleep, protection, healing. A very nutritious and universally beneficial herb.
Dried Fig
Fertility, love spells- excellent ingredient in spell bags. Divining. Sacred to Dionysus, Juno and many others. Recommended for a Beltane altar. If placed on the doorstep before leaving it will ensure you will arrive home safely.
Hyssop
An excellent purifying herb. Use in purification baths and spells. Associated with serpents and dragons, and can be burned as an incense to call on dragon energy. Aids in physical and spiritual protection.
Rosemary
Cleansing, purification, exorcism

Sage
Purifying, use as incense during sacred rituals-walk the smoke to the four corners of the room to repel and rid negative energies and influences. Especially good when moving into a new home.
Scotch Broom Leaf
A Druid sacred tree. Use in purification and protection spells and scatter to exorcise evil spirits. Burn to calm the wind. The branches are used to make traditional besoms. Its smoke is a sedative. Use in moderation, can be toxic.

St. John’s Wort
Health, protection, strength, love divination, happiness, exorcism. A Druid sacred herb. Use in protection and exorcism spells and incenses of all kinds. Carry to strengthen your courage and conviction. Burn to banish negative thoughts and energies.
Valerian Root
Use for dream magick and sleep protection baths. Keep in the home or grow in the garden to aid in keeping harmony. May be used to purify a ritual space. Useful in consecrating incense burners.
Yarrow Flower
Use to dispell melancholy, negative energy, lingering sorrow, or depression. Carried as a sachet or amulet it repels or rids of negative influences. Aids in divination. Good remedy for colds. Opens the pores and purifies the blood. Said to prevent baldness as a hair wash.
These are just to name a few. I am sure that you all have some wonderful herbs I may have missed or even never thought to use.
I have used some of these in Rituals, ritual baths,sprays to disperse quickly and evenly around the house, mop water and just dotted around the room if I felt it just needed a boost. You can make sachets to place under cushions and pillows, to place in your dresser drawers, even to carry in your purse or pocket.  I will end this for now as I do not want to run on and on and on. As is my way..LOL

Until next time

Blessed Home and Hearth

The Hearthkeeper

Role of a Mentor

David J Mehling April, 2009

Like many others my age, the first witch I saw on TV was Samantha on the show Bewitched. But there was real life witch in my area whom I saw on TV several times. Jeffrey B. Cather RN, better known as Lady Circe of Toledo, OH, was respected by the media when they turned to her as the unofficial representative of the Pagan community. She was well spoken, knowledgeable and had an air of leadership about her. When I saw her on TV in the 70s and 80s, I was not yet studying the old ways, but it was in the back of my mind and the knowledge that such people existed kept the spark of my interest alive. When she passed away in 2004, I read she was a WW II veteran and since this was before the VA decision to add the pentacle as a symbol of belief, I’ve wondered if her headstone was ever changed.

Shortly after I was hired by the Postal Service in 1994, I saw a documentary called “Witches, Werewolves and Vampires.” It was more on the lighter side, but I was intrigued by what the Witches were saying about a magical nature centered religion which included a goddess. This was the moment I decided to see if what the Witches were saying was true and if this was something for me. Its funny how the words and attitudes of someone we never meet and who have no idea we exist can change our lives, so perhaps our words and attitudes can in turn affect people we will never meet and may not even know they exist.

I looked in the library in Port Clinton, OH where I was working at the time and found a book, the name of which I have long ago forgotten. It claimed to be about witchcraft, but with instructions to self initiate that included saying the Lord’s Prayer backwards three times at midnight and making a wand stuffed with a blood soaked cotton ball, it sounded weird even in my naiveté. Fortunately it disappeared never to return before I could check it out. Perhaps someone was keeping me from starting out with misinformation.

Eventually I found a few useful accurate books at the library and bought some at a bookstore in another town. But I yearned for contact with a like minded person, someone I could learn from, ask questions, and gain understanding. There was a woman on my mail route I wanted to talk with as she received metaphysical catalogs, had a stained glass pentacle on her door, stickers on her truck reading “witches heal” and “born again pagan” and had a banner in her window wishing “Blessed Samhain.” One day she was sweeping her sidewalk, so I stuck up a conversation, complimenting her on her Halloween decorations. She replied that it was important to her as she was a Witch. I replied that I was a newbie Wiccan and she offered to be of help.

I learned so much from Soraya. She explained the difference between Witch and Wiccan and elaborated on her path of Hedgewitchery. She was the first other Pagan I had met in person, so being a newbie, I tended at first to hang on her every word, something she discouraged. Instead, she encouraged me to listen to different views, try different things and see what worked for me. There was an author whom I idolized at the time, but my mentor had a rather negative opinion of her. I was able to step back and be objective about that author as well as any other. We were comfortable disagreeing agreeably and I never felt pressure to agree with or imitate her. I was a fan of the TV show Charmed and she thought it was stupid. She thought the movie The Craft insulted our religion but I could watch it over and over although I understood how those not familiar with our ways could get the wrong idea. Practical Magic was a movie we both enjoyed.

Soraya encouraged me to interact with other Pagans. She started a local meet and greet called Pagans in the Pub and invited me to come. I was too reluctant to do so and unfortunately after two meetings, it stopped due to lack of interest. She was a member of a Cleveland, OH based group and drove to their monthly meetings. We talked about me riding with her sometime but again I was reluctant. Considering the problems I have now finding the time to participate in Pagan groups, I wish I would have went.

I did manage to find other Pagans online and she pointed the way. She recommended the Witch’s Voice and a few other quality sites as well as setting up her own Pagan message board, Soraya’s Witch’s Tavern. I was one of the first members at her invitation and as I sat at the library internet computer pondering a user name, it came to me, Postalpagan, a name I still use 12 years later. It amused me when she said that some of the other members asked her if it was a reference to the term “going postal”, and she replied that I was her mail carrier. When someone asked her how she changed her hair color like one of the girls in The Craft did, she replied that she started by going to the drug store and buying a box of hair color. One Imbolic morning I knocked on her door because I had been feeling like I had way too much coffee since an early morning ritual. She went through a checklist of the steps of ritual and when she got to grounding and centering at the end, I realized my omission. Once I followed her advice to perform the missing step, I felt myself calm down. One thing she would not do was let me join her in ritual as she said she was strictly a solitary.

Her proudest moment during the time I knew her was the front page story on her in the local newspaper. She had called them about ten days earlier to point out the error in a Halloween article that claimed the Celtic god of the dead was Sam Hain and Samhain was named after him. After she replied yes to a newspaper staffer’s question if she was Pagan, she agreed to an interview at home. The article with a photo of her on her porch swing was published October 23, 1999 in the Port Clinton News Herald. It was spot on both in regards to her personally and our religion. Only one of my coworkers at the Post Office criticized her as eccentric and I defended her even though I was still in the broom closet. In spite of her fears, she did not receive any threatening phone calls or hate mail. I walked into the newspaper office to praise both the article and their willingness to be open minded. Sadly, I found out a few years later from another newspaper staffer, who was Pagan, that they received so many complaints that the editor decided that they would never run another piece on anything Pagan.

A little over two years later, I transferred to Clyde, OH and said goodbye to Soraya thanking her for her help which had meant so much. She encouraged me to keep learning and practicing as well as remaining active at the Tavern. But she soon closed the message board and I heard she moved to North Carolina. I saw her on the membership listing of Witchvox under that state for a while, then she disappeared and repeated web searches have found nothing. If perchance she is reading this, I would like to give her a big thank you for being my mentor and my dream is that someday I could be as helpful to a new Witch somewhere.

A Simple Path: Journey of a Hedgewitch

Willow Winterborne April, 2009

*The Hedgewitch lives in the space between the Village and the Forest. Between the mundane and the magical. S/He lives with a foot in both worlds.
This column is dedicated to the Hedgewitches of the planet earth.


April in the hedge; Communing with the Maiden

This is such a magical time of year, when the Maiden is dressed in Her finest, and the lush, verdant energy of the season seems to stir young and old alike.
This time of year always makes me so grateful for my Path, and an appreciation of the simple pleasures available all around me. I walked for years without taking notice of these tiny treasures, and it warms my heart to take time to truly see and be grateful for them, now.
The spider web covered in dew. The palest of green leaves sprouting off bare branches.
With a turn in the weather, folks come outdoors and spend time on their lawns and in flower beds planning, tilling, dreaming.
It seems Divine inspiration has descended on the whole hemisphere and the people and animals alike are feeling reborn anew.

This time of year always makes me want to join them, outdoors, and I tend to neglect the indoor chores. But even in this seemingly inconvenient event, I find, the Maiden has a lesson for me. Bless this mess, she whsipers, with a giggle, as I squirm for ways to avoid having to begin the washing up.
This puzzles me, for a moment, as My Goddess has never spoken to me in tired cliches. What in the world is She talking about?
Then it hits me. I have all these dirty dishes because I had food this week. We ate abundantly and without worry. No dishes means no food, and as I pray for abundance always, this suddenly strikes me as significant.
My in-box is overflowing (almost onto the floor) and this is a sure sign of business transactions, of bills being paid, and orders being received. Isn’t that the whole idea?
So, as I start some wash water for dishes, I chant to myself, Bless this mess, for it means I was blessed. Thank you, maiden, for showing me another way to perceive this.

I find that even as the breeze tickles the wind chimes, and stirs them to song, laughter has been filling a lot of my days. There is a spirit of joy that has come to live with me here in the hedge, and I smile with gratitude when I remember all the little jokes and puns and silliness.
I have many friends in this new town, and I appreciate them all so much.
These, too, are gifts of the Maiden, as Her joy is boundless, Her whole youth spread before Her like a picnic blanket.
her joy is contagious and I laugh along with Her in this time of renewal.

And while Her Magic feels neverending in this very active season, I feel compelled to stillness. To listen to the owls hooting from the top of the giant maple tree. To walk quietly along the sidewalk, breathing in the scent of growing things being carried on a playful breeze. To stop what I am doing and just Be.

There are so many blessings this time of year, I am remiss in forgetting to mention more than I have. I invite you to find your own blessings of simplicity and nature this verdant season.
And to take time to commune with the Maiden, the carefree, innocent, joyful nature of nature.
Bright Blessings to each one of you!

HearthBeats: Recipes from a Kitchen Witch

Hearthkeeper March, 2009

Merry meet all… This month I will be focusing this article on herbalism; recipes for health and healing.

    • Herbal

  • medicine is the medicine of the people. It is simple, safe, effective, and free. Our ancestors used plant medicines for healing and health maintenance. It’s easy. You can do it and you don’t need a degree or any special training.

    Most of us have the ability to begin the healing process already in our homes. There are some other things we may need to stock up in order to have them when we need them. Much of what we will need can be grown and dried either over the growing season or even in our homes. If you looked at last months herbal list you will have seen that many of the herbs you use for cooking can be used for healing as well as aromatherapy.

    What you can do is create your own herbal medicine cabinet, either in you ritual space or better yet in your kitchen.  It’s easy to make your own

    • Herbal

  • Medicine Cabinet. You can customize it to fit your needs and those of your family. Ideally you should make it your own, by putting magickal symbols on it, put pictures of herbs on the door, runes, Egyptian symbols, whatever…you can decorate it any way you like. But in reality we know that having that in our kitchen could be a problem…so what you can do is use a white birthday type candle to draw any symbols you may want on the cabinet door…so that you have magickally charges and protected it but it is not visible to the mundane eye.

    You don’t need a huge assortment of herbs…only the ones that you will use most often.
    Keep herbs in your medicine cabinet that your family will need.

    There are a few basic items that all

    • Herbal

  • Medicine Cabinet’s need:

    Standard ingredients for making your herbal remedies:

    Oil (extra virgin olive oil, grapeseed oil, or safflower oil) for herbal
    infusions and salves.
    Beeswax (a good quality beeswax) for making salves
    Honey or sugar to sweeten bitter herbs and syrups
    Vodka or alcohol for tinctures

    Petroleum jelly or a good quality skin lotion for making ointments
    Essential oils

    Gauze pads
    Bandages
    Cotton balls

    Bandage tape
    Scissors

    The above is just a very basic list, you can add or subtract to fit your needs.

    The following are some herbal remedies and how to make them, please consult your Doctor before you use these, unless you know your families allergies and herbal reactions.

    WARNING: PREGNANCY (all herbs and their essential oils should be avoided unless under the supervision of a medical professional): the list is not all inclusive, but some specific herbs to avoid are: Balsam pear, barberry root bark, black cohosh, cascara sagrada, chervil, Chinese angelica, coltsfoot, comfrey, dong quai,feverfew, ginseng, goldenseal, juniper berries, ma huang , may apple , mountain mint, mugwort, pennyroyal, pokeroot, rue, senna , southernwood, tansy, wormwood, yarrow.

    Ointments/Salves can be made quickly and easily if you first prepare an oil of the herb while it is in season and keep it on the shelf for later use as an ointment. Simply strain and store the oil. Besides simple oils which employ only one herb, a combination of herbs can be used to make a compound oil of your favorite ointment recipe and used later to make the ointment itself

    How to Make It

    Decoction:

    (Used when volatile oils are not required from the plant material as these are boiled away in the process).

    GENERAL:

    1 oz of herb to 1 pint water; bring water to a rolling boil, then add herbs and cover; reduce heat; let mixture simmer for 20 to 30 min over low heat.

    DOUBLE DECOCTION:

    1. (Based on 3 cups of water reduced to 2 cups). After making the first decoction using 3 cups water reduced to 2 cups, drain off the liquid and reserve; add two more cups of water to the original herbs and simmer down to 1 cup; add the 1 cup to the first 2 cups for a total of 3 cups.

    2. 1 oz plant material to 2-1/2 cups water (makes 1 pint); soak herbs in water for 10 min then boil and simmer 10 to 15 min; leave to soak another 10 min; keep covered throughout the process; strain, cool and use.

    Extract, Fresh:

    First find the water content of your fresh plant specimen. Weigh 2 oz of the fresh herb and then dry it using the microwave or a dehydrator. Weigh the now dried specimen. Figure the percentage of weight lost in the drying to find the percentage of water contained in the fresh herb. Count this percentage as water when figuring the water/alcohol solvent ratio in the first oz of finished product. All remaining ounces can be figured at the usual 50/50 water/alcohol rate

    Infusion:

    The same as making a tea, but steeped longer. Usually 10 minutes.

    Juice, Herb:

    When attempting to obtain juice from dry herbs, soak in twice their weight of water for 24 hours and then press out the fluid.

    Lotion:

    The same as making a cream only use more water.

    Lotion, Quick:

    Mix 2 parts herb water with one part vegetable glycerin or combine herbal infusion with glycerin.

    Do NOT store any plant material in oil since botulism can occur under these conditions.

    Oil, Herb:

    Infuse powdered herbs in warm olive oil in double boiler for several hours. Strain through muslin and keep straining till all bits of plant material are strained out of the oil.

    Oils, Medicated: Ayurvededic method:

    1 part herb to 16 parts water and 4 parts of oil (ie. 1 oz herb, 2 cups water, 1/2 cup oil); decoct until all the water is evaporated then strain OR decoct the herb in water alone, then strain and add the oil and continue with the decoction until only the oil remains..

    FRESH oils: Crush and mash the whole herb (ie. grated ginger, garlic, onions, etc)

    and allow to stand overnight in oil; squeeze through muslin to strain.

    Ointment, Quick: Add 1/2 to 1 tsp of tincture to each ounce of commercial skin lotion.

    Fresh herbs: Grind and mash.

    DRY herbs: Add a little water and work into a paste; may be taken as is or mixed with honey or oil. If using oil, keep refrigerated; if honey, will keep without refrigeration.

    Non-petroleum Jelly: 1 oz beeswax, 1/2 cup baby or mineral oil or sweet almond or olive oil; melt together in the top of a double boiler. Pour out into suitable container and allow to set up.

    Powders:

    Herbs can be powdered in a coffee mill. If you’ll be be doing much work with herbs, you should have one especially for powdering herbs.

    Preserving Flowers: If you are unable to process your flowers (ie. elder, rose) immediately, you can either pack them (don’t crush) into wide-mouthed canning jars and then pour glycerine over the flowers until they’re covered. Cap the jar. Or you can pack them in 1/3 of their weight of salt. This method is usually employed when preserving flowers to use in fresh sachets or potpourris.

    Salves & Ointments

    1. Place about 1/2″ of water in the bottom of an electric skillet to protect its finish. Add herbs and oil to a pyrex bowl or top of double boiler and place in center of skillet. Fiddle with control of skillet until oil measures a steady 95º F on a cooking thermometer. Allow to simmer gently at this heat for about 12 hours or until the herbs look “used up”. Strain herbs out of the oil and return oil to a clean bowl or double boiler pan and set back in the skillet; raise heat to 150° F and add grated beeswax. Allow beeswax to melt, stirring well. Test by dropping a small amount on a saucer and when desired texture is reached pour into wide-mouth jar suitable for ointment/salve.

    2. Boil herbs in water until sufficiently extracted; strain; add oil to the decoction and continue to simmer till all the water evaporates; add sufficient beeswax until desired consistency is reached (melt about 2 oz of wax to 5 oz of oil); to preserve you can add 1 drop tincture of benzoin per each ounce of mixture or 1 drop grapefruit seed extract per ounce of mixture.

    3. Beeswax, oil, fats; Vaseline can be combined with herbs or tinctures.

    Place 2 oz of dried herbs into a pint of oil then heat gently for 1 hour; strain and cool for an ointment. For a salve add 1 oz beeswax or Vaseline then stir well as it thickens and store in a jar. Store in refrigerator or preserve with tincture of benzoin or grapefruit seed extract (1 drop per oz of mixture for both)

    4. Grind dried herbs to powder and cover with olive oil; steep for 2 weeks shaking gently daily; strain through muslin (at this stage it is a liniment/ointment); add beeswax to thicken (now it’s a salve). Store in refrigerator

    Syrup:

    1. 2 lbs sugar, 1 pint water. Dissolve sugar in water over low heat. Raise the temp to the boiling point and strain the solution while it is hot. Add enough extra water through the strainer to make the syrup measure 2-1/2 pints.

    2. Dissolve 3 lbs of brown sugar in a pint of boiling water and boil until thick. Add any herbs you wish to this to make a herbal syrup.

    3. : Pour 1-1/4 cups of boiling water onto 3 oz of crushed herbs and leave to get cold. Strain the infusion and then heat until it is warm and then add 1/2 cup of sugar.

    When the sugar has dissolved, bring the mixture to a boil and gently simmer until it is a syrup consistency. Allow to cool a bit before bottling.

    A rule of thumb for making tinctures using dried herbs is a 1 to 8 ratio (ie. 1 oz powdered herbs to 8 oz of 100% proof vodka)

    Tincture: Combine 1 to 4 oz of powdered or crushed herb with 8 to 12 oz of 100 proof alcohol (vodka can be obtained cheaply and works well); shake thoroughly and allow to stand in a warm place for 2 weeks; shake daily; strain and bottle in a dark container such as a dark brown dropper bottle. Take 1 to 30 drops according to the herb used.

    BASIC OINTMENT

    Crush fresh or dried herbs and simmer with fat of your choice (i.e. lard, olive oil, safflower oil, etc). Simmer on top of stove in top of double boiler for several hours. Or, they may be baked in the oven for several hours in the fat using a low heat. Strain and place back on heat, then melt beeswax in it. Pour into jar.

    SKIN LOTION

    This lotion is useful for skin inflammations and for those with possible bacterial complications.

    Combine 1 tbsp each of Chamomile, Comfrey, Chickweed, and Calendula in a mason jar. Over this pour 2 cups boiling hot water; cover and let steep for 20 minutes. Strain and place in a spritzer bottle. Add 1 dropper full of Echinacea extract. Spritz as needed.

    Or Comfrey, chickweed, and Calendula add   8 to 9 oz of sweet almond oil (or olive oil or combo of the two)

    ¼ oz (approx) of grated beeswax

    800 IU vitamin E to it and make it a thick lotion.

    Place all in a double boiler and melt together, pour into lotion bottle or screw top container.

    CHICKWEED SALVE

    Good first aid for cuts, nicks, bites and scratches, itches and rashes.

    2 oz fresh chickweed

    1 pint olive or sweet almond oil

    ½ oz beeswax

    in ovenproof container combine Chickweed and oil.

    Place in 150°F oven for 3 hours; strain and add ½ oz melted beeswax to oil

    (Always melt waxes in top of double boiler to avoid fire); stir as mixture thickens.

    COCOA BUTTER SALVE

    4 oz. herbs of choice

    6 oz. cocoa butter (vegetable oil can be substituted)

    1 oz. beeswax

    Melt cocoa butter in top of double boiler with beeswax.

    Add herbs and allow to heat through in double boiler over very low heat for a minimum of 30 minutes. Strain out herbs.

    EMERGENCY OINTMENT

    Combine some wheat germ oil and honey and apply to sore, bruise or wound.

    Tinctures of Comfrey, Calendula, St. Johnswort or Mullein can be added (between 5 and 15 drops) to the oil and honey.

    EUCALYPTUS OINTMENT

    Contains antiseptic and healing properties good for chapped hands, chafes, dandruff, tender feet, spots on the chest, arms, back and legs and pains in the joints and muscles, Apply a piece of clean cotton or gauzy type material to wounds after all dirt is washed away. For aches and pains rub the affected part well and then cover with cloth; repeat 2 or 3 times.

    12 oz elder oil

    2 oz beeswax

    2 tsps eucalyptus oil

    20 drops wintergreen oil

    Combine elder oil and wax in top of double boiler over low heat until wax melts; remove from heat and stir in remaining 2 oils. Pour into appropriate containers.

    LAVENDER OINTMENT

    RECIPE #1

    25 drops essential oil of lavender

    10 drops essential oil of lemon

    5 drops essential oil of thyme

    2 tbsp oil of lavender (which is prepared by infusing flowers in olive oil)

    60 g beeswax

    Melt beeswax in top of double boiler, then beat in oil of lavender.

    As ointment begins to cool, add the essential oils and continue to beat till cool.

    Store in covered jar in refrigerator.

    RECIPE #2

    Good for chapped lips, skin and cold sores.

    4 tbsp olive or almond oil

    3 to 4 tbsp beeswax

    3 tsp cocoa butter

    10 drops vitamin E oil

    15 drops lavender oil

    15 drops sandalwood oil

    Combine olive or almond oil, beeswax, cocoa butter and lanolin and heat in top of double boiler.

    Remove from heat and add vitamin E (a 400 IU capsule can be opened and contents squeezed out), lavender and sandalwood oils and beat well. Pour into little jars and allow to cool before putting on lids.

    .

    LAVENDER-TEA TREE OINTMENT

    Good antiseptic properties and soothing to skin problems.

    2 oz oil

    ½ oz beeswax

    5 drops lavender oil

    3 drops tea tree oil

    400 IU vitamin E

    Combine oil and beeswax in top of double boiler over low heat till wax melts.

    Remove from heat and add lavender and tea tree oils.

    Snip vitamin E capsule open and squeeze contents into oils.

    Place in ointment jar and allow to setup before capping.

    SAGE and SWEET VIOLET OINTMENT

    Good for chapped lips, cold sores and chapped skin.

    2 tbsp finely chopped fresh sage leaves

    2 tbsp sweet violets

    4 tbsp sweet almond oil

    Combine ingredients in a small stoppered bottle.

    Leave in a warm place for 1 month, shaking daily.

    Strain into a bowl and add 4 tbsp each of almond oil and melted beeswax which

    have been melted together in the top of a double boiler.

    Beat until cold.

    Store in an airtight jar in a cool place.

    • Herbal

  • Healing Salve 1

    Recipe by Mountain Rose Herbs

    This all-purpose salve recipe is perfect for minor scrapes, cuts, bug bites, or other skin irritations.  The herbs may be adapted for different skin conditions and ailments as desired, and the amount of beeswax can be easily altered.  Use less beeswax if you desire a softer balm or live in a cold climate, and use more beeswax if you prefer a harder salve or reside in a warm climate.

    • Herbal

  • Healing Salve 2

    Yield 4 oz

    1 oz Calendula infused oil
    1 oz Comfrey infused oil
    1 oz St. John’s Wort infused oil
    1 oz Plantain infused oil
    10 drops Vitamin E Oil
    20 drops Lavender Essential Oil
    ½ oz Beeswax (Carnauba or Candelilla Wax may be used for a Vegan salve)
    Glass Jars or Tin Containers

    Place

    • Herbal

  • Infused Oils and Beeswax over a double boiler, and gently heat until the Beeswax melts.  Remove from heat and add Lavender Essential Oil and Vitamin E Oil.  Quickly pour into prepared tins or glass jars and allow to cool completely.  The salve will last for at least a year, and is best if kept in a cool and dark area such as a cupboard or cabinet.

    HEALING HERB SALVE 3
    1 oz dried comfrey leaves
    1 oz dried calendula flowers
    2 cups olive oil
    1 oz pure beeswax
    4 drops tea tree
    4 drops lavender essential oils
    1 400 vitamin E
    Heat herbs in olive oil over low heat for about 5 hours. Do not let the oil boil or bubble. A Crock-Pot or the lowest temperature setting on a range should be suitable for heating this mixture. (If the lowest setting is too hot, turn off the heat once it has warmed the oil…it should keep warm for at least and hour….then repeat the process twice.)
    After cooking, strain out the herbs while oil is still warm.
    Place 1 1/4 cups of the herb oil in a pan, add beeswax and heat just enough to melt the wax.
    Add essential oil and stir.
    Finally, pour the salve into wide mouthed jars.
    Store at room temperature.
    Use for minor scrapes and cuts, to protect and promote healing.


    Vapor Rub

    ¼ teaspoon eucalyptus essential oil

    1/8 teaspoon each peppermint and thyme essential oils

    ¼ cup olive oil (or Vaseline at which opoint you would spoon blend instead of shake together)

    Combine ingredients in a glass bottle. Shake well.

    Gently massage onto chest and throat.

    MAKE HERBAL COUGH DROPS

    You must make a syrup with sugar, not honey to make cough drops, but you can use raw sugar or brown sugar instead of white sugar and it will work just as well.

    Instead of pouring your boiling hot syrup into a bottle, keep boiling it. Every minute or so, drop a bit into cold water, when it forms a hard ball in the cold water, immediately turn off the fire. Pour your very thick syrup into a buttered flat dish. Cool, and then cut into small squares.
    A dusting of powdered sugar will keep them from sticking.
    Store airtight in a cool place.

    • Herbal

  • Cough Syrup

    Cover the bottom of a Crockpot with either Wild Cherry Bark or Violet leaves and flowers|
    Cover entirely with honey.
    Set on low heat for two days and stir occasionally.

    Hyssop Cough Syrup

    Licorice flavored, soothes sore throats.
    2 tbsp dried hyssop (flower tops) or 1/3 cup fresh hyssop (chopped flowers)
    1/4 cup water
    1 cup honey
    1 tsp aniseed

    In a saucepan combine honey and water. Stir until the mixture is consistency
    of pancake syrup. Bring slowly to a boil (over a medium heat). Skim off any
    scum that rises to the surface.

    Use 1-2 tbsp water to moisten the dried hyssop. Crush the aniseed. Stir both
    into the honey. Cover and simmer over low heat for 30 minutes. Remove from
    heat, uncover, and allow to cool. While the mixture is still a little warm,
    strain into a jar. When completely cooled, screw on the lid. Should keep for
    1 week.

    Wild Cherry Cough Syrup

    2 cups water
    2 cups sugar
    1/2 tsp cream of tartar (scant)
    1 tsp wild cherry bark
    1 1/2 to 2 1/2 tsp chopped dried marshmallow root

    Make a decoction of the cherry bark and marshmallow root. (Boil in water for
    about 4 minutes. Steep the mixture with the cover on the pot for a few
    minutes.) Slowly stir in the sugar and cream of tartar, simmer until the
    mixture becomes thick and sugar granules completely dissolve. Transfer to a
    container and allow to cool before covering tightly.

    • Herbal

  • -C Syrup

    6 cups water

    3 tablespoons elderberries

    2 tablespoons pomegranate seeds or cranberries

    2 tablespoons rose hips

    1 tablespoon pine or cedar tree needles

    1 tablespoon lemongrass

    Cook this down to three cups and add:

    One half cup molasses

    One half cup honey

    One half cup fruit concentrate

    This is wonderful tasting syrup to take as a tonic during cold and flu season.

    • Herbal

  • Pain Killers:
    Caution: As with all herbal remedies, check to make sure they will not interfere with doctor prescribed medications. This information is to be used wisely. Do not take any herb you are allergic to, and see your doctor if problem persists.

    Pain killer-
    Soak 1/2 teaspoon of dried willow bark in 2 cups cold water overnight,Bring to a boil and simmer for 20 minutes.
    Strain, cool, and bottle.
    The dosage is 1/4 cup, to be sipped slowly as needed for pain. It can be added to juices or teas if you wish.

    Good Sedative –
    Mix together 1 tablespoon each of bee balm, hops, peppermint, chamomile, and crushed fennel seed.
    Add 1 tablespoon of the mixture to 1 cup boiling water.
    Steep 10 minutes and strain. Sweeten with honey.
    Drink 1/2 hour before bedtime.

    Mild Sedative –
    Pour 1 pint of boiling water over 1 teaspoon of dried catnip.
    Cover and steep until cool. Flavor if desired. Strain and sweeten.
    For children, give 1 tablespoon; adults get 2 tablespoons.

    For trouble getting to sleep –
    Pour 1 pint of boiling water over 1 ounce of feverfew flowers.
    Cover and steep until cool.
    Strain and sweeten with honey.
    Drink cool.

    To induce sleep –

    Mix 2 tablespoons dried peppermint with 1 tablespoon each of rosemary and sage.
    This really soothes the nerves and allows you to relax enough to go to sleep

    Sprain and Aching Muscles Treatment -
    Mix together 1/2 cup water, 1/2 cup of linseed oil, and 4 tablespoons witch hazel.
    Use as a massage oil.

    Sedative Tincture –
    Place 1-1/2 ounces of chamomile and 1-1/2 teaspoons of powdered peppermint into 1/2 quart of vodka. Allow to steep for 2 weeks, shaking daily.  Strain and bottle. Use as a sedative for adults. Dosage is 1/2 dropper full under the tongue as needed..

    Well I have to say that the research for this article was amazing.. as well as adding to my recipe book of food and medications.. I certainly hope that you find it fun, usefully and tasty. Please be aware that I have shared both my own recipes and recipes borrowed from books and web pages..
    Enjoy until next month.

    Merry Cooking and Blessed Eating

    HearthBeats: Notes from a Kitchen Witch

    Hearthkeeper March, 2009

    This month I wanted to focus of Deity. Since this is such a touchy subject for many of us as well as a subject that will start flaming wars, I will be looking at different kitchen/hearth Gods and goddesses. For no other reason than there have been so many different ones throughout history. I do not wish to annoy, anger or irritate anyone… so please read this for only the informational purposes that it was intended for.

    I do not mean to seem like I am attacking before I am attacked. But recently I have been getting involved, without meaning to or having the desire to, in arguments about God, Goddess, and Deity. I personally have fairly simple views of Deity and why it is seen so many differing ways.

    I see Deity as a jewel/gem. A beautiful and many faceted Jewel. If you look at this graphic you will be able to see the many different ways a stone can be faceted…

    hearth1.thumbnail HearthBeats: Notes from a Kitchen Witch

    BUT no matter how you facet it, it will always be a gem. If I see the top of the gem… and someone else sees the side of that same gem it may look like a completely different stone. If you take 1 large stone and divide it into many different many faceted stones… it will ultimately remain 1 large stone in many pieces.

    THAT is how I see deity.  It may have broken itself down into male and female faceted gems. Then broken itself even further into smaller versions so that you and I may find the stone we need for that moment in our lives…or the face of Deity that someone needed to cope with whatever was in their life. BUT in the end…Deity is Deity and no matter how many times we break it down to be more manageable and easier to understand or what faceted face we see… it remains the one being in many parts.

    The problems start when the human element is brought into play. When My God/dess becomes bigger, better, more, than your God/dess… once we start doing that … we draw the lines in the sand that make other want to prove to you that Their God/dess is better than Yours…so many issues could be and would be avoided if people just saw that the face (facet ) of God/dess they see is the perfect one for THEM…and no one else but them. My God/dess is awesome and amazing and all I need…but I do not want to impose my Deity on anyone else…and I try really hard not to get into a situation that others try to impose THEIR God/dess on me.

    So I wanted to show that there are many different facets of Deity that many races needed for their hearths and homes…I hope that you get as much out of this as I did researching and writing it…

    TSAO WANG: God of the hearth. Every household has its own Tsao Wang. Every year the hearth god reports on the family to the Jade Emperor, and the family has good or bad luck during the coming year according to his report. The hearth god’s wife records every word spoken by every member of the family. A paper image represents the hearth god and his wife, and incense is burned to them daily. When the time came to make his report to the Jade Emperor, sweetmeats were placed in his mouth, the paper was burned, and firecrackers were lit to speed him on his way. (Chinese)

    GENIUS: A guardian who protects both individuals and homes. (Roman)

    LAR: God of the house, a cheerful and beautiful youth.(Roman)

    HESTIA: Every home had a hearth that was dedicated to the goddess, and each day began and ended with a ritual requesting that she protect and nurture the family within.
    As the Goddess of Architecture, Hestia intended that homes should be built from the center out, with the center being a hearth that contained her sacred flame.  As part of the naming ritual, all infants were carried in a circle around the altar of Hestia to secure her blessings. There was an altar to Hestia in the center of every home…it was the fireplace, the hearth, where the family gathered.  Hestia’s vision of a house was that it should truly be a home, a place where one’s body, spirit, and relationships would be nurtured and replenished… a place to “come home to” after exposure to the cold and chaos of the external world.  Hestia is associated with the warmth and comfort of the welcoming fireplace. Just as the flames glowing from the hearth soothe us with their warmth and glowing light, the goddess Hestia gives us security, peace, and comfort and helps us accept the truth of our lives with inner grace (greek)

    BOKAM: is the feminized hearth-flame worshipped by the shamanic Ket tribe of Siberia; they dominate the lower basin of the holy Yenisei River in Russia’s Krasnoyarsk Krai district (Siberia)

    FUCHI or HUCHI: (Huchi-Fuchi (Unchi-Ahchi): (“Grandmother Hearth”) I apologies if my spelling is wrong. Japanese Goddess of the stove and thus the Goddess that heats the tea. The intricate Japanese Tea Ceremony is in part to honor her. Another one of her jobs is to intercede with the Gods on behalf of mortals. The hearth is considered the heart of a home, the vital element that keeps life flowing probably means “Fire”.
    She is also a kamui [goddess] of the hearth worshipped by the Ainu aborigines of Japan; and according to one account of her mythic origins she was borne from the spark kindled by a fire drill.(Japanese)

    FUJI / FUJIYAMA / SENGN-SAMA: The Japanese hearth-goddess of the native Ainu people, and personification of Mt. Fuji (an extinct volcano), the apex on which her sanctuary was constructed. Due to the predisposition of the Ainu people towards an indigenous form of shamanism, this mountain may have been regarded as an axis mundi serving to unite the “heavenly” world of the gods with the “Underworld” presided over by one’s ancestors.[Japanese)

    GHOLUMTA EKE ["Hearth-Mother"]: is another identity of the Mongolian hearth-goddess.

    HINUKAN
    : is a hearth-goddess worshipped throughout Okinawa, Japan; she ensures the safety of each household. Her rites are conducted by the eldest female residing in the home. However, it is not deemed customary for men to pray at her hearth, probably because males have never been associated with religious authority in this region of Japan. Hinukan is esteemed as the mediator between the gods and mankind. (Japanese)

    HWEI-LU or WEI: was originally a Chinese fire-goddess, but gradually came to be recognized as the spirit of the hearth (or Tsao shin) during the end of the seventh-century BCE. The caretaker of an ancestral temple at Lu is thought to have first worshipped her in this guise, sacrificing to the goddess with firewood that he had set ablaze. Her cult assumed a role of only marginal importance within native folk-religion for the next five-hundred years, until the early second-century, when an Emperor from the Han dynasty officially adopted Hwei-lu as a member of the imperial-cult; hitherto the late nineteenth-century CE, however, the presiding spirit of the hearth has come to be regarded as one of the most preeminent deities of China.( Chinese)

    Bes: God of Domestic Protection, Childbirth and Family; Protection for Children, Pregnant Women and Families

    Beset: Goddess of Domestic Protection and Home Security (Egyptian)

    Until next time

    Blessed Home and Hearth

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